Part-1 - Jagatguru Rampal Ji

Message to Bhakti Trader
Om′, iti, ekaaksharam′, Brahm, vyaharan′, mam′, anusmaran′,
YaH, pryati, tyajan′, deham′, saH, yati, parmam′, gatim′ ⎜⎜13⎜⎜
187
Translation: The narrator of Gita, Brahm i.e. Kaal, is saying
that (mam′ Brahm) my, Brahm’s (iti) this (Om′ ekaaksharam′) is
one syllable Om′/¬ (vyaharan′) by chanting (anusmaran′) for doing
sumiran (yaH) a worshipper who (tyajan′ deham′) at the time of
leaving the body (pryati) goes while doing sumiran (saH) only that
worshipper (parmam′ gatim′) my supreme salvation (yati) attains.
Its meaning is that the narrator of Gita, Brahm i.e. Kaal is saying
that for doing my, Brahm’s, sumiran by chanting, there is only one
syllable this ‘Om′’/¬. A worshipper who at the time of leaving the
body goes while doing sumiran, he attains my supreme salvation.
The purport is that Brahm i.e. the thousand-armed Jyoti Niranjan
Kaal, by entering like ghost into Shri Krishna Ji’s body, is saying
that a worshipper who does my i.e. Brahm’s sadhna by only Om′ / ¬
naam unto death, he attains the benefits obtained from me; there is
no other mantra for my bhakti. And has also told his state/salvation
as Anuttamam′ i.e. very bad/inferior in Gita Adhyay 7 Mantra 18.
Its evidence is also given in Gita Adhyay 9 Mantra 20 to 25, that
those who do my sadhna according to the way of worship mentioned
in the three Vedas (Rigved, Yajurved and Samved) and worship other
gods, their birth-death and heaven-hell remain, and those who
worship the Pitras (who carry out shraadhs) they by becoming Pitras
go to the Pitras. The worshippers of ghosts (terahvin, satarhvin, barsi,
scattering ashes in Ganga after performing last rites, to offer pind
etc is the worship of ghosts), becoming ghosts, will go to the lok of
the ghosts, and then will also keep wandering on the earth. This way
of worship is opposite to the ordinances, devoid of knowledge, and
arbitrary. Therefore is useless. Evidence in Gita Adhyay 16 Mantra
23 – 24.
Important: Here the fourth Ved, Atharved, has not been
mentioned because in this Ved, there is less description about the
way of worship and more about the Creation of nature. Therefore in
Gita Adhyay 18 Mantra 62, it is said that go in the refuge of that
God, by whom you will get completely liberated and will attain