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Turning the Improbable<br />

Into the Exceptional!<br />

Page 2 <strong>of</strong> 109


The Advocacy Foundation, Inc.<br />

Helping Individuals, Organizations & Communities<br />

Achieve Their Full Potential<br />

Since its founding in 2003, The Advocacy Foundation has become recognized as an effective<br />

provider <strong>of</strong> support to those who receive our services, having real impact within the communities<br />

we serve. We are currently engaged in community and faith-based collaborative initiatives,<br />

having the overall objective <strong>of</strong> eradicating all forms <strong>of</strong> youth violence and correcting injustices<br />

everywhere. In carrying-out these initiatives, we have adopted the evidence-based strategic<br />

framework developed and implemented by the Office <strong>of</strong> Juvenile Justice & Delinquency<br />

Prevention (OJJDP).<br />

The stated objectives are:<br />

1. Community Mobilization;<br />

2. Social Intervention;<br />

3. Provision <strong>of</strong> Opportunities;<br />

4. Organizational Change and Development;<br />

5. Suppression [<strong>of</strong> illegal activities].<br />

Moreover, it is our most fundamental belief that in order to be effective, prevention and<br />

intervention strategies must be Community Specific, Culturally Relevant, Evidence-Based, and<br />

Collaborative. The Violence Prevention and Intervention programming we employ in<br />

implementing this community-enhancing framework include the programs further described<br />

throughout our publications, programs and special projects both domestically and<br />

internationally.<br />

www.TheAdvocacyFoundation.org<br />

ISBN: ......... ../2017<br />

......... Printed in the USA<br />

Advocacy Foundation Publishers<br />

Philadlephia, PA<br />

(878) 222-0450 | Voice | Data | SMS<br />

Page 3 <strong>of</strong> 109


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Dedication<br />

______<br />

Every publication in our many series’ is dedicated to everyone, absolutely everyone, who by<br />

virtue <strong>of</strong> their calling and by Divine inspiration, direction and guidance, is on the battlefield dayafter-day<br />

striving to follow God’s will and purpose for their lives. And this is with particular affinity<br />

for those Spiritual warriors who are being transformed into excellence through daily academic,<br />

pr<strong>of</strong>essional, familial, and other challenges.<br />

We pray that you will bear in mind:<br />

Matthew 19:26 (NIV)<br />

Jesus looked at them and said, "With man this is impossible,<br />

but with God all things are possible." (Emphasis added)<br />

To all <strong>of</strong> us who daily look past our circumstances, and naysayers, to what the Lord says we will<br />

accomplish:<br />

Blessings!!<br />

- The Advocacy Foundation, Inc.<br />

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The Transformative Justice Project<br />

Eradicating Juvenile Delinquency Requires a Multi-Disciplinary Approach<br />

The way we accomplish all this is a follows:<br />

The Juvenile Justice system is incredibly overloaded, and<br />

Solutions-Based programs are woefully underfunded. Our<br />

precious children, therefore, particularly young people <strong>of</strong><br />

color, <strong>of</strong>ten get the “swift” version <strong>of</strong> justice whenever they<br />

come into contact with the law.<br />

Decisions to build prison facilities are <strong>of</strong>ten based on<br />

elementary school test results, and our country incarcerates<br />

more <strong>of</strong> its young than any other nation on earth. So we at<br />

The Foundation labor to pull our young people out <strong>of</strong> the<br />

“school to prison” pipeline, and we then coordinate the efforts<br />

<strong>of</strong> the legal, psychological, governmental and educational<br />

pr<strong>of</strong>essionals needed to bring an end to delinquency.<br />

We also educate families, police, local businesses, elected<br />

<strong>of</strong>ficials, clergy, and schools and other stakeholders about<br />

transforming whole communities, and we labor to change<br />

their thinking about the causes <strong>of</strong> delinquency with the goal<br />

<strong>of</strong> helping them embrace the idea <strong>of</strong> restoration for the young<br />

people in our care who demonstrate repentance for their<br />

mistakes.<br />

1. We vigorously advocate for charges reductions, wherever possible, in the adjudicatory (court)<br />

process, with the ultimate goal <strong>of</strong> expungement or pardon, in order to maximize the chances for<br />

our clients to graduate high school and progress into college, military service or the workforce<br />

without the stigma <strong>of</strong> a criminal record;<br />

2. We then enroll each young person into an Evidence-Based, Data-Driven Restorative Justice<br />

program designed to facilitate their rehabilitation and subsequent reintegration back into the<br />

community;<br />

3. While those projects are operating, we conduct a wide variety <strong>of</strong> ComeUnity-ReEngineering<br />

seminars and workshops on topics ranging from Juvenile Justice to Parental Rights, to Domestic<br />

issues to Police friendly contacts, to CBO and FBO accountability and compliance;<br />

4. Throughout the process, we encourage and maintain frequent personal contact between all<br />

parties;<br />

5 Throughout the process we conduct a continuum <strong>of</strong> events and fundraisers designed to facilitate<br />

collaboration among pr<strong>of</strong>essionals and community stakeholders; and finally<br />

Page 7 <strong>of</strong> 109


6. 1 We disseminate Quarterly publications, like our e-Advocate series Newsletter and our e-Advocate<br />

Quarterly electronic Magazine to all regular donors in order to facilitate a lifelong learning process<br />

on the ever-evolving developments in the Justice system.<br />

And in addition to the help we provide for our young clients and their families, we also facilitate<br />

Community Engagement through the Restorative Justice process, thereby balancing the interesrs<br />

<strong>of</strong> local businesses, schools, clergy, elected <strong>of</strong>ficials, police, and all interested stakeholders. Through<br />

these efforts, relationships are rebuilt & strengthened, local businesses and communities are enhanced &<br />

protected from victimization, young careers are developed, and our precious young people are kept out<br />

<strong>of</strong> the prison pipeline.<br />

This is a massive undertaking, and we need all the help and financial support you can give! We plan to<br />

help 75 young persons per quarter-year (aggregating to a total <strong>of</strong> 250 per year) in each jurisdiction we<br />

serve) at an average cost <strong>of</strong> under $2,500 per client, per year.*<br />

Thank you in advance for your support!<br />

* FYI:<br />

1. The national average cost to taxpayers for minimum-security youth incarceration, is around<br />

$43,000.00 per child, per year.<br />

2. The average annual cost to taxpayers for maximun-security youth incarceration is well over<br />

$148,000.00 per child, per year.<br />

- (US News and World Report, December 9, 2014);<br />

3. In every jurisdiction in the nation, the Plea Bargain rate is above 99%.<br />

The Judicial system engages in a tri-partite balancing task in every single one <strong>of</strong> these matters, seeking<br />

to balance Rehabilitative Justice with Community Protection and Judicial Economy, and, although<br />

the practitioners work very hard to achieve positive outcomes, the scales are nowhere near balanced<br />

where people <strong>of</strong> color are involved.<br />

We must reverse this trend, which is right now working very much against the best interests <strong>of</strong> our young.<br />

Our young people do not belong behind bars.<br />

- Jack Johnson<br />

1<br />

In addition to supporting our world-class programming and support services, all regular donors receive our Quarterly e-Newsletter<br />

(The e-Advocate), as well as The e-Advocate Quarterly Magazine.<br />

Page 8 <strong>of</strong> 109


The Advocacy Foundation, Inc.<br />

Helping Individuals, Organizations & Communities<br />

Achieve Their Full Potential<br />

…a compilation <strong>of</strong> works on<br />

<strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong><br />

<strong>Parents</strong><br />

“Turning the Improbable Into the Exceptional”<br />

Atlanta<br />

Philadelphia<br />

______<br />

John C Johnson III<br />

Founder & CEO<br />

(878) 222-0450<br />

Voice | Data | SMS<br />

www.TheAdvocacy.Foundation<br />

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Page 10 <strong>of</strong> 109


Biblical Authority<br />

______<br />

Proverbs 31:8-9 (NIV)<br />

8<br />

Speak up for those who cannot speak for themselves, for the rights <strong>of</strong> all who are<br />

destitute. 9 Speak up and judge fairly; defend the rights <strong>of</strong> the poor and needy.<br />

Deuteronomy 31:8<br />

8<br />

The Lord himself goes before you and will be with you; he will never leave you nor<br />

forsake you. Do not be afraid; do not be discouraged.”<br />

James 1:2<br />

Trials and Temptations<br />

2<br />

Consider it pure joy, my brothers and sisters, whenever you face trials <strong>of</strong> many kinds,<br />

Psalm 23:4<br />

4<br />

Even though I walk through the darkest valley, I will fear no evil, for you are with me;<br />

your rod and your staff, they comfort me.<br />

Isaiah 41:10<br />

10<br />

So do not fear, for I am with you; do not be dismayed, for I am your God.<br />

I will strengthen you and help you; I will uphold you with my righteous right hand.<br />

Psalm 68:6<br />

6<br />

God sets the lonely in families, he leads out the prisoners with singing; but the<br />

rebellious live in a sun-scorched land.<br />

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Page 12 <strong>of</strong> 109


Table <strong>of</strong> Contents<br />

…a compilation <strong>of</strong> works on<br />

<strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong><br />

Biblical Authority<br />

I. Introduction: <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>…………………….. 15<br />

II. The Moynihan Report…………………………………………………. 26<br />

III. The Feminization <strong>of</strong> Poverty …..……………………………………. 33<br />

IV. The Juvenilization <strong>of</strong> Poverty……..…………………………………. 47<br />

V. The Amachi Program: Mentoring <strong>Children</strong> <strong>of</strong> Prisoners……...…… 59<br />

in Philadelphia<br />

VI. The Oregon Bill <strong>of</strong> Rights…….…………………………………......... 67<br />

VII. Pr<strong>of</strong>. William Julius Wilson……..………………………………........ 71<br />

VIII. References……………………………………………………............. 77<br />

______<br />

Attachments<br />

A. The Amachi Program <strong>of</strong> Philadelphia<br />

B. Mentoring <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> - Toolkit<br />

C. <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> – National Conference<br />

<strong>of</strong> State Legislatures<br />

Copyright © 2018 The Advocacy Foundation, Inc. All Rights Reserved.<br />

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I. Introduction<br />

<strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong><br />

The number <strong>of</strong> children with<br />

incarcerated parents has increased over<br />

the past 25 years. 1 in every 28 children<br />

children <strong>of</strong> incarcerated parents are<br />

comparable to that <strong>of</strong> children who have<br />

lost their parent due to death or<br />

(3.6 percent) has a parent<br />

incarcerated, two-thirds <strong>of</strong> these parents<br />

are incarcerated for non-violent<br />

<strong>of</strong>fenses. Although there are many<br />

children who feel as though they have<br />

experienced loss due to their parents<br />

being in prison, there are more<br />

instances where black and Latino<br />

children are forced to live with the<br />

consequences <strong>of</strong> their parent's actions.<br />

Compared to the 1 in 110 white children<br />

who have at least one parent<br />

incarcerated, 1 in 15 black children and<br />

1 in 41 Hispanic children have a parent<br />

who is incarcerated. The mental effects<br />

divorce. These children are more likely<br />

to experience an increased risk for<br />

mental health problems compared to<br />

other children their age. The mental<br />

health problems are connected to the<br />

social stigma that they encounter when<br />

their parents are arrested, or when their<br />

peers find out that <strong>of</strong> their parent’s<br />

incarceration. Because <strong>of</strong> this fear that<br />

children will experience mental<br />

disparities, some parents and caregivers<br />

hide their incarceration from the children<br />

by telling them that the parent is on<br />

vacation or that they went away to<br />

college. These lies foster an<br />

Page 15 <strong>of</strong> 109


overwhelming amount <strong>of</strong> stress and<br />

confusion on the child once they find out<br />

the truth. Age and gender is another<br />

factor that influences how children cope<br />

and react to their parent being<br />

incarcerated. Young children tend to<br />

develop mental and emotional trauma.<br />

<strong>Children</strong> between the ages <strong>of</strong> 2 and 6<br />

are prone to feelings <strong>of</strong> separation<br />

anxiety, traumatic stress, and survivor’s<br />

guilt. Early adolescents may grow up<br />

and be unable to cope with future<br />

trauma, they develop poor concepts <strong>of</strong><br />

themselves, and when faced with minor<br />

stress that might be unable to cope. As<br />

children get around the ages <strong>of</strong> 11-14<br />

their reaction to their parent’s<br />

incarceration starts to reflect in their<br />

behavior. Males are more likely to<br />

express aggression and acts <strong>of</strong><br />

delinquency, while females tend to<br />

internalize their emotions by acts <strong>of</strong><br />

seeking attention. As these children<br />

become adults from the ages <strong>of</strong> 15-18,<br />

they prematurely take on the<br />

dependency, and tend to disconnect<br />

from their parents. This will lead to acts<br />

<strong>of</strong> criminal behavior and ultimately a<br />

cycle <strong>of</strong> incarceration.<br />

<strong>Children</strong> who are able to communicate<br />

with their parents are less likely to<br />

experience psychological and<br />

behavioral problems. Through having<br />

contact with their parents, they are able<br />

to have a better understanding <strong>of</strong> their<br />

parent’s situation, and are less likely to<br />

commit crime that will land them in the<br />

same situation. Although having a<br />

relationship with incarcerated parents<br />

are important for the child, it is also<br />

understood that this can have an<br />

adverse impact on the child. <strong>Children</strong><br />

who are in contact with their parents will<br />

experience an emotional roller<br />

coaster. At times children are angry at<br />

the fact that they could not be with their<br />

parents, causing them to act out or<br />

become emotionally withdrawn. Parent<br />

contact gives children a sense <strong>of</strong> hope<br />

in reuniting with their parents. This<br />

contact also allows for an smoother<br />

transition back into the child’s life once<br />

the parent is released.<br />

Parent-Child Contact<br />

Not only are there large and growing<br />

numbers <strong>of</strong> parents in prison or jail, the<br />

effects <strong>of</strong> incarceration on their familial<br />

relationships have associations with<br />

strong negative outcomes. For example,<br />

many women who are<br />

incarcerated endorse being single<br />

mothers, and are <strong>of</strong>ten labeled as<br />

inadequate providers for their children<br />

during and after their time in prison or<br />

jail. In fact, 52% <strong>of</strong> incarcerated mothers<br />

report living in a single-parent<br />

household compared to 19% <strong>of</strong><br />

incarcerated fathers. Unlike many male<br />

inmates, whose children are likely to<br />

remain in the care <strong>of</strong> their wives or<br />

girlfriends, incarcerated females are at<br />

very high risk <strong>of</strong> losing their children to<br />

the State. The separation and lack <strong>of</strong><br />

contact with their children that these<br />

women endorse has been described as<br />

damaging to their mental health. Studies<br />

on mothers post-release have<br />

underscored this conceptualization by<br />

demonstrating that healthy mother-child<br />

relationships have positive impacts on<br />

depression symptoms and self-esteem.<br />

In other words, healthy relationships<br />

with their children appear to improve<br />

women’s emotional health during and<br />

after their time involved in the justice<br />

system.<br />

Further, as time goes on incarcerated<br />

parents are less likely to have contact<br />

Page 16 <strong>of</strong> 109


with their children. A nationwide study in<br />

2004 demonstrated that “more than half<br />

<strong>of</strong> parents housed in a state correctional<br />

facility had never had a personal visit<br />

from their child(ren), and almost half <strong>of</strong><br />

parents in a federal facility had<br />

Some protective factors have been<br />

identified to increase inmate’s well-being<br />

while separated from their children.<br />

Such factors include forms <strong>of</strong> remote<br />

contact, such as phone calls or written<br />

experienced the same." The lack <strong>of</strong><br />

contact is likely due in part to parents<br />

<strong>of</strong>ten being housed far from their places<br />

<strong>of</strong> residence. In fact, in 2004, only 15%<br />

<strong>of</strong> parents in state facilities and 5% <strong>of</strong><br />

parents in federal facilities were<br />

incarcerated within a 50-mile radius <strong>of</strong><br />

the homes at the times <strong>of</strong> their<br />

arrest. Contrast these numbers with the<br />

62% <strong>of</strong> parents housed in a state<br />

correctional facility, and 84% <strong>of</strong> parents<br />

living in federal correctional facilities<br />

who endorsed living more than 100<br />

miles from their homes at the time <strong>of</strong><br />

their arrest.<br />

Such distances indicate that<br />

incarcerated parents <strong>of</strong>ten live too far<br />

from home to see their children on a<br />

regular basis.<br />

letters. Studies have shown that remote<br />

contact can serve as a practical<br />

alternative to visitation in reducing<br />

parental stress, and distress in regard to<br />

mothers’ feelings <strong>of</strong> capability as a<br />

parent. Further, Clarke et al. (2005)<br />

demonstrated that fathers in prison<br />

endorsed remote contact, over<br />

visitation, as ideal contact with their<br />

children because such contact <strong>of</strong>fers an<br />

opportunity to show commitment to their<br />

relationship in a controlled manner.<br />

Therefore, remote contact may <strong>of</strong>fer<br />

incarcerated parents an avenue to<br />

demonstrate their parental competency<br />

and commitment in a controlled manner<br />

without the hindrance <strong>of</strong> proximity.<br />

Some public libraries have started<br />

programs that provide opportunities for<br />

Page 17 <strong>of</strong> 109


incarcerated parents to foster the<br />

parent-child relationship. For example,<br />

the Arapahoe Library District in<br />

Colorado works alongside the Arapahoe<br />

County Detention Center to connect<br />

incarcerated parents with their children<br />

through books. The "Begin with Books"<br />

program "provides incarcerated parents<br />

with a children's book that the library will<br />

mail to the child," along with a note and<br />

an optional video <strong>of</strong> the parent reading<br />

the book aloud for their child.<br />

Financial Impact<br />

The financial burden <strong>of</strong> being a parent<br />

behind bars also perpetuates high<br />

amounts <strong>of</strong> stress that can affect overall<br />

well-being. For example, incarcerated<br />

mothers who endorse being the primary<br />

caretaker <strong>of</strong> their children <strong>of</strong>ten receive<br />

