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78 Creation of Nature<br />
the two aforesaid Gods (Kshar Purush and Akshar Purush). In reality, He<br />
is called God/Parmatma, who by entering into the three loks, nurtures and<br />
protects everyone, and is eternal and the greatest among the Gods i.e. is<br />
the Almighty God.<br />
Meaning: God, the giver of the knowledge of Gita, has only<br />
told this much that; consider this world to be an upside-down tree.<br />
The root above (base) is Purna Parmatma. Know the branches etc<br />
below as the other parts. A saint, who distinctly knows the description<br />
of every part of this world-like tree, is a Tattavdarshi Saint<br />
about whom there is a mention in Gita Adhyay 4 Shlok no. 34. In<br />
Gita Adhyay 15 Shlok 2, 3, only this much has been told that the<br />
three gunas are the branches. Here in this discussion i.e. in Gita, I<br />
(the giver of the knowledge of Gita) cannot give you the full information<br />
because I do not have knowledge about the beginning and<br />
the end of the creation of this world. For that it is said in Gita Adhyay<br />
4 Shlok no. 34 that, gain knowledge about that Purna Parmatma<br />
from a Tattavdarshi Saint. In this Gita Adhyay 15 Shlok 1, the identity<br />
of that Tattavdarshi Saint has been mentioned that he will give<br />
knowledge about every part of the world-like tree. Ask him only. In<br />
Gita Adhyay 15 Shlok 4, it is said that after finding that Tattavdarshi<br />
Saint, one should search for that Param Pad of Parmeshwar (the<br />
Supreme State of Supreme God) i.e. one should do sadhna according<br />
to the directions of that Tattavdarshi Saint, by which one attains<br />
complete liberation (eternal liberation). It has been clarified in Gita<br />
Adhyay 15 Shlok 16, 17 that, there are three Gods; one is Kshar<br />
Purush (Brahm), second is Akshar Purush (ParBrahm), and third is<br />
Param Akshar Purush (Purna Brahm). Kshar Purush and Akshar<br />
Purush are not actually eternal/immortal. That Eternal/Immortal God<br />
is someone else other than these two. He only by entering into the<br />
three worlds/loks, sustains and nurtures everyone.<br />
It has been proved in the above-mentioned Shri Mad'Bhagwat<br />
Gita Adhyay 15, Shlok 1 – 4 and 16, 17 that the root of this upsidedown<br />
worldly tree is Param Akshar Brahm i.e. Purna Brahm from<br />
whom the whole tree gets nourishment. The part of the tree above<br />
the ground is called ‘trunk’ and consider this to be ‘Akshar Brahm’<br />
i.e. ParBrahm. From that trunk, several bigger branches arise.
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