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Part-1 - Jagatguru Rampal Ji

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138 God Kabir Comes in all the Four Yugas<br />

ridiculing Parmeshwar Satsukrit <strong>Ji</strong> that you are imparting all opposite<br />

knowledge. Therefore gave Parmeshwar Satsukrit an anonym<br />

Vamdev (the meaning of Vam is opposite; for example, the left hand<br />

is also known as Vama i.e. opposite hand, just as the right hand is<br />

also known as the straight hand).<br />

In this way, Parmeshwar KavirDev <strong>Ji</strong> who had come by Satsukrit<br />

name in Satyug, used to explain the real knowledge to the sages<br />

and the worshippers of that time. But the sages (Rishis) did not<br />

accept it. Instead of ‘Satsukrit <strong>Ji</strong>’ started calling Parmeshwar,<br />

Vamdev.<br />

For this reason only, it is mentioned in Yajurved Adhyay 12<br />

Mantra 4 that Vamdev Rishi correctly understood the real knowledge<br />

of Yajurved and explained it to others. To understand the knowledge<br />

of the Holy Vedas, please think — for example, Yajurved is a holy<br />

book. If there is a description about it anywhere in Sanskrit language,<br />

where YajuH or Yajum′ etc words are written, then also it is considered<br />

to be pointing towards that holy book Yajurved only. Likewise, the<br />

real name of Purna Parmatma is KavirDev; started calling it only as<br />

Kabir Sahib, Kabir Parmeshwar in different-different languages.<br />

Many devotees express doubt that how did you prove Kavir′ as<br />

Kabir. From the point of view of grammer, the meaning of KaviH is<br />

omniscient (Sarvagya). It is a Das’s request that every word has<br />

some meaning. As far as the grammer is concerned, language was<br />

created first because the speech in the Vedas have been said by<br />

God, and grammer was formed later by the Rishis. It can be faulty.<br />

In the translation (interpretation of language) of Vedas, grammer is<br />

incoherent and contradictory. Because the speech in Vedas is<br />

mentioned through mantras in couplets. For example, the people<br />

around the Palwal city call Palwal as Parwar. If someone says that<br />

how have you proved Palwal as Parwar. It is like saying how have<br />

you proved Kavir′ as Kabir. Like, in regional language, Palwal city<br />

is called Parwar; similarly, Kavir′ is called Kabir, God is same.<br />

Maharishi Dayanand <strong>Ji</strong> in ‘Satyarth Prakash’Samullas 4 on page<br />

no. 100 (published from Dayanand Math Dinanagar) has done the<br />

meaning of “Devrkama” as “Devar ki Kamna”; by writing a<br />

complete ‘R’ has written (Devr) as (Devar). There is no objection or

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