limited resources from their social<br />

network outside <strong>of</strong> the prison or jail. A<br />

woman’s social network is typically<br />

engendered with the costly responsibility<br />

<strong>of</strong> raising her children during her<br />

sentence, meaning that she receives far<br />

less financial support than other women<br />

who do not seek childcare from their<br />

social system.<br />

Further, families under financial stress<br />

before a parent’s incarceration are likely<br />

to experience increased difficulty in<br />

staying in contact with the individual. In<br />

a 2008 study <strong>of</strong> incarcerated mothers,<br />

results demonstrated that women who<br />

were at risk due to young age,<br />

unemployment, being a single parent,<br />

and low education were less likely than<br />

other inmates to have their children visit<br />

during their prison sentence. This<br />

difficulty is likely due to the high cost <strong>of</strong><br />

contact with incarcerated<br />

individuals. For example, a study done<br />

in 2006 found that families in certain<br />

areas <strong>of</strong> the Bronx were spending 15%<br />

<strong>of</strong> their incomes each month in order to<br />

stay in touch with incarcerated family<br />

members.<br />

This financial burden is exacerbated by<br />

the fact that there is reduced opportunity<br />

for employment after incarceration for<br />

both men and women. The reduced<br />

ability <strong>of</strong> parents to receive legitimate<br />

income means that the family has less<br />

access to essential resources. Such<br />

predicaments increase parents<br />

vulnerability to become involved in<br />

drugs, prostitution, and theft for<br />

income, thus encouraging the cyclical<br />

nature <strong>of</strong> incarceration and further<br />

disruption <strong>of</strong> the family system.<br />

Though some relationships have<br />

protective factors that buffer against reentry<br />

into the criminal justice system,<br />

others contribute to the propensity to re<strong>of</strong>fend.<br />

Relationships among families,<br />

peers, communities, and romantic<br />

partners all contribute in a unique way to<br />

predict how successfully an individual<br />

reintegrates into society.<br />

Black Male Incarceration<br />

and Mortality<br />

Structural barriers are <strong>of</strong>ten listed as the<br />

reason for the current trends in the<br />

African American family structure,<br />

specifically the decline in marriage<br />

rates. Imbalanced sex ratios have been<br />

cited as one <strong>of</strong> these barriers since the<br />

late nineteenth century, where Census<br />

data shows that in 1984, there were 99<br />

black males for every 100 black females<br />

within the population. 2003 census data<br />

shows there are 91 Black males for<br />

every 100 females.<br />

Page 18 <strong>of</strong> 109


Black male incarceration and<br />

higher mortality rates are <strong>of</strong>ten pointed<br />

to for these imbalanced sex ratios.<br />

Although black males make up 6% <strong>of</strong><br />

the population, they make up 50% <strong>of</strong><br />

those who are incarcerated. This<br />

incarceration rate for black males<br />

increased by a rate <strong>of</strong> more than four<br />

Between 1980 and 2003, 4,744 to<br />

27,141 more African American males<br />

died annually than African American<br />

females. This higher incarceration<br />

rate and mortality rate helps to<br />

explain the low marriage rates for many<br />

African American females who cannot<br />

find black partners.<br />

between the years <strong>of</strong> 1980 and<br />

2003. The incarceration rate for<br />

African American males is 3,045 out<br />

<strong>of</strong> 100,000 compared to 465 per<br />

100,000 White American males. The<br />

chance that black males will be arrested<br />

and jailed at least once in their lifetime<br />

in many areas around the country is<br />

extremely high. For Washington, D.C.,<br />

this probability is between 80 and 90%.<br />

The mortality rates for African American<br />

males are also typically higher than they<br />

are for African American females.<br />

Implications<br />

The Moynihan Report, written by<br />

Assistant Secretary <strong>of</strong> Labor, Daniel<br />

Patrick Moynihan, initiated the debate<br />

on whether the African-American family<br />

structure leads to negative outcomes,<br />

such as poverty, teenage pregnancy<br />

and gaps in education or whether the<br />

reverse is true and the African American<br />

family structure is a result <strong>of</strong> institutional<br />

discrimination, poverty and other<br />

segregation. Regardless <strong>of</strong> the<br />

Page 19 <strong>of</strong> 109


causality, researchers have found a<br />

consistent relationship between the<br />

current African American family<br />

structure and poverty, education, and<br />

pregnancy. According to C. Eric Lincoln,<br />

the Negro family's "enduring sickness" is<br />

the absent father from the African-<br />

American family structure. C. Eric<br />

Lincoln also suggests that the implied<br />

American idea that poverty, teen<br />

pregnancy, and poor education<br />

performance has been the struggle for<br />

the African-American community is due<br />

to the absent African-American father.<br />

According to the Moynihan Report, the<br />

failure <strong>of</strong> a male dominated subculture,<br />

which only exist in the African-American<br />

culture, and reliance on the matriarchal<br />

control has been greatly present in the<br />

African-American family structure for the<br />

past three centuries. This absence <strong>of</strong><br />

the father, or "mistreatment", has<br />

resulted in the African-American crime<br />

rate being higher than the National<br />

average, African-American drug<br />

addiction being higher than whites, and<br />

rates <strong>of</strong> illegitimacy being at least 25%<br />

or higher than whites. A family needs<br />

the presence <strong>of</strong> both parents for the<br />

youth to "learn the values and<br />

expectations <strong>of</strong> society."<br />

Poverty<br />

Black single-parent homes headed by<br />

women still demonstrate how relevant<br />

the feminization <strong>of</strong> poverty is. Black<br />

women <strong>of</strong>ten work in low-paying and<br />

female-dominated occupations. Black<br />

women also make up a large<br />

percentage <strong>of</strong> poverty-afflicted<br />

people. Additionally, the racialization <strong>of</strong><br />

poverty in combination with its<br />

feminization creates further hindrances<br />

for youth growing up Black, in singleparent<br />

homes, and in poverty. For<br />

married couple families in 2007, there<br />

was a 5.8% poverty rate.<br />

This number, however, varied when<br />

considering race so that 5.4% <strong>of</strong> all<br />

white people, 9.7% <strong>of</strong> black people, and<br />

14.9% <strong>of</strong> all Hispanic people lived in<br />

poverty. These numbers increased for<br />

single-parent homes, with 26.6% <strong>of</strong> all<br />

single-parent families living in<br />

poverty, 22.5% <strong>of</strong> all white single-parent<br />

people, 44.0% <strong>of</strong> all single-parent black<br />

people, and 33.4% <strong>of</strong> all single-parent<br />

Hispanic people living in poverty.<br />

While majority opinion tends to center<br />

on the increase in poverty as a result <strong>of</strong><br />

single-parent homes, research has<br />

shown that this is not always the case.<br />

In one study examining the effects <strong>of</strong><br />

single-parent homes on parental stress<br />

and practices, the researchers found<br />

that family structure and marital status<br />

were not as big a factor as poverty and<br />

the experiences the mothers had while<br />

growing up. Furthermore, the authors<br />

found little parental dysfunction<br />

in parenting styles and efficacy for<br />

single-mothers, suggesting that twoparent<br />

homes are not always the only<br />

type <strong>of</strong> successful family structures. The<br />

authors suggest that focus should also<br />

be placed on the poverty that African<br />

Americans face as a whole, rather than<br />

just those who live in single-parent<br />

homes and those who are <strong>of</strong> the typical<br />

African American family structure.<br />

Educational Performance<br />

There is consensus in the literature<br />

about the negative consequences <strong>of</strong><br />

growing up in single-parent homes on<br />

educational attainment and<br />

success. <strong>Children</strong> growing up in singleparent<br />

homes are more likely to not<br />

Page 20 <strong>of</strong> 109


finish school and generally obtain fewer<br />

years <strong>of</strong> schooling than those in twoparent<br />

homes. Specifically, boys<br />

growing up in homes with only their<br />

mothers are more likely to receive<br />

poorer grades and display behavioral<br />

problems.<br />

For black high school students, the<br />

African American family structure also<br />

matriarchy, one theory posits that the<br />

reason children <strong>of</strong> female-headed<br />

households do worse in education is<br />

because <strong>of</strong> the economic insecurity that<br />

results because <strong>of</strong> single<br />

motherhood. Single parent mothers<br />

<strong>of</strong>ten have lower incomes and thus may<br />

be removed from the home and forced<br />

to work more hours, and are sometimes<br />

forced to move into poorer<br />

affects their educational goals and<br />

expectations. Studies on the topic have<br />

indicated that children growing up in<br />

single-parent homes face disturbances<br />

in young childhood, adolescence and<br />

young adulthood as well. Although these<br />

effects are sometimes minimal and<br />

contradictory, it is generally agreed that<br />

the family structure a child grows up in<br />

is important for their success in the<br />

educational sphere. This is particularly<br />

important for African American children<br />

who have a 50% chance <strong>of</strong> being born<br />

outside <strong>of</strong> marriages and growing up in<br />

a home with a single-parent.<br />

Some arguments for the reasoning<br />

behind this drop in attainment for singleparent<br />

homes point to the<br />

socioeconomic problems that arise from<br />

mother-headed homes. Particularly<br />

relevant for families centered on black<br />

neighborhoods with fewer educational<br />

resources.<br />

Other theories point to the importance <strong>of</strong><br />

male role models and fathers in<br />

particular, for the development <strong>of</strong><br />

children emotionally and cognitively,<br />

especially boys. Even for fathers who<br />

may not be in the home, studies have<br />

shown that time spent with fathers has a<br />

positive relationship with psychological<br />

well-being including less depression and<br />

anxiety. Additionally, emotional support<br />

from fathers is related to fewer<br />

delinquency problems and lower drug<br />

and marijuana use.<br />

Teen Pregnancy<br />

Teenage and unplanned pregnancies<br />

pose threats for those who are affected<br />

by them with these unplanned<br />

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pregnancies leading to greater divorce<br />

rates for young individuals who marry<br />

after having a child. In one study, 60%<br />

<strong>of</strong> the young married parents had<br />

separated within the first five years <strong>of</strong><br />

marriage. Additionally, as reported in<br />

one article, unplanned pregnancies are<br />

<strong>of</strong>ten cited as a reason for young<br />

parents dropping out, resulting in<br />

greater economic burdens and<br />

instabilities for these teenage parents<br />

later on.<br />

Another study found that paternal<br />

attitudes towards sexuality and sexual<br />

expression at a young age were more<br />

likely to determine sexual behaviors by<br />

teens regardless <strong>of</strong> maternal opinions<br />

on the matter. For these youths, the<br />

opinions <strong>of</strong> the father affected their<br />

behaviors in positive ways, regardless <strong>of</strong><br />

whether the parent lived in or out <strong>of</strong> the<br />

home and the age <strong>of</strong> the<br />

student. Another study looking at how<br />

mother–daughter relationships affect<br />

teenage pregnancy found that negative<br />

parental relationships led to teenage<br />

daughters, dating later, getting pregnant<br />

earlier and having more sex partners.<br />

Teens who lived in a married family<br />

have been shown to have a lower risk<br />

for teenage pregnancy. Teenage girls in<br />

single-parent families were six times<br />

more likely to get pregnant and 2.8<br />

times more likely to engage in sex at an<br />

earlier age than girls in married family<br />

homes. For the majority <strong>of</strong> black youth<br />

who live in female-headed households,<br />

this finding points to the need for fathers<br />

to help curb the teen pregnancy rate<br />

and reduce the negative outcomes<br />

associated with youth pregnancy and<br />

the likelihood <strong>of</strong> single-parent homes.<br />

Research on The African-<br />

American Family<br />

The Research on the African-American<br />

Family book, written by Robert B.<br />

Hill and published in 1968, provides a<br />

counterpoint to The Moynihan Report,<br />

or The Negro Family: The Case For<br />

National Action, which discusses how<br />

single-parent homes would be the<br />

undoing <strong>of</strong> the African American people.<br />

In this report, Hill writes in support <strong>of</strong> the<br />

African-American family, speaking about<br />

both strengths and difficulties in the<br />

African-American home, detailing most<br />

<strong>of</strong> the positives <strong>of</strong> the African American<br />

family structure.<br />

In his report, Hill says Black families<br />

have five major strengths:<br />

1. Strong religious orientation<br />

2. High Aspiration Rate: aspirations<br />

to achieve more than they "ought"<br />

to aspire considering situation<br />

3. Role Exchange: women are not<br />

afraid to support the family if men<br />

are not able.<br />

4. Kinship Circle: extended family in<br />

the black community<br />

5. Willingness to Work<br />

Policy Proposals<br />

Authors Angela Hattery and Earl Smith<br />

have pr<strong>of</strong>fered solutions to addressing<br />

the high rate <strong>of</strong> Black children being<br />

born out <strong>of</strong> wedlock. Three <strong>of</strong> Hattery<br />

and Smith's solutions focus on parental<br />

support for children, equal access to<br />

education, and alternatives to<br />

incarceration for nonviolent <strong>of</strong>fenders.<br />

According to Hattery and Smith, African-<br />

American families are within a system<br />

that is “pitted" against them and there<br />

are some institutional solutions and<br />

Page 22 <strong>of</strong> 109


individual solutions that America and its<br />

citizens can do to reduce implications<br />

associated with the African-American<br />

family structure.<br />

Parental Support for <strong>Children</strong><br />

According to Hattery and Smith, around<br />

50% <strong>of</strong> African-American children are<br />

poor because they are dependent on a<br />

require the noncustodial parents to pay<br />

a percentage to their child every month,<br />

but according to Hattery the only way<br />

this will help eliminate child poverty is if<br />

these policies are actively enforced.<br />

Education Equality<br />

For the past 400 years <strong>of</strong> America's life<br />

many African-Americans have been<br />

single mother. In states like Wisconsin,<br />

for a child to be the recipient <strong>of</strong> welfare<br />

or receive the "bride fare", their parents<br />

must be married. Hattery acknowledges<br />

one truth about this law, which is that it<br />

recognizes that a child is "entitled" to the<br />

financial and emotional support <strong>of</strong> both<br />

parents. One <strong>of</strong> Hattery and Smith's<br />

solutions is found around the idea that<br />

an African-American child is entitled to<br />

the financial and emotional support <strong>of</strong><br />

both parents. The government does<br />

denied the proper education needed to<br />

provide for the traditional American<br />

family structure. Hattery suggests that<br />

the schools and education resources<br />

available to most African-Americans are<br />

under-equipped and unable provide<br />

their students with the knowledge<br />

needed to be college ready. In 2005<br />

The Manhattan Institute for Policy<br />

Research report showed that even<br />

though integration has been a push<br />

more recently, over the past 15 years<br />

Page 23 <strong>of</strong> 109


there has been a 13% decline in<br />

integration in public schools.<br />

These same reports also show that in<br />

2002, 56% <strong>of</strong> African-American students<br />

graduated from high school with a<br />

diploma, while 78% <strong>of</strong> whites students<br />

graduated. If students do not feel they<br />

are learning, they will not continue to go<br />

to school. This conclusion is made from<br />

the Manhattan Institute for Policy<br />

Research report that stated only 23% <strong>of</strong><br />

African-American students who<br />

graduated from public high school felt<br />

college-ready. Hatterly suggests that the<br />

government invest into the African-<br />

American family by investing in the<br />

African-American children's education. A<br />

solution is found in providing the same<br />

resources provided to schools that are<br />

predominantly white. According to<br />

Hatterly, through education equality the<br />

African-American family structure can<br />

increase opportunities to prosper with<br />

equality in employment, wages, and<br />

health insurance.<br />

Alternatives to Incarceration<br />

According to Hattery and Smith 25–33%<br />

<strong>of</strong> African-American men are spending<br />

time in jail or prison and according to<br />

Thomas, Krampe, and Newton 28% <strong>of</strong><br />

African-American children do not live<br />

with any father<br />

representative. According to Hatterly,<br />

the government can stop this situation<br />

that many African-American children<br />

experience due to the absence <strong>of</strong> their<br />

father. Hatterly suggests probation or<br />

treatment (for alcohol or drugs) as<br />

alternatives to incarceration.<br />

Incarceration not only continues the<br />

negative assumption <strong>of</strong> the African-<br />

American family structure, but<br />

perpetuates poverty, single parenthood,<br />

and the separation <strong>of</strong> family units.<br />

History<br />

According to data extracted from 1910<br />

census manuscripts, compared to white<br />

women, black women are more likely to<br />

become teenage mothers, stay single<br />

and have marriage instability, and are<br />

thus much more likely to live in femaleheaded<br />

single-parent homes. This<br />

pattern has been known as black<br />

matriarchy because <strong>of</strong> the observance<br />

<strong>of</strong> many households headed by women.<br />

The breakdown <strong>of</strong> the Black family was<br />

first brought to national attention in 1965<br />

by sociologist and later Democratic<br />

Senator Daniel Patrick Moynihan, in the<br />

groundbreaking Moynihan Report (also<br />

known as "The Negro Family: The Case<br />

For National Action").Moynihan's report<br />

made the argument that the relative<br />

absence <strong>of</strong> nuclear families (those<br />

having both a father and mother<br />

present) in Black America would greatly<br />

hinder further Black socioeconomic<br />

progress.<br />

The current most widespread African<br />

American family structure consisting <strong>of</strong> a<br />

single parent has historical roots dating<br />

back to 1880. Data from U.S.<br />

Census reports reveal that between<br />

1880 and 1960, married households<br />

consisting <strong>of</strong> two-parent homes were the<br />

most widespread form <strong>of</strong> African<br />

American family structures. Although the<br />

most popular, married households<br />

decreased over this time period. Singleparent<br />

homes, on the other hand,<br />

remained relatively stable until 1960<br />

when they rose dramatically. A study <strong>of</strong><br />

1880 family structures in Philadelphia<br />

showed that three-fourths <strong>of</strong> black<br />

Page 24 <strong>of</strong> 109


families were nuclear families,<br />

composed <strong>of</strong> two parents and children.<br />

differences in the family structure based<br />

on “gender, marital status, and the<br />

presence or absence <strong>of</strong> children, other<br />

relatives or nonrelatives." These family<br />

sub-structures are divided up into three<br />

major<br />

structures: nuclear<br />

families, extended families, and<br />

augmented families.<br />

In New York City in 1925, 85% <strong>of</strong> kinrelated<br />

black households had two<br />

parents. When Moynihan warned in his<br />

1965 report on the coming destruction <strong>of</strong><br />

the black family, however, the out-<strong>of</strong>wedlock<br />

birthrate had increased to 25%<br />

among blacks. This figure continued to<br />

rise over time and in 1991, 68% <strong>of</strong> black<br />

children were born outside <strong>of</strong><br />

marriage. U.S. Census data from 2010<br />

reveal that more African American<br />

families consisted <strong>of</strong> single-parent<br />

mothers than married homes with both<br />

parents. Most recently, in 2011 it was<br />

reported that 72% <strong>of</strong> black babies were<br />

born to unwed mothers.<br />

The African-American family structure<br />

has been divided into a twelve-part<br />

typology that is used to show the<br />

African-American Families<br />

At A Glance<br />

African-American Nuclear Families<br />

Andrew Billingsley's research on the<br />

African-American nuclear family is<br />

organized into three groups: Incipient<br />

Nuclear, Simple Nuclear, Segmented<br />

Nuclear I, and Segmented Nuclear II. In<br />

1992 Paul Glick supplied statistics<br />

showing the African-American nuclear<br />

family structure consisted <strong>of</strong> 80% <strong>of</strong> total<br />

African-American families in comparison<br />

Page 25 <strong>of</strong> 109


to 90% <strong>of</strong> all US families. According to<br />

Billingsley, the African-American<br />

incipient nuclear family structure is<br />

defined as a married couple with no<br />

children.<br />

In 1992 47% <strong>of</strong> African-American<br />

families had an incipient nuclear family<br />

in comparison to 54% <strong>of</strong> all US incipient<br />

nuclear families. The African-American<br />

simple nuclear family structure has been<br />

defined as a married couple with<br />

children. This is the traditional norm for<br />

the composition <strong>of</strong> African-American<br />

families. In 1992 25% <strong>of</strong> African-<br />

American families were simple nuclear<br />

families in comparison to 36% <strong>of</strong> all US<br />

families. Almost 70 percent <strong>of</strong> black<br />

children are born to single mothers.<br />

The African-American segmented<br />

nuclear I (unmarried mother and<br />

children) and II (unmarried father and<br />

children) family structures are defined<br />

as a parent–child relationship. In 1992,<br />

94% <strong>of</strong> African-American segmented<br />

nuclear families were composed <strong>of</strong> an<br />

unmarried mother and children. Glick's<br />

research found that single parent<br />

families are twice as prevalent in<br />

African-American families as they are in<br />

other races, and this gap continues to<br />

widen.<br />

African-American Extended Families<br />

Billingsley's research continued with the<br />

African-American extended family<br />

structure, which is composed <strong>of</strong> primary<br />

members plus other relatives. Extended<br />

families have the same sub-structures<br />

as nuclear families, incipient, simple,<br />

segmented I, and segmented II, with the<br />

addition <strong>of</strong> grandparents, aunts, uncles,<br />

cousins and additional family members.<br />

Billingsley's research found that the<br />

extended family structure is<br />

predominantly in the segmented I substructured<br />

families.<br />

In 1992 47% <strong>of</strong> all African-American<br />

extended families were segmented<br />

extended family structures, compared to<br />

12% <strong>of</strong> all other races<br />

combined. Billingsley's research shows<br />

that in the African-American family the<br />

extended relative is <strong>of</strong>ten the<br />

grandparents.<br />

African-American<br />

Augmented Families<br />

Billingsley's research revealed another<br />

type <strong>of</strong> African-American family, called<br />

the augmented family structure, which is<br />

a family composed <strong>of</strong> the primary<br />

members, plus nonrelatives. Billingsley's<br />

case study found that this family<br />

structure accounted for 8% <strong>of</strong> Black<br />

families in 1990. This family structure is<br />

different from the traditional norm family<br />

discussed earlier, it combines the<br />

nuclear and extended family units with<br />

nonrelatives. This structure also has the<br />

incipient, simple, segmented I, and<br />

segmented II sub-structures.<br />

Non-Family Households<br />

Billingsley introduced a new family<br />

structure that branches from the<br />

augmented family structure. The<br />

African-American population is starting<br />

to see a new structure known as a nonfamily<br />

household. This non-family<br />

household contains no<br />

relatives. According to Glick in 1992,<br />

37% <strong>of</strong> all households in the United<br />

States were a nonfamily household, with<br />

more than half <strong>of</strong> this percentage being<br />

African-Americans.<br />

Page 26 <strong>of</strong> 109


II. The Moynihan Report<br />

The Negro Family: The Case For National Action (known as the Moynihan Report,<br />

1965) was written by Daniel Patrick Moynihan, an American sociologist serving as<br />

Assistant Secretary <strong>of</strong> Labor under President Lyndon B. Johnson <strong>of</strong> the United<br />

States. In 1976, Moynihan was elected to the first <strong>of</strong> several terms as US senator from<br />

New York and continued to support liberal programs to try to end poverty. His report<br />

focused on the deep roots <strong>of</strong> black poverty in the United States and controversially<br />

concluded that the high rate <strong>of</strong> families headed by single mothers would greatly hinder<br />

progress <strong>of</strong> blacks toward economic and political equality.<br />

Moynihan argued that the rise in black single-mother families was caused not by a lack<br />

<strong>of</strong> jobs, but by a destructive vein in ghetto culture, which could be traced to slavery<br />

times and continued discrimination in the American South under Jim Crow. Black<br />

sociologist E. Franklin Frazier had introduced that idea in the 1930s, but Moynihan was<br />

considered one <strong>of</strong> the first academics to defy conventional social-science wisdom about<br />

the structure <strong>of</strong> poverty. As he wrote later, "The work began in the most orthodox<br />

setting, the U.S. Department <strong>of</strong> Labor, to establish at some level <strong>of</strong> statistical<br />

Page 27 <strong>of</strong> 109


conciseness what 'everyone knew': that economic conditions determine social<br />

conditions. Whereupon, it turned out that what everyone knew was evidently not so."<br />

Background<br />

While writing The Negro Family: The Case For National Action, Moynihan was<br />

employed in a political appointee position at the US Department <strong>of</strong> Labor, hired to help<br />

develop policy for the Johnson administration in its War on Poverty. In the course <strong>of</strong><br />

analyzing statistics related to black poverty, Moynihan noticed something unusual:<br />

Rates <strong>of</strong> black male unemployment and welfare enrollment, instead <strong>of</strong> running parallel<br />

as they always had, started to diverge in 1962 in a way that would come to be called<br />

"Moynihan's scissors."<br />

When Moynihan published his report in 1965, the out-<strong>of</strong>-wedlock birthrate among blacks<br />

was 25 percent, much higher than that <strong>of</strong> whites.<br />

Contents<br />

In the introduction to his report, Moynihan said that "the gap between the Negro and<br />

most other groups in American society is widening." He also said that the collapse <strong>of</strong> the<br />

nuclear family in the black lower class would preserve the gap between possibilities for<br />

Negroes and other groups and favor other ethnic groups. He acknowledged the<br />

continued existence <strong>of</strong> racism and discrimination within society, despite the victories<br />

that blacks had won by civil rights legislation.<br />

Moynihan concluded, "The steady expansion <strong>of</strong> welfare programs can be taken as a<br />

measure <strong>of</strong> the steady disintegration <strong>of</strong> the Negro family structure over the past<br />

generation in the United States."<br />

More than 30 years later, S. Craig Watkins described Moynihan's conclusions:<br />

Representing: Hip Hop Culture and the Production <strong>of</strong> Black Cinema (1998):<br />

The report concluded that the structure <strong>of</strong> family life in the black community constituted<br />

a 'tangle <strong>of</strong> pathology... capable <strong>of</strong> perpetuating itself without assistance from the white<br />

world,' and that 'at the heart <strong>of</strong> the deterioration <strong>of</strong> the fabric <strong>of</strong> Negro society is the<br />

deterioration <strong>of</strong> the Negro family. It is the fundamental source <strong>of</strong> the weakness <strong>of</strong> the<br />

Negro community at the present time.' Also, the report argued that the matriarchal<br />

structure <strong>of</strong> black culture weakened the ability <strong>of</strong> black men to function as authority<br />

figures. That particular notion <strong>of</strong> black familial life has become a widespread, if not<br />

dominant, paradigm for comprehending the social and economic disintegration <strong>of</strong> late<br />

20th-century black urban life.<br />

Influence<br />

The Moynihan Report generated considerable controversy and has had longlasting and<br />

important influence. Writing to Lyndon Johnson, Moynihan argued that without access<br />

Page 28 <strong>of</strong> 109


to jobs and the means to contribute meaningful support to a family, black men would<br />

become systematically alienated from their roles as husbands and fathers, which would<br />

cause rates <strong>of</strong> divorce, child abandonment and out-<strong>of</strong>-wedlock births to skyrocket in the<br />

black community (a trend that had already begun by the mid-1960s), leading to vast<br />

increases in the numbers <strong>of</strong> households headed by females and the higher rates <strong>of</strong><br />

poverty, lower educational outcomes, and inflated rates <strong>of</strong> child abuse that are allegedly<br />

associated with these factors.<br />

Moynihan made a contemporaneous argument for programs for jobs, vocational<br />

training, and educational programs for the black community. Modern scholars <strong>of</strong> the<br />

21st century, including Douglas Massey, believe that the report was one <strong>of</strong> the more<br />

influential in the construction <strong>of</strong> the War on Poverty.<br />

In 2009 historian Sam Tanenhaus wrote that Moynihan's fights with the New Left over<br />

the report were a signal that Great Society liberalism had political challengers both from<br />

the right and from the left.<br />

Reception and Following Debate<br />

From the time <strong>of</strong> its publication, the report has been sharply attacked by black and civil<br />

rights leaders as examples <strong>of</strong> white patronizing, cultural bias, or racism. At various<br />

times, the report has been condemned or dismissed by the NAACP and other civil rights<br />

groups and leaders such as Jesse Jackson and Al Sharpton. Critics accused Moynihan<br />

<strong>of</strong> relying on stereotypes <strong>of</strong> the black family and black men, implying that blacks had<br />

inferior academic performance, portrayed crime and pathology as endemic to the black<br />

community and failing to recognize that cultural bias and racism in standardized tests<br />

Page 29 <strong>of</strong> 109


had contributed to apparent lower achievement by blacks in school. The report was<br />

criticized for threatening to undermine the place <strong>of</strong> civil rights on the national agenda,<br />

leaving "a vacuum that could be filled with a politics that blamed Blacks for their own<br />

troubles."<br />

In 1987, Hortense Spillers, a Black feminist academic, criticized the Moynihan Report<br />

on semantic grounds for its use <strong>of</strong> "matriarchy" and "patriarchy" when he described the<br />

African-American family. She argues that the terminology used to define white families<br />

cannot be used to define African-American families because <strong>of</strong> the way slavery has<br />

affected the African-American family.<br />

Scholar Roderick Ferguson traced the effects <strong>of</strong> the Moynihan Report in his book<br />

Aberrations in Black, noting that Black nationalists disagreed with the report’s<br />

suggestion that the state provide Black men with masculinity, but agreed that men<br />

needed to take back the role <strong>of</strong> the patriarch. Ferguson argued that the Moynihan<br />

Report generated hegemonic discourses about minority communities and nationalist<br />

sentiments in the Black community. Ferguson uses the discourse <strong>of</strong> the Moynihan<br />

Report to inform his Queer <strong>of</strong> Color Critique, which attempts to resist national discourse<br />

while acknowledging a simulteniety <strong>of</strong> oppression through coalition building.<br />

