Part-1 - Jagatguru Rampal Ji

176 Identification of a True Saint
heaven-great heaven only and kept enjoying by hearing the sound
(dhuni) in the body (in ghat) only. The actual place Satlok is out of
the body (pind) and brahmand (And), therefore again returned in
the womb of mother (hung upside-down) i.e. the sufferings of birth
and death did not end. Whatever achievement one attains in the
body (ghat) is upto Kaal (Brahm) only, because the native place
(Satlok) of Purna Parmatma is far away, and the light from His body
is more than that of ParBrahm etc. For that only a Purna Saint will
tell the complete sadhna which is different from the five naams
(shabds).
Santon, Satguru mohe bhaavae, jo nainan alakh lakhaavae ⎢
Dholat dhigae na bolat bisrae, sat updesh drdaavae ⎢⎢
Aankh na moondae kaan na roondae, na anhad urjhaavae ⎢
Praan poonj kriaaon se nyaara, sahaj samaadhi bataavae ⎢⎢
The author of Ghat Ramayan, Respected Tulsidas Ji of Haath Ras
himself states that — (Ghat Ramayan, First Part, page no 27) —
Paanchon naam Kaal ke jaanau tab daani man sanka aanau ⎢surati
nirat lae lok sidhaaoon, aadinaam le Kaal giraaoon ⎢satnaam le jeev ubaari,
as chal jaaoon purush darbaari ⎢⎢
Kabir, koti naam sansaar mein, inse mukti na ho ⎢saar naam mukti ka
daata, vaako jaane na koye ⎢⎢
Evidence of three naams in speech of Guru Nanak Ji —
Poora Satguru soye kahaavae, doy akhar ka bhed bataavae ⎢
Ek chhudaavae ek lakhaavae, to praani nij ghar jaavae ⎢⎢
Jae pandit tu padiya, bina dau akhar dau naama ⎢
Paranvat Nanak ek langhaay, je kar sach samaava ⎢
Ved kateb simrit sab saansat, in padi mukti na hoii ⎢⎢
Ek akshar jo gurumukh jaapae, tis ki nirmal hoii ⎢⎢
Meaning: Guru Nanak Ji Maharaj wants to explain through
his speech that only he who knows about the jaap of two letters is
the Complete Satguru. Out of which one releases from the bondage
of Kaal and Maya, the second shows the Parmatma (God), and the
third which is one letter unites with God.
Evidence of naam of breath in the sacred speech of Saint Garibdas
Ji Maharaj —