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186 True Path to the Misled<br />
worshippers of ghosts will go to the loks of ghosts, and the<br />
worshippers of the Pitras will go to the Pitra loks, and the worshippers<br />
of Shri Krishna will go to the Baikunth lok of Shri Krishna <strong>Ji</strong>.<br />
Think: In the book named “Shraadh Mahima” published by<br />
Shri Aasaram ji, the appropriate method of worshipping the Pitras is<br />
also written.<br />
Please think: On one hand, someone is saying that those who<br />
fall in well die, and then on the other hand, is himself advising to<br />
jump in the well and is saying that let me tell you the best way of<br />
falling in the well, that lifting both feet simulataneously jump into<br />
the well. This is the best way of dying by jumping into the well. One<br />
who does not follow this is a culprit.<br />
Is that person noble? Sant Shri Aasaram ji is playing this role<br />
that on one hand is saying that those who worship Pitra and ghosts,<br />
becoming Pitras and ghosts, will go to the lok of Pitras and to the lok<br />
of the ghosts, where they remain devoid of food and water. Then<br />
they are sated by shraadhs. Another thing to think about is that<br />
when our parents were alive, they used to have atleast two meals a<br />
day. Now after their death, by doing sadhna opposite to Gita <strong>Ji</strong> they<br />
have attained the miserable lives of ghosts and Pitras. Now how can<br />
they be sated by a shraadh of one day? What will they eat for 364<br />
days? For this the saints and the gurus are the culprits who are<br />
misleading the innocent souls. Only the saints, who are not familiar<br />
with the knowledge of the scriptures, by making this living being do<br />
sadhna opposite to the scriptures, put him in miserable births.<br />
Shri Aasaram ji tells the mantra of the way of worship of Shri<br />
Shiv <strong>Ji</strong> (¬ NamH Shivay) and Shri Vishnu <strong>Ji</strong> (¬ Namo Bhagwate<br />
Vasudevay). Apart from this asks to select any one mantra from the<br />
naams like, ¬ Guru, Hari ¬ etc according to one’s wish, and gives<br />
mantras like SohM etc to do sumiran through breaths by splitting it<br />
into two, which is not evident in any of the scriptures.<br />
Please think: A patient with stomach ache requests a doctor for<br />
treatment. The doctor by placing six tablets in front of him says that<br />
pick up any one you wish. Can he be a doctor?<br />
In Holy Gita <strong>Ji</strong> Adhyay 8 Mantra 13, it is said that —