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Epilogue<br />

A. Kleinman<br />

Esther and Sydney Rabb Pr<strong>of</strong>essor <strong>of</strong> Anthropology, Pr<strong>of</strong>essor <strong>of</strong> Psychiatry<br />

Victor and William Fung Director, Asia Center, Harvard <strong>University</strong><br />

It is so important to see European, and especially German,<br />

anthropologists and psychiatrists deal with the health and<br />

health care problems experienced by immigrants and ethnic<br />

minorities. This is evidence <strong>of</strong> several important 21st century<br />

developments: the increasing diversity <strong>of</strong> European societies,<br />

the growing interest in culture in European medicine,<br />

the connection <strong>of</strong> cross- cultural studies in the mental health<br />

fi eld to global health, and interdisciplinary ef<strong>for</strong>ts <strong>of</strong> social<br />

scientists and physicians to go beyond conventional biomedical<br />

categories and practices in order to construct a new object<br />

<strong>of</strong> enquiry: that is, a more patient and family oriented way<br />

<strong>of</strong> examining caregiving and carereceiving. This collection<br />

illustrates the value <strong>of</strong> taking culture seriously in medicine<br />

because <strong>of</strong> the cultural processes that affect patients, families<br />

and communities. But the collection points toward yet another<br />

reason why culture matters; and that is that medicine itself is<br />

affected by cultural processes and in turn is one <strong>of</strong> the leading<br />

edges <strong>of</strong> the wedge <strong>of</strong> culture that remakes everyday life<br />

everywhere today. Furthermore, in the face <strong>of</strong> anti- immigrant<br />

political movements in Europe and North America, medicine<br />

and anthropology can exercise a countervailing infl uence that<br />

carries its own long- term cultural signifi cance.<br />

Perhaps the most infamous recent example <strong>of</strong> how the<br />

culture <strong>of</strong> medicine operates to affect health and health care is<br />

medicalization or what is also called overdiagnosis. Worldwide,<br />

ICD and DSM categories legitimize practices that end up redefi<br />

ning normality as pathology, that convert risk factors into<br />

disease and that also make such early diagnosis <strong>of</strong> disease that<br />

physiology and symptoms diverge ever more with people feeling<br />

well who can be shown to have the earliest possible biological<br />

evidence <strong>of</strong> treatable conditions, at which point it is entirely<br />