African-American economist and writer Walter E. Williams has praised the report for its<br />

findings. He has also said, "The solutions to the major problems that confront many<br />

black people won't be found in the political arena, especially not in Washington or state<br />

capitols." [7] Thomas Sowell, a black economist who is right-leaning politically, has also<br />

praised the Moynihan Report on several occasions. His 1982 book Race and<br />

Economics mentions Moynihan's report, and in 1998 he asserted that the report "may<br />

have been the last honest government report on race". In 2015 Sowell argued that time<br />

had proved correct Moynihan's core idea that African-American poverty was less a<br />

result <strong>of</strong> racism and more a result <strong>of</strong> single-parent families: "One key fact that keeps<br />

getting ignored is that the poverty rate among black married couples has been in single<br />

digits every year since 1994."<br />

Political commentator Heather MacDonald wrote for National Review in 2008,<br />

"Conservatives <strong>of</strong> all stripes routinely praise Daniel Patrick Moynihan's prescience for<br />

warning in 1965 that the breakdown <strong>of</strong> the Black family threatened the achievement <strong>of</strong><br />

racial equality. They rightly blast those liberals who denounced Moynihan's report."<br />

Sociologist Stephen Steinberg argued in 2011 that the Moynihan report was<br />

condemned "because it threatened to derail the Black liberation movement."<br />

Attempting to Divert Responsibility<br />

Psychologist William Ryan coined the phrase "blaming the victim" in his 1971 book<br />

Blaming the Victim, specifically as a critique <strong>of</strong> the Moynihan report. He said that it was<br />

an attempt to divert responsibility for poverty from social structural factors to the<br />

behaviors and cultural patterns <strong>of</strong> the poor.<br />

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Feminist Critique<br />

Feminists argue the Moynihan Report presents a "male-centric" view <strong>of</strong> social problems.<br />

They believe that Moynihan failed to take into account basic rational incentives for<br />

marriage. He did not acknowledge that women had historically engaged in marriage in<br />

part out <strong>of</strong> need for material resources, as adequate wages were otherwise denied by<br />

cultural traditions excluding women from most jobs outside the home. With the<br />

expansion <strong>of</strong> welfare in the US in the mid to late 20th century, women gained better<br />

access to government resources intended to reduce family and child poverty. Women<br />

also increasingly gained access to the workplace. As a result, more women were able to<br />

subsist independently when men had difficulty finding work.<br />

Counter-Response<br />

Declaring Moynihan "prophetic," Ken Auletta, in his 1982 The Underclass, proclaimed<br />

that "one cannot talk about poverty in America, or about the underclass, without talking<br />

about the weakening family structure <strong>of</strong> the poor." Both the Baltimore Sun and the New<br />

York Times ran a series on the black family in 1983, followed by a 1985 Newsweek<br />

article called "Moynihan: I Told You So." In 1986, CBS aired the documentary, The<br />

Vanishing Black Family, produced by Bill Moyers, a onetime aide to President Johnson.<br />

He affirmed Moynihan's findings.<br />

In a 2001 interview with PBS, Moynihan said:<br />

"My view is we had stumbled onto a major social change in the circumstances <strong>of</strong> postmodern<br />

society. It was not long ago in this past century that an anthropologist working in<br />

London – a very famous man at the time, Malinowski – postulated what he called the first<br />

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ule <strong>of</strong> anthropology: That in all known societies, all male children have an acknowledged<br />

male parent. That's what we found out everywhere.... And well, maybe it's not true<br />

anymore. Human societies change."<br />

By the time <strong>of</strong> that interview, rates <strong>of</strong> the number <strong>of</strong> children born to single mothers had<br />

gone up in the white and Hispanic working classes as well.<br />

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III. The Feminization <strong>of</strong> Poverty<br />

Feminization <strong>of</strong> Poverty is the phenomenon that women represent disproportionate<br />

percentages <strong>of</strong> the world's poor. UNIFEM describes it as "the burden <strong>of</strong> poverty borne<br />

by women, especially in developing countries". This phenomenon is not only a<br />

consequence <strong>of</strong> lack <strong>of</strong> income, but is also the result <strong>of</strong> the deprivation <strong>of</strong> capabilities<br />

and gender biases present in both societies and governments. This includes the poverty<br />

<strong>of</strong> choices and opportunities, such as the ability to lead a long, healthy, and creative life,<br />

and enjoy basic rights like freedom, respect, and dignity. Women's increasing share <strong>of</strong><br />

poverty is related to the rising incidence <strong>of</strong> lone mother households. The term<br />

feminization <strong>of</strong> poverty itself is controversial and has been defined in many different<br />

ways. In 1978, Diana Pearce coined the term, "the feminization <strong>of</strong> poverty" after<br />

conducting research and noticing that a disproportionate number <strong>of</strong> women struggled<br />

with poverty within the United States, as well as globally. At the time <strong>of</strong> Pearce's<br />

research, two-thirds <strong>of</strong> the poor who were over age 16 were women.<br />

Causes<br />

There are several factors that place women at high risk <strong>of</strong> poverty. These include the<br />

gender wage gaps, women’s prevalence in low-paid occupations, a lack <strong>of</strong> work-family<br />

supports, and the challenges involved in accessing public benefits. Feminisation <strong>of</strong><br />

poverty is a problem which may be most severe in parts <strong>of</strong> South Asia, and may also<br />

differ by social class. Although low income is the major cause, there are many<br />

interrelated facets <strong>of</strong> this problem. Lone mothers are usually at the highest risk for<br />

extreme poverty because their income is insufficient to rear children. In addition, it<br />

lowers their children's possibilities for good education and nourishment. Low income is a<br />

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consequence <strong>of</strong> the social bias women face in trying to obtain formal employment,<br />

which in turn deepens the cycle <strong>of</strong> poverty. As the number <strong>of</strong> women in poverty<br />

increases, the diverse causes affecting their poverty must be examined. Poverty is<br />

multidimensional, and therefore economic, demographic, and socio-cultural factors all<br />

overlap and contribute to the establishment <strong>of</strong> poverty. It is a phenomenon with multiple<br />

root causes and manifestations.<br />

Femonomics<br />

In addition to earning less, women suffer from "Femonomics", or gender <strong>of</strong> money, a<br />

term created by Reeta Wolfsohn, CMSW, to reflect many <strong>of</strong> the inequities women face<br />

that increase their likelihood <strong>of</strong> suffering from financial difficulties. Women have unique<br />

healthcare problems/access problems related to reproduction increasing both their<br />

healthcare costs and risks. Women are also more likely to be financially illiterate and<br />

thus have a harder time knowing how to manage their money. The image <strong>of</strong> a<br />

"traditional" woman and a traditional role still influences many cultures in today's world<br />

and is still not in full realisation that women are essential part <strong>of</strong> the economy.<br />

Employment<br />

Employment opportunities are limited for women worldwide. The ability to materially<br />

control one's environment by gaining equal access to work that is humanizing and<br />

allows for meaningful relationships with other workers is an essential capability.<br />

Employment is not only about financial independence, but about higher security through<br />

an established legal position, real world experience, deeply important for sheltered or<br />

shy women, and higher regard within the family, which gives women a better bargaining<br />

position. Though there has been major growth in women's employment, the quality <strong>of</strong><br />

the jobs still remains deeply unequal.<br />

There are two kinds <strong>of</strong> employment: Formal and Informal. Formal employment is<br />

government regulated and workers are insured a wage and certain rights. Informal<br />

employment takes place in small, unregistered enterprises. It is generally a large source<br />

<strong>of</strong> employment for women. The burden <strong>of</strong> informal care work falls predominantly on<br />

women, who work longer and harder in this role than men.<br />

This affects their ability to hold other jobs and change positions, the hours they can<br />

work, and their decision to give up work. However, women who have University degrees<br />

or other forms <strong>of</strong> higher learning tend to stay in their jobs even with caring<br />

responsibilities, which suggests that the human capital from this experience causes<br />

women to feel opportunity costs when they lose their employment. Having children has<br />

also historically affected women's choice to stay employed. While this "child-effect" has<br />

significantly decreased since the 1970s, women's employment is currently decreasing.<br />

This has less to do with child-rearing and more with a poor job market for all women,<br />

mothers and non-mothers alike.<br />

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Longevity<br />

It is researched that females tend to live five years longer on average than men. The<br />

death <strong>of</strong> a spouse is an important determinant <strong>of</strong> female old-age poverty. Thus, women<br />

face a complex money management situation in which their funds need to last, on<br />

average, five years longer than men's.<br />

In 2009 Gornick et al. found that older women (over 60) were typically much wealthier<br />

than their national average in Germany, US, UK, Sweden and Italy (data from 1999–<br />

2001). In the US their wealth holdings were four times the national median.<br />

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Sexual Violence<br />

A form <strong>of</strong> sexual violence on the rise in the United States is Human Trafficking. Poverty<br />

can lead to increased trafficking due to more people on the streets. Women who are<br />

impoverished, foreign, socially deprived, or at other disadvantages are more susceptible<br />

to being recruited into trafficking. Many laws stated in Kelsey Tumiel’s dissertation, have<br />

recently been made to try to combat the phenomenon, but it is predicted that human<br />

trafficking will surpass illegal drug trafficking amounts in the US. Women that are victims<br />

<strong>of</strong> these sexual violence acts have a difficult time escaping the life due to abuse <strong>of</strong><br />

power, organized crime, and insufficient laws to protect them. There are more people<br />

current enslaved in trafficking than there were during the African slave trade. “Branding”<br />

<strong>of</strong> human trafficking brings awareness to the issue claims Tam Mai, the author. This<br />

allows for public assertion and intervention. A claim made in Tam Mai's article states<br />

that by reducing poverty, thus may lead to a decrease in trafficking from the streets.<br />

Education<br />

A major key to reducing "the feminization <strong>of</strong> poverty" is to emphasize the importance <strong>of</strong><br />

higher education. Countries with strong gender discrimination and social hierarchies<br />

limit women's access to basic education. Even within the household, girls' education is<br />

<strong>of</strong>ten sacrificed to allow male siblings to attend school. An important aspect <strong>of</strong><br />

capabilities is the freedom to make informed choices and have opportunities to achieve<br />

goals, and a basic requirement to actively use resources and information is basic<br />

education. This enables not only women to reduce household poverty, but as well<br />

increases children's chances <strong>of</strong> education, and enhances maternal health and freedom<br />

<strong>of</strong> movement.<br />

Climate Change<br />

Since poverty and climate change are closely linked, the poorest and most<br />

disadvantaged groups <strong>of</strong>ten depend on climate-sensitive livelihoods like agriculture,<br />

which makes them disproportionately vulnerable to climate change. These groups lack<br />

the resources required to weather severe climatic effects like better houses and<br />

drought-resistant crops.<br />

This diminished adaptive capacity makes them even more vulnerable, pushing them to<br />

take part in unsustainable environmental practices such as deforestation in order to<br />

maintain their well-being. The extent to which people are impacted by climate change is<br />

partially a function <strong>of</strong> their social status, power, poverty, and access to and control over<br />

resources. Women are more vulnerable to the influences <strong>of</strong> climate change since they<br />

make up the bulk <strong>of</strong> the world’s poor and are more dependent for their livelihood on<br />

natural resources that are threatened by climate change. Limited mobility combined with<br />

unequal access to resources and to decision-making processes places women in rural<br />

areas in a position where they are disproportionately affected by climate change.<br />

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Forms <strong>of</strong> Poverty<br />

Disparate Income<br />

Lack <strong>of</strong> income is a<br />

principal reason for<br />

women's risk <strong>of</strong> poverty.<br />

Income deprivation<br />

prevents women from<br />

attaining resources and<br />

converting their monetary<br />

resources<br />

into<br />

socioeconomic status. Not<br />

only does higher income<br />

allow greater access to job<br />

skills; obtaining more job<br />

skills raises income as<br />

well.<br />

As women earn less<br />

income than men, and<br />

struggle to access public<br />

benefits. They are deprived<br />

<strong>of</strong> basic education and<br />

health care, which<br />

eventually becomes a<br />

cycle to debilitate women's<br />

ability to earn higher<br />

income. Poverty can pass<br />

from one generation to the next. The main reason behind this cycle <strong>of</strong> poverty is the<br />

lower earnings <strong>of</strong> women.<br />

Lack <strong>of</strong> Assets<br />

According to Martha Nussbaum, one central human functional capability is being able to<br />

hold property (both land and movable goods). In various nations, women are not full<br />

equals under the law, which means they do not have the same property rights as men;<br />

the rights to make a contract; or the rights <strong>of</strong> association, mobility, and religious liberty.<br />

Assets are primarily owned by husbands, or are used for household production or<br />

consumption, neither <strong>of</strong> which help women with loan repayments. In order to refund<br />

their loans, women are usually required to undergo the ‘disempowering’ process <strong>of</strong><br />

having to work harder as wage laborers, while also encountering a growing gendered<br />

resource divide at the domestic level.<br />

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Measures <strong>of</strong> Poverty<br />

An important aspect <strong>of</strong> analyzing the feminization <strong>of</strong> poverty is the understanding <strong>of</strong> how<br />

it is measured. It is inaccurate to assume that income is the only deprivation that affects<br />

women’s poverty. To examine the issue from a multidimensional perspective, there<br />

must first be accurate and indices available for policy makers interested in gender<br />

empowerment. Often aggregate indices are criticized for their concentration on<br />

monetary issues, especially when data on women's income is sparse and groups<br />

women into one large, undifferentiated mass. Three indexes <strong>of</strong>ten examined are<br />

Gender-related Development Index, Gender Empowerment Measure, and Human<br />

Poverty Index. The first two are gendered- indices, in that they specifically gather data<br />

on women to evaluate gender inequalities, and are useful in understanding disparities in<br />

gender opportunities and choices. HPI, however, focuses on deprivation measures<br />

rather than income measures. GDI adjusts the Human Development Index in three<br />

ways:<br />

<br />

<br />

<br />

Shows longevity, or life-expectancy <strong>of</strong> females and males<br />

Education or knowledge<br />

Decent standard <strong>of</strong> living<br />

The aim <strong>of</strong> this index is to rank countries according to both their absolute level <strong>of</strong> human<br />

development and relative scores on gender equality. Although this index has increased<br />

government attention to gender inequality and development, its three measures have<br />

<strong>of</strong>ten been criticized for neglecting important aspects. Its relevance, however, continues<br />

to be integral to the understanding <strong>of</strong> the feminization <strong>of</strong> poverty, as countries with lower<br />

scores may then be then stimulated to focus on policies to assess and reduce gender<br />

disparities. GEM measures female political and income opportunities through:<br />

<br />

<br />

<br />

<br />

Analyzing how many seats <strong>of</strong> government are occupied by women<br />

Proportion <strong>of</strong> management positions occupied by women<br />

Female share <strong>of</strong> jobs<br />

Estimated female to male income ratio<br />

HPI is a multidimensional, non-income based approach. It takes into consideration four<br />

dimensions:<br />

<br />

<br />

<br />

<br />

Survival<br />

Knowledge<br />

Decent standard <strong>of</strong> living<br />

Social participation<br />

This index is useful in understanding and illuminating the differences between human<br />

poverty (which focuses on the denial <strong>of</strong> basic rights, such as dignity and freedom) and<br />

income poverty. For example, despite the U.S.'s high income stability, it is also ranked<br />

among the highest developed nations in human poverty. In her article, "Towards a<br />

Gendered Human Poverty Measure", Elizabeth Durbin critiques HPI and expands on<br />

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the possibility <strong>of</strong> a gender-sensitive index. She argues that HPI incorporates three<br />

dimensions <strong>of</strong> poverty: life span measured by the proportion <strong>of</strong> the population expected<br />

to die before age 40, lack <strong>of</strong> knowledge measured by the proportion who are illiterate,<br />

and a decent standard <strong>of</strong> living measured by a composite index <strong>of</strong> access to health<br />

services, access to safe water, and malnutrition among children less than 5, that could<br />

specifically account for gender disparities. Despite its uses, however, it is important to<br />

note that HPI cannot be a true measure <strong>of</strong> poverty because it fails to examine certain<br />

deprivations, such as lack <strong>of</strong> property ownership and credit, that are essential to a<br />

stronger bargaining position in the household for women.<br />

Health<br />

Women in poverty have reduced access to health care services and resources. Gender<br />

inequality in society prevents women from utilizing care services and therefore puts<br />

women at risk <strong>of</strong> poor health. Women in poverty are specifically more vulnerable to<br />

sexual violence and risk <strong>of</strong> HIV/AIDS, because they are most <strong>of</strong>ten not able to defend<br />

themselves from influential people who might sexually abuse them. In Korea poor health<br />

is a key factor in household poverty.<br />

Deprivation <strong>of</strong> Health Outcomes<br />

Women are more susceptible to diseases in poverty. Women are less well nourished<br />

and healthy than men and more vulnerable to physical violence and sexual abuse.<br />

Being able to have good health, including reproductive health, be adequately nourished,<br />

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and have adequate shelter can make an enormous difference to their lives. Violence<br />

against women is a major contributing factor to HIV infection. Poverty associated with<br />

high-risk for HIV transmission, which adds to the stigma and social risk for women and<br />

girls in particular. Poverty and its correlates like malnutrition and parasite burden can<br />

weaken the host and create a dangerous environment, making sex and birth and<br />

medical care riskier for poor women.<br />

Islam<br />

Religion<br />

In a 2004 report by the Norwegian Institute for Urban and Regional Research, Muslim<br />

women were found more likely to work part-time jobs than Muslim men because <strong>of</strong> their<br />

religion's emphasis on the role <strong>of</strong> women as caregivers and housekeepers. The study<br />

found that these women are more likely to be financially dependent than men because<br />

<strong>of</strong> they choose to participate less in the labor market. Muslim women who choose to<br />

wear traditional female Muslim accessories such as henna and hijabs may have a more<br />

difficult time finding employment than those who do not wear such clothing. On the local<br />

level, a woman was fired from a Jiffy Lube for refusing to remove her hijab at work<br />

because it violated the company's "no hat" rule. In the 2008 case Webb versus<br />

Philadelphia, the court ruled that an <strong>of</strong>ficer wearing her hijab with her uniform, was in<br />

violation <strong>of</strong> the states' standard <strong>of</strong> neutrality. Because <strong>of</strong> the violation <strong>of</strong> the this<br />

standard, she was not allowed to legally wear the hijab while on duty.<br />

Traditional Judaism<br />

Under traditional Halachic law, Jewish women are also considered to be household<br />

caregivers rather than breadwinners. Within the Jewish text, the Mishnah, it states "she<br />

should fill for him his cup, make ready his bed and wash his face, hands and feet," when<br />

describing the role <strong>of</strong> women under Jewish law.<br />

Christianity<br />

Certain sects <strong>of</strong> Christianity also regard women as more family-oriented than men.<br />

Women in certain sects <strong>of</strong> Christianity, namely Pentecostal women, may leave their<br />

faith traditions in order to obtain employment and escape poverty.<br />

Female Poverty by Region<br />

Many developing countries in the world have exceptionally high rates <strong>of</strong> females under<br />

the poverty line. Many countries in Asia, Africa, and parts <strong>of</strong> Europe deprive women <strong>of</strong><br />

access to higher income and important capabilities. Women in these countries are<br />

disproportionately put at the highest risk <strong>of</strong> poverty and continue to face social and<br />

cultural barriers that prevent them from escaping poverty.<br />

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East Asia<br />

Although China has grown tremendously in its economy over the past years, its<br />

economic growth has had minimal effect on decreasing the number <strong>of</strong> females below<br />

the poverty line. Economic growth did not reduce gender gaps in income or provide<br />

more formal employment opportunities for women. Instead, China's economic growth<br />

increased its use <strong>of</strong> informal employment, which has affected women disproportionately.<br />

In the Republic <strong>of</strong> Korea, low wages for women helped instigate an economic growth in<br />

Korea since low-cost exports were mostly produced by women. Similar to China,<br />

Korean women mostly had the opportunity for informal employment, which deprives<br />

women <strong>of</strong> financial stability and safe working environments. Although women in East<br />

Asia had greater access to employment, they faced job segregation in export industries,<br />

which placed them at a high risk <strong>of</strong> poverty.<br />

China is a country with a long history <strong>of</strong> gender discrimination. In order to address<br />

gender inequality issues, Chinese leaders have created more access for women to<br />

obtain capabilities. As a result, Chinese women are granted greater access to health<br />

services, employment opportunities, and general recognition for their important<br />

contributions to the economy and society.<br />

Morocco<br />

The female population, especially in rural areas, dominantly represents the face <strong>of</strong><br />

poverty in Morocco. There have been two major methods to measure poverty in<br />

Morocco, which include the 'classic approach' and a second approach that pertains<br />

more towards the capabilities approach. The 'classic approach' uses the poverty line to<br />

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statistically determine the impoverished population. This approach quantifies the<br />

number <strong>of</strong> poor individuals and households but does not take into account how the<br />

impoverished population lacks basic needs such as housing, food, health and<br />

education. The second approach focuses on satisfying this lack <strong>of</strong> basic needs and<br />

emphasizes the multidimensional nature <strong>of</strong> poverty.<br />

Moroccan women represent the most economically insecure social group in the country.<br />

One <strong>of</strong> six Moroccan households are lone-mother households, which represent the<br />

most impoverished households in the country. Women are categorized to have the<br />

highest levels <strong>of</strong> socio-economic and legal constraints, which exclude them from<br />

obtaining their basic needs. Although recent surveys show that women actively help in<br />

providing for their families economically, Moroccan legal texts discourage women's<br />

participation in economic productivity.<br />

Article 114 <strong>of</strong> the Moroccan Family Law states, "every human being is responsible for<br />

providing for his needs by his own powers except the wife whose needs will be taken<br />

care <strong>of</strong> by her husband." The patriarchal social structure <strong>of</strong> Morocco puts women as<br />

being inferior to men in all aspects. Women are denied equal opportunities in education<br />

and employment before the law, as well as access to resources. As a result, the female<br />

population in Morocco suffers from deprivation <strong>of</strong> capabilities. Young girls are <strong>of</strong>ten<br />

excluded from educational opportunities due to limited financial resources within the<br />

household and the burden <strong>of</strong> household chores expected from them.<br />

Over time, Moroccan women have gained more access to employment. However, this<br />

quantitative increase in labor participation for women has not been accompanied by<br />

higher qualitative standards <strong>of</strong> labor. The labor <strong>of</strong> rural women in Morocco remain<br />

unacknowledged and unpaid. Women are put into a higher risk <strong>of</strong> poverty as their<br />

domestic workload is added onto their unpaid labor. This balance <strong>of</strong> domestic labor and<br />

work outside the home imposes a burden on rural women.<br />

Since the socioeconomic exclusion <strong>of</strong> women deprive them <strong>of</strong> the capabilities to be<br />

educated and trained for certain employment skills, their susceptibility to poverty is<br />

heightened. Low educational skills <strong>of</strong> women directly relate to the limited employment<br />

options they have in society. Although both men and women are affected by<br />

unemployment, women are more likely to lose their jobs than men. Recent research in<br />

Morocco shows that economic recessions in the country affect women the most.<br />

United Kingdom<br />

An investigation <strong>of</strong> females below the poverty line in the United Kingdom between 1959<br />

and 1984 discovered a substantial increase in the percentage <strong>of</strong> females who are in<br />

poverty in the 1960s. The percentage remained relatively constant in the 1970s, and<br />

then decreased between 1979 and 1984. The increase <strong>of</strong> females below the poverty<br />

line in the 1960s was determined to be from an increase <strong>of</strong> women in one-sex<br />

households. This was more adverse for blacks than whites.<br />

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Dominican Republic<br />

Dominican women make generally forty-four cents on the dollar as compared to men.<br />

This wage gap <strong>of</strong>ten leads to a high level <strong>of</strong> food insecurity among women in the<br />

