Part-1 - Jagatguru Rampal Ji

146 God Kabir Comes in all the Four Yugas
Meaning: The narrator of Ved, Brahm is saying that Purna
Parmatma KavirDev by appearing in the form of an extraordinary
human child, explains His real, pure knowledge to His hans souls
i.e. devout followers by means of His KavirgirbhiH i.e. Kabir Vaani
(speech) as a poet by addressing i.e. uttering through poems and
proverbs. He Himself is SatPurush Kabir.
Rigved Mandal 9 Sukt 96 Mantra 18
Rishimna ya rishikrit′ swarshaH sahastraneethH padviH kavinam′ ⎜
Trteeyam′ dhaam mahishH sisha sant′ somH viraajmanu rajti stup′ ⎜⎜18⎜⎜
Translation: The narrator of Ved, Brahm is saying that (ya) the Purna
Parmatma, who coming in the form of an extraordinary child (kavinam′) of
famous poets (padviH) attaining the title i.e. plays the role of a saint or rishi,
that (rishikrt′) composed by the God appeared in the form of a Saint
(sahastraneethH) thousands of speeches (rishimna) for the individuals of
saintly nature i.e. the bhakts (swarshaH) is the provider of happiness equal
to that of heaven. (sant′ somH) appeared in the form of Rishi/Saint, He is
Eternal Purush i.e. SatPurush only, that Purna Prabhu (trteeya) third (dhaam)
of the Mukti lok / lok of liberation i.e. Satyalok (mahishH) very firm Earth
(sisha) establishing (anu) after, in a human-like form (stup′) in the dome on
a high hillock-like throne (viraajmanu rajti) in a bright material form i.e is
seated in an effulgent human-like body.
Translation: The narrator of Ved, Brahm is saying that the Purna
Parmatma who coming in the form of an extraordinary child, attaining the
title of famous poets i.e. plays the role of a saint or a Rishi (sage), the
thousands of speeches composed by that God who has appeared as a
saint, are provider of happiness equal to that of heaven to the individuals of
saintly nature i.e. bhakts. He, who has appeared in form of a Rishi/Saint is
Eternal Purush i.e. SatPurush only; that Purna Prabhu, after establishing the
very firm Earth of the third Mukti lok i.e. Satyalok, in a human-like form is
seated in the dome on the high hillock-like throne in bright material form i.e.
in human-like effulgent body.
Meaning: It is said in Mantra 17 that KavirDev acquires a child
form. Then, grows up while doing a divine play. Because of describing
the Tattavgyan through poems, attains the position of a poet (kavi)
i.e. people start calling Him Kavi; in reality, He is Purna Parmatma