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Part-1 - Jagatguru Rampal Ji

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56 Creation of Nature<br />

loks i.e. the different loks with vast boundaries, by His own desire, wisdom<br />

and with great passion by weaving like a warp i.e. cloth. And that Purna<br />

Brahm only does all the creation. Therefore that same Original Master has<br />

created the original place Satyalok. Similar to this, He separately<br />

established the residing places, the somewhat permanent loks of Akshar<br />

Purush i.e. ParBrahm and the temporary loks etc of Kshar Purush.<br />

Meaning: - The narrator of the Holy Vedas, Brahm (Kaal) is<br />

saying that the Eternal God on Himself appearing in Satlok from<br />

Anamay (Anami) lok, by His wisdom, weaving like a cloth, secured<br />

the upper loks, Satlok etc. as boundless, self-illuminated and<br />

eternal. And the same God has temporarily established the lower<br />

seven sankh brahmands of ParBrahm and twenty-one brahmands<br />

of Brahm and also the smallest creation in them.<br />

Request: When the readers will see the boundaries of the<br />

upper loks in the picture, then a doubt will arise in mind that in the<br />

Vedas, it is written that they have no boundaries; therefore, the<br />

picture is incorrect. Answer: Only one lok can be boundless, any<br />

other will definitely have a boundary. Therefore, I clarify here that<br />

God’s leela 1 is remarkable. He keeps on increasing and decreasing<br />

the extent of the other loks except Anami lok. Therefore, their<br />

diameter (circumference) is not limited.<br />

Atharvaved Kaand no. 4 Anuvaak no.1 Mantra no. 2<br />

IyaM pitrya rashtryetvagre prathmaay janushe bhuvneshthaH ⏐<br />

Tasma etaM suruchM hvarmhyaM dharmM shrinantu prathmaay<br />

dhaasyave ⏐⏐2⏐⏐<br />

Iyam′ - pitrya – rashtri – etu – agre - prathmaay – janushe –<br />

bhuvneshthaH – tasma – etam′ - surucham′ - hvarmhyam′ - dharmm′ -<br />

shrinantu – prathmaay – dhaasyave ⏐<br />

Translation: (Iyam') this same (pitrya) Universal Father God (etu)<br />

this (agre) supreme (prathmaay) the First Maya, Paranandni (rashtri)<br />

Rajeshwari Shakti i.e. Parashakti, whose quality is known as the attractive<br />

force (janushe) by giving rise to (bhuvneshthaH) established the lok. (tasma)<br />

that same Parmeshwar (surucham') with great passion, by His own wish<br />

(etam') this (prathmaay) by the Shakti of first origin i.e by Parashakti<br />

1 Divine act of a deity

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