Dominican Republic. Those in poverty have an increased likelihood to participate in<br />

dangerous behaviors such as unprotected sex and drug use. These behaviors put them<br />

at a greater risk for contracting HIV and other diseases.<br />

There is a negative stigma around HIV positive women in the Dominican Republic. For<br />

this reason, women are more likely to be subjected to health screenings when applying<br />

for a job. If the screening reveals a person is HIV positive, they are less likely to be<br />

given employment.<br />

United States<br />

In 2016, 14.0% <strong>of</strong> women and 11.3% <strong>of</strong> men were below the poverty threshold. The<br />

2016 poverty threshold was $12,228 for single people and $24,339 for a family <strong>of</strong> four<br />

with two children.<br />

In response, the United States government provides financial assistance to those who<br />

do not earn as much money. In 2015, 23.2% <strong>of</strong> females were given financial assistance<br />

compared with 19.3% <strong>of</strong> men.<br />

More females are given financial assistance than men in all government programs<br />

(Medicaid, SNAP, housing assistance, SSI, TANF/GA). Females were given 86% <strong>of</strong><br />

child-support in 2013.<br />

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Policies<br />

Decision-Making Power<br />

Decision-making power is central to the bargaining position <strong>of</strong> women within the<br />

household. It is how women and men make decisions that affect the entire household<br />

unit. However, women and men <strong>of</strong>ten have very different priorities when it comes to<br />

determining what is most important for the family. Factors that determine which member<br />

<strong>of</strong> the household has the most power in decision-making vary across cultures, but in<br />

most countries there is extreme gender inequality. Men <strong>of</strong> the household usually have<br />

the power to determine what choices are made towards women's health, their ability to<br />

visit friends and family, and household expenditures. The ability to make choices for<br />

their own health affects both women and children's health. How household expenditures<br />

are decided affects women and children's education, health, and well-being. Women's<br />

freedom <strong>of</strong> mobility affects their ability to provide for their own needs as well as for the<br />

needs <strong>of</strong> their children.<br />

Gender discrimination within households is <strong>of</strong>ten rooted in patriarchal biases against the<br />

social status <strong>of</strong> women. Major determinants <strong>of</strong> the household bargaining power include<br />

control <strong>of</strong> income and assets, age, and access to and level <strong>of</strong> education. As women's<br />

decision-making power increases, the welfare <strong>of</strong> their children and the family in general<br />

benefits. Women who achieve greater education are also more likely to worry about<br />

their children's survival, nutrition, and school attendance.<br />

Studies <strong>of</strong> dual-income couples in Spain have found that many decisions are contingent<br />

on social norms, and not all decisions are negotiated or decided by consensus.<br />

Single Mother Households<br />

Single mother households are critical in addressing feminization <strong>of</strong> poverty and can be<br />

broadly defined as households in which there are female headships and no male<br />

headships. Single mother households are at the highest risk <strong>of</strong> poverty for women due<br />

to lack <strong>of</strong> Income and resources. There is a continuing increase <strong>of</strong> single mother<br />

households in the world, which results in higher percentages <strong>of</strong> women in poverty.<br />

Single mothers are the poorest women in society, and their children tend to be<br />

disadvantaged in comparison to their peers. Different factors can be taken into account<br />

for the rise in the number <strong>of</strong> female headship in households. When men become<br />

migrant workers, women are left to be the main caretaker <strong>of</strong> their homes. Those women<br />

who have the opportunity to work usually don't get better jobs with a furthered<br />

education. They are left with jobs that don't <strong>of</strong>fer financial sustainability or benefits.<br />

Other factors such as illnesses and deaths <strong>of</strong> husbands lead to an increase in single<br />

mother households in developing countries.<br />

Female headed households are most susceptible to poverty because they have fewer<br />

income earners to provide financial support within the household. According to a case<br />

study in Zimbabwe, households headed by widows have an income <strong>of</strong> approximately<br />

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half that <strong>of</strong> male-headed households, and de facto female headed households have<br />

about three quarters <strong>of</strong> the income <strong>of</strong> male headed households. Additionally, single<br />

mother households lack critical resources in life, which worsens their state <strong>of</strong> poverty.<br />

They do not have access to the opportunities to attain a decent standard <strong>of</strong> living along<br />

with basic<br />

needs such<br />

as health<br />

and<br />

education.<br />

Single<br />

mother<br />

households<br />

relate to<br />

gender<br />

inequality<br />

issues as<br />

women are<br />

more<br />

susceptible<br />

to poverty<br />

and lack<br />

essential life<br />

needs in<br />

comparison<br />

to men.<br />

a child and their relationship with a single mother.<br />

Parenting in<br />

poverty<br />

ridden<br />

conditions<br />

can cause<br />

emotional<br />

instability for<br />

Many factors contribute to becoming impoverished. Some <strong>of</strong> these factors are more<br />

prevalent in the lives <strong>of</strong> single mothers. When demographic attributes <strong>of</strong> single mothers<br />

are surveyed, a few factors showed up in higher rates. Marital status (divorced or<br />

widowed), education, and race correlated strongly with levels <strong>of</strong> poverty for single<br />

mothers. Specifically, very few mothers on the poverty line had a college degree and<br />

were having to “work to make ends meet”. Not only do these demographic attributes<br />

affect parenting in poverty, emotional attributes provided an instability as well when<br />

viewed by Dr. Bloom. Mothers have been noted as the “caregivers” or “nurturer” <strong>of</strong><br />

families. Some stereotypical things that are expected <strong>of</strong> mothers are harder to provide<br />

in a low-income household when a mother is the main provider. Dr. Bloom’s example <strong>of</strong><br />

a stereotypical mother job was bringing treats to school on birthdays and expected to go<br />

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to parent teacher conferences. A researcher, Denise Zabkiewicz, surveyed single<br />

mothers in poverty and measured rates <strong>of</strong> depression over time. Since recent studies in<br />

2010 had brought the idea that work was beneficial for mental health, Zabkiewicz<br />

thought to research if jobs were mentally beneficial to poverty line single mothers.<br />

Those results concluded to be true; mothers’ rates <strong>of</strong> depression were significantly<br />

lower when one held a stable, long-term job. The likelihood <strong>of</strong> getting a full-time job<br />

decreases with certain factors. When these certain factors were surveyed in single<br />

moms they occurred at higher rates: co-inhabiting, college degree, and use <strong>of</strong> welfare.<br />

All <strong>of</strong> these factors are ones that the researchers, Brian Brown and Daniel Lichter,<br />

contribute to single mothers in poverty. In light <strong>of</strong> welfare reforms as <strong>of</strong> 2001, federal<br />

legislation required recipients <strong>of</strong> welfare (mainly aided to families) to participate in an<br />

educational or vocational school and work part-time in order to receive the benefits.<br />

Recipients attending a college now have 3 years to complete those degree in order to<br />

get people to work as quickly as possible. To try towards a system <strong>of</strong> reward, Mojisola<br />

Tiamiyu and Shelley Mitchell, suggest implementing child care services to promote<br />

employment. Women with children work in either low-paying or part-time jobs that are<br />

insufficient to raise a family. Single parenting in the United States has increased to 1 in<br />

4 families being headed by a single parent. It is estimated that children living in single<br />

parent homes are as much as 4 times more likely to become impoverished<br />

(Juvenilization <strong>of</strong> poverty).<br />

Social and Cultural Exclusions<br />

Other metrics can be used besides the poverty line, to see whether or not people are<br />

impoverished in their respective countries. The concept <strong>of</strong> social and cultural exclusion<br />

helps to better convey poverty as a process that involves multiple agents. Many<br />

developing countries have social and cultural norms that prevent women from having<br />

access to formal employment. Especially in parts <strong>of</strong> Asia, North Africa, and Latin<br />

America, the cultural and social norms do not allow women to have much labor<br />

productivity outside the home as well as an economic bargaining position within the<br />

household. This social inequality deprives women <strong>of</strong> capabilities, particularly<br />

employment, which leads to women having a higher risk <strong>of</strong> poverty. This increase in<br />

occupational gender segregation and widening <strong>of</strong> the gender wage gap increases<br />

women's susceptibility to poverty.<br />

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History <strong>of</strong> The Term<br />

IV. The Juvenilization <strong>of</strong> Poverty<br />

The term Juvenilization <strong>of</strong> Poverty is one used<br />

to describe the processes by which children are at<br />

a higher risk for being poor, suffer consistent and<br />

long-term negative effects due to deprivation<br />

(physical, mental, and psychological), and are<br />

disproportionally affected by systemic issues that<br />

perpetuate poverty. The term connotes not just<br />

the mere existence <strong>of</strong> child poverty but the<br />

increase in both relative and absolute measures<br />

<strong>of</strong> poverty among children as compared to both<br />

other vulnerable groups and the population at<br />

large.<br />

Academic study <strong>of</strong> the juvenilization <strong>of</strong> poverty<br />

attempts to explain the methodical ways in which<br />

children are systematically disenfranchised by<br />

institutions, government welfare spending, and<br />

opportunities for health and wellness. Research<br />

also connects the juvenilization <strong>of</strong> poverty to<br />

overall trends in family structures, parental work,<br />

and economic supports for children and families.<br />

In particular, the juvenilization <strong>of</strong> poverty is closely<br />

linked to the "feminization <strong>of</strong> poverty", or the ways<br />

in which women worldwide are also<br />

disproportionally affected by poverty. Both terms –<br />

"juvenilization" and "feminization" – have been<br />

contested in political and academic discourse.<br />

In the 1980s scholars and practitioners in the fields <strong>of</strong> public administration, sociology,<br />

and social work began noting a distressingly rapid rise in rates <strong>of</strong> juvenile poverty. This,<br />

after several decades <strong>of</strong> falling child poverty rates, with a low <strong>of</strong> about 15% in 1974,<br />

signaled to many a possible reversal in the gains made during the 1960s and 1970s for<br />

children's wellness.<br />

A central aspect <strong>of</strong> concern was that juvenile poverty was rising in two-parent and<br />

single-parent mother homes, contrary to the perceived inherent stability <strong>of</strong> two-parent<br />

families. A 1989 article by Mary Jo Bane and David Ellwood linked changes in the labor<br />

market and declining male wages to rising child poverty trends, leading to further<br />

investigations <strong>of</strong> the connections between work, family structures, social services<br />

spending, and childhood welfare.<br />

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Also notable regarding the rise in juvenile poverty was the concurrent decrease in the<br />

rates <strong>of</strong> poverty among other vulnerable or "dependent" populations, specifically the<br />

elderly. [2] In 1984 demographer Samuel Preston reported on several statistics that<br />

should have counter-indicated these trends. First a "sharp fertility decline" in the two<br />

decades after the 1957 postwar peak, matched with a "a very rapid decline in old age<br />

mortality", should have indicated "favorable consequences for children and troubling<br />

ones for the elderly. In fact, he writes,<br />

My thesis is that exactly the opposite trends have occurred in the relative well-being <strong>of</strong><br />

our two groups <strong>of</strong> age dependents and that demographic factors have not only failed to<br />

prevent this outcome but have, in many ways, encouraged it. Conditions have<br />

deteriorated for children and improved dramatically for the elderly...<br />

Considering these shifts and anomalous patterns <strong>of</strong> prosperity, the term "juvenilization<br />

<strong>of</strong> poverty" was coined to give name to the growing understanding the poverty was<br />

being increasingly and systematically born by children. The term, in both scholarship<br />

and practice, is used to elucidate ways in which children, even in times <strong>of</strong> economic<br />

gains and despite evidence seemingly to the contrary, are at a disproportionate risk <strong>of</strong><br />

living in poverty.<br />

Trends in Child Poverty Up To 2010<br />

Child poverty in the United States has fluctuated dramatically over time, usually in<br />

response to large-scale economic and political events. Estimates <strong>of</strong> juvenile poverty<br />

during the Great Depression judge that as many as 7 in 10 children, or 70% <strong>of</strong> all<br />

Americans under the age <strong>of</strong> 18, lived in poverty. The economic recovery afforded by<br />

World War II and post-war prosperity dramatically reduced both the number and percent<br />

<strong>of</strong> children living in impoverished homes.<br />

Until the early 1960s however, no <strong>of</strong>ficial, formalized national attempt was made to<br />

measure a standard poverty rate. In 1963, however, analyst Mollie Orshansky, a Social<br />

Security Administration researcher, worked to develop an <strong>of</strong>ficial poverty threshold to<br />

standardize poverty measures.<br />

Still used today, the Orshansky Poverty Threshold is an absolute measure <strong>of</strong> poverty<br />

that uses as its basis a "minimally adequate food budget" for families <strong>of</strong> varying sizes,<br />

estimating that food costs required approximately one-third <strong>of</strong> a family's after-tax<br />

budget. Thus a family (<strong>of</strong> three or more) fell below the poverty threshold if their after-tax<br />

income is less than three times the "minimally adequate food budget". Despite some<br />

changes to the formula, this measure remains at the center <strong>of</strong> the <strong>of</strong>ficial measures <strong>of</strong><br />

absolute poverty.<br />

Orshansky's calculations determined that in 1960 just under 30% <strong>of</strong> children lived in<br />

poverty. This rate continued to decline throughout the 1960s and 1970s due to a<br />

combination <strong>of</strong> economic growth, strong social welfare spending, and a robust labor<br />

market that increasingly included working mothers. Overall rates <strong>of</strong> child poverty<br />

reached a low in 1974 at, according to varying estimates, between 8-15%. However, in<br />

Page 48 <strong>of</strong> 109


the last third <strong>of</strong> the 20th century child poverty rates among single parent (usually only a<br />

mother) and two-parent families began to surge.<br />

This generally positive history <strong>of</strong> child poverty in the first two thirds <strong>of</strong> the 20th century<br />

belies, however, the variability <strong>of</strong> poverty rates for different subpopulations <strong>of</strong> children.<br />

Juvenile poverty varied both geographically and by racial subgroups. Despite overall<br />

gains, children <strong>of</strong> color were far more likely than White children to live in poverty.<br />

Certain regions, especially the south and some urban centers, also experienced high<br />

rates <strong>of</strong> concentrated poverty.<br />

Many <strong>of</strong> the causes for the juvenilization <strong>of</strong> poverty follow highly racialized affect<br />

patterns, meaning children <strong>of</strong> color are far more likely to suffer from poverty, both in the<br />

United States and internationally. Suzanne Bianchi finds that "between 1960 and 1991,<br />

the proportion <strong>of</strong> children living in mother-only families increased from 8 percent to 26<br />

percent. The rise among black children living in mother-only families was much more<br />

pronounced than for white children. By 1991, 54 percent <strong>of</strong> black compared with 17<br />

percent <strong>of</strong> white children lived only with their mother" (Bianchi 1991).<br />

According to the most recent statistics from the National Center for <strong>Children</strong> in Poverty<br />

(NCCP) at Columbia University, about 51 million children, or 21% <strong>of</strong> the juvenile<br />

population <strong>of</strong> the United States, live "in families with incomes below the federal poverty<br />

level – $22,050 a year for a family <strong>of</strong> four".<br />

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Interestingly, the United States is one <strong>of</strong> the only nations that uses an absolute measure<br />

to determine poverty rates. In Europe and elsewhere best practices indicate that a<br />

relative measure <strong>of</strong> poverty is the best indicator <strong>of</strong> both proportional deprivation and<br />

comparable quality <strong>of</strong> life. Using a relative measure <strong>of</strong> poverty is considered a more<br />

accurate way <strong>of</strong> determining the economic stability <strong>of</strong> a group relative to both the<br />

general population and other comparable subpopulations. Using a relative measure to<br />

determine juvenile poverty rates requires setting a cut<strong>of</strong>f point – 60%, 50%, or 40% are<br />

standard measures – <strong>of</strong> average income, at which point a child or family is classified as<br />

poor. Relative measures <strong>of</strong> child poverty show that an even higher percentage <strong>of</strong><br />

children in the US are impoverished, deepening the juvenilization <strong>of</strong> poverty.<br />

The NCCP also writes that "Research shows, on average, families need an income <strong>of</strong><br />

about twice that level to cover basic expenses. Using this standard, 42% <strong>of</strong> children live<br />

in low-income families".<br />

According to the most recent statistics from the National Center for <strong>Children</strong> in Poverty<br />

(NCCP) at Columbia University, about 51 million children, or 21% <strong>of</strong> the juvenile<br />

population <strong>of</strong> the United States, live "in families with incomes below the federal poverty<br />

level – $22,050 a year for a family <strong>of</strong> four".<br />

Using these calculations, the number <strong>of</strong> children currently living in poverty in the United<br />

States is between 1:5 and 2:5 children. A recent analysis <strong>of</strong> the 2010 US Census found<br />

that the number <strong>of</strong> poor children rose by 1 million in 2010, with nearly 1:5 American<br />

children now living in poverty. Either statistic, say advocates <strong>of</strong> child welfare, is far too<br />

high. They point to histories <strong>of</strong> the past 50 years and especially the past 20 years and<br />

make the claim that even in good economic eras and especially in bad ones, the effects<br />

<strong>of</strong> poverty have been disproportionally transferred to children.<br />

Controversies<br />

However, there is also a body <strong>of</strong> scholarship in response that questions the validity <strong>of</strong><br />

these terms, finding that there has been neither an increase in women/child poverty nor<br />

a systematic project to transfer poverty to these populations. In particular, conservative<br />

researchers have argued that mismeasurement, inaccurate calculations, and inherent<br />

flaws in poverty data collection have overstated both child poverty rates and the<br />

juvenilization <strong>of</strong> poverty. Susan Mayer and Christopher Jencks write:<br />

After a century <strong>of</strong> fairly steady decline, the <strong>of</strong>ficial poverty rate among American children<br />

increased from 14.0 percent in 1969 to 19.6 percent in 1989, suggesting that the United<br />

States was losing its war on poverty. But once we correct various defects in the <strong>of</strong>ficial<br />

poverty measure, our best estimate is that the proportion <strong>of</strong> children in households with<br />

incomes below the poverty line probably fell between 1969 and 1989 or between 1967<br />

and 1991.<br />

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These scholars point instead to changes in family structures that have economic<br />

implications and welfare spending that attempts to ameliorate or <strong>of</strong>fset poverty's effects.<br />

They cite increase access to medical care, improved living conditions, and higher<br />

percentages <strong>of</strong> children living in lower-crime areas as evidence that juvenile poverty is<br />

actually easing, rather than increasing.<br />

Causes <strong>of</strong> Child Poverty<br />

The theory <strong>of</strong> a "juvenilization <strong>of</strong> poverty" rests on a notion that juvenile poverty is not<br />

just (too) high but increasing. Several categories <strong>of</strong> trends are cited as responsible for<br />

the systematic increase in juvenile poverty.<br />

Changes in Family Structures<br />

Social scientists frequently point to changes in family structure as one <strong>of</strong> the primary<br />

forces driving juvenile poverty. Of particular note are the increasing number <strong>of</strong> children<br />

living in unmarried or single-mother households. This factor is one <strong>of</strong> the reasons why<br />

the juvenilization <strong>of</strong> poverty is so closely linked to discussions <strong>of</strong> female poverty.<br />

The rapid changes in family structure that began to occur in the 1960s and throughout<br />

the latter half <strong>of</strong> the 20th century had dramatic impacts on the financial realities <strong>of</strong> many<br />

women and children. During World War II and the decades succeeding it, many more<br />

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women entered the workforce, divorce rates increased rapidly, and birth rates<br />

decreased. These shifts were both reactions to and reflections <strong>of</strong> massive shifts in the<br />

American economic, social, and cultural landscapes.<br />

Studies show that single-parent households are far more likely to subsist below the<br />

poverty line. Some estimates say that children living in single parents homes are as<br />

much as four times as likely to live in poverty. Single parents must <strong>of</strong>ten support<br />

children on only one salary and must do so without the logistical and emotional support<br />

<strong>of</strong> another adult. Even when absent parents (in most cases, fathers) do pay child<br />

support, that income is less than what it would be if the parent was living with the family.<br />

As cases <strong>of</strong> single parent families rise, without commensurate increases in social<br />

welfare spending it is clearly predictable that more children will live in poverty.<br />

Scholars <strong>of</strong> juvenile poverty are interested in not just the increase in single-mother<br />

homes but the changing demographics <strong>of</strong> single mothers and the implications this has<br />

for their children's welfare. In the decades between 1960 and the end <strong>of</strong> the 20th<br />

century not only were more single women heading families but the population<br />

demographics <strong>of</strong> those women was shifting rapidly. In the 1960–70s single mothers<br />

were far likelier to be older, divorced or widowed, and at least high school graduate with<br />

some work experience. As the century came to a close the age <strong>of</strong> single mothers was<br />

trending downwards, as were their levels <strong>of</strong> education and work experience.<br />

Single mothers were also increasingly more likely to be never-married. These statistics<br />

are especially predictive <strong>of</strong> juvenile poverty because never-married mothers, as<br />

compared to divorced or separated mothers, are frequently dependent on both family<br />

and social welfare; live in higher poverty, more disadvantaged neighborhoods; and are<br />

more likely to be unemployed or lacking in job skills. These trends indicate higher levels<br />

<strong>of</strong> poverty for a growing number <strong>of</strong> single mothers and, by extension, their children.<br />

The scholarly and media attention paid to single mothers, in particular, has several<br />

implications. The first, and perhaps most politically charged, is the scrutiny placed on<br />

single mothers and their perceived failings as parents. Single mothers have been<br />

scrutinized both morally and economically, especially as the trends in "single" status<br />

changed over time. At the middle <strong>of</strong> the 20th century, the majority <strong>of</strong> single mothers<br />

were widowed while a small number were divorced or never-married. In the 1960s and<br />

70s the number <strong>of</strong> divorced single parents rose exponentially.<br />

And throughout the last decades <strong>of</strong> the 20th century the number <strong>of</strong> never married<br />

mothers also continued to grow. Never-married single mothers, in particular, have been<br />

pathologized and their high rates <strong>of</strong> poverty seen by conservative forces as a product <strong>of</strong><br />

their immorality and rejection <strong>of</strong> traditional family norms. This characterization is at the<br />

heart <strong>of</strong> pejorative labels like "welfare queen" that dominated political discussions <strong>of</strong><br />

social spending and welfare programs for single mothers. Of very real concern,<br />

however, is the high rate <strong>of</strong> poverty experienced by children <strong>of</strong> never-married mothers.<br />

Bianchi writes that "two-thirds <strong>of</strong> children with a never-married mother live in poverty"<br />

(p. 100).<br />

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Changes in Social Welfare Spending<br />

At the same time that family dynamics in the United States were undergoing rapid and<br />

dramatic changes, so too was the social safety net changing in substantive ways. These<br />

changes are at the root, many believe, <strong>of</strong> the systematic project <strong>of</strong> transference <strong>of</strong><br />

poverty onto families and children.<br />

The social safety or welfare net is a patchwork <strong>of</strong> programs funded and administered by<br />

the jumbled forces <strong>of</strong> federal, state, local, and private or non-pr<strong>of</strong>it agencies. Thus far<br />

from being monolithic or unitary, the landscape <strong>of</strong> social programs is defined by<br />

loopholes, gaps in coverage, and conflicting or contradictory regulations.<br />

Social safety net programs in the past 50 years have undergone changes in not just<br />

content but also type. The biggest shifts have been those that determine who receives<br />

support from the program. This involves both demographics (children, adults, seniors)<br />

and eligibility requirements. Eligibility for welfare programs can take many forms. In the<br />

simplest, all children would be eligible, by virtue <strong>of</strong> their age. This is the case with public<br />

school, for example. A more strenuous requirement is demonstrated need, as in the<br />

case with "transfer" benefits like welfare, Temporary Aid to Needy Families (TANF),<br />

food stamps, or housing subsidies.<br />

Welfare reform during the Clinton Administration drastically altered the nature and<br />

extent <strong>of</strong> federal cash assistance to needy families. The central piece <strong>of</strong> legislative<br />

reform, known as the Personal Responsibility and Work Opportunity Reconciliation Act<br />

