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130 Holy Scriptures also the Witness of KavirDev (God Kabir)<br />
Kabir (vastra) in body in an ordinary attire i.e. {the meaning of ‘vastra’ is<br />
‘attire’ — in saint language, it is also called ‘chola’. Chola means body.<br />
Like, if a saint gives up his body, then it is said that Mahatma has left his<br />
chola}, (samanya) acquiring another body made up of mass of lights<br />
[tejpunj] similar to that of Satyalok (vasanH) by spending life like a common<br />
man and living in the world for a few days (nivachnani) by means of his<br />
Shabdavali / hymns-verses, the true knowledge (shansan′) by explaining<br />
(Dev) of the Purna Parmatma (veetau) hidden Sargun-Nirgun knowledge<br />
(jagrviH) awakens/brings awareness about.<br />
Translation: Clever people, through their speeches, instead of telling<br />
the true path of the way of worship of Purna Brahm, by directing towards<br />
the worship of others, in place of nectar, are respectfully making sip the pus<br />
from a boil-wound i.e. wrong knowledge of the worship of others {like,<br />
ghost-worship, Pitra-worship, carrying out shraadhs, worship of the three<br />
gunas (Rajgun-Brahma, Satgun-Vishnu, Tamgun-Shankar) and worship<br />
of Brahm-Kaal}. At that time, the Supreme-happiness-giving Purna<br />
Parmatma Great Kabir, acquiring another body made up of masses of lights<br />
(tejpunj) similar to His body in Satyalok, appears in body in an ordinary<br />
attire {(vastra) the meaning of ‘vastra’ is ‘attire’ — in saint language, it is<br />
also called ‘chola’. ‘Chola’ means body. Like, if a saint gives up his body,<br />
then it is said that Mahatma has left his chola}, and by living like an ordinary<br />
man for a few days in this world, explaining the true knowledge by means<br />
of His shabdavali etc., brings awareness about the hidden Sargun-Nirgun<br />
knowledge of the Purna Parmatma (Supreme God).<br />
Rigved Mandal 9 Sukt 96 Mantra 17<br />
Shishum′ jagyanm′ hry tam′ mrjanti shumbhanti vahin marutH ganen ⎜<br />
Kavirgeerbhi kavyena Kavir′ sant′ somH pavitrm′ atyeti rebhan′ ⎜⎜<br />
Translation: Purna Parmatma (hry shishum′) in the form of an<br />
extraordinary human child (jagyanm′) appears intentionally and His true<br />
knowledge / Tattavgyan (tam′) at that time (mrjanti) with purity (shumbhanti)<br />
utters/expresses (vahinH) who blazing in the fire of separation for the<br />
attainment of God (marutH) devotees (ganen) for the group of (kavyena)<br />
by poetic insight, through poems (pavitrm′ atyeti) many speeches with purity<br />
(Kavir Geerbhi) Kabir-speech i.e. by means of speech of Kabir (rebhan′)<br />
recites by addressing loudly (Kavir′ Sant′ somH) that Eternal Purush i.e.<br />
SatPurush alone in the form of a Saint i.e. a Rishi, is Himself KavirDev. But
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