Part-1 - Jagatguru Rampal Ji

132 Holy Scriptures also the Witness of KavirDev (God Kabir)
the rishis (sages) and saint gurus who are devoid of Tattavgyan,
people do not recognise the God who has appeared as a guest at
that time because those ignorant rishis (sages), saints and gurus
have already explained God to be Formless.
Rigved Mandal 9 Sukt 96 Mantra 18
Rishimna ya rishikrit′ swarshaH sahastraneethH padviH kavinam′ ⎜
Trteeyam′ dhaam mahishH sisha sant′ somH viraajmanu rajti stup′ ⎜⎜
Translation: The narrator of Ved, Brahm is saying that (ya) the Purna
Parmatma, who coming in the form of an extraordinary child (kavinam′) of
famous poets (padviH) attaining the title i.e. plays the role of a saint or rishi,
that (rishikrt′) composed by the God appeared in the form of a Saint
(sahastraneethH) thousands of speeches (rishimna) for the individuals of
saintly nature i.e. the bhakts (swarshaH) is the provider of happiness equal
to that of heaven (somH) that Eternal Purush i.e. Satpurush (trteeya) third
(dhaam) of the Mukti lok / lok of liberation i.e. Satyalok (mahishH) very
firm Earth (sisha) establishing (anu) after (sant′) being in a human-like (stup′)
in the dome on a high hillock-like throne (viraajmanu rajti) in a bright material
form i.e is seated in an effulgent human-like body.
Translation: The narrator of Ved, Brahm is saying that the Purna
Parmatma who coming in the form of an extraordinary child, attaining the
title of famous poets i.e. plays the role of a saint or a Rishi (sage), the
thousands of speeches composed by that God who has appeared as a
saint, are provider of happiness equal to that of heaven to the individuals of
saintly nature i.e. bhakts. That Eternal Purush i.e. SatPurush after establishing
the very firm Earth of the third Mukti lok i.e. Satyalok, Himself being in a
human-like bright material form i.e. in human-like effulgent body is seated
in the dome on the high hillock-like throne.
Meaning: It is said in Mantra 17 that KavirDev acquires a child
form. Then, grows up while doing a leela (divine play). Because of
describing the Tattavgyan through poems, attains the position of a
poet (kavi) i.e. people start calling Him Rishi, Saint, and Kavi; in
reality, He is Purna Parmatma Kavir′ only. The sacred speech
composed by Him is known as Kabir Vaani, which is comforting like
heaven to the devotees. That same God establishing the third lok of
liberation i.e. Satyalok, is seated in form in a bright human-like body.
In this mantra, Satlok has been called the third Dhaam. Like,