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146 God Kabir Comes in all the Four Yugas<br />
Meaning: The narrator of Ved, Brahm is saying that Purna<br />
Parmatma KavirDev by appearing in the form of an extraordinary<br />
human child, explains His real, pure knowledge to His hans souls<br />
i.e. devout followers by means of His KavirgirbhiH i.e. Kabir Vaani<br />
(speech) as a poet by addressing i.e. uttering through poems and<br />
proverbs. He Himself is SatPurush Kabir.<br />
Rigved Mandal 9 Sukt 96 Mantra 18<br />
Rishimna ya rishikrit′ swarshaH sahastraneethH padviH kavinam′ ⎜<br />
Trteeyam′ dhaam mahishH sisha sant′ somH viraajmanu rajti stup′ ⎜⎜18⎜⎜<br />
Translation: The narrator of Ved, Brahm is saying that (ya) the Purna<br />
Parmatma, who coming in the form of an extraordinary child (kavinam′) of<br />
famous poets (padviH) attaining the title i.e. plays the role of a saint or rishi,<br />
that (rishikrt′) composed by the God appeared in the form of a Saint<br />
(sahastraneethH) thousands of speeches (rishimna) for the individuals of<br />
saintly nature i.e. the bhakts (swarshaH) is the provider of happiness equal<br />
to that of heaven. (sant′ somH) appeared in the form of Rishi/Saint, He is<br />
Eternal Purush i.e. SatPurush only, that Purna Prabhu (trteeya) third (dhaam)<br />
of the Mukti lok / lok of liberation i.e. Satyalok (mahishH) very firm Earth<br />
(sisha) establishing (anu) after, in a human-like form (stup′) in the dome on<br />
a high hillock-like throne (viraajmanu rajti) in a bright material form i.e is<br />
seated in an effulgent human-like body.<br />
Translation: The narrator of Ved, Brahm is saying that the Purna<br />
Parmatma who coming in the form of an extraordinary child, attaining the<br />
title of famous poets i.e. plays the role of a saint or a Rishi (sage), the<br />
thousands of speeches composed by that God who has appeared as a<br />
saint, are provider of happiness equal to that of heaven to the individuals of<br />
saintly nature i.e. bhakts. He, who has appeared in form of a Rishi/Saint is<br />
Eternal Purush i.e. SatPurush only; that Purna Prabhu, after establishing the<br />
very firm Earth of the third Mukti lok i.e. Satyalok, in a human-like form is<br />
seated in the dome on the high hillock-like throne in bright material form i.e.<br />
in human-like effulgent body.<br />
Meaning: It is said in Mantra 17 that KavirDev acquires a child<br />
form. Then, grows up while doing a divine play. Because of describing<br />
the Tattavgyan through poems, attains the position of a poet (kavi)<br />
i.e. people start calling Him Kavi; in reality, He is Purna Parmatma