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Part-1 - Jagatguru Rampal Ji

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Two Words<br />

Since time immemorial, man is involved in the search of<br />

supreme peace, happiness and immortality. He has been trying<br />

according to his capability, but this desire of his is not being fulfilled.<br />

This is so because he does not have complete knowledge about the<br />

path which will fulfil his desire. All living beings want that there should<br />

be no need to work, they should get delicious food to eat, should get<br />

beautiful clothes to wear, there should be magnificent palaces to<br />

live in, beautiful parks to roam in, melodious music for entertainment,<br />

should dance-sing, play-jump, should enjoy without any restraint,<br />

and should never fall ill, should never grow old, and should never<br />

die etc-etc, but the world in which we are living, here neither is this<br />

visible anywhere, nor is possible. Because this world/lok is<br />

destructible and every thing of this lok is perishable and the king of<br />

this lok is Brahm-Kaal who eats one lakh immaterial (subtle/sukshm)<br />

bodies of human beings which are inside the material bodies of the<br />

human beings. He has captured all the living beings in the cage of<br />

the three loks by entangling them in the net of karm 1 -bharm 2 and<br />

sins-virtues. God Kabir says that —<br />

(Kabir’s Speech)<br />

Kabir, teen lok pinjra bhya, paap punya do jaal ⎜<br />

Sabhi jeev bhojan bhaye, ek khaane waala Kaal ⎜⎜<br />

Garib, ek paapi ek punyi aaya, ek hai soom dalel re ⎜<br />

Bina bhajan koi kaam nahin aavae, sab hai jam ki jail re ⎜⎜<br />

[Karam means – the principle “As you do, so you will get”.<br />

Bharm means – Doubtful knowledge which Kaal Brahm has<br />

given in Vedas and Gita. For example, in Gita Adhyay 15 Shlok 1 to<br />

4 and Adhyay 4 Shlok 31, 32, 34 and in Adhyay 7 Shlok 18, Brahm,<br />

the giver of the knowledge of Gita, is saying that, this is a world-like<br />

tree. Its roots are above and the three gunas 3 -like branches are<br />

1 The principle - As you do, so you will get<br />

2 Doubtful/misleading knowledge given by Brahm in Vedas and Gita<br />

3 Merits/Qualities. The three gunas, Rajgun-Brahma, Satgun-Vishnu and Tamgun-<br />

Shiv

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