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48 Creation of Nature<br />
Answer: These three live in their own loks. Like, these days<br />
satellites have been launched in the orbit for the transmission of<br />
signal, and they run the communication system on the Earth.<br />
Similarly, wherever these three gods live, the subtle (sukshm) waves<br />
of the gunas (qualities) radiating from their bodies automatically<br />
maintain an effect on every living being in the three loks.<br />
The above-mentioned description is of Brahm’s (Kaal) creation<br />
in one brahmand. Similarly, there are twenty-one such brahmands<br />
of Kshar Purush (Kaal).<br />
But Kshar Purush (Brahm/Kaal) himself never appears before<br />
anyone in his visible i.e actual bodily form. The three gods (Brahma<br />
<strong>Ji</strong>, Vishnu <strong>Ji</strong>, and Shiv <strong>Ji</strong>) did not see Brahm (Kaal) despite doing<br />
sadhna (worship) to their full ability based on the methods mentioned<br />
in Vedas to achieve him (Kaal). Later, Rishis (sages) read the Vedas.<br />
In it, it is written that “AgneH Tanur' Asi” (Holy Yajurved, Adhyay<br />
1, Mantra 15) which means the Supreme God has a bright body. And<br />
in Holy Yajurved, Adhyay 5, Mantra 1, it is written that “AgneH<br />
Tanur' Asi Vishnve Tva Somasya Tanur' Asi”. In this mantra, Ved is<br />
stating twice that the omnipresent and preserver of all, SatPurush 1 ,<br />
has a bright body.<br />
In Holy Yajurved, Adhyay 40, Mantra 8, it is said that (Kavir'<br />
Manishi) the God for whom every living being is yearning, is<br />
omniscient Kavir' i.e. Kabir. He has a body without vessels<br />
(Asanaaviram') and does not have a physical body (Akaayam') made<br />
up of the five elements formed from seminal fluid (Shukram´). He,<br />
the Master of all, the Supreme God, is seated in Satlok. That<br />
Supreme God has a self-illuminated (Swarjyoti) body made up of<br />
the masses of lights (tejpunj), which is in form of shabd/word i.e. is<br />
eternal. He is the same KavirDev (Kabir Parmeshwar 2 ) who is the<br />
creator of all the brahmands (Vyaddhata), (SwayambhuH) who<br />
appears Himself i.e. is self-existent (Yatha tashyaH Arthan') in<br />
reality (Shashvat´) is eternal. (It is also evident in Gita, Adhyay 15,<br />
and Shlok 17). It means that the name of the body of Purna Brahm 3<br />
1 Eternal God<br />
2 Supreme God<br />
3 Complete or Full-fledged God
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