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E.A. <strong>Koetting</strong>/<strong>Baron</strong> <strong>DePrince</strong><br />
<strong>The</strong> <strong>Spider</strong> <strong>and</strong> the <strong>Green</strong> <strong>Butterfly</strong><br />
chromosphere, allowing the latter to only be seen during an<br />
eclipse, when the brilliance of the photosphere has been<br />
blocked out by the moon. <strong>The</strong> Second is played with bare<br />
h<strong>and</strong>s by a seated drummer, the drum being held between<br />
the knees. <strong>The</strong> smallest drum, called the Bula or the Bebe,<br />
often as small as one foot in diameter, represents the<br />
nucleus of the sun, <strong>and</strong> is played with long, wooden sticks<br />
by a seated drummer.<br />
In order to produce the energetic vibrations of the<br />
Vodoun drums, they cannot simply be purchased at any<br />
music store or be commissioned for manufacture by an<br />
instrument crafter. A living tree is found which will be cut<br />
<strong>and</strong> hollowed to make the drum, <strong>and</strong> the tree itself must be<br />
consulted concerning the matter. Much in the way that<br />
many Native American tribes teach that the quarry of the<br />
hunt must be willing to give its life so that others might<br />
live, the tree must give its permission to be cut <strong>and</strong> used as<br />
a ceremonial drum. A white c<strong>and</strong>le is lit next to the tree<br />
<strong>and</strong> cornmeal or flour is spread out from its base, forming a<br />
solid circle of the cornmeal or flour. A Loa may also be<br />
invoked to bless the tree <strong>and</strong> the whole process of making<br />
the drum. An egg is then smashed against the trunk of the<br />
tree <strong>and</strong> rubbed into the bark. Rum is either poured onto<br />
the ground, allowing the roots to absorb the liquid, or is<br />
rubbed onto the bark along with the egg. Once all three<br />
drums are cut <strong>and</strong> hollowed, the first peg hole on which the<br />
drum skin will be laced is marked in each of the drums, <strong>and</strong><br />
they are aligned outside, the Bula in the east, the Second in<br />
the middle, <strong>and</strong> the Manman in the west. A white c<strong>and</strong>le is<br />
placed on the marking of the peg hole, which is called the<br />
"mother hole," rum is poured on the inside of the hollowed<br />
drums, <strong>and</strong> the rising sun is allowed to caress the drums,<br />
baptizing them in Legba's light. Cowhide is the usual skin<br />
that is stretched across the tops of the drums <strong>and</strong> beaten.<br />
<strong>The</strong> Asson is a sacred rattle held only by the<br />
Houngan or Mambo. <strong>The</strong> Asson is made from a hollowed<br />
gourd <strong>and</strong> is often decorated with either colorful beads or<br />
snake bones, or both. Serpent bones or fangs, especially<br />
the bones of the vertebrae, might also fill the Asson along<br />
with beads to create the rattling sound. <strong>The</strong> Asson is quite<br />
obviously the tool of the chief Loa of Vodoun power,<br />
Damballah, although it also holds within it rivets to every<br />
other major Loa, saturated in their essence, thereby<br />
comm<strong>and</strong>ing by their power, rather than one's own. <strong>The</strong><br />
Asson cannot simply be made or purchased, the power <strong>and</strong><br />
sacred nature of the thing even rivaling that of the<br />
ceremonial drums. <strong>The</strong> Asson is obtained only when a<br />
person is initiated as a Houngan or Mambo. <strong>The</strong> Asson is<br />
shaken, usually either high in the air or close to the earth, or<br />
over specific parts of a person's body, to call forth the Loa.<br />
<strong>The</strong> rattling sound, imbued with the essence of Damballah,<br />
summons the most powerful spirits to the side of the<br />
Houngan who holds the Asson.<br />
<strong>The</strong> Asson is shaken over the ground, around the<br />
Loa's Veve, <strong>and</strong> throughout the entire ritual area. <strong>The</strong><br />
drums will also begin, initially being beaten in a controlled<br />
manner, but the tempo quickly intensifies, <strong>and</strong> the sounds<br />
of the three drums <strong>and</strong> the Asson seem to become wild <strong>and</strong><br />
chaotic. <strong>The</strong> specific rhythms of all of the instruments,<br />
however, are extraordinarily calculated, the drum players<br />
<strong>and</strong> the Houngan or Mambo having studied <strong>and</strong> trained in<br />
the various songs or rhythms specific to the different Loa.<br />
Similarly, the Houngan or Mambo is trained in specific<br />
dance movements favored by or associated with the Loa<br />
that is being called, <strong>and</strong> will begin the dance with a series<br />
of such movements. <strong>The</strong> celebrants will then join the<br />
dance, following the lead of the Mambo, focusing their<br />
minds on the Loa being invoked, <strong>and</strong> the relation between<br />
the music, the dance, <strong>and</strong> the spiritual forces entering the<br />
area.<br />
All of this, from the initial feast to the drawing of<br />
the Veve upon the ground to the musical rise to the