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Message to Bhakti Trader<br />
177<br />
Garib, swaansa paaras bhed humaara, jo khojae so utre paara ⎢<br />
Swaansa paara Aadi nishaani, jo khoje so hoy darbaani ⎢<br />
Swaansa hi mein saar pad, pad mein swaansa saar ⎢<br />
Dum dehi ka khoj karo, aaavagaman nivaar ⎢⎢<br />
Garib, swaansa surati ke Madhya hai, nyaara kade nahin hoye ⎢<br />
Satguru saakshi bhoot koon, raakho surati samoye ⎢⎢<br />
Garib, chaar padaarth ur mein jovae, surati nirati man pavan samovae ⎢<br />
Surati nirati man pavan padaarth (naam), karo iktar yaar ⎢<br />
Dwaadas andar samoye le, dil andar deedar ⎢<br />
Kabir, kahta hoon kahi jaat hoon, kahoon baja kar dhol ⎢<br />
Swaans jo khaali jaat hai, teen lok ka mol ⎢⎢<br />
Kabir, maala swaans uswaans ki, ferenge nij daas ⎢<br />
Chaurasi bhrme nahin, kataen karm ki faans ⎢⎢<br />
Evidence in Guru Nanak Dev <strong>Ji</strong>’s speech —<br />
Chahaoon ka sang, chahaoon ka meet, jaamae chaari hataavae nit ⎢<br />
Man pavan ko raakhae band, lahe trikuti trivaeni sandh ⎢⎢<br />
Akhand mandal mein sunn samaana, man pavan sachch khand tikaana ⎢⎢<br />
Only he is a Complete Satguru who gives naam in three stages<br />
and tells the method of sumiran (rememberance) with breath. Only<br />
then the liberation of a living being is possible. Just as God is true,<br />
similarly, the interview with God and also the method of attaining<br />
liberation is also eternal and true, which never changes. Garibdas <strong>Ji</strong><br />
Maharaj says in his speech —<br />
Bhakti beej paltae nahin, yug jaanhi asankh ⎢<br />
saain sir par raakhiyo, chauraasi nahin shank ⎢⎢<br />
Gheesa aaye eko desh se, utre eko ghaat ⎢<br />
samjhon ka maarg ek hai, moorkh baarah baat ⎢⎢<br />
Kabir bhakti mukti beej paltae nahin, aan padae bahu jhol ⎢<br />
jae kanchan bishta parae, ghatae na taaka mol ⎢⎢<br />
Many greatmen do not know about the true naams. They give<br />
arbitrary naams, by which neither one attains happiness, nor<br />
liberation. Some say do tap (practice austerity), hawan (sacrificial<br />
fire), yagya etc, and some greatmen talk about meditating within by<br />
closing eyes, ears and mouth, which is a symbol of their self-made<br />
way of worship. Whereas supreme saints like Kabir Sahib, Saint<br />
Garibdas <strong>Ji</strong> Maharaj, Guru Nanak Dev <strong>Ji</strong>, etc, forbidding all the
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