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Message to Bhakti Trader<br />
Om′, iti, ekaaksharam′, Brahm, vyaharan′, mam′, anusmaran′,<br />
YaH, pryati, tyajan′, deham′, saH, yati, parmam′, gatim′ ⎜⎜13⎜⎜<br />
187<br />
Translation: The narrator of Gita, Brahm i.e. Kaal, is saying<br />
that (mam′ Brahm) my, Brahm’s (iti) this (Om′ ekaaksharam′) is<br />
one syllable Om′/¬ (vyaharan′) by chanting (anusmaran′) for doing<br />
sumiran (yaH) a worshipper who (tyajan′ deham′) at the time of<br />
leaving the body (pryati) goes while doing sumiran (saH) only that<br />
worshipper (parmam′ gatim′) my supreme salvation (yati) attains.<br />
Its meaning is that the narrator of Gita, Brahm i.e. Kaal is saying<br />
that for doing my, Brahm’s, sumiran by chanting, there is only one<br />
syllable this ‘Om′’/¬. A worshipper who at the time of leaving the<br />
body goes while doing sumiran, he attains my supreme salvation.<br />
The purport is that Brahm i.e. the thousand-armed Jyoti Niranjan<br />
Kaal, by entering like ghost into Shri Krishna <strong>Ji</strong>’s body, is saying<br />
that a worshipper who does my i.e. Brahm’s sadhna by only Om′ / ¬<br />
naam unto death, he attains the benefits obtained from me; there is<br />
no other mantra for my bhakti. And has also told his state/salvation<br />
as Anuttamam′ i.e. very bad/inferior in Gita Adhyay 7 Mantra 18.<br />
Its evidence is also given in Gita Adhyay 9 Mantra 20 to 25, that<br />
those who do my sadhna according to the way of worship mentioned<br />
in the three Vedas (Rigved, Yajurved and Samved) and worship other<br />
gods, their birth-death and heaven-hell remain, and those who<br />
worship the Pitras (who carry out shraadhs) they by becoming Pitras<br />
go to the Pitras. The worshippers of ghosts (terahvin, satarhvin, barsi,<br />
scattering ashes in Ganga after performing last rites, to offer pind<br />
etc is the worship of ghosts), becoming ghosts, will go to the lok of<br />
the ghosts, and then will also keep wandering on the earth. This way<br />
of worship is opposite to the ordinances, devoid of knowledge, and<br />
arbitrary. Therefore is useless. Evidence in Gita Adhyay 16 Mantra<br />
23 – 24.<br />
Important: Here the fourth Ved, Atharved, has not been<br />
mentioned because in this Ved, there is less description about the<br />
way of worship and more about the Creation of nature. Therefore in<br />
Gita Adhyay 18 Mantra 62, it is said that go in the refuge of that<br />
God, by whom you will get completely liberated and will attain