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118 Who is the Master of the Lineage and What is He like?<br />
remain in the cycle of birth-death because one day Mahaswarg<br />
(Great heaven) which is built in Brahmlok will also get destroyed.<br />
Gita <strong>Ji</strong>’s Adhyay 8 Shlok 16, states this.” Swami Ramanand <strong>Ji</strong> was<br />
a learned man. The shloks were at his finger tips. Swami Ramanand<br />
<strong>Ji</strong> said, “You are right; this only is written.” Kabir Sahib said, “Tell<br />
me then where will you live, Gurudev?” Ramanand <strong>Ji</strong> was forced to<br />
think. Parmeshwar Kabir <strong>Ji</strong> asked, “Swami <strong>Ji</strong>, who narrated the<br />
knowledge of Gita <strong>Ji</strong>.” Swami Ramanand <strong>Ji</strong> replied, “Shri Krishna<br />
<strong>Ji</strong> did.” Parmeshwar Kabir <strong>Ji</strong> said, “Swami <strong>Ji</strong>, in Sanskrit<br />
Mahabharat Khand Two (page no 1531-old one and 667-new one), it<br />
is written that Shri Krishna <strong>Ji</strong> is saying to Arjun, now I do not<br />
remember that knowledge of Gita; I can not narrate it again.”<br />
Parmeshwar Kabir Sahib gave all the evidences.<br />
In Gita Adhyay 8 Shlok 13, the giver of the knowledge of Gita<br />
(Brahm) is saying that—<br />
Gita Adhyay 8 Shlok 13<br />
Om′, iti, ekaaksharam′, Brahm, vyaharan′, mam′, anusmaran′,<br />
YaH, pryati, tyajan′, deham′, saH, yati, parmam′, gatim′ ⎜⎜13⎜⎜<br />
Translation: The narrator of Gita, Brahm i.e. Kaal, is saying<br />
that (mam′ Brahm) my, Brahm’s (iti) this (Om′ ekaaksharam′) is<br />
one syllable Om′/¬ (vyaharan′) by chanting (anusmaran′) for doing<br />
sumiran 1 (yaH) a worshipper who (tyajan′ deham′) at the time of<br />
leaving the body (pryati) goes while doing sumiran (saH) only that<br />
worshipper (parmam′ gatim′) supreme salvation (yati) attains.<br />
Translation: The narrator of Gita, Brahm i.e. Kaal is saying<br />
that for doing my, Brahm’s, sumiran by chanting, there is only one<br />
syllable this ‘Om′/¬’. A worshipper who at the time of leaving the<br />
body goes while doing sumiran, he attains supreme state.<br />
The implied meaning is that by entering like ghost into Shri<br />
Krishna <strong>Ji</strong>’s body, Brahm i.e. Jyoti Niranjan Kaal, who possesses<br />
thousand arms, is saying that a worshipper who does my i.e. Brahm’s<br />
sadhna by Om′ naam unto the time of death, he achieves the benefits<br />
obtained from me; there is no other mantra for my bhakti.<br />
1 Remebering the mantra
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