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<strong>of</strong> 1996, instituted work requirement (or "workfare") and limited short term and lifetime<br />

benefits. The result was many more parents, primarily single mothers, pushed into lowwage<br />

work. In addition to the fundamental changes instituted to the distribution <strong>of</strong> cash<br />

assistance welfare, there has also been a sow but steady decline in their actual worth,<br />

as welfare assistance packages are not pegged to inflation or cost <strong>of</strong> living indexes.<br />

Finally, <strong>of</strong> great concern in the juvenilization <strong>of</strong> poverty is the state (or in many cases,<br />

failure) <strong>of</strong> private transfers, mainly through child support. In her seminal 1978 work on<br />

the feminization <strong>of</strong> poverty Diane Pearce suggests that one <strong>of</strong> the primary causes <strong>of</strong> the<br />

feminization <strong>of</strong> poverty (and, by extension, juvenilization <strong>of</strong> poverty) is the failure <strong>of</strong><br />

formal and informal mechanisms to insure reliable private transfers <strong>of</strong> support to<br />

mothers and children. Absent fathers earn less, on average, than present fathers and<br />

contribute far less to the support <strong>of</strong> dependent children.<br />

Changes in Labor Markets<br />

Of particular concern to those who study the juvenilization <strong>of</strong> poverty has been the rapid<br />

Of particular concern to those who study the juvenilization <strong>of</strong> poverty has been the rapid<br />

<strong>of</strong> poverty in two-parent homes. Two main issues – employment and wages – seem to<br />

be driving poverty for two-parent families, even in cases where both parents are<br />

employed.<br />

Changes in the labor market have eliminated whole industries <strong>of</strong> labor, manufacturing,<br />

production jobs, <strong>of</strong>ten the type previously held by working-class parents. Low- or semiskilled<br />

workers were hit hardest by the labor market restructuring <strong>of</strong> the 1970s and<br />

1980s. Declining rates <strong>of</strong> unionization, lowered benefits, and fewer workplace<br />

compensations have had real effects in creating poor families.<br />

Because <strong>of</strong> both the insufficient quantity <strong>of</strong> low-wage jobs and the failure <strong>of</strong> real wages<br />

to keep pace with inflation and rising living costs, many <strong>of</strong> these parents are among the<br />

ranks <strong>of</strong> the working poor. The risk <strong>of</strong> juvenile poverty is especially high for children <strong>of</strong><br />

lower-educated, lower-skilled parents. There is additional evidence to suggest that this<br />

situation is steadily worsening especially for young families and those in the bottom<br />

economic quintile.<br />

The scholarly and political emphasis on single motherhood <strong>of</strong>ten obscures discussion <strong>of</strong><br />

the poverty that exists in two-parent families. While poverty is quite high in singlemother<br />

families, and seemingly quite persistent, poverty in two-parent homes is both<br />

prevalent and especially reactive to cycles and trends in the larger economy. Bane and<br />

Ellwood focus on this particular issue, writing that there is "a much lower, but highly<br />

variable, poverty rate among children in two-parent homes". They write that industry<br />

changes and stagnant (low) real wages, rather than unemployment, lead to poverty in<br />

two-parent households. They raise the additional concern that financial stress may lead<br />

to the breakup <strong>of</strong> marriages and thus the deepening <strong>of</strong> child poverty.<br />

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Long-Term Effects<br />

Material deprivation can have serious, lasting effects on children who grow up<br />

experiencing prolonged or periodic episodes <strong>of</strong> poverty. These effects may be seen<br />

both during their juvenile development and in their lives as adults.<br />

There is a strong body <strong>of</strong> research that juvenile poverty has serious consequences for<br />

academic achievement. New research just released found that the achievement gap<br />

between poor and affluent families is actually greater than that between Whites and<br />

Blacks. Research suggests that many <strong>of</strong> the "out <strong>of</strong> school" factors associated with<br />

poverty have significant effects on daily classroom performance and overall educational<br />

attainment. It has also been shown that poor children lose time more over summer<br />

breaks when more affluent peers are traveling or involved in cultural enrichment<br />

activities.<br />

Physically, poor children have far poorer health outcomes. Poor children are at a higher<br />

risk <strong>of</strong> low birthweight are more likely to die during the first month <strong>of</strong> their lives. Poor<br />

children are at far greater risk <strong>of</strong> going without health insurance and experience higher<br />

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prevalence <strong>of</strong> chronic illness, lead poisoning and other environmental toxins, and<br />

accidental injury or death. Many poor children, especially infants, live in households that<br />

are "food insecure". Low access to proper and sufficient nutrition can lead to both<br />

impaired development and, perversely, obesity and a number <strong>of</strong> other weight-related<br />

illnesses such as type-2 diabetes. Some findings indicate that poor children, particularly<br />

Mexican-American children, are especially prone to low stature and higher rates <strong>of</strong> overweight<br />

and obesity. Low birth-weight and malnutrition during childhood have been linked<br />

to low IQ, a higher prevalence <strong>of</strong> learning disabilities, and other social behavioral<br />

problems.<br />

With regard to risking behaviors like youth sexual activity, smoking, and drug/alcohol<br />

use, there is some disagreement about the negative effects <strong>of</strong> juvenile impoverishment.<br />

One 1998 study found that "low income was not significant in increasing youth sexual<br />

activity and actually decreased the likelihood <strong>of</strong> youth drug and/or alcohol problems" but<br />

that spending time with fathers and parental oversight were correlated with reductions in<br />

both types <strong>of</strong> risk behaviors. Other studies indicate that poor youth are at a much higher<br />

risk for teen childbrearing, less positive peer relationships, and lower self-esteem.<br />

Childhood poverty also has long term economic consequences. Research finds that<br />

children who experienced persistent poverty were far more likely to be poor adults than<br />

their non-poor peers. This childhood effect is not constant, however. Studies find that<br />

33% <strong>of</strong> Black children who were poor during childhood remained so at ages 25–27, as<br />

compared with just 7% <strong>of</strong> White children.<br />

Anti-Poverty Programs for <strong>Children</strong><br />

Research shows that there are some factors – both systematic programs and large<br />

cultural shifts – that may slow or ameliorate the juvenilization and feminization <strong>of</strong><br />

poverty. Martha Ozawa finds that children benefit far more from means-tested, noncash<br />

transfers such as Medicaid, food stamps, housing/rent subsidies, and free or<br />

reduced-price lunch. <strong>Children</strong> also benefit to a certain degree from means-testing cash<br />

transfers like Aid to Families with Dependent <strong>Children</strong> (AFDC), Supplemental Security<br />

Income (SSI), other public assistance payments, and certain veteran's benefits that may<br />

"trickle down" to the child from their parent or guardian.<br />

One major factor, however, in the juvenilization <strong>of</strong> poverty has been the shift in the type<br />

<strong>of</strong> benefits regularly available to the poor in the US. Since the mid-1970s the federal<br />

government has been increasingly shifting funding from public assistance programs to<br />

those that can be classified as "social assurance". Danziger and Stern write that "Most<br />

<strong>of</strong> the increased Federal social spending over the past 25 year [in 1990] is accounted<br />

for by the expansion and indexation <strong>of</strong> social security benefits and the introduction and<br />

expansion <strong>of</strong> Medicare, Medicaid, and the Supplemental Security Income program, all<br />

<strong>of</strong> which provide benefits disproportionally to the elderly".<br />

Conversely, some factors may actually be working to stem the tide specifically <strong>of</strong><br />

feminized poverty. Increased female labor force participation with more commiserate<br />

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wages, combined with higher levels <strong>of</strong> female educational attainment both help to<br />

bolster the economic position <strong>of</strong> American children, especially in female-headed<br />

households. Due to these factors there may actually be a slight reversal in the trend<br />

towards feminization, but probably only for employed, more highly educated women.<br />

Child Poverty in Comparative Perspective<br />

Reports show that child poverty persists at high rates in even very rich countries. It is in<br />

these contexts that the juvenilization <strong>of</strong> poverty arguments are most applicable, as child<br />

poverty exists not just alongside or concurrently with other types <strong>of</strong> poverty but within<br />

rich societies and despite or even because <strong>of</strong> poverty reduction among other groups <strong>of</strong><br />

citizens.<br />

A 2000 report by the United Nations shows that absolute child poverty was variable<br />

internationally but still quite high in many developed countries.<br />

Other nations take a very different approach to preventing or eliminating child poverty.<br />

In France and other European countries spending on child welfare and family support<br />

programs represents a much higher percentage <strong>of</strong> the GDP (as compared to the United<br />

States) and far outweighs spending on other major programs like military defense. In<br />

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addition, many European countries <strong>of</strong>fer far more comprehensive transfer packages for<br />

insuring that after-tax incomes <strong>of</strong> working families does not fall below a relative poverty<br />

line.<br />

Thus while child poverty exists globally and around the world children suffer<br />

disproportionally from material deprivation, the juvenilization <strong>of</strong> poverty argument is<br />

most politically salient in rich countries. It is in these nations with thriving economies<br />

that, say child welfare advocates, wealth has been systematically siphoned away from<br />

children and families.<br />

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V. The Amachi Program<br />

Mentoring <strong>Children</strong> <strong>of</strong> Prisoners in Philadelphia<br />

America’s most isolated and at-risk children are the estimated 7.3 million children who<br />

have one or both parents under some form <strong>of</strong> state or federal supervision. Without<br />

effective intervention, 70 percent <strong>of</strong> these children will likely follow their parent’s path<br />

into jail or prison. The Amachi mentoring program was developed to provide them with a<br />

different path - by establishing the consistent presence <strong>of</strong> loving, caring people <strong>of</strong> faith.<br />

Amachi mentors meet weekly with a child who has been carefully matched with them;<br />

they <strong>of</strong>ten live and worship in the same neighborhoods as the children. Amachi’s hope<br />

is that one-to-one mentoring by caring adults will significantly improve the life<br />

opportunities <strong>of</strong> the children.<br />

Studies have clearly demonstrated that the Big Brother Big Sister (BBBS) mentoring<br />

model has positive effects - and now through Amachi, the strengths <strong>of</strong> mentoring and<br />

congregational volunteers are brought together.<br />

“Amachi” is a Nigerian Ibo word that means “Who knows but what God has brought us<br />

through this child.”<br />

History<br />

Amachi’s success in Philadelphia has sparked interest in many cities around the<br />

country, as well as at the White House and in Congress.<br />

John DiIulio, now Frederic Fox Leadership Pr<strong>of</strong>essor <strong>of</strong> Politics, Religion and Civil<br />

Society, and Pr<strong>of</strong>essor <strong>of</strong> Political Science at the University <strong>of</strong> Pennsylvania, had the<br />

idea for Amachi - and W. Wilson Goode, Sr., former Mayor <strong>of</strong> Philadelphia and currently<br />

President <strong>of</strong> Amachi, Inc. which was previously a program at P/PV, carried it out. The<br />

Pew Charitable Trusts supported the development and the implementation <strong>of</strong> Amachi.<br />

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Amachi is an organization that partners with Big Brothers Big Sisters to provide<br />

mentors to children <strong>of</strong> prisoners. It is widely recognized as the nation's premier<br />

mentoring program for children <strong>of</strong> prisoners.<br />

John DiIulio, former director <strong>of</strong> the White House Office <strong>of</strong> Faith-Based and Community<br />

Initiatives devised the idea behind Amachi. Former Philadelphia mayor Wilson<br />

Goode directs the Amachi program. Amachi currently operates 210 mentoring programs<br />

in 48 states. Senator Hillary Clinton was chair <strong>of</strong> the Advisory Group <strong>of</strong> the Amachi<br />

project in Brooklyn, New York.<br />

AMACHI, INC.<br />

The Amachi mentoring organization was developed in 2000 to provide children<br />

impacted by incarceration with a different path by establishing the consistent presence<br />

<strong>of</strong> loving, caring mentors. Since the organization was created, there have been at least<br />

350 Amachi-modeled programs in more than 250 US cities and all 50 states. To date,<br />

these programs have served more than 300,000 children.<br />

In 2009, Amachi expanded to include all at-risk youth and developed an effective<br />

intermediary model that served more than 17,000 youth, created more than 200 jobs,<br />

formed more than 1,000 partnerships, and created 38 statewide coalitions throughout<br />

the three-year project.<br />

The Amachi Expansion for Military and Civilian Familes (AEMCF) program was created<br />

in 2011 to serve youth from military families. Amachi Inc., in partnership with Dare<br />

Mighty Things, is working with the following mentoring organizations to carry out this<br />

work: Big Brothers Big Sisters <strong>of</strong> Greater Rochester (New York), Big Brothers Big<br />

Sisters Lone Star (Texas), Philadelphia Leadership Foundation (Pennsylvania), Pima<br />

Prevention Partnership (Arizona), and Urban Ventures (Minnesota).<br />

Amachi Training Institute | Upcoming Training<br />

The Amachi Training Institute provides hands-on training for local organizations<br />

mentoring children <strong>of</strong> incarcerated parents. Whether an organization is in the proposal<br />

phase or has been up and running for a few months, the Amachi Training Institute <strong>of</strong>fers<br />

valuable guidance on each stage <strong>of</strong> program development - from recruitment <strong>of</strong><br />

volunteers and children to data collection and evaluation.<br />

What to Expect<br />

The intensive one-and-a-half-day training <strong>of</strong>fers a comprehensive introduction to the<br />

Amachi model. Participants learn effective strategies for recruiting pastors, volunteers,<br />

and children and have the opportunity to practice these strategies during a variety <strong>of</strong><br />

role-play sessions. Guest speakers provide significant insights while leading workshops<br />

on topics such as establishing and maintaining relationships with pastors, record<br />

keeping and data collection, and making and maintaining matches. The training<br />

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provides beneficial lessons learned from the development and implementation <strong>of</strong><br />

Amachi and <strong>of</strong>fers attendees a roadmap for applying the Amachi model in their<br />

communities.<br />

Who Should Attend<br />

The Amachi Training Institute welcomes any<br />

representative from a local organization that mentors<br />

children <strong>of</strong> incarcerated parents, including<br />

organizations with public or private funding and paid or<br />

volunteer staff. The training is most beneficial for<br />

representatives who are responsible for planning the<br />

development <strong>of</strong> an Amachi--modeled program in their<br />

community; recruiting religious leaders, volunteers,<br />

and children for the program; or monitoring and<br />

evaluating the program.<br />

Past Attendees<br />

The Amachi Training Institute has helped more than<br />

800 organizations in 47 states develop mentoring<br />

children <strong>of</strong> prisoners programs and is a useful<br />

resource for many agencies. Here’s what attendees<br />

have said about the Institute.<br />

“This (training) was very informative. I had a great time hearing from Rev. Dr. Goode. I<br />

will go back to North Texas and set the standard for what true mentoring through Amachi<br />

is all about.”<br />

“This training has been very helpful. We have a new program in Baltimore and this has<br />

helped me to get back on track. It has given me renewed strength to go forth and<br />

concentrate on getting one mentor for one child for one hour once a week.”<br />

______<br />

LOCATIONS<br />

* Denotes programs that also serve youth from military families.<br />

ALABAMA<br />

<strong>Children</strong>’s Trust Fund<br />

Child Abuse and Neglect Prevention Board<br />

Chris Crooks<br />

PO Box 4251<br />

Montgomery, AL 36103<br />

Tel: (334) 242-5710<br />

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IMPACT Family Counseling, Inc.<br />

ALASKA<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Alaska<br />

ARKANSAS<br />

Boys and Girls Club <strong>of</strong> Benton County, Inc.<br />

Big Brothers Big Sisters <strong>of</strong> Central Arkansas<br />

Phoenix Youth and Family Services<br />

Boys and Girls Club <strong>of</strong> Fayetteville<br />

ARIZONA<br />

Pima Prevention Partnership*<br />

CALIFORNIA<br />

Family Support Services <strong>of</strong> the Bay Area<br />

Be A Mentor, Inc.<br />

COLORODO<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Colorado<br />

CONNECTICUT<br />

Nutmeg Big Brothers Big Sisters<br />

Governor's Partnership to Protect Connecticut<br />

Covenant to Care, Inc.<br />

Amachi Generations<br />

A Different Perspective, Inc.<br />

Simone A. Mason<br />

Email: simoneamason@yahoo.com<br />

DELAWARE<br />

Big Brothers Big Sisters <strong>of</strong> Delaware<br />

DISTRICT OF COLUMBIA<br />

Amachi/Big Brothers Big Sisters National Capital Area<br />

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FLORIDA<br />

Amachi/Big Brothers Big Sisters Tampa Bay<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Northeast Florida<br />

Christians Reaching Out to Society, Inc.<br />

Hope for Miami (formerly Family & <strong>Children</strong> Faith Coalition)<br />

Southeast Dade Ministerial Alliance<br />

GEORGIA<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> The Heart <strong>of</strong> Georgia<br />

Metro Atlanta Youth For Christ<br />

Institute <strong>of</strong> Community and Organizational Development<br />

INDIANA<br />

Amachi/Big Brothers Big Sisters Northeast Indiana<br />

Amachi/Big Brothers Big Sisters Central Indiana<br />

ILLINOIS<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Southwestern Illinois<br />

IOWA<br />

Amachi/Serve Our Youth Network <strong>of</strong> Iowa<br />

KANSAS<br />

Amachi/Kansas Big Brothers Big Sisters, Inc.<br />

KENTUCKY<br />

Amachi Central Kentucky<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Kentuckiana<br />

LOUISIANA<br />

Amachi Big Buddy Program<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Acadiana, Inc.<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Southeast Louisiana<br />

Amachi/Volunteers <strong>of</strong> America <strong>of</strong> Greater New Orleans<br />

MARYLAND<br />

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Amachi/Big Brothers Big Sisters <strong>of</strong> the Greater Chesapeake<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Frederick County, Inc.<br />

Center for <strong>Children</strong><br />

Baltimore Rising<br />

US Dream Academy<br />

MASSACHUSETTS<br />

Amachi/Big Sisters <strong>of</strong> Greater Boston<br />

Amachi/Big Brothers <strong>of</strong> Mass Bay<br />

Amachi Hampden County - New England Farm Workers' Council<br />

MICHIGAN<br />

VIP Mentoring<br />

Amachi/Big Brothers Big Sisters Greater Flint<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> the Great Lakes Region<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Jackson County, Inc.<br />

MINNEAPOLIS<br />

Big Brothers Big Sisters <strong>of</strong> the Greater Twin Cities*<br />

Urban Ventures Leadership Foundation<br />

MISSISSIPPI<br />

Amachi/Big Brothers Big Sisters Mississippi<br />

MISSOURI<br />

Amachi/Big Brothers Big Sisters Eastern Missouri<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Central Missouri<br />

Amachi/Assemblies <strong>of</strong> God Charities<br />

MONTANA<br />

Big Brothers Big Sisters Missoula<br />

NEVADA<br />

Big Brothers Big Sisters <strong>of</strong> Northern Nevada<br />

NEW HAMPSHIRE<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Greater Nashua<br />

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NEW JERSEY<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Burlington, Camden & Gloucester Counties<br />

Center For Family Services, Inc.<br />

Youth Consultation Service<br />

Paulsboro Community Development Center<br />

NEW YORK<br />

Phoenix Houses <strong>of</strong> New York<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Erie County<br />

Amachi/Big Brothers Big Sisters Greater Rochester*<br />

Amachi/New York City Mission Society<br />

Big Brothers Big Sisters <strong>of</strong> New York City<br />

NORTH CAROLINA<br />

Amachi/Big Brothers Big Sisters Greater Charlotte<br />

Fayetteville Urban Ministry, Inc.<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> the Triangle<br />

OHIO<br />

Amachi/Big Brothers Big Sisters Central Ohio<br />

Amachi/Big Brothers Big Sisters Lorain County<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> the Greater Miami Valley<br />

OKLAHOMA<br />

Amachi/Volunteers <strong>of</strong> America <strong>of</strong> Oklahoma, Inc.<br />

OREGON<br />

Amachi/Big Brothers Big Sisters Columbia Northwest<br />

PENNSYLVANIA<br />

Amachi/Philadelphia Leadership Foundation*<br />

Bridge Program - Big Brothers Big Sisters Bucks County<br />

Amachi Pittsburgh (Pittsburgh Leadership Foundation)<br />

Amachi/Big Brothers Big Sisters Southeastern Pennsylvania<br />

Amachi Eastern Pennsylvania & Delaware (The Salvation Army)<br />

Amachi/Every Child, Inc.<br />

Big Brothers Big Sisters Beaver County<br />

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SOUTH CAROLINA<br />

Clemson University<br />

TENNESSEE<br />

Amachi Knoxville (Knoxville Leadership Foundation)<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Clarksville<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Middle Tennessee<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Greater Chattanooga<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Greater Memphis, Inc.<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> East Tennessee<br />

Boys to Men<br />

Families <strong>of</strong> <strong>Incarcerated</strong> Individuals, Inc.<br />

TEXAS<br />

Amachi/Big Brothers Big Sisters Lone Star*<br />

Big Brothers Big Sisters <strong>of</strong> South Texas<br />

VIRGINIA<br />

United Methodist Family Services<br />

WASHINGTON<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Puget Sound<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> the Inland Northwest<br />

Amachi/Big Brothers Big Sisters <strong>of</strong> Southwest Washington<br />

WISCONSIN<br />

Amachi/Big Brothers Big Sisters Metro Milwaukee<br />

New Concept Self Development Center, Inc.<br />

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VI. The Oregon Bill <strong>of</strong> Rights<br />

2017 SESSION, Senate Bill 241<br />

Directs Department <strong>of</strong> Corrections, in cooperation with existing public body, to develop<br />

guidelines for using bill <strong>of</strong> rights <strong>of</strong> children <strong>of</strong> incarcerated parents in policy and<br />

procedure decisions that impact incarcerated individuals with children.<br />

<strong>Children</strong> Of Imprisoned <strong>Parents</strong> Get Oregon Bill Of Rights<br />

The first state law <strong>of</strong> its kind, the new policy is intended to minimize<br />

the trauma children experience when a parent is incarcerated<br />

by Amanda Waldroupe | 22 Sep 2017<br />

Gov. Kate Brown signed a “bill <strong>of</strong> rights” for the children <strong>of</strong> parents serving prison<br />

sentences into law on Tuesday, Sept. 19, making Oregon the first state in the country to<br />

have such a law.<br />

Advocates hope that by establishing a bill <strong>of</strong> rights for the children <strong>of</strong> incarcerated<br />

parents, Oregon’s state agencies – human services and the criminal justice and foster<br />

care systems, especially – will create policies that reduce trauma experienced by<br />

children and allow them to maintain stronger ties with their imprisoned parents.<br />

“We know that a large part <strong>of</strong> what helps with re-entry is having families that are intact,”<br />

Sen. Michael Dembrow (D-Portland), a chief sponsor <strong>of</strong> the legislation, told Street<br />

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Roots. “<strong>Children</strong> <strong>of</strong> incarcerated parents are victims, as well, <strong>of</strong> what happens. Their<br />

needs are rarely taken into consideration by the courts, by the police.”<br />

The new law requires the Department <strong>of</strong> Corrections to develop policies and procedures<br />

that reflect the needs <strong>of</strong> children when their parents are imprisoned. The law asserts<br />

that these children have nine “essential” rights, which include protection from further<br />

trauma and harm after parents’ arrests; maintaining a relationship with and visiting their<br />

parents while they’re in prison; being included and considered in life decisions such as<br />

foster care; and being cared for in a way that “prioritizes the child’s physical, mental and<br />

emotional needs.”<br />

The issue was the subject <strong>of</strong> the film “Mothering Inside” by Portland filmmaker Brian<br />

Lindstrom, featuring the work <strong>of</strong> the Family Preservation Project. <strong>Parents</strong> who were part<br />

<strong>of</strong> the Family Preservation Project were on hand for the signing.<br />

