Part-1 - Jagatguru Rampal Ji

134 Holy Scriptures also the Witness of KavirDev (God Kabir)
He only is the sustainer of all, the same KavirDev who comes in the
mortal world in a child-form. Like, there is a method of making curd
from milk, similarly He, by telling the scripture-based sadhna (way
of worship) for attaining complete liberation, provides the curd of
complete liberation. Because of being equipped with the weapon i.e.
bow of Tattavgyan, is known as Saarangpaani (Bow-bearer), and
just as an ocean is a source of all the water, everyone has originated
from the Purna Parmatma. In Gita Adhyay 15 Shlok 3, it is said that
after cutting the tree of the world with the weapon of Tattavgyan i.e.
after clearing all the doubts by Tattavgyan, one should search for
that Param Pad (supreme state) of Supreme God, having gone where
worshippers never return to this world i.e. become completely
liberated. The God from whom the tree of the whole world has
extended, that Purna Prabhu lives in the fourth Dhaam i.e. Anami
lok. Like, first is Satlok, second Alakh lok, third Agam lok, and fourth
is Anami lok. Therefore in this Mantra 19, it has been clarified that
KavirDev (Kabir Parmeshwar) alone in form of Anami Purush also
lives in the fourth Dhaam i.e. Anami lok by acquiring another effulgent
form.
Rigved Mandal 9 Sukt 96 Mantra 20
MaryaH na shubhrstanvam′ mrjaanH atyaH na srtva sanye dhanaanam′ ⎜
Vrshev yootha parikoshm′ arshan′ kanikrdat′ chamvoH ira vivesh ⎜⎜
Translation: Purna Parmatma KavirDev who lives in the fourth dhaam
i.e. Anami lok and in the third dhaam i.e. Satyalok, that same Parmatma (na
maryaH) is like man but is imperishable i.e is eternal (mrjaanH) in form with
a clear face (atyaH) very (shubhrstanvam′) big, acquiring a white-coloured
body, is present in the upper loks and from there (srtva) moving, of which
nobody becomes aware that identical Parmatma (ira) on Earth (vivesh)
another attire i.e. different form (chamvoH) comes by acquiring. Performs
a leela [divine play] on Satlok and Earth (yootha) to a very big group, real
(saanye) eternal way of worship/ sanatan pooja (vrshev) showering (na
dhanaanam′) those poor in the earnings of the wealth of Ram-naam
(kanikrdat′) makes them worship in low voice i.e. uttering in the mind through
incoming-outgoing breaths, as a result of which the whole group of the
infinite followers (pari kosham′) the treasure of nectar of the former ocean
of happiness i.e. Satlok (arshan′) attains by doing pooja.