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126 Holy Scriptures also the Witness of KavirDev (God Kabir)<br />
abhi maloom ho chuka hai ki agar Kabira gunaahon ke saath bhi<br />
kaha jaaye, to nafaa se us vakt bhi khaali nahin ⎜<br />
[It is such a great virtue and the limit of acceptance that this<br />
kalma takes one straight to the sky (Arsh). And this has become<br />
known now that even if Kabira is said with sins, then even at that<br />
time it is fruitful.]<br />
Mulla Ali Qari Rah0 farmaate hain ki Kabaair se bachne ki<br />
shart qubool ki jaldi aur aasmaan ke sab darvaaze khulne ke etbaar<br />
se hai, varna savaab aur qubool se kabaair (Kabir) ke saath bhi<br />
khaali nahin ⎜<br />
[Mulla Ali Kaari Rah0 states that quickly accepted the promise<br />
of saving from kabaair (Kabir) and with this hope that all the doors<br />
of the sky will open, otherwise even with Kabaair (Kabir), is not<br />
devoid of reward and acceptance.]<br />
Baaj Ulema ne is hadees ka yeh matlab bayaan farmaaya hai<br />
ki aise shaks ke vaaste marne ke baad us ki ruh ke ejaaj mein<br />
aasmaan ke sab darvaaje khul jaayenge ⎜<br />
[Baaj Ulema has declared the meaning of this message that for<br />
such a person, even after death, all the doors of the sky will open in<br />
the honour of his soul.]<br />
Ek hadees mein aaya hai, do kalime aise hain ki unmein se ek<br />
ke liye arsh ke neeche koi muntha nahin ⎜Doosra aasmaan aur<br />
jameen ko (apne noor ya apne ajr se) bhar de —<br />
[It has come in one of the messages that, there are two such<br />
kalimas that for one of them, there is no end below the throne. The<br />
second can fill the sky and the Earth with its light or power —]<br />
Ek ‘Laiila-h-illallah’ hai,<br />
[One is ‘Laiila-h-illallah’.]<br />
Doosra ‘Allahu Akbar, (Kabir)<br />
[Second is ‘Allahu Akbar, (Kabir)]<br />
Evidence in Holy Vedas<br />
KavirDev Himself comes as His messenger and Himself<br />
delivers His sound knowledge (True Tattavgyan).