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E. A. Koetting and Baron DePrince - The Spider and The Green Butterfly

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E.A. <strong>Koetting</strong>/<strong>Baron</strong> <strong>DePrince</strong><br />

<strong>The</strong> <strong>Spider</strong> <strong>and</strong> the <strong>Green</strong> <strong>Butterfly</strong><br />

Music is an integral part of the Vodoun religion, as<br />

it is for most, if not all world religions. Buddhist <strong>and</strong><br />

Hindu devotees chant or sing mantras, Christians<br />

harmonize in hymns, ancient Pagans would dance to the<br />

lyre, the flute, <strong>and</strong> the harp, <strong>and</strong> the Houngan sends the<br />

sounds of drums <strong>and</strong> rattles <strong>and</strong> stomping feet into the ears<br />

of the Loa.<br />

<strong>The</strong> ceremonies of service differ, sometimes<br />

slightly, sometimes rather steeply, depending on what<br />

family of Loa are begin served or worshipped.<br />

<strong>The</strong> Rada Rite -<br />

<strong>The</strong> ceremonies of worship of the Rada family of<br />

Loa are usually much less offensive, <strong>and</strong> therefore much<br />

more publicly known, to the point that the Rada rite seems<br />

to secondarily act as a social gathering of the Vodoun<br />

congregation, much like Mass has become to most<br />

Christian faiths. <strong>The</strong> Rada rite will often begin with a feast<br />

for all who are to engage in the rite, <strong>and</strong> will end with<br />

either the Mambo or Gr<strong>and</strong> Houngan h<strong>and</strong>ing out gris-gris<br />

or other types of charms to those in attendance.<br />

All attendants of the Rada rite are dressed in loose,<br />

white clothing which looks strikingly similar to the<br />

garments one might wear for a Christian baptism.<br />

<strong>The</strong> ritual area is first prepared with a general<br />

cleansing by sprinkling Florida Water around the area,<br />

followed by either the Gr<strong>and</strong> Houngan or another trusted<br />

Houngan drawing the Veve of the Loa that is to be called<br />

upon the ground in either flour or cornmeal.<br />

Once the congregation has gathered, the first prayer<br />

or invocation that is given is to Papa Legba, as he controls<br />

the crossroads between the worlds, <strong>and</strong> can either allow or<br />

restrict any entity access into this world. A sacrifice is also<br />

made for Legba, usually of a food animal such as a sheep<br />

or a chicken. Since the blood <strong>and</strong> the sacrifice will also<br />

call forth the Loa whose presence is desired, the exact<br />

sacrifice might vary to satisfy the particular tastes of the<br />

Loa, sometimes sacrificing a dog, goat, or other such<br />

animals.<br />

<strong>The</strong> actual act of sacrifice does not seem to vary<br />

much throughout the traditional occult practices: the victim<br />

is to be bound as to not escape or fight too violently during<br />

the ritual; a bowl is placed underneath its neck into which a<br />

good amount of the blood will flow; <strong>and</strong> the throat is slit<br />

with a sharpened knife, in one single, smooth motion.<br />

<strong>The</strong> blood is then presented by the Houngan or<br />

Mambo to the congregation, <strong>and</strong> each celebrant orally<br />

partakes of the blood as a sacrament, the animal having<br />

been imbued with the essence of the Loa.<br />

<strong>The</strong> two instruments used in Vodoun rites are drums<br />

<strong>and</strong> an Asson, although these are considered to be magickal<br />

instruments more than musical instruments, especially in<br />

the case of the Asson.<br />

<strong>The</strong> Rada rite utilizes the playing of three drums,<br />

which represent the three main "layers" of the sun, which<br />

as a whole is representative of Legba. <strong>The</strong>re are several<br />

other, more obvious symbolisms behind the number of<br />

drums chosen, which appear throughout nearly all<br />

religions. <strong>The</strong> largest drum, called the Manman, st<strong>and</strong>s<br />

about three feet tall, <strong>and</strong> symbolizes the sun's<br />

chromosphere, a red-colored atmosphere immediately<br />

above the "surface" of the sun. <strong>The</strong> Manman is played by a<br />

st<strong>and</strong>ing drummer by beating it with a wooden hammer<br />

with one h<strong>and</strong> <strong>and</strong> with the other h<strong>and</strong> bare. <strong>The</strong> mediumsized<br />

drum, referred to only as "<strong>The</strong> Seconde," st<strong>and</strong>s<br />

about 2 feet tall <strong>and</strong> represents the photosphere, often<br />

referred to as the "surface" of the sun, although it is not at<br />

all solid. <strong>The</strong> photosphere is the seemingly opaque, yellow<br />

part of the sun, which usually overwhelms the red

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