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Message to Bhakti Trader<br />
Translation: When one finds the Tattavdarshi saint (tatH) after that<br />
(tat') of the Supreme God (padam') place i.e. Satlok (parimargitvyam')<br />
should properly search (yasmin') in which/where (gataaH) having gone,<br />
devotees (bhooyaH) again (na, nivartanti) do not return to the world (ch)<br />
and (yatH) Parmatma – Param Akshar Brahm, from whom (puraani)<br />
ancient (prvrttiH) creation–nature (prsrta) has originated (tam') ignorant<br />
(Aadhyam') Aadi Yam i.e. I, Kaal Niranjan (Purusham') of Purna Parmatma<br />
(ev) only (prpadhyate) I am in the refuge, and worship Him alone.<br />
Translation: When one finds the Tattavdarshi saint, after that one<br />
should properly search for the place i.e. Satlok of that Supreme God. Having<br />
gone where, devotees do not return to the world, and the Supreme God/<br />
Parmatma–Param Akshar Brahm, from whom the ancient creation–nature<br />
has originated, Ignorant Aadi Yam i.e. I, Kaal Niranjan also am in the refuge<br />
of that Purna Parmatma only, and worship Him alone.<br />
Gita Adhyay 15 Shlok 16<br />
Dwau, imau, purushau, loke, ksharH, ch, aksharH, ev, ch,<br />
KsharH, sarvani, bhootani, kootasthH, aksharH, uchyate ||16||<br />
Translation: (Loke) in this world (dwau) two types of (purushau)<br />
Gods (KsharH) perishable (ch) and (AksharH) imperishable (ev) likewise<br />
(imau) in the loks of these two Gods (sarvani) all (bhootani) the bodies of<br />
the living beings (ksharH) perishable (ch) and (kootasthH) the soul<br />
(aksharH) imperishable (uchyate) is said to be.<br />
Translation: In this world, there are two types of Gods, Perishable<br />
and Imperishable. Likewise, in the loks of these two Gods, the bodies of all<br />
the living beings are said to be perishable and the soul, imperishable.<br />
Gita Adhyay 15 Shlok 17<br />
UttamH, PurushH, tu, anyaH, Parmatma, iti, udahrtH,<br />
YaH, loktryam', aavishya, bibharti, avyyaH, iishwarH ||17||<br />
Translation: (UttamH) Supreme (PurushH) God (tu) however<br />
(anyaH) is someone else other than the two aforesaid Gods (Kshar Purush<br />
and Akshar Purush) (iti) in reality this (Parmatma) God (udahrtH) is called<br />
(yaH) who (loktryam') into the three loks (aavishya) entering (bibharti)<br />
maintains / sustains everyone and (avyyaH) eternal (iishwarH) is greatest<br />
among the Gods i.e. is the Almighty God.<br />
Translation: The Supreme God is, however, someone else other than<br />
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