You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
76 Creation of Nature<br />
in the form of shoots and branches – Brahma, Vishnu and Shiv, extended<br />
below and above, are the root cause i.e. the main reason of binding the soul<br />
to actions 1 , and in the world of men – Heaven, Hell and Earth, have been<br />
arranged below – in hell, 84 lakh births and above in heaven etc.<br />
Gita Adhyay 15 Shlok 3<br />
Na, roopam', asya, ih, tatha, uplabhyate, na, antH, na, ch, aadiH, na, ch,<br />
Samprtishtha, ashvattham', enam', suvirudmoolam', asangshastren,<br />
drden, chhitva ||3||<br />
Translation: (Asya) this creation (na) neither (aadiH) beginning (ch)<br />
and (na) nor (antH) end (na) nor (tatha) such / as described above (roopam')<br />
form (uplabhyate) is perceived / found (ch) and (ih) here in this discussion<br />
i.e. in the knowledge of Gita being imparted by me, even I do not have full<br />
information (na) not (samprtishtha) because even I do not know the proper<br />
state of the creation of all the brahmands (enam') this (suvirudmoolam')<br />
having a properly stabilized state (ashvattham') has a strong form<br />
(asangshastren) is equipped with complete knowledge (drden') by<br />
knowing through the Sukshm Ved i.e. Tattavgyan (chhitva) by slashing i.e.<br />
considering the bhakti of Niranjan to be short-lived, one should search<br />
beyond Brahma, Vishnu, Shiv, Brahm and ParBrahm, for Purna Brahm.<br />
Translation: This Creation has neither a beginning nor an end and it is<br />
also not perceived like its real form. And here in this discussion i.e. in the<br />
knowledge of Gita being imparted by me, even I do not have full<br />
information because even I do not know about the proper state of the<br />
creation of all brahmands. By knowing i.e. slashing through this Suksham<br />
Ved i.e. Tattavgyan which has a properly stabilized state, has a strong form,<br />
and is equipped with complete knowledge; which means by knowing that the<br />
bhakti of Niranjan is short-lived, one should search beyond Brahma, Vishnu,<br />
Shiv, Brahm and ParBrahm, for the Purna Brahm i.e. the Supreme God.<br />
Gita Adhyay 15 Shlok 4<br />
TatH, padam', tat', parimargitvyam', yasmin', gataaH, na, nivartanti,<br />
bhooyH,<br />
Tam', ev, ch, aadhyam', purusham', prpadhye, yatH, prvrttiH, prsrta,<br />
puraani ||4||<br />
1 Karm<br />
– deeds; the principle<br />
– As you do, so you will get.
Change language