Peace in the Face of War

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It was particularly hard for children. Nelly Pozner said: I lay in bed, too weak to move, with the most terrible feeling of being unneeded, redundant, useless. As I understand it, happiness is the sense of being wanted, of being of use to others. During the siege I suffered greatly because I felt I was of no use to anyone. Yet in her state of suffering, Nelly discovered her own inner resources: When the hunger became unbearable, I would tell myself that one day there would be water and sweets and the cinema again. In my mind I would re-run all the shows I had seen at the children’s theatre. Then I would revisit the palaces my grandmother had shown me before the war – Pavlovsk, Peterhof, Oranienbaum… in my mind I would slide along their floors, through their galleries, in the felt slippers they gave you to protect the parquet. Faced with a stark choice, Leningraders discovered deep spiritual resources within themselves. Alexander Boldyrev, an orientalist at the Hermitage Museum, wrote in his diary that: …death sucks one towards it like a current beneath a narrow bridge. As soon as you lower your guard you have to redouble your efforts to escape it. His diary 1 became his lifeline. He wrote that as the siege wore on he began to realise its significance. It was more important to him than all his other work: …it would be more than a miserable record of food consumed, more than a death rattle, it would be a truthful witness to the time... And there arises in my mind’s eye an undreamed of pleasure: a study, warm and light. Alive, well-fed, clean and calm, I sit and write. All horrors are in the past. Siege Notes are about the past and in the past. The diary is finished, and I am preparing it for others to read. This was written on 15 th December 1942. The siege had still another year to run, but Boldyrev’s spirit was already vaulting over the horrors. The Hermitage Museum managed to evacuate two thirds of its collection by train to shelters in the Ural mountains. Most of the staff not mobilised to fight, stayed. Two thousand men and women lived in the museum’s basement shelters; they gave lectures, wrote papers. When not on fire-watch duty, they spent their time sharing all they knew with each other, the older with the younger, so that their expertise would not die with them. They said it helped them bear their hunger. 1 ‘Osadnaya Zapis’ [Siege Notes], Alexander Boldyrev, published posthumously, Yevropaiskiy Dom, St Ptersburg, 1998. 16

Never in my life, whether before the siege or after it, have I had such a definite, clearly defined aim in life…People acquired an amazing integrity…I felt as though something within me had been unleashed, set free…And [under shelling] I would think what a fool I had been, living the way I used to live! So wrote Pavel Gubchevsky, a researcher at the Hermitage. Despite the official atheism of the Soviet Union some ten churches remained open throughout the siege. Nelly Pozner told me that her mother used to go and pray. When Papa left for the front, Granny gave him an icon, although he was a Jew. She and my mother prayed over him. Papa took the icon and kept it in his pocket throughout the war. He never received a single wound. Since the war I have taken religion very seriously. Father Andrei, a priest at the Alexander Nevsky Lavra, was born in 1945 to a family who had lived through the siege: For a Christian, the siege was not a separate part of life. It was just something else to be lived. Death lost its fear – look at people who work in hospices, they grow used to death. As for the bombs, people could tell by their whistle whether to run and take shelter or not. People even got used to the corpses, piled up everywhere like the carcasses of pigs and cattle you see in butchers’ vans. They couldn’t do anything about the situation. It was a form of resignation. You got used to it, but it was not a situation you could accept. When you step on a corpse because you haven’t the strength to move around it, that you must not get used to. You must be aware of what you are doing. You must pray and ask its forgiveness. If you do not, you are lost. Ksenia Matus, who played oboe in the Leningrad premier of Shostakovich’s Seventh Symphony, read to me the following diary excerpts: December 31 st 1941: A new year begins. All over the world people are celebrating but what can we in Leningrad hope for? No one knows. Perhaps each of us can expect to meet only death. How I long to go out into the deep countryside... to lie in a valley somewhere, in long grass and let the sun warm my frozen bones. I want to see space around me, so much space that the eye cannot take it all in at once. I want to listen to nature’s music, the babble of a stream, birdsong, the rustle of grass; the enchanting music that no instrument can recreate. Oh, God, how much beauty there is in this world, only not in ours. 17

