Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
188 True Path to the Misled<br />
Supreme Peace and Eternal Place i.e. Satyalok; and in Gita Adhyay<br />
15 Mantra 4, it is said that after finding a Tattavdarshi Saint, one<br />
should do sadhna as directed by him in accordance with the scriptures.<br />
Then one should search for that Param Pad of Parmeshwar (Supreme<br />
State of the Supreme God), having gone where a worshipper never<br />
has birth-death i.e. attains eternal liberation. (The narrator of Gita,<br />
Kaal i.e. Kshar Purush-Brahm is saying that) I am also in the refuge<br />
of that same Aadi Purush Parmeshwar (Ancient God).<br />
Sant <strong>Rampal</strong> <strong>Ji</strong> Maharaj, through spiritual discourse, told that<br />
other saints say that the result of sin because of being written in the<br />
fate has to be borne by a living being. One should continue doing<br />
bhakti; the next life will become happy.<br />
Please think: Someone has a thorn in his foot because of which<br />
he is having a lot of pain. If he requests someone for the removal of<br />
the thorn-related pain, then he gets an answer that let the thorn be<br />
there, wear a shoe so that you do not get pricked by a thorn in the<br />
future. Is that person giving a correct advice? Because one can not<br />
wear a shoe in a foot which has thorn in it. First of all the thorn has<br />
to be removed, and then one will wear the shoe with this fear that I<br />
might get pricked again by a thorn. Similarly, by coming in the refuge<br />
of the Complete Saint of Purna Parmatma, the pain of sin-like thorn<br />
ends. Then the devotee will wear the shoe of the scripture-based<br />
sadhna of the Supreme God with this fear that a sin-like thorn might<br />
become painful once again.<br />
All the saints have done translation of Holy Gita <strong>Ji</strong> by giving<br />
wrong meanings. In Gita Adhyay 7 Mantra 18 and 24, have given<br />
the meaning of ‘Anuttamam′’ as ‘Ati Uttam’ (very good) and in<br />
Adhyay 18 Shlok 66 have given the meaning of ‘vrj’ as ‘to come’;<br />
whereas the meaning of ‘Anuttamam′’ is ‘very bad’ and that of ‘vrj’<br />
is ‘to go’. Because of the absence of Tattavgyan, and the<br />
unknowledgeable gurus, the entire bhakt community, by doing sadhna<br />
opposite to the scriptures, is wasting the human life. (Holy Gita<br />
Adhyay 16 Mantra 23-24.) All the sacred souls of all the holy religions<br />
are not familiar with the Tattav Gyan (True Spiritual Knowledge).<br />
As a result of which, the fake gurus, saints, mahants and Rishis are<br />
taking advantage of it. When the holy bhakt society will become