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Part-1 - Jagatguru Rampal Ji

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Message to Bhakti Trader<br />

171<br />

(pavte) by purifying (janayan′) birth and (ksharanH) from death (na) makes<br />

free from and (tasya) his (vaayum′) the countable life-breaths which are put<br />

according to destiny (koshaan′) from His treasure/store (sakhyay) on the<br />

basis of friendship (pari) completely (vardhayan’) increases (yatH) as a<br />

result of which (indrasya) of Parmeshwar (madhu) the real happiness<br />

(asishyadat′) makes him attain by His blessings.<br />

Translation: The Primordial i.e. Eternal Kabir Parmeshwar assuming<br />

a human form i.e. appearing as a Guru or through Tattavdarshi saints, giving<br />

three mantras i.e. naam updesh to a devout soul who does bhakti with<br />

devotion from heart, by purifying him, releases him from birth and death,<br />

and completely increases his countable life-breaths, which have been put<br />

according to the destiny, from His treasure on the basis of friendship. As a<br />

result of which, makes him attain the real happiness of Parmeshwar by His<br />

blessings.<br />

Meaning: It has been clarified in this Mantra that Purna<br />

Parmatma Kavir i.e. Kabir manifesting in the form of a Guru in<br />

human body, by giving jaap of three naams to God-loving soul, makes<br />

him do true bhakti, and by purifying that devotee friend, by His<br />

blessings, makes him achieve complete happiness by attaining Purna<br />

Parmatma. He increases the age of the worshipper. This same<br />

evidence is in Gita Adhyay 17 Shlok 23 that “¬/Om′ - Tat′ - Sat′ iti<br />

nirdeshH BrhmnH trividhH smritH” — meaning is that there is<br />

instruction of jaap sumiran of ¬/Om′(1) Tat′(2) Sat′(3) this mantra<br />

for attaining Purna Parmatma. Obtain this naam from a Tattavdarshi<br />

saint. It has been mentioned about the Tattavdarshi saint in Gita<br />

Adhyay 4 Shlok 34, and in Gita Adhyay 15 Shlok 1 to 4, the identity<br />

of a Tattavdarshi saint has been given and it is said that he who<br />

individually describes all the parts of the tree of nature in detail, he<br />

is the knower of the Vedas i.e. he is a Tattavdarshi saint and after<br />

knowing the Tattavgyan (true knowledge) from that Tattavdarshi<br />

Saint, one should search for that Param Pad (supreme state) of<br />

Parmeshwar 1 . Having gone where, devotees do not return to the<br />

world i.e. they become completely liberated. That same Purna<br />

Parmatma has created the world.<br />

1 Supreme God

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