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JOHN CALVIN : LIFE, LEGACY AND THEOLOGY -<br />
PROF. M. M. NINAN<br />
many “Red savages” one kills in extending God’s plan of Manifest Destiny for his cherished elect, nor<br />
does it matter how many paupers, workers, “infidels” or even common people are sacrificed in<br />
carrying out the absolute INSANITY of the <strong>Calvin</strong>ist God’s decrees.<br />
"In this context it is easy to see how the new <strong>Calvin</strong>ist mercantile class in Europe <strong>and</strong> North America<br />
utilized their beliefs to justify their growing brutality against all classes, races <strong>and</strong> religious<br />
denominations which represented the “Other.” Indeed, this new class of religiously motivated<br />
entrepreneurs totally believed that they were God’s chosen people <strong>and</strong> the fortunate (though<br />
undeserving) recipients of His limited atonement. The pessimistic attitude the <strong>Calvin</strong>ists held about<br />
their own good fortune – i.e. that they did not deserve it – helped keep them somewhat humble (at<br />
least outwardly) <strong>and</strong> fixated on their business matters. Thus, “<strong>Calvin</strong>ist pessimism” was a useful<br />
ideological tool for those who would become known as the “Pilgrims” <strong>and</strong> “Puritans” in North America<br />
(those comprising the White Anglo-Saxon Protestant elite) to exploit, enslave <strong>and</strong> annihilate ever<br />
greater numbers of people, to accrue even more undeserved wealth for the “glory of God,” so long as<br />
they did not (paradoxically) squ<strong>and</strong>er their holdings on “sinful” endeavors. And if they did succumb to<br />
any amount of sinful degradation (as they most certainly did) – oh well! That was merely the natural<br />
result of mankind’s innate depravity. One could simply confess one’s sins <strong>and</strong> commit oneself to doing<br />
better, since God’s grace is inevitable in the end.<br />
"Needless to say, <strong>Calvin</strong>ism caught on like wild fire in North America (even among the White masses),<br />
where an austere spiritual-cultural-political-economic worldview was needed in order to:<br />
(1) inspire endless thrift <strong>and</strong> hard work among the masses,<br />
(2) tame the vast American wilderness (considered by settlers to be the biblical “Promised L<strong>and</strong>” or<br />
“Canaan”), <strong>and</strong><br />
(3) subjugate the “heathen” Indians (also considered by settlers to be immoral “Canaanites”).<br />
The <strong>Calvin</strong>istic Work Ethos<br />
"With the exception of a h<strong>and</strong>ful of Catholics in Maryl<strong>and</strong>, the vast majority of European-American<br />
colonists subscribed to an ever increasing variety of Protestant sects which had their fundamental<br />
ideological roots in the reformist ideas of <strong>John</strong> <strong>Calvin</strong> <strong>and</strong> Martin Luther. Both commoners <strong>and</strong> elites<br />
thus embraced the intertwined religious <strong>and</strong> secular manifestations of the <strong>Calvin</strong>ist ethos – a<br />
philosophy defined by the idea that, instead of merely working for one’s living (in order to survive), one<br />
must “live to work.”<br />