Part-1 - Jagatguru Rampal Ji

Message to Bhakti Trader
129
of Yuva in the Ved} Parmeshwar (Kavir′) Kabir (amitauja) possessing
massive power i.e. Almighty (ajaayat) making a supernatural body of masses
of lights (dharta) by manifesting i.e. by incarnating (vajri) with His weapon
of Satyashabd and Satyanaam (puraam′) the fort of the bondage of sins of
Kaal-Brahm (bhinduH) who breaks into pieces (IndraH) Parmeshwar, giver
of all the happiness (vishvasya) all the living beings of the entire universe
(karmanH) mind-speech-actions i.e. with full faith, with undivided attention,
through religious actions, by true bhakti (purushtutH) is worthy of being
praised and worshipped.
Translation: The Fully Capable (Purna Samrath) {like, a child and
an old person are not capable of doing everything, whereas a young person
has the ability to do everything. Likewise consider ParBrahm – Brahm and
Trilokiye Brahma-Vishnu-Shiv and other gods-goddesses as child and old
person, therefore Kabir Parmeshwar has been given the title of Yuva in the
Ved} Parmeshwar Kabir, who possesses massive power i.e. is Almighty,
who forming a supernatural body of masses of lights, manifests i.e. comes
as an incarnation, who breaks the fort of the bondage of sins of Kaal-
Brahm into pieces, the Parmeshwar who is the giver of all the happiness, is
worthy of being praised and worshipped by mind-speech-actions i.e. with
full faith, with undivided attention, through religious actions and by true
bhakti by all the living beings of the entire universe.
Mantra Sankhya 1400 Samved Utarchik Adhyay no. 12 Khand no.
3 Shlok no. 5
Bhadra vastra samanya3vasaano mahaan′ kavirnivachnani shansan′ ⎜
Aa vachyasv chamvoH pooymaano vichakshano jaagrvirdevveetau ⎜⎜5⎜⎜
Bhadra – vastra – samanya – vasanH – mahaan′ - Kavir′ - nivachnani
– shansan′ - aavachyasv – chamvoH – pooymaanH – vichakshanH – jagrviH
– Dev – veetau ⎜
Translation: (VichakshanH) Clever people (aavachyasv) through their
speeches, instead of telling the true path of the way of worship of Purna
Brahm, by directing towards the worship of others, in place of nectar,
(pooymaanH) pus from a boil-wound of the worship of others [like, ghostworship,
Pitra-worship, carrying out shraadhs, worship of the three gunas
{Rajgun-Brahma, Satgun-Vishnu, Tamgun-Shankar} and worship of Brahm-
Kaal] (chamvoH) are respectfully making sip the wrong knowledge (bhadra)
the supreme-happiness-giving (mahaan′ Kavir′) Purna Parmatma Great