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Message to Bhakti Trader<br />
Only the Purna Saint (complete saint) has the authority to do katha<br />
and give spiritual instruction, and only he can resolve that katha<br />
(tale). Because a Purna Saint has power in his word. Like, Sukhdev<br />
had in his word. For instance, if one does a satsang and let’s<br />
suppose that he tells the glory of a mango in it that a mango is very<br />
sweet, is the king of fruits, its colour is yellow etc-etc, and if<br />
someone comes and says that give me mango, brother. Then that<br />
person who is doing satsang says that I do not have mango with me.<br />
Then that man who is asking for mango asks that where will I find<br />
it? He gets the answer that I do not know. Then that man, who is<br />
asking for mango, will say that oh fool, when you do not have any<br />
mango, nor you know from where will I get it, then why are you<br />
shouting in vain? The purport of saying this is that without an<br />
authoritative person, those who do katha and those who hear it from<br />
them, all go to hell.<br />
If any person himself becoming a guru, makes disciples, then<br />
understand that he puts burden on his head. Because it is a rule of<br />
God that until a disciple gets across, a guru has to repeatedly take<br />
birth. Complete saints, to get rid of the incomplete disciples, do such<br />
a leela (divine play) that the ignorant disciples develop hatred<br />
towards the guru. For instance, when Lord Kabir appeared in Kaashi<br />
city, at that time 64 lakh individuals had become disciple of Lord<br />
Kabir. To take their test, Lord Kabir started going to the house of a<br />
famous prostitute of Kaashi city to impart the knowledge of the<br />
satsang to her. On seeing and hearing which, the disciples<br />
developed hatred in their hearts towards their Guru and everybody<br />
lost faith in their Guru. Except two, all became devoid of Guru.<br />
There is evidence in Satguru Garibdas <strong>Ji</strong> Maharaj’s speech: -<br />
Garib, chandaali ke chaunk mein, Satguru baithe jaay |<br />
chausath laakh gaarat gaye, do rahe Satguru paay ||<br />
Bhadva bhadva sab kahain, jaanat naahin khoj |<br />
das Garib Kabir karm, baantat sir ka bojh ||<br />
We only want to request you that trade prudently.<br />
In Samved’s Shlok no 822, it is explained that a living being will<br />
become liberated by three naams. First ‘Om′’, second Satnaam<br />
(Tat′) and third Saarnaam (Sat′). Gita <strong>Ji</strong> also gives this same<br />
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