Part-1 - Jagatguru Rampal Ji

170 Identification of a True Saint
In the third time, gives Saarnaam which is a complete secret.
Evidence of Naam Jaap 1 in Three Stages
Gita Adhyay 17 Shlok 23
¬, Tat′, Sat′, iti nirdeshH, BrhmnH, trividhH, smritH,
BrahmnaH, ten, vedaH, ch, yagyaH, ch, vihitaH, pura ⎜⎜ ⎜⎜23⎜⎜ ⎜⎜ ⎜⎜
Translation: (¬) ¬/Om′ is mantra of Brahm (Tat′) Tat′ - this is
indicative mantra of ParBrahm (Sat′) Sat′ - this is indicative mantra of Purna
Brahm (iti) in this way, this (trividhH) of three types (BrhmnH) of sumiran 2
of naam of Purna Parmatma (nirdeshH) an indication (smritH) is said to be
(ch) and (pura) in the beginning of nature (brahmnaH) the sholars told that
(ten) that same Purna Parmatma (vedaH) Ved (ch) and (yagyaH) yagya etc
(vihitaH) created.
Translation: ¬/Om′ is mantra of Brahm, Tat′ - this is indicative mantra
of ParBrahm, Sat′ - this is indicative mantra of Purna Brahm, in this way,
this is said to be an indication of sumiran of three types of naams for
attaining Purna Parmatma, and in the beginning of nature, Brahmins i.e.
learned men used to do sadhna based on this only and they told that, that
same Purna Parmatma created Ved and yagya etc.
Mantra no. 822 Samved Utarchik Adhyay 3 Khand no. 5
Shlok no. 8 (Translated by Sant Rampal Das): -
ManeeshibhiH pavte poorvyaH kavirnrbhiyatH pari koshaaM
asishyadat′ ⎜
Tritasya naam janayanmadhu ksharannindrasya vaayuM sakhyay
vardhayan′ ⎜⎜
ManeeshibhiH – pavte – poorvyaH – Kavir′ - nrbhiH – yatH – pari –
koshaan′ - asishyadat′ - tri – tasya – naam – janayan′ - madhu – ksharanH
– na – indrasya – vaayum′ - sakhyay – vardhyan′ ⎜
Translation: (PoorvyaH) Primordial i.e. Eternal (Kavir nrbhiH) Kabir
Parmeshwar, by acquiring a human form i.e. appearing as a Guru
(maneeshibhiH) to a devout soul who does bhakti with devotion from heart;
through Tattavdarshi saints (tri) three (naam) giving mantra i.e. naam updesh
1 Repetition of mantra
2 Remembering the given naam/mantra