It was particularly hard for children. Nelly Pozner said:<br />

I lay <strong>in</strong> bed, too weak to move, with <strong>the</strong> most terrible feel<strong>in</strong>g <strong>of</strong> be<strong>in</strong>g<br />

unneeded, redundant, useless. As I understand it, happ<strong>in</strong>ess is <strong>the</strong> sense <strong>of</strong><br />

be<strong>in</strong>g wanted, <strong>of</strong> be<strong>in</strong>g <strong>of</strong> use to o<strong>the</strong>rs. Dur<strong>in</strong>g <strong>the</strong> siege I suffered greatly<br />

because I felt I was <strong>of</strong> no use to anyone.<br />

Yet <strong>in</strong> her state <strong>of</strong> suffer<strong>in</strong>g, Nelly discovered her own <strong>in</strong>ner resources:<br />

When <strong>the</strong> hunger became unbearable, I would tell myself that one day <strong>the</strong>re<br />

would be water and sweets and <strong>the</strong> c<strong>in</strong>ema aga<strong>in</strong>. In my m<strong>in</strong>d I would re-run<br />

all <strong>the</strong> shows I had seen at <strong>the</strong> children’s <strong>the</strong>atre. Then I would revisit <strong>the</strong><br />

palaces my grandmo<strong>the</strong>r had shown me before <strong>the</strong> war – Pavlovsk, Peterh<strong>of</strong>,<br />

Oranienbaum… <strong>in</strong> my m<strong>in</strong>d I would slide along <strong>the</strong>ir floors, through <strong>the</strong>ir<br />

galleries, <strong>in</strong> <strong>the</strong> felt slippers <strong>the</strong>y gave you to protect <strong>the</strong> parquet.<br />

<strong>Face</strong>d with a stark choice, Len<strong>in</strong>graders discovered deep spiritual resources<br />

with<strong>in</strong> <strong>the</strong>mselves. Alexander Boldyrev, an orientalist at <strong>the</strong> Hermitage<br />

Museum, wrote <strong>in</strong> his diary that:<br />

…death sucks one towards it like a current beneath a narrow bridge. As<br />

soon as you lower your guard you have to redouble your efforts to escape it.<br />

His diary 1 became his lifel<strong>in</strong>e. He wrote that as <strong>the</strong> siege wore on he began to<br />

realise its significance. It was more important to him than all his o<strong>the</strong>r work:<br />

…it would be more than a miserable record <strong>of</strong> food consumed, more than<br />

a death rattle, it would be a truthful witness to <strong>the</strong> time... And <strong>the</strong>re arises<br />

<strong>in</strong> my m<strong>in</strong>d’s eye an undreamed <strong>of</strong> pleasure: a study, warm and light. Alive,<br />

well-fed, clean and calm, I sit and write. All horrors are <strong>in</strong> <strong>the</strong> past. Siege<br />

Notes are about <strong>the</strong> past and <strong>in</strong> <strong>the</strong> past. The diary is f<strong>in</strong>ished, and I am<br />

prepar<strong>in</strong>g it for o<strong>the</strong>rs to read.<br />

This was written on 15 th December 1942. The siege had still ano<strong>the</strong>r year<br />

to run, but Boldyrev’s spirit was already vault<strong>in</strong>g over <strong>the</strong> horrors. The<br />

Hermitage Museum managed to evacuate two thirds <strong>of</strong> its collection by tra<strong>in</strong><br />

to shelters <strong>in</strong> <strong>the</strong> Ural mounta<strong>in</strong>s. Most <strong>of</strong> <strong>the</strong> staff not mobilised to fight,<br />

stayed. Two thousand men and women lived <strong>in</strong> <strong>the</strong> museum’s basement<br />

shelters; <strong>the</strong>y gave lectures, wrote papers. When not on fire-watch duty, <strong>the</strong>y<br />

spent <strong>the</strong>ir time shar<strong>in</strong>g all <strong>the</strong>y knew with each o<strong>the</strong>r, <strong>the</strong> older with <strong>the</strong><br />

younger, so that <strong>the</strong>ir expertise would not die with <strong>the</strong>m. They said it helped<br />

<strong>the</strong>m bear <strong>the</strong>ir hunger.<br />

1<br />

‘Osadnaya Zapis’ [Siege Notes], Alexander Boldyrev, published posthumously, Yevropaiskiy Dom,<br />

St Ptersburg, 1998.<br />

16

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