The Legislature passed the bill <strong>of</strong> rights in June, along with a package <strong>of</strong> a half-dozen<br />

bills, also sponsored by Dembrow, related to prisoners’ re-entry into society.<br />

Three other pieces <strong>of</strong> legislation passed, including a bill allowing child support payments<br />

to be suspended while a parent is imprisoned.<br />

Another bill allows those on probation or parole to perform community service instead <strong>of</strong><br />

paying court fees and other fines. Yet another created “certificates <strong>of</strong> good standing” for<br />

people convicted <strong>of</strong> Class A misdemeanors and felonies who adhere to treatment<br />

guidelines, perform paid and unpaid work, and meet the expectations <strong>of</strong> their probation,<br />

among other measures. The hope is that the certificates will help ex-prisoners as they<br />

apply for housing and jobs.<br />

The number <strong>of</strong> people who become imprisoned while parenting a child has grown a<br />

staggering 79 percent between 1991 and 2007, according to national statistics. During<br />

that same period, the number <strong>of</strong> children with an incarcerated mother more than<br />

doubled. Nationally, 1 out <strong>of</strong> every 14 children experiences the imprisonment <strong>of</strong> one, or<br />

both, <strong>of</strong> their parents.<br />

Nearly 70,000 Oregon children have at least one parent in prison, estimates <strong>Children</strong><br />

First for Oregon, one <strong>of</strong> the state’s largest children advocacy organizations. The<br />

imprisonment <strong>of</strong> parents disproportionately affects children <strong>of</strong> color; 1 in 9 African-<br />

American children will experience the imprisonment <strong>of</strong> one <strong>of</strong> their parents. One 1 in 8<br />

<strong>of</strong> these children lives in poverty.<br />

Having a parent in prison during childhood increases the trauma and instability in a<br />

child’s life. In fact, a parent’s imprisonment is among the 10 adverse childhood<br />

events considered to contribute to a person’s likelihood in developing substance abuse<br />

disorders and other risky, unhealthy behaviors and health problems.<br />

<strong>Children</strong> with imprisoned parents are four times more likely to become involved in the<br />

juvenile justice system, three times more likely to not graduate from high school, and<br />

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the likelihood <strong>of</strong> becoming homeless once exiting the foster care system grows by 65<br />

percent, according to a 2016 policy report by the Annie E. Casey Foundation.<br />

Marianne Kersten is the program manager for Northwest Family Services <strong>Children</strong> <strong>of</strong><br />

<strong>Incarcerated</strong> <strong>Parents</strong> Program, which works to pair youth with mentors who provide<br />

support while they’re in school or seeking employment.<br />

Every day, Kersten said, she sees the traumatic effects <strong>of</strong> arrest and incarceration on<br />

children.<br />

“These children come to us with an extraordinary amount <strong>of</strong> colossal barriers to success,”<br />

she said, including generational poverty, criminality and homelessness. “These children<br />

come to us with an extraordinary amount <strong>of</strong> colossal barriers to success,” she said,<br />

including generational poverty, criminality and homelessness.<br />

“(There’s) just a real lack <strong>of</strong> support,” Kersten said. “And you add on top <strong>of</strong> that the<br />

shame and stigma <strong>of</strong> having a parent in jail.”<br />

A bill <strong>of</strong> rights for children <strong>of</strong> incarcerated parents was first created by the San Francisco<br />

Partnership, an advocacy organization, in 2003. In March 2012, the United Nations’<br />

Human Rights Council passed a resolution on children’s rights. The Oregon version<br />

signed Tuesday includes some <strong>of</strong> the provisions from the U.N. resolution.<br />

While Dembrow, Kersten and others applaud the signing <strong>of</strong> the legislation, more work is<br />

to be done for the bill <strong>of</strong> rights’ provisions to become policy and procedure.<br />

“Sometimes these bills <strong>of</strong> rights are not necessarily binding,” said David Rogers,<br />

executive director <strong>of</strong> the ACLU <strong>of</strong> Oregon, which supported the legislation. “They<br />

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demonstrate that there is a vision and values for Oregonians to do things differently.<br />

We’re not at a place where we ultimately want to be in terms <strong>of</strong> being able to care for<br />

and lift up the health and wellbeing <strong>of</strong> children with incarcerated parents.”<br />

The law also creates the Task Force on <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>, which is<br />

expected to develop recommendations for how the rights enshrined in the bill can be<br />

implemented in the criminal justice system and across Oregon’s state agencies.<br />

“A system <strong>of</strong> advocacy that starts at the time <strong>of</strong> arrest” needs to be developed, said<br />

Jessica Katz, the director <strong>of</strong> Family Preservation Project, a program <strong>of</strong> the YWCA <strong>of</strong><br />

Greater Portland that operates four programs inside C<strong>of</strong>fee Creek Correctional Facility,<br />

Oregon’s only women’s prison.<br />

That includes training police <strong>of</strong>ficers to ask parents, as they’re being arrested, if they<br />

have children in need <strong>of</strong> attention. “And if you ask, ‘Do you have kids?’ that’s not<br />

enough,” Katz said. “You have to have a response when you get a ‘yes.’”<br />

Allowing children to safely visit their parents while in prison is another priority <strong>of</strong><br />

advocates, and Kersten said that increased communication with children to help them<br />

understand what being in prison means and what has happened to the one they love is<br />

important to reduce feelings <strong>of</strong> isolation and abandonment.<br />

“The barriers for them to see that parent are just unbelievable,” Kersten said. “People<br />

think that somebody is arrested, lock them up, and the family is better <strong>of</strong>f. That’s not the<br />

case. Just because their parent is locked up doesn’t mean they don’t love that parent.”<br />

Department <strong>of</strong> Corrections spokesperson Betty Bernt said that the bill <strong>of</strong> rights will serve<br />

as a set <strong>of</strong> guiding principles.<br />

“While we may not be able to remove the obstacles and traumas faced by children <strong>of</strong><br />

incarcerated parents, we can help to create a system that recognizes their needs and<br />

prioritizes their rights,” she said.<br />

Kersten calls this population <strong>of</strong> Oregon children – even though they number 1 in 10 –<br />

“invisible,” a group that demands attention.<br />

“They’re everywhere,” she said. “They’re in our midst.”<br />

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VII. Pr<strong>of</strong>. William Julius Wilson<br />

William Julius Wilson (born December 20, 1935) is an American sociologist. He taught<br />

at the University <strong>of</strong> Chicago from 1972 to 1996 before moving to Harvard University.<br />

Wilson is Lewis P. and Linda L. Geyser University Pr<strong>of</strong>essor at Harvard University. He<br />

is one <strong>of</strong> 24 University Pr<strong>of</strong>essors, the highest pr<strong>of</strong>essional distinction for a Harvard<br />

faculty member. After receiving a Ph.D. from Washington State University in 1966,<br />

Wilson taught sociology at the University <strong>of</strong> Massachusetts Amherst, before joining the<br />

University <strong>of</strong> Chicago faculty in 1972. In 1990 he was appointed the Lucy Flower<br />

University Pr<strong>of</strong>essor and director <strong>of</strong> the University <strong>of</strong> Chicago's Center for the Study <strong>of</strong><br />

Urban Inequality. He joined the faculty at Harvard in July 1996. He is affiliated with the<br />

Malcolm Wiener Center for Social Policy at the John F. Kennedy School <strong>of</strong> Government,<br />

Harvard University's Hutchins Center for African and African American Research, as<br />

Page 71 <strong>of</strong> 109


well as Harvard's Department <strong>of</strong> Sociology. He is a member <strong>of</strong> the Library <strong>of</strong> Congress<br />

Scholars Council.<br />

Wilson was an original board member <strong>of</strong> the progressive Century Institute, and a current<br />

board member at Philadelphia-based Public/Private Ventures as well as PolicyLink and<br />

the Center on Budget and Policy Priorities. He was Dr. Sudhir Venkatesh's advisor<br />

when Venkatesh was a Ph.D. student at the University <strong>of</strong> Chicago.<br />

Published Works<br />

He is the author <strong>of</strong> numerous publications, including Power Racism and Privilege: Race<br />

Relations in Theoretical and Sociohistorical Perspectives (1973, 1976), The Declining<br />

Significance <strong>of</strong> Race: Blacks and Changing American Institutions (1978, 1980, 2012),<br />

winner <strong>of</strong> the American Sociological Association's Sydney Spivack Award; The Truly<br />

Disadvantaged: The Inner City, the Underclass, and Public Policy (1987, 2012), which<br />

was selected by the editors <strong>of</strong> the New York Times Book Review as one <strong>of</strong> the 16 best<br />

books <strong>of</strong> 1987, and received The Washington Monthly Annual Book Award, the Society<br />

for the Study <strong>of</strong> Social Problems' C. Wright Mills Award and the American Political<br />

Science Association’s Aaron Wildavsky Enduring Contribution Award; When Work<br />

Disappears: The World <strong>of</strong> the New Urban Poor (1996), which was selected as one <strong>of</strong><br />

the notable books <strong>of</strong> 1996 by the editors <strong>of</strong> the New York Times Book Review and<br />

received the Sidney Hillman Foundation Award and the American Political Science<br />

Association’s Aaron Wildavsky Enduring Contribution Award; and The Bridge Over the<br />

Racial Divide: Rising Inequality and Coalition Politics. More recently, he is the co-author<br />

<strong>of</strong> There Goes the Neighborhood: Racial, Ethnic, and Class Tensions in Four Chicago<br />

Neighborhoods and Their Meaning for America (2006), and Good Kids in Bad<br />

Neighborhoods: Successful Development in Social Context (2006); and author <strong>of</strong> More<br />

than Just Race: Being Black and Poor in the Inner City (2009).<br />

In The Declining Significance <strong>of</strong> Race: Blacks and Changing American Institutions<br />

(1978) Wilson argues that the significance <strong>of</strong> race is waning, and that for African<br />

Americans, class is comparatively more important in determining their life chances. In<br />

The Truly Disadvantaged: The Inner City, the Underclass, and Public Policy (1987),<br />

Wilson was one <strong>of</strong> the first to enunciate at length the "spatial mismatch" theory for the<br />

development <strong>of</strong> a ghetto underclass. As industrial jobs disappeared in cities in the wake<br />

<strong>of</strong> global economic restructuring, and hence urban unemployment increased, women<br />

found it unwise to marry the fathers <strong>of</strong> their children, since the fathers would not be<br />

breadwinners. In The Truly Disadvantaged Wilson also argued against Charles Murray's<br />

theory <strong>of</strong> welfare causing poverty.<br />

In Wilson's most recent book, More Than Just Race: Being Black and Poor in the Inner<br />

City (2009), he directs his attention to the overall framing <strong>of</strong> pervasive, concentrated<br />

urban poverty <strong>of</strong> African Americans. He asks the question, "Why do poverty and<br />

unequal opportunity persist in the lives <strong>of</strong> so many African Americans?" In response, he<br />

traces the history and current state <strong>of</strong> powerful structural factors impacting African<br />

Americans, such as discrimination in laws, policies, hiring, housing, and education.<br />

Page 72 <strong>of</strong> 109


Wilson also examines the interplay <strong>of</strong> structural factors and the attitudes and<br />

assumptions <strong>of</strong> African Americans, European Americans, and social science<br />

researchers. In identifying the dynamic influence <strong>of</strong> structural, economic, and cultural<br />

factors, he argues against either/or politicized views <strong>of</strong> poverty among African<br />

Americans that either focus blame solely on cultural factors or only on unjust structural<br />

factors. He tries "to demonstrate the importance <strong>of</strong> understanding not only the<br />

independent contributions <strong>of</strong> social structure and culture, but also how they interact to<br />

shape different group outcomes that embody racial inequality." Wilson's goal is to<br />

"rethink the way we talk about addressing the problems <strong>of</strong> race and urban poverty in the<br />

public policy arena."<br />

Influence<br />

Wilson's book When Work Disappears has been cited as an inspiration for the second<br />

season <strong>of</strong> the HBO show The Wire.<br />

Criticism <strong>of</strong> His Work<br />

Beginning with The Declining Significance <strong>of</strong> Race, Wilson's work has attracted a great<br />

deal <strong>of</strong> controversy and criticism. (See, e.g., Willie's The Inclining Significance <strong>of</strong> Race)<br />

Page 73 <strong>of</strong> 109


In his book Still the Promised City? African-Americans and New Immigrants in<br />

Postindustrial New York, Roger Waldinger, a pr<strong>of</strong>essor <strong>of</strong> Sociology at the University <strong>of</strong><br />

California, Los Angeles, provides a critique <strong>of</strong> arguments advanced by Wilson in The<br />

Truly Disadvantaged. In particular, Waldinger challenges Wilson's argument that the<br />

labor market problems African Americans face today are largely due to<br />

deindustrialization and consequent skills mismatches. Waldinger argues that, on one<br />

hand, African Americans never were especially dependent on jobs in the manufacturing<br />

sector, so deindustrialization in itself has not had a major impact on African Americans,<br />

and that, on the other hand, the relative labor market success <strong>of</strong> poorly educated<br />

immigrants suggests that in the postindustrial era shows that there is no absence <strong>of</strong><br />

jobs for those with few skills. (See Anthony Orum's review <strong>of</strong> the book for an<br />

assessment <strong>of</strong> how thoroughly Waldinger rebuts Wilson.) One crucial limitation to the<br />

full credibility <strong>of</strong> Waldinger's study, however, is that it is based entirely on research in<br />

New York City and, therefore, its findings are difficult to generalize to cities such as<br />

Detroit, Baltimore, Philadelphia, Cleveland, and others where blacks were indeed<br />

concentrated in the manufacturing sector.<br />

The concept <strong>of</strong> 'the ghetto' and 'underclass' has faced criticism both empirically and<br />

theoretically. Research has shown significant differences in resources for<br />

neighborhoods with similar populations both across cities and over time. This includes<br />

differences in the resources <strong>of</strong> neighborhoods with predominantly low income and/or<br />

racial minority populations. The cause <strong>of</strong> these differences in resources across similar<br />

neighborhoods has more to do with dynamics outside <strong>of</strong> the neighborhood. To a large<br />

extent the problem with the 'ghetto' and 'underclass' concepts stem from the reliance on<br />

case studies (in particular case studies from Chicago), which confine social scientist<br />

understandings <strong>of</strong> socially disadvantaged neighborhoods.<br />

Honors<br />

Past President <strong>of</strong> the American Sociological Association, Wilson has received 45<br />

honorary degrees, including honorary doctorates from Yale, Princeton University,<br />

Columbia University, the University <strong>of</strong> Pennsylvania, Northwestern University, Johns<br />

Hopkins University, New York University, Bard College, Dartmouth College, and the<br />

University <strong>of</strong> Amsterdam in the Netherlands. A MacArthur Prize Fellow from 1987 to<br />

1992, Wilson has been elected to the National Academy <strong>of</strong> Sciences, the American<br />

Academy <strong>of</strong> Arts and Sciences, the National Academy <strong>of</strong> Education, the American<br />

Philosophical Society, the Institute <strong>of</strong> Medicine, and the British Academy. In June 1996<br />

he was selected by Time magazine as one <strong>of</strong> America's 25 Most Influential People. He<br />

is a recipient <strong>of</strong> the 1998 National Medal <strong>of</strong> Science, the highest scientific honor in the<br />

United States, and was awarded the Talcott Parsons Prize in the Social Sciences by the<br />

American Academy <strong>of</strong> Arts and Sciences in 2003; the Daniel Patrick Moynihan Prize by<br />

the Annals <strong>of</strong> the American Academy <strong>of</strong> Political and Social Science in 2013; the Robert<br />

and Helen Lynd Award for Distinguished Career Achievement by the Community and<br />

Urban Section <strong>of</strong> the American Sociological Association in 2013; and the WEB DuBois<br />

Career <strong>of</strong> Distinguished Scholarship Award by the American Sociological Association in<br />

2014, the highest award bestowed by the American Sociological Association.<br />

Page 74 <strong>of</strong> 109


Other honors granted to Wilson include the Seidman Award in Political Economy (the<br />

first and only non-economist to receive the award); the Golden Plate Achievement<br />

Award; the Distinguished Alumnus Award, Washington State University; the American<br />

Sociological Association's Dubois, Johnson, Frazier Award (for significant scholarship in<br />

the field <strong>of</strong> inter-group relations); the American Sociological Association's Award for<br />

Public Understanding <strong>of</strong> Sociology; Burton Gordon Feldman Award ("for outstanding<br />

contributions in the field <strong>of</strong> public policy") Brandeis University; and the Martin Luther<br />

King, Jr. National Award (granted by the Southern Christian Leadership Conference,<br />

Los Angeles); the Diverse: Issues in Higher Education’s John Hope Franklin Award;<br />

Everett Mendelsohn Excellence in Mentoring Award, Harvard University; and the<br />

Anisfield-Wolf Book Award for Lifetime Achievement in Nonfiction. He was designated a<br />

Walter Channing Cabot Fellow at Harvard University for 2009-10. And in 2012 the<br />

Inequality, Poverty, and Mobility Section <strong>of</strong> the American Sociological Association<br />

renamed its Early Career Award as the William Julius Wilson Early Career Award.<br />

Pr<strong>of</strong>essor Wilson also served on a member <strong>of</strong> numerous national boards and<br />

commissions including, the Social Science Research Council, Spelman College, Bard<br />

College, National Humanities Center, Levy Economic Institute and Manpower<br />

Demonstration Research Corporation. He was previously the Chair <strong>of</strong> the Board <strong>of</strong> The<br />

Center for Advanced Study in the Behavioral Sciences and <strong>of</strong> the Russell Sage<br />

Foundation.<br />

In 2010, Wilson received the Anisfield-Wolf Book Award Lifetime Achievement Award in<br />

Nonfiction.<br />

Page 75 <strong>of</strong> 109


When Work Disappears<br />

When Work Disappears: The World <strong>of</strong> the New Urban Poor (1996) is a book by<br />

William Julius Wilson, Pr<strong>of</strong>essor <strong>of</strong> Social Policy at Harvard. Wilson's argument is that<br />

the disappearance <strong>of</strong> work and the consequences <strong>of</strong> that disappearance for both social<br />

and cultural life are the central problems in the inner-city ghetto. He sought to discuss<br />

social disorganization without stigmatizing the poor. Wilson writes that chronic<br />

joblessness has deprived those in the inner city <strong>of</strong> skills necessary to obtain and keep<br />

jobs. Wilson's book uses evidence from large-scale scientific surveys in the ghetto and<br />

information culled from ethnographic interviews <strong>of</strong> ghetto residents in order to create a<br />

complete picture <strong>of</strong> the problems that face the residents.<br />

Wilson writes that people who inhabit the disorganized, jobless ghettos face dim<br />

prospects. Poor public transportation <strong>of</strong>ten fails to provide access to job locations,<br />

stereotypes about poor blacks, especially black men also make jobs harder to find.<br />

Wilson rejects the idea that inner-city residents have a "culture <strong>of</strong> poverty" or damaged<br />

personalities. He holds that addressing the problem <strong>of</strong> joblessness is the solution to<br />

urban inner-city problems. Wilson supports work programs modeled after Depressionera<br />

projects.<br />

Wilson ties the disappearance <strong>of</strong> inner-city jobs to industrial restructuring,<br />

suburbanization, foreign competition, and racism.<br />

Influence<br />

When Work Disappears has been cited as an inspiration for the second season <strong>of</strong> the<br />

HBO show The Wire.<br />

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VIII. References<br />

1. https://en.wikipedia.org/wiki/Relationships_for_incarcerated_individuals<br />

2. https://en.wikipedia.org/wiki/African-<br />

American_family_structure#Black_male_incarceration_and_mortality<br />

3. https://en.wikipedia.org/wiki/The_Negro_Family:_The_Case_For_National_Action<br />

4. https://en.wikipedia.org/wiki/When_Work_Disappears<br />

5. http://news.streetroots.org/2017/09/22/children-imprisoned-parents-get-oregon-bill-rights<br />

6. https://en.wikipedia.org/wiki/Feminization_<strong>of</strong>_poverty<br />

7. https://en.wikipedia.org/wiki/Juvenilization_<strong>of</strong>_poverty<br />

8. file:///C:/Users/tuh41865/Downloads/1986%20(1).pdf<br />

9. https://www.nationalservice.gov/sites/default/files/resource/MCIP_Senior_Toolkit.pdf<br />

10. https://www.ncsl.org/documents/cyf/children<strong>of</strong>incarceratedparents.pdf<br />

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Notes<br />

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Page 80 <strong>of</strong> 109


Attachment A<br />

The Amachi Program <strong>of</strong> Philadelphia<br />

Page 81 <strong>of</strong> 109


AMACHI:<br />

MENTORING CHILDREN OF<br />

PRISONERS IN PHILADELPHIA<br />

LINDA JUCOVY<br />

A PUBLICATION OF PUBLIC/PRIVATE VENTURES AND<br />

THE CENTER FOR RESEARCH ON RELIGION AND URBAN CIVIL SOCIETY


AMACHI:<br />

MENTORING CHILDREN OF<br />

PRISONERS IN PHILADELPHIA<br />

LINDA JUCOVY<br />

A PUBLICATION OF PUBLIC/PRIVATE VENTURES AND<br />

THE CENTER FOR RESEARCH ON RELIGION AND URBAN CIVIL SOCIETY


Public/Private Ventures is a<br />

national nonpr<strong>of</strong>it organization<br />

that seeks to improve the<br />

effectiveness <strong>of</strong> social policies<br />

and programs. P/PV designs,<br />

tests and studies initiatives that<br />

increase supports, skills and<br />

opportunities <strong>of</strong> residents <strong>of</strong><br />

low-income communities;<br />

works with policymakers to<br />

see that the lessons and evidence<br />

produced are reflected<br />

in policy; and provides training,<br />

technical assistance and<br />

learning opportunities to<br />

practitioners based on documented<br />

effective practices.<br />

The Center for Research<br />

on Religion and Urban Civil<br />

Society, part <strong>of</strong> the School <strong>of</strong><br />

Arts and Sciences at the<br />

University <strong>of</strong> Pennsylvania,<br />

produces and disseminates<br />

empirical knowledge about<br />

the role <strong>of</strong> religion in contemporary<br />

urban America. Its<br />

work includes a focus on how<br />

national and local faith-based<br />

organizations help to solve<br />

big-city social problems.<br />

Board <strong>of</strong> Directors<br />

Siobhan Nicolau, Chair<br />

President<br />

Hispanic Policy Development<br />

Project<br />

Gary Walker<br />

President<br />

Public/Private Ventures<br />

Amalia Betanzos<br />

President<br />

Wildcat Service Corporation<br />

Yvonne Chan<br />

Principal<br />

Vaughn Learning Center<br />

Mitchell S. Fromstein<br />

Chairman Emeritus<br />

Manpower, Inc.<br />

Christine L. James-Brown<br />

President<br />

United Way <strong>of</strong> Southeastern<br />

Pennsylvania<br />

John A. Mayer, Jr.<br />

Retired, Chief Financial Officer<br />

J.P. Morgan & Co.<br />

Matthew McGuire<br />

Vice President<br />

Ariel Capital Management, Inc.<br />

Milbrey W. McLaughlin<br />

David Jacks Pr<strong>of</strong>essor <strong>of</strong> Education<br />

and Public Policy<br />

Stanford University<br />

Maurice Lim Miller<br />

Director<br />

The Family Independence Initiative<br />

Anne Hodges Morgan<br />

Consultant to Foundations<br />

Marion Pines<br />

Senior Fellow<br />

Institute for Policy Studies<br />

Johns Hopkins University<br />

Cay Stratton<br />

Director<br />

National Employment Panel<br />

London, U.K.<br />

Research Advisory<br />

Committee<br />

Jacquelynne S. Eccles<br />

Chair<br />

University <strong>of</strong> Michigan<br />

Ronald Ferguson<br />

Kennedy School <strong>of</strong> Government<br />

Robinson Hollister<br />

Swarthmore College<br />

Alan Krueger<br />

Princeton University<br />

Reed Larson<br />

University <strong>of</strong> Illinois<br />

Katherine S. Newman<br />

Kennedy School <strong>of</strong> Government<br />

Lawrence Steinberg<br />

Temple University<br />

Thomas Weisner<br />

UCLA<br />

AMACHI


Acknowledgments<br />

Many people and organizations have made vital contributions to Amachi.The Pew Charitable<br />