uncertain whether to treat or not.<br />

© 2012 Elsevier Masson SAS. All rights reserved.<br />

European Psychiatry 27 (2012) / supplement n°2 / S81-S82<br />

<strong>Pro<strong>of</strong>s</strong><br />

68767<br />

EUROPEAN<br />

PSYCHIATRY<br />

THE JOURNAL OF THE EUROPEAN PSYCHIATRIC ASSOCIATION<br />

ISSN 0924-9338<br />

June 2012<br />

Vol. 27 - Supplement n°2<br />

pp. S1-S81<br />

Migration<br />

and Mental Health<br />

S1 Editorial<br />

A. Heinz, U. Kluge<br />

S4 The willingness to participate in health research<br />

studies <strong>of</strong> individuals with Turkish migration<br />

backgrounds: barriers and resources.<br />

A qualitative analysis <strong>of</strong> focus groups<br />

D. Dingoyan, H. Schulz, M. Mösko<br />

S10 Socio-economic status and emotional distress<br />

<strong>of</strong> female Turkish immigrants and native<br />

German women living in Berlin<br />

MC. Aichberger, Z. Bromand, A. Heredia<br />

Montesinos, S. Temur-Erman, A. Mundt, A.<br />

Heinz, MA. Rapp, M. Schouler-Ocak<br />

S17 Mental health <strong>of</strong> Turkish woman in Germany:<br />

resilience and risk factors<br />

Z. Bromand, S. Temur-Erman, R. Yesil,<br />

A. Heredia Montesinos, MC. Aichberger,<br />

D. Kleiber, M. Schouler-Ocak, A. Heinz,<br />

MC. Kastrup, MA. Rapp<br />

S22 The infl uence <strong>of</strong> stigma on depression, overall<br />

psychological distress, and somatization<br />

among female Turkish migrants<br />

A. Heredia Montesinos, MA. Rapp, S. Temur-<br />

Erman, A. Heinz, U. Hegerl, M. Schouler-Ocak<br />

S27 Translation and adaptation <strong>of</strong> the Zung<br />

Self-Rating Depression Scale <strong>for</strong> application<br />

in the bilingual Azerbaijani population<br />

F. Mammadova, M. Sultanov, A. Hajiyeva,<br />

M. Aichberger, A. Heinz<br />

S32 Construction and interpretation <strong>of</strong> self-related<br />

function and dysfunction in Intercultural<br />

Psychiatry<br />

A. Heinz, F. Bermpohl, M. Frank<br />

S44 Explanatory models and concepts <strong>of</strong> West<br />

African Malian patients with psychotic<br />

Symptoms<br />

F. Napo, A. Heinz, A. Auckenthaler<br />

S50 How to express mental health problems:<br />

turkish immigrants in Berlin compared to native<br />

Germans in Berlin and Turks in Istanbul<br />

A. Vardar, U. Kluge, S. Penka<br />

S56 Health services and the treatment <strong>of</strong><br />

immigrants: data on service use, interpreting<br />

services and immigrant staff members<br />

in services across Europe<br />

U. Kluge, M. Bogic, W. Devillé, T. Greacen,<br />

M. Dauvrin, S. Dias, A. Gaddini, NK. Jensen,<br />

E. Ioannidi-Kapolou, R. Mertaniemi,<br />

R. Puipcinós i Riera, S. Sandhu, A. Sarvary,<br />

JFF. Soares, M. Stankunas, C. Straßmayr,<br />

M. Welbel, A. Heinz, S. Priebe<br />

S63 The German concept <strong>of</strong> “intercultural opening”<br />

as an answer to challenges <strong>of</strong> migration<br />

- the development <strong>of</strong> an assessment tool<br />

<strong>for</strong> the appraisal <strong>of</strong> its current implementation<br />

in the mental health care system<br />

S. Penka, U. Kluge, A. Vardar, T. Borde,<br />

D. Ingleby<br />

S 70 Cross-cultural training in mental health care<br />

– challenges and experiences from Sweden<br />

and Germany<br />

S. Bäärnhielm, M. Mösko<br />

S75 Teaching psychiatry and establishing<br />

psychosocial services – lessons<br />

from Afghanistan<br />

I. Missmahl, U. Kluge, Z. Bromand, A. Heinz<br />

S80 Afterword<br />

A. Kleinman<br />

DSM- 5 has stirred controversy even prior to its <strong>for</strong>mal<br />

release by the American Psychiatric Association by removing<br />

bereavement as a reason to exclude the diagnosis <strong>of</strong> depression.<br />

Since depression and grief have the same symptoms, this<br />

means in effect that after 2 weeks <strong>of</strong> grieving, individuals will<br />

be diagnosed as clinically depressed and treated with drugs<br />

and psychotherapy. There is no evidence such treatment works<br />

with normal individuals who are overdiagnosed or pressured<br />

by medicalization to trade normality <strong>for</strong> pathology. Hence what<br />

becomes a pr<strong>of</strong>i t center <strong>for</strong> the psychopharmacology- psychiatry<br />

industrial complex is simultaneously an enormous cultural<br />

change with potentially pr<strong>of</strong>ound consequences <strong>for</strong> individuals,<br />

families, communities and medicine itself. At the same time, we<br />

have come to understand that medicine can be, un<strong>for</strong>tunately,<br />

a powerful source <strong>of</strong> stigma <strong>for</strong> conditions like mental illness,<br />

AIDS, and TB. This is yet another example <strong>of</strong> culture at work in<br />

medical practices and relationships.<br />

Globalization not only increases migration, and thereby<br />

diversifi es and pluralizes societies; it also is responsible <strong>for</strong><br />

deep and extensive culture change. The new generations <strong>of</strong><br />

young adults and children have been so thoroughly infl uenced<br />

by the internet, social media, and other new technologies that<br />

their subjectivity and interpersonal relations are distinctive. For<br />

example, my colleagues and I in our recent book, Deep China:<br />

the Moral Life <strong>of</strong> the Person, show that Chinese today, especially<br />

young adults and children, are much more individualistic, materialistic,<br />

and globalized than earlier generations. Their priority <strong>for</strong><br />

relationships, unlike their parents and earlier generations, is <strong>for</strong><br />

horizontal rather than vertical ties. Romantic love has replaced<br />

fi lial relations as the core emotional and moral attachment. This<br />

generation is more interested in personal happiness, selfi sh<br />

interests, and sexual fulfi llment, and spiritual quests than their<br />

14_Kleinman.indd S81 14/06/2012 14:46:56

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