Trusts and Luis E. Lugo, director <strong>of</strong> the Religion Program, provided generous support and guidance<br />

throughout the project’s planning and implementation. Additional support was provided by<br />

the City <strong>of</strong> Philadelphia;The William E. Simon Foundation; and the Mid-Atlantic Network <strong>of</strong><br />

Youth & Family Services and the Corporation for National Service.<br />

John J. DiIulio, Jr., former Public/Private Ventures (P/PV) Senior Advisor and board member,<br />

was the initial force behind Amachi; and Judy Vredenburg, Douglas Powell, Marlene Olshan, and<br />

Cheryl Thomas, all <strong>of</strong> Big Brothers Big Sisters, have provided strong leadership for the program.<br />

We also thank Tim Merrill, who was director <strong>of</strong> Amachi during its planning phase.<br />

A number <strong>of</strong> people played key roles in the field during the formative stages <strong>of</strong> the project.<br />

They include Community Impact Directors, Gayle Washington, John Coger, Ruben Ortiz, and<br />

Larry Watson, Sr.; and Mentor Support Coordinators,Yvonne Addison, Richard Warner, Corey<br />

Kirby, Robin Blake, Dennis Green, and Higuemota Asson.<br />

We also want to thank many people at P/PV for their contributions to Amachi and to this<br />

report. Joseph P.Tierney, former head <strong>of</strong> P/PV’s Greater Philadelphia Initiatives, and Terry Cooper<br />

provided early leadership for the project.W.Wilson Goode, Sr., Senior Advisor on Faith-Based<br />

Initiatives and director <strong>of</strong> Amachi, worked tirelessly to implement the program. Jodina Hicks provided<br />

invaluable support during the initial years <strong>of</strong> the project; and Wendy McClanahan, Shawn<br />

Bauldry, and Chrissy Labs expertly handled the data collection and analysis.<br />

Others at P/PV also contributed their ideas and insights to the report. Jean Grossman provided<br />

guidance in interpreting the data, and Pat Meller provided help in understanding program costs.<br />

Former P/PV staffer Bill Hangley, Jr., conducted early interviews with pastors. Gary Walker and<br />

David Racine read previous versions <strong>of</strong> the report and <strong>of</strong>fered valuable feedback.<br />

A special thanks goes to Arlene F. Lee, director <strong>of</strong> the Federal Resource Center for <strong>Children</strong> <strong>of</strong><br />

Prisoners at the Child Welfare League <strong>of</strong> America, for taking the time to discuss current research<br />

on children <strong>of</strong> incarcerated parents.Thanks, also, to Penelope Malish, <strong>of</strong> Malish & Pagonis, who<br />

designed the report, and to Maxine Sherman, who copyedited it.<br />

Most important, we want to acknowledge the pastors and Church Volunteer Coordinators<br />

(CVCs) for their commitment and contributions to Amachi. Although space does not allow us to<br />

acknowledge them each by name, we want to thank Herbert Lusk for his early leadership and passion<br />

for the program. In addition, a number <strong>of</strong> pastors and CVCs contributed directly to this<br />

report by providing information about their experiences with Amachi and insights into the program.They<br />

include Robert J. Lovett, Joe Darrow, James Robinson, Steve Avinger, Sr., Joel Van<br />

Dyke, Gerardo Colon, Sam Slaffey, Clifford Cutter,Willie Graves, Carlton Rodgers, James Lovett,<br />

Larry Tucker, Sr., Chalon Tiedeken, Linda Dunston, Harry Robinson, and Phyllis Taylor. (See the<br />

Appendix for a list <strong>of</strong> churches partnering in Amachi.)<br />

And, finally, we thank the 482 volunteers who have given more than 50,000 hours to mentoring<br />

children <strong>of</strong> prisoners.<br />

MENTORING CHILDREN OF PRISONERS IN PHILADELPHIA


AMACHI


Contents<br />

FOREWORD . . . . . . . . . . . . . . . . . . . . .i<br />

I. INTRODUCTION . . . . . . . . . . . . . . .1<br />

II. HOW AMACHI WORKS . . . . . . . . . . .7<br />

III. GETTING AMACHI<br />

UP AND RUNNING . . . . . . . . . . . . .13<br />

IV. AMACHI IN ACTION . . . . . . . . . . . .27<br />

V. CONCLUSION . . . . . . . . . . . . . . . .39<br />

ENDNOTES . . . . . . . . . . . . . . . . . . . . .45<br />

REFERENCES . . . . . . . . . . . . . . . . . . .47<br />

APPENDIX:CHURCHES PARTNERING<br />

IN AMACHI IN PHILADELPHIA . . . . . . . .48<br />

TABLES<br />

1. MENTEE DEMOGRAPHICS . . . . .17<br />

2. MENTOR DEMOGRAPHICS . . . . .24<br />

3. NUMBER AND PERCENTAGE OF<br />

MENTORS REPORTED ENGAGING IN<br />

GIVEN ACTIVITIES . . . . . . . . . . .28<br />

4. MEAN AND MAXIMUM HOURS AND<br />

DAYS MENTORS AND CHILDREN<br />

MET PER MONTH . . . . . . . . . . .29<br />

5. NUMBER OF MATCHES,MENTORS,<br />

AND MENTEES . . . . . . . . . . . . .32<br />

6. MATCHES THAT LASTED LESS THAN A<br />

YEAR:REASONS GIVEN FOR<br />

TERMINATION . . . . . . . . . . . . .33<br />

7. DURATION OF MENTOR-MENTEE<br />

RELATIONSHIPS . . . . . . . . . . . . .35<br />

MENTORING CHILDREN OF PRISONERS IN PHILADELPHIA


AMACHI


Foreword<br />

Occasionally, a new initiative comes along that seems unquestionably<br />

the right thing to do.The Amachi initiative, which mentors the children <strong>of</strong><br />

prisoners, is one.<br />

This report documents Amachi’s early years <strong>of</strong> operation in Philadelphia, its<br />

birthplace. Because Amachi’s success in Philadelphia has sparked interest in many<br />

cities around the country, as well as at the White House and in Congress, the<br />

report discusses not only data regarding program quality and effectiveness, but<br />

also the strategies and mechanics <strong>of</strong> setting up, operating, and maintaining an<br />

Amachi program. It is meant to be helpful to those interested in supporting or<br />

operating an Amachi program; it will also be enlightening to those who think<br />

that mentoring is a simple intervention.<br />

John DiIulio, now Frederic Fox Leadership Pr<strong>of</strong>essor <strong>of</strong> Politics, Religion and<br />

Civil Society at the University <strong>of</strong> Pennsylvania, had the idea for Amachi—and<br />

W. Wilson Goode, former Mayor <strong>of</strong> Philadelphia and currently Senior Advisor<br />

on Faith-Based Initiatives at P/PV, then carried it out.The Pew Charitable<br />

Trusts supported both the development and the implementation <strong>of</strong> Amachi.<br />

Though many others played vital supportive roles, their outstanding vision, commitment<br />

and leadership have made Amachi Philadelphia the successful initiative<br />

you will read about.<br />

Amachi’s future depends, <strong>of</strong> course, on many factors; but President Bush’s State<br />

<strong>of</strong> the Union call for substantial federal financial support, and the commitment<br />

expressed by Big Brothers Big Sisters <strong>of</strong> America and many <strong>of</strong> its local affiliates to<br />

expand Amachi’s reach in the United States, bode well. Big Brothers Big Sisters<br />

Southeastern Pennsylvania has also made a significant financial and mission commitment<br />

to continue and expand Amachi in the Philadelphia region.<br />

In modern America, too many children lack the acceptance, care, and guidance<br />

<strong>of</strong> committed adults—certainly none more so than the children <strong>of</strong> prisoners.<br />

Gary Walker<br />

President, Public/Private Ventures<br />

MENTORING CHILDREN OF PRISONERS IN PHILADELPHIA<br />

i


ii<br />

AMACHI


—chapter one—<br />

INTRODUCTION<br />

Across the United States, an estimated<br />

two million children, ages 5 to 18, have a parent who is incarcerated in a<br />

federal or state prison or a local jail.The majority <strong>of</strong> these children are very<br />

young: over half are less than 10 years old, and more than 20 percent are<br />

younger than age 5. 1 Many <strong>of</strong> them share the challenges faced by the larger<br />

population <strong>of</strong> this country’s at-risk young people: poverty, violence, limited<br />

opportunities for an adequate education, and a future that appears to hold very<br />

little promise.<br />

But these children <strong>of</strong>ten face additional risks as well. In many cases, they have<br />

suffered the unique trauma <strong>of</strong> seeing their parent arrested and taken away. And<br />

with a parent’s incarceration, their connection to a central adult in their lives has<br />

been cut <strong>of</strong>f.While their parents are in prison, the children might live with a<br />

grandparent, aunt, their other parent, or in a foster home or other facility. Some<br />

are separated from their siblings. Some are shifted from one caregiving arrangement<br />

to another.These caregivers are likely to be living in poverty and to lack<br />

the personal resources necessary to meet the children’s needs.<br />

Those needs can be complex.While research on the specific challenges faced<br />

by children <strong>of</strong> incarcerated parents is still in its early stages, studies suggest that<br />

they suffer from a particular form <strong>of</strong> grief and loss that comes from having a parent<br />

who is alive but unreachable. 2 The children may experience a complex mix<br />

<strong>of</strong> anger, sadness, shame, guilt, and depression.As a result, they <strong>of</strong>ten act out inappropriately<br />

and have classroom behavior difficulties and low academic performance.<br />

3 Not surprisingly, a high percentage end up in serious trouble themselves.<br />

INTRODUCTION 1


In fact, according to a U.S. Senate Report, children <strong>of</strong> prisoners are six times<br />

more likely than other children to be incarcerated at some point in their lives.<br />

Without effective intervention strategies, as many as 70 percent <strong>of</strong> these children<br />

will become involved with the criminal justice system. 4<br />

The number <strong>of</strong> children at risk in these ways is certain to grow.The nation’s<br />

prison population is increasing by almost six percent a year. Significantly, the<br />

number <strong>of</strong> women in prison is increasing at an even faster pace, more than doubling<br />

since 1990.Women, far more <strong>of</strong>ten than men, are a child’s custodial parent<br />

before entering prison.Thus, increasing numbers <strong>of</strong> children are losing the central<br />

adult in their lives to crime and the prison system. 5<br />

Despite their numbers and the intensified risks they face, these children<br />

remain mostly invisible to policymakers and social service organizations and,<br />

even, within their own communities.The Child Welfare League <strong>of</strong> America cites<br />

several factors that have combined to hide them from view. Some factors are<br />

institutional: the criminal justice system has not traditionally been concerned<br />

with inmates’ family relationships, and there is also a lack <strong>of</strong> communication<br />

between prisons and child welfare agencies. Other factors are a result <strong>of</strong> deeply<br />

ingrained personal feelings: children and their relatives feel shame about incarcerated<br />

parents and fear being stigmatized.Thus, they tend to remain silent and<br />

reluctant to ask for assistance. 6<br />

WHY MENTORING?<br />

Because these children have not, until recently, been recognized as a specific<br />

group with special needs, there is little knowledge about what interventions<br />

might measurably improve their prospects in life. But what is known is that, in<br />

many cases, they are attempting to grow up without a steady, reliable adult in<br />

their lives—and that a consistent, nurturing relationship with a dependable adult<br />

is an essential developmental support for children.<br />

Given this reality, mentoring would seem to be a promising approach for<br />

responding to the challenges these children are facing. Evaluation results provide<br />

clear evidence that mentors can make a tangible difference in young people’s<br />

lives. In the mid-1990s, Public/Private Ventures (P/PV), a national nonpr<strong>of</strong>it<br />

organization whose mission is to improve the effectiveness <strong>of</strong> social policies and<br />

programs, conducted a random assignment study <strong>of</strong> Big Brothers Big Sisters <strong>of</strong><br />

America (BBBSA), the nationally known mentoring organization.The results<br />

2<br />

AMACHI


showed that having a mentor—a consistently caring and supportive adult—significantly<br />

reduced a young person’s initiation <strong>of</strong> drug and alcohol use, improved<br />

their school performance and attendance, and reduced incidences <strong>of</strong> violence. 7<br />

Thus, several years ago, with generous funding from The Pew Charitable<br />

Trusts, 8 P/PV, led by Senior Advisor and board member John J. Dilulio, Jr., and<br />

Vice-President Joseph P.Tierney, began developing a mentoring program for<br />

children <strong>of</strong> incarcerated and formerly incarcerated parents in Philadelphia.The<br />

initiative was named “Amachi,” a West African word that means “who knows but<br />

what God has brought us through this child.” Volunteers would be recruited<br />

from inner-city congregations to provide one-to-one mentoring to the children.<br />

And beyond being a source <strong>of</strong> mentors, the congregations would be key partners<br />

in the initiative.<br />

There were several reasons for turning to churches in this way. In the communities<br />

where these children live, the church is <strong>of</strong>ten the most important<br />

remaining institution, and many <strong>of</strong> those churches have been a strong support<br />

for the communities and a source <strong>of</strong> volunteers who are forces for positive<br />

change. Volunteers from local congregations have helped feed the hungry and<br />

provided shelter for the homeless.They have run day-care centers, built housing<br />

for senior citizens, and operated after-school programs.Thus, it was logical to<br />

believe that congregations which saw their missions as extending beyond the<br />

walls <strong>of</strong> their buildings and into their communities would respond to Amachi’s<br />

vision <strong>of</strong> providing crucial support for children in their neighborhoods.<br />

Amachi adopted the motto,“People <strong>of</strong> Faith Mentoring <strong>Children</strong> <strong>of</strong><br />

Promise.” And the project—now a partnership <strong>of</strong> P/PV, BBBSA, and the Center<br />

for Research on Religion and Urban Civil Society (CRRUCS) at the<br />

University <strong>of</strong> Pennsylvania, an organization that conducts research on the role <strong>of</strong><br />

religion in contemporary urban America—got up and running at a rapid pace. It<br />

began recruiting churches in November 2000; and by April 2001, the first mentors<br />

were meeting with their mentees. By the end <strong>of</strong> January 2002, Amachi was<br />

operating through 42 churches and had made almost 400 matches.<br />

Although still a relatively new initiative, Amachi is already at a key point in its<br />

history. It has expanded to additional churches in Philadelphia and has begun a<br />

second program in the nearby city <strong>of</strong> Chester, Pennsylvania.With funding from<br />

The Pinkerton Foundation, an Amachi project is also underway in Brooklyn,<br />

New York, where Senator Hillary Clinton is chair <strong>of</strong> the Advisory Group. 9<br />

INTRODUCTION 3


A growing number <strong>of</strong> additional cities have expressed interest in Amachi.<br />

There is also support at the federal level. In January 2002, when President Bush<br />

signed the bill extending and expanding the Promoting Safe and Stable Families<br />

Program, it included authorization for a mentoring program for children <strong>of</strong> prisoners;<br />

and, in his 2003 State <strong>of</strong> the Union Address, he specifically proposed a<br />

$150 million initiative that would bring mentors to 100,000 <strong>of</strong> those children.<br />

In May, the federal Family and Youth Services Bureau announced the availability<br />

<strong>of</strong> funds and issued a request for applications for its Mentoring <strong>Children</strong> <strong>of</strong><br />

Prisoners Program.<br />

THE STRUCTURE OF THIS REPORT<br />

As Amachi looks toward expansion, what lessons can policymakers, funders,<br />

and potential new sites learn from the experiences in Philadelphia? This report<br />

describes the challenges and successes <strong>of</strong> Amachi, to date, and discusses the<br />

implications <strong>of</strong> those experiences.The following chapter, Chapter II, outlines the<br />

components <strong>of</strong> the Amachi model and the particular structure <strong>of</strong> the program in<br />

Philadelphia. Chapter III describes the steps involved in transforming Amachi<br />

from plan to reality, focusing on the strategies for recruiting children, pastors,<br />

and volunteers. Chapter IV then examines the experiences <strong>of</strong> the mentors and<br />

their mentees, and the challenges and successes <strong>of</strong> the matches thus far. A concluding<br />

chapter outlines lessons learned from the Amachi experience.<br />

Information for the report is drawn from interviews with program developers,<br />

BBBS and Amachi staff, pastors, church volunteer coordinators, and mentors,<br />

as well as from data collected by P/PV and BBBS.<br />

4<br />

AMACHI


INTRODUCTION 5


6<br />

AMACHI


—chapter two—<br />

HOW AMACHI WORKS<br />

Amachi is a straightforward and<br />

highly focused program: through a partnership <strong>of</strong> secular and faith-based institutions,<br />

volunteers recruited from congregations mentor children <strong>of</strong> prisoners.The<br />

model was developed from research findings on the benefits <strong>of</strong> mentoring and<br />

the potential <strong>of</strong> inner-city congregations to address some <strong>of</strong> the significant challenges<br />

facing their communities—including findings about both practices that<br />

work and those that are less likely to be successful.<br />

Research on mentoring has shown that positive outcomes occur only when<br />

matches meet regularly for at least a year and that solid program infrastructure is<br />

necessary for this to occur. Strong mentoring relationships do not happen automatically.Well-planned,<br />

well-run programs—programs that carefully screen, train,<br />

monitor, and support mentors so the matches are able to develop and endure—<br />

have positive effects. However, poorly implemented mentoring programs are less<br />

likely to produce such benefits. 10<br />

Similarly, while inner-city congregations are potentially vital sources <strong>of</strong> volunteers<br />

who can help bring about positive changes in their communities, their<br />

involvement will not happen automatically. Members <strong>of</strong> those congregations<br />

respond to the leadership <strong>of</strong> their pastors. If the leadership is passive concerning<br />

community involvement, the congregation will be passive as well. However, if<br />

the leadership is committed—if it sees the issue being addressed as meaningful<br />

and directly connected to the church’s mission, and conveys that message to the<br />

congregation—members will respond. 11<br />

HOW AMACHI WORKS 7


THE MODEL<br />

Drawing on research on effective practices, the Amachi model was intended to<br />

engage congregations, take advantage <strong>of</strong> each partner’s strengths, and lead to large<br />

numbers <strong>of</strong> successful mentoring relationships.The model included clearly defined<br />

roles and responsibilities for the partners; a staffing configuration that supported<br />

each partner and contributed to the goals <strong>of</strong> the overall partnership; and a datacollection<br />

system for monitoring the matches and ensuring accountability.<br />

The Partners<br />

The Amachi model required an organization to implement and oversee the<br />

project. In Philadelphia, P/PV took that role. It was responsible for administrative<br />

oversight and financial management, as well as for recruiting congregations and<br />

children.The organization also collected and analyzed the data used to monitor<br />

the matches and gauge the overall progress <strong>of</strong> Amachi, and worked with the key<br />

partners to address the inevitable problems that arise during start-up <strong>of</strong> a new<br />

project.Those partners were the congregations and Big Brothers Big Sisters.<br />

The Congregations<br />

Congregations are partners in Amachi, not just sources <strong>of</strong> volunteers.The<br />

presence <strong>of</strong> Amachi in a church reflects the pastor’s and congregation’s conviction<br />

that the project is very much a part <strong>of</strong> their mission in the world.<br />

Each participating church committed to recruiting 10 volunteers from its<br />

congregation, who would meet at least one hour a week for a year with a child<br />

<strong>of</strong> a current or former prisoner. Each church was also responsible for collecting<br />

and submitting monthly data on how <strong>of</strong>ten those matches were meeting.<br />

Beyond that, however, congregations were expected to nurture and support the<br />

volunteers, and to step in if they were not meeting their commitment.To that<br />

end, each pastor named a Church Volunteer Coordinator (CVC), who was<br />

responsible for overseeing and coordinating Amachi within the congregation.<br />

Many <strong>of</strong> the CVCs had previously served as a volunteer youth director or in a<br />

similar role at the church.They generally checked with mentors on a weekly<br />

basis, either through regularly scheduled meetings, phone calls, or informal conversations<br />

after Sunday worship services.<br />

To help cover the financial cost <strong>of</strong> partnering with Amachi, each congregation<br />

received an annual stipend <strong>of</strong> $1,500, as well as $5,000 to support the<br />

part-time CVC position.<br />

8<br />

AMACHI


Big Brothers Big Sisters<br />

As the nation’s oldest and most experienced mentoring organization, BBBS<br />

has well-established, effective procedures for screening, matching, training, and<br />

monitoring and supporting mentors. Its role in Amachi was to provide the<br />

expertise and infrastructure that are necessary if mentoring relationships are<br />

going to be able to grow and endure and, ultimately, lead to positive outcomes<br />

for the children.<br />

BBBS case managers, called Mentor Support Coordinators (MSCs), were<br />

responsible for screening the volunteers, and providing supervision and support<br />

for all <strong>of</strong> the matches by regularly contacting mentors, children, and caregivers<br />

to uncover and help resolve problems that were occurring in the relationship. In<br />

addition, BBBS trained the new mentors.<br />

Amachi is a program for BBBS and a ministry for the churches.While the volunteers<br />

recruited through congregations are BBBS mentors, they are also Amachi<br />

mentors within their church community.The project’s staffing—the presence <strong>of</strong><br />

both Church Volunteer Coordinators and Mentor Support Coordinators—reflects<br />

and supports this dual reality. One indication <strong>of</strong> the integration achieved through<br />

the partnership is that the mentors, while they see themselves as mentoring<br />

through their churches, <strong>of</strong>ten use BBBS language to describe their relationships.<br />

They may refer to themselves as “Bigs” and their mentees as “Littles,” talk about<br />

the importance <strong>of</strong> doing “fun” activities with the children, and speak <strong>of</strong> their<br />

efforts to support their mentees’ growth rather than impose their own values on<br />

them—all hallmarks <strong>of</strong> the BBBS approach to mentoring.<br />

A Focus on Accountability<br />

While Amachi provided multiple forms <strong>of</strong> support to mentors, it also required<br />

accountability from both the mentors and their pastors. Data collection was at<br />

the center <strong>of</strong> this effort and was used to monitor performance and provide feedback<br />

so potential problems could be quickly addressed.<br />

CVCs collected monthly information from each <strong>of</strong> their congregation’s mentors,<br />

including the number <strong>of</strong> meetings with the mentee, the total hours they<br />

met, what they did together, and the number <strong>of</strong> times they spoke on the telephone.<br />

P/PV then used these data to generate a monthly report for each congregation<br />

that provided a snapshot <strong>of</strong> each <strong>of</strong> its matches as well as the larger<br />

picture <strong>of</strong> how its mentors were doing as a group.<br />

HOW AMACHI WORKS 9


Each month, pastors received a report with all <strong>of</strong> the information for their<br />

congregation. So they could compare their congregation’s performance to others,<br />

they also received a summary <strong>of</strong> the monthly data for each <strong>of</strong> the congregations<br />

involved in Amachi. In addition, the Amachi director met quarterly with<br />

each pastor to review the reports, talk about successes, and discuss ways to<br />

address problems.<br />

The reports <strong>of</strong>ten provided good news to the pastor: hard evidence <strong>of</strong> the<br />

work the congregation was doing and, thus, motivation to continue. But the<br />

reports also clearly communicated when a congregation was not meeting its<br />

commitment—and that was intended to serve as a call to action. As one pastor<br />

explained,“There was one month when I got the report and the numbers were<br />

very low. I actually stood up on the pulpit [during his Sunday sermon] and said<br />

I was shamed.”When he got his report the next month, he said,“The numbers<br />

were better.”<br />

ORGANIZING AMACHI IN PHILADELPHIA<br />

Working from the fundamentals <strong>of</strong> the Amachi model, the project’s planners<br />

had to decide how to best structure the initiative in Philadelphia so it could be<br />

implemented effectively within the particular characteristics <strong>of</strong> that city. In<br />

Philadelphia, there are approximately 20,000 children, ages 5 to 18, with parents<br />

in local jails and state and federal prisons. 12 The city is also geographically large,<br />

with many areas <strong>of</strong> poverty and high crime rates. Given these numbers and the<br />

city’s size, Amachi planners wanted to find a way to concentrate the project in<br />

areas with the greatest need.<br />

By examining Philadelphia crime statistics, they identified the highest-crime<br />

zip codes in the city.Then, using this information and their familiarity with local<br />

churches, they set geographical boundaries for Amachi in four areas <strong>of</strong> the city:<br />

Southwest Philadelphia,West Kensington, North Philadelphia, and South<br />

Philadelphia, encompassing a total <strong>of</strong> 24 zip codes.Their goal was to recruit 10<br />

churches in each <strong>of</strong> the four areas, or clusters. Each <strong>of</strong> the churches would be<br />

asked to provide 10 volunteers who would become mentors for children in the<br />

community immediately surrounding the church. Because Philadelphia is a city<br />

where people identify strongly with the neighborhood in which they live, it<br />

seemed most likely that congregations and pastors would respond if they were<br />

meeting the needs <strong>of</strong> children in their own community.<br />

10<br />

AMACHI


To organize and manage the clusters, Amachi developed a staff position for<br />

Community Impact Directors (CIDs). Four CIDs were hired—one for each <strong>of</strong><br />

the clusters. All four had been involved in their communities and their congregations:<br />

two were pastors while the others had backgrounds in human services.<br />

Each was responsible for the day-to-day activities <strong>of</strong> a cluster and worked with<br />

both the CVCs and the BBBS Mentor Support Coordinators.<br />

The Role <strong>of</strong> the “Champion”<br />

Effective mentoring does not happen automatically; nor do effective partnerships<br />

between secular and faith-based organizations.While the partnership<br />

between BBBS and the congregations was intended to provide the structure and<br />

support that would lead to large numbers <strong>of</strong> volunteers who would be effective<br />

mentors, it was also important to have someone who could facilitate the partnership,<br />

someone with credibility in both the secular and faith-based communities.<br />

In Philadelphia, Rev. Dr.W.Wilson Goode, Sr., fulfilled that role. Senior<br />

Advisor on Faith-Based Initiatives for P/PV and director <strong>of</strong> the Amachi program,<br />

Rev. Goode had been mayor <strong>of</strong> Philadelphia from 1984 to 1992. He had<br />

also, for decades, been deeply involved with the inner-city churches and knew<br />

many <strong>of</strong> the pastors from previous work with them.<br />

Rev. Goode was thus uniquely positioned to provide credibility for Amachi<br />

and to mediate, as necessary, between the secular and faith-based institutions.<br />

He was key to getting the project up and running quickly, and on a large scale.<br />

As the following chapter indicates, he played the crucial role in recruiting both<br />

children <strong>of</strong> prisoners and the pastors whose congregations would provide<br />

mentors for them.<br />

HOW AMACHI WORKS 11


12<br />

AMACHI


—chapter three—<br />

GETTING AMACHI<br />

UP AND RUNNING<br />

By November 2000, Amachi was<br />

ready to move from planning to implementation.There was much to do. P/PV<br />

staff had to identify children who were eligible for Amachi and obtain permission<br />

from their parents and caregivers for them to enroll in the program.They<br />

also had to recruit pastors who would agree to have their churches sign-on as<br />

partners and, in turn, recruit volunteer mentors from their congregations. Finally,<br />

BBBS staff would have to screen and train the volunteers and match them with<br />

the children.<br />

While this process moved relatively quickly, there were obstacles along the<br />

way. Amachi planners were convinced they had a strong program and a compelling<br />

message. But, at least early on, they struggled to find the most direct<br />

avenues for both locating the children and connecting with the pastors. Once<br />

P/PV staff found the most effective approaches, they were able to rapidly recruit<br />

pastors and large numbers <strong>of</strong> volunteers and children. In fact, the numbers were<br />

so large that they created their own roadblock: they overwhelmed the resources<br />

available for screening the volunteers and matching them with children so the<br />

mentoring relationships could begin.<br />

GETTING AMACHI UP AND RUNNING 13


LOCATING AND ENROLLING THE CHILDREN<br />

In a typical BBBS program, a parent or guardian contacts the agency to<br />

request a mentor for her child. But Amachi was targeting precisely those children<br />

whose parents or other caregivers had such stressful lives that they were<br />

unlikely to learn about and refer their children to a mentoring program.Thus,<br />

one early task was to identify, locate, and enroll children who were eligible for<br />

Amachi.This proved, at least initially, to be a challenge.The children <strong>of</strong> incarcerated<br />

parents are, after all,“invisible,” and, in many cases, their lives are transient as<br />

they are moved from one caregiver to another.<br />

P/PV staff went through a trial-and-error process to develop a strategy for<br />

identifying the children. It quickly became clear that agencies and institutions<br />

were reluctant to participate in the recruiting. An effort to work through<br />

Philadelphia’s Department <strong>of</strong> Human Services, whose clients include thousands<br />

<strong>of</strong> at-risk children and youth, was unsuccessful because the agency did not<br />

specifically identify children <strong>of</strong> inmates during its intake process. And even when<br />

it knew <strong>of</strong> such children, it would not reveal their names because <strong>of</strong> concerns<br />

about confidentiality. Conversations with some <strong>of</strong> the pastors whose congregations<br />

would become involved with Amachi indicated that they, too, did not wish<br />

to participate in identifying the children.While their churches were located in<br />

areas where large numbers <strong>of</strong> these children lived, the pastors did not know<br />

which children who came for worship services or weekday programs had parents<br />

who were incarcerated. And they were reluctant to publicly ask for names<br />

from their congregation members because they felt it could stigmatize the children<br />

and their families.<br />

As a result <strong>of</strong> these experiences, P/PV staff decided to go directly to the prisons<br />

to try to obtain the names <strong>of</strong> inmates’ children.While this ultimately proved<br />

to be an effective strategy, there was a further process <strong>of</strong> trial-and-error before<br />

they were able to connect with the prison personnel who could provide access<br />

to the inmates.<br />

Focusing on the Philadelphia Prison System, the Amachi director, Rev.<br />

Goode, initially contacted prison chaplains at five local jails and asked for their<br />

help. However, the chaplains had been involved with previous efforts to work<br />

with families <strong>of</strong> inmates, and those efforts had been unsuccessful. Fearing a<br />

repeat, and also concerned about confidentiality, they were reluctant to provide<br />

direct help.<br />

14<br />

AMACHI


But the chaplains did help Rev. Goode connect with the prisons’ social workers,<br />

who were in contact with inmates on an ongoing basis and knew many <strong>of</strong><br />

their family histories.With the cooperation <strong>of</strong> the social workers, P/PV staff<br />

posted large signs describing the mentoring program and provided the social<br />

workers with forms that inmates could complete with information about their<br />

children they wanted to enroll in the program. P/PV expected to receive a flood<br />

<strong>of</strong> names. But after a month, only a few forms had been completed and returned.<br />

Talking to Inmates<br />

The trial-and-error process came to an end when Rev. Goode was able to<br />

work with the Philadelphia Prison System’s Division <strong>of</strong> Inmate Services to gain<br />

access to the cellblocks and deliver the message directly to inmates. His presentations<br />

were brief and straightforward. He described the risks to children <strong>of</strong> incarcerated<br />

parents, the demonstrated outcomes <strong>of</strong> strong mentoring relationships,<br />

and the Amachi program. He distributed written materials about Amachi in<br />

both English and Spanish, along with forms that parents could use to sign up<br />

their children and provide information about where they were living so P/PV<br />

staff could contact the caregivers.<br />

Prison administrators organized the visits: scheduling times for the presentations,<br />

assigning correctional <strong>of</strong>ficers and social workers to assist Rev. Goode, and<br />

providing information about prison regulations. For example, while Amachi was<br />

able to bring pencils to the meetings so inmates could complete the forms, it<br />

was important to know that pencils were controlled items: prisoners did not<br />

normally have access to them. In fact, during the presentations, the pencils<br />

became a topic <strong>of</strong> conversation that helped break down the wall between<br />

Amachi and the inmates.<br />

Rev. Goode made presentations to women and men at separate meetings. In<br />

general, the male prisoners were a less receptive audience. Many <strong>of</strong> the fathers did<br />

not have a relationship with their child or the child’s caretaker. In addition, those<br />

presentations were to larger groups—with up to 100 men attending, as opposed<br />

to 30 or 40 at each <strong>of</strong> the meetings with women—and the large size may have<br />

contributed to creating a less responsive atmosphere. Still, about half the men<br />

who said they had children completed forms to enroll them in the program.<br />

While many <strong>of</strong> the male prisoners kept a watchful distance from Amachi, the<br />

women embraced it. Most <strong>of</strong> the women had children; and after each presentation,<br />

close to 90 percent <strong>of</strong> those women completed enrollment forms for them.<br />

GETTING AMACHI UP AND RUNNING 15


Even women whose children were not eligible—if, for example, they lived outside<br />

<strong>of</strong> Philadelphia—asked to fill out forms so their children would be identified<br />

if an Amachi program was started in the area where they lived.Women also<br />

wanted to know if other children they had been caring for before they went to<br />

prison—nieces, nephews, or cousins—were eligible for Amachi. One woman<br />

completed an enrollment form for her grandson. Her own son, the child’s father,<br />

was also in prison.<br />

During a period <strong>of</strong> four months, Rev. Goode made presentations to groups <strong>of</strong><br />

inmates at five local prisons.The results were overwhelming.The incarcerated<br />

parents completed enrollment forms for almost 2,000 children who were potential<br />

candidates for an Amachi mentor.The next step was to locate these children.<br />

Contacting the Caregivers<br />

On the forms that inmates filled out, they included the name <strong>of</strong> the child’s<br />

current caregiver and that person’s address and phone number.The children had<br />

a number <strong>of</strong> different living arrangements. In cases where the father was in<br />

prison, the children were <strong>of</strong>ten living with their mother.The reverse was far less<br />

frequently true when the mother was in prison.Then, children might be living<br />

with a grandparent, aunt, or other relative, or have been placed in a foster home.<br />

P/PV staff set to work contacting each <strong>of</strong> the caregivers to let them know<br />

the mentoring program was available and to try to gain authorization for the<br />

child to participate.They began by sending a letter that described Amachi so<br />

that caregivers would be introduced to the program before staff followed up<br />

with a phone call.<br />

The callers learned a few quick lessons. First, because the children moved so<br />

<strong>of</strong>ten, the contact information for nearly half <strong>of</strong> them was inaccurate or out <strong>of</strong><br />

date.And when they did reach the caregivers by phone, they discovered that<br />

almost no one had read the letter.Their calls about Amachi were “cold calls”—<br />

they had to “sell” the program to people who, a moment earlier, had no idea that<br />

it existed.They also learned that they had to approach the caregivers carefully.<br />

Many <strong>of</strong> them had a hostile relationship with the incarcerated parent.Thus, a recommendation<br />

from the inmate could mean a sure rejection by the caregiver.<br />

But most <strong>of</strong> the caregivers welcomed the opportunity for the child to have a<br />

mentor. Callers had accurate enough information to reach the caregivers for<br />

about a thousand <strong>of</strong> the children whose names had been gathered through the<br />

16<br />

AMACHI


Table 1:<br />

Mentee Demographics<br />

Number<br />

Percentage<br />

Total Number <strong>of</strong> Mentees 517 —<br />

Mentee Gender:<br />

Male 238 47%<br />

Female 270 53%<br />

Missing gender 9 —<br />

Mentee Age:<br />

5 to 7 years old 119 25%<br />

8 to 9 years old 99 21%<br />

10 to 12 years old 160 34%<br />

13 to 15 years old 87 18%<br />

16 to 18 years old 6 1%<br />

Missing age 46 —<br />

Source: Amachi Year Longitudinal Report, April 1, 2001-March 31, 2003.<br />

prisons. Of those, about one-fifth <strong>of</strong> the children turned out to be ineligible,<br />

either because they were living outside the Amachi geographic area or because<br />

they were not in the 5-to-18-year-old age range. However, caregivers for more<br />

than four-fifths <strong>of</strong> the remaining 800 children agreed to have them participate in<br />

Amachi.<br />

During the initial two years <strong>of</strong> operations, 517 children were paired with mentors.<br />

Reflecting the national demographics for children <strong>of</strong> incarcerated parents,<br />

many <strong>of</strong> them were very young when they entered the program. (See Table 1.)<br />

Only 19 percent were 13 or older, while 21 percent were 8 or 9 years old, and<br />

25 percent were 7 or younger.<br />

FORMING PARTNERSHIPS WITH CONGREGATIONS<br />

In Amachi, congregations were envisioned as active partners that were deeply<br />

involved in the initiative.To achieve this vision, it was important to help them<br />

see that the mentoring program was consistent with their church’s mission and<br />

would, in fact, contribute to fulfilling that mission.The key was to make the<br />

connection between the challenges faced by children <strong>of</strong> incarcerated parents, the<br />

community surrounding the church, and the skills, gifts, and talents <strong>of</strong> congregation<br />

members. If pastors and members saw the children as their neighbors and<br />

understood how their efforts could help them, they would take an active role in<br />

reaching out.<br />

GETTING AMACHI UP AND RUNNING 17


The first step was to deliver the message to the pastors. If they responded to<br />

the message, they would, in turn, deliver it to their congregation members. But<br />

the challenge was to find a way to make contact with the pastors. As with its<br />

efforts in recruiting children, Amachi had to be patient and persistent as it<br />

evolved a strategy for finding its audience.<br />

Recruiting Pastors<br />

Using knowledge drawn from previous relationships with churches, augmented<br />

by discussions with several pastors in the areas <strong>of</strong> the city they were targeting,<br />

Amachi planners developed a list <strong>of</strong> churches that seemed likely<br />

candidates to become involved in the mentoring project.They were particularly<br />

interested in attracting churches that had a significant percentage <strong>of</strong> congregation<br />

members who lived in the community, rather than commuting to Sunday<br />

services from other areas <strong>of</strong> the city or the suburbs. Beyond that criterion, however,<br />

the churches they identified varied widely in size, from fewer than a hundred<br />

members to more than a thousand; and they represented a range <strong>of</strong><br />

Protestant denominations. (See the boxed page for an overview <strong>of</strong> the churches<br />

that joined Amachi.)<br />

There was a two-stage process for selecting which churches on the list would<br />

become partners in the project. First, Rev. Goode would meet individually with<br />

the pastor at each church to talk about Amachi and learn whether they were<br />

interested.Then, where there was interest, he would return to meet again and<br />

complete a Church Overview Form, which included questions on such topics as<br />

the size <strong>of</strong> the congregation, the church’s prior outreach efforts, and its current<br />

youth ministry.That second visit was intended to help Amachi deepen the pastor’s<br />

commitment and be sure that the church would be able to follow through<br />

with its responsibilities to the mentoring project.<br />

The Challenge <strong>of</strong> Making Contact<br />

Among the pastors that Amachi planners wanted to contact, about a third had<br />

full-time staff at their church. In those cases, it was relatively easy to call the<br />

church, speak to staff, and schedule an appointment to meet with the pastor.<br />

Many <strong>of</strong> the others, however, were part-time pastors and kept their own calendars;<br />

it was necessary to speak to them directly to set up an appointment. Even<br />

Rev. Goode, who had worked with many <strong>of</strong> those pastors in the past, was initially<br />

caught <strong>of</strong>f guard by the difficulty <strong>of</strong> reaching them.<br />

18<br />

AMACHI


An Overview <strong>of</strong> the Churches<br />

The churches that became the first Amachi partners in Philadelphia are all Protestant<br />

denominations. Approximately half are Baptist, while the other half include Pentecostal,<br />

Lutheran, United Methodist, A.M.E., Seventh-Day Adventist, and a number <strong>of</strong> non-affiliated<br />

denominations. They range widely in size, in the percentage <strong>of</strong> members who live in the<br />

community, and in their previous experience with youth outreach and programming. The<br />

following information is drawn from Church Overview Forms completed by the pastors and<br />

includes data from 39 <strong>of</strong> the original 42 Amachi churches.<br />

Number <strong>of</strong> people enrolled in the congregation:<br />

Fewer than 100: 5 churches<br />

300-500: 8 churches<br />

100-200: 8 churches 500-999: 3 churches<br />

200-300: 8 churches 1,000 or more: 7 churches<br />

Number who attend Sunday worship (suggesting some level <strong>of</strong> involvement):<br />

Fewer than 100: 8 churches<br />

300-500: 6 churches<br />

100-200: 8 churches More than 500: 6 churches<br />

200-300: 11 churches<br />

Approximate percentage <strong>of</strong> members living within a five-block radius <strong>of</strong> the church:<br />

Less than 25 percent: 14 churches 50-74 percent: 7 churches<br />

25-49 percent: 11 churches At least 75 percent: 7 churches<br />

Youth outreach ministries:<br />

Before their involvement in Amachi, approximately three-quarters <strong>of</strong> the churches had<br />

some kind <strong>of</strong> outreach program for children and youth. These included Boy Scouts or Girl<br />

Scouts; community service; after-school programs, including tutoring and homework help;<br />

Saturday enrichment programs (music, drama, tutoring, Bible class); computer literacy; discussion<br />

groups on youth issues, including problem-solving and conflict resolution; youth<br />

choir; dance groups; field trips; sports; summer day camp; and vacation Bible school.<br />

Among the churches with programs, anywhere from 5 to more than 100 children and<br />

youth regularly attended an activity during the week. Pastors all said that adult volunteers—the<br />

number was most <strong>of</strong>ten between 10 and 30—were actively involved in running<br />

the programming.<br />

Mentoring programs before Amachi:<br />

Among the churches, 12 said they had a mentoring program, although they were not structured<br />

one-to-one programs with formal matches. They included fellowship groups where<br />

adults and youth did activities together, such as monthly trips; groups, facilitated by adults,<br />

where youth discussed issues in their lives; and tutoring programs where adult tutors also<br />

developed informal mentoring relationships with the children.<br />

GETTING AMACHI UP AND RUNNING 19


P/PV staff tried to contact the pastors by leaving messages on the churches’<br />

answering machines, but few <strong>of</strong> those messages resulted in a return call.They<br />

also made personal visits to some <strong>of</strong> the churches and left cards with custodians;<br />

but again, this process led to few responses. In some instances, they were able to<br />

find home numbers for the pastors in the telephone book, and messages left<br />

there met with more success.When pastors did return those calls, P/PV was able<br />

to get from them either their direct church number or, best <strong>of</strong> all, their cell<br />

phone number.<br />

Still, there were many pastors who could not be reached in this way, and their<br />

busy schedules made them difficult to track down. Finally, P/PV staff used the<br />

churches’ outdoor bulletin boards to learn which nights Bible study and prayer<br />

meetings were held, and organized personal visits to the churches on those<br />

nights. Rev. Goode would arrive a few minutes before the start <strong>of</strong> the program<br />

to visit with the pastor and obtain the necessary contact information, especially<br />

the valuable cell phone number.<br />

Delivering the Message<br />

Once the contact information had been obtained, it became possible to call<br />

the pastors directly and make an appointment to discuss the project. Rev. Goode<br />

made the initial visits. Having not talked with many <strong>of</strong> the pastors for a period<br />

<strong>of</strong> years, he wanted to re-establish a relationship with them and convey his personal<br />

interest in Amachi.<br />

His presentation to each pastor was brief and direct, and paralleled the presentations<br />

made to incarcerated parents. It focused on the nature <strong>of</strong> the problem—<br />

the 20,000 children <strong>of</strong> inmates in Philadelphia and the risks faced by those<br />

children, a number <strong>of</strong> whom lived in the community where the church was<br />

located. It described the benefits <strong>of</strong> mentoring and the crucial role the congregation<br />

could play in addressing the problem. Rev. Goode also undergirded his presentation<br />

with a strong theological foundation. Often, he spoke <strong>of</strong> Isaiah, who had<br />

a vision for a troubled city:“Your people will rebuild the ancient ruins and will<br />

raise up age-old foundations; you will be called Repairer <strong>of</strong> Broken Walls,<br />

Restorer <strong>of</strong> Streets with Dwellings” (Isaiah 58:12, New International Version).<br />

Almost all <strong>of</strong> the pastors embraced Amachi. Of the 50 churches involved in<br />

the initial interviews, all but three expressed strong interest in the project. One<br />

<strong>of</strong> the three had a recently installed pastor who did not feel the time was right<br />

for his congregation to become involved.The other two expressed theological<br />

20<br />

AMACHI


and philosophical reservations about participating. 13 Five additional churches<br />

did not seem ready to make the commitment necessary for ensuring the program’s<br />

success.<br />

Rev. Goode returned to the remaining 42 churches to meet again with the<br />

pastors and complete the Church Overview Form.This second meeting was also<br />

an opportunity to answer additional questions that pastors had regarding Amachi<br />

and to discuss the type <strong>of</strong> dependable volunteers the project was seeking as<br />

mentors.To ensure that all potential volunteers received a consistent message and<br />

that it was the same message that had been presented to the pastor, Rev. Goode<br />

also provided pastors with written material about the mentoring project that<br />

they could pass on to members <strong>of</strong> their congregation.<br />

What Attracted Pastors to Amachi?<br />

For the pastors <strong>of</strong> Philadelphia’s inner-city congregations, the Amachi message<br />

hit close to home. Many described themselves, in the words <strong>of</strong> one pastor, as<br />

“neighborhood ministries, neighborhood churches.”They knew that the communities<br />

where their churches were located had many families with at least one<br />

member who was, or had been, in prison. And they realized that they had <strong>of</strong>ten<br />

failed to see the children who suffered as a result—one pastor described them as<br />

“a faceless, voiceless group that nobody has been speaking up for.”<br />

The fact that the message was delivered by Rev. Goode played a role in helping<br />

pastors feel receptive to Amachi. He had long-established credibility among<br />

the inner-city churches, and pastors heard his message about the children. As<br />

another pastor explained:<br />

We had prison outreach and youth study groups. But when Rev. Goode came to see me,<br />

I immediately recognized that in our mission we had totally overlooked one group and<br />

their particular needs. Sometimes you don’t see the innocent victims.<br />

Thus, Amachi was not only consistent with the churches’ mission; it provided<br />

an opportunity for them to extend their mission by reaching out to address<br />

needs in their community that had previously been unseen.“It was like a wakeup<br />

call for us,” one pastor said.“It made the church aware <strong>of</strong> what we need to<br />

do as a church.” And, they believed, it could help awaken congregation members<br />

to turn their faith into action. By making the commitment to mentor a child,<br />

one pastor said,“The people in the church get to practice what is preached,<br />

what they testify about.The sermon is okay. But the practical side, forgive me<br />

Lord, it is a powerful teacher.”<br />

GETTING AMACHI UP AND RUNNING 21


While Amachi would help the congregations extend and fulfill their missions,<br />

it was also important to pastors that there was a structure provided for them to<br />

work within and resources to support that structure. Amachi had clearly defined<br />

roles and responsibilities.What was asked <strong>of</strong> each church was specific and far<br />

from overwhelming: 10 mentors who would each commit to meeting with a<br />

child for at least one hour a week for one year; a limited amount <strong>of</strong> paperwork,<br />

including the monthly collection <strong>of</strong> data on mentors’ and children’s meetings;<br />

and a coordinator who would manage Amachi at that church.The church was<br />

not responsible for recruiting children, screening or training mentors, making<br />

the matches, or providing the forms <strong>of</strong> support and supervision that were to be<br />

handled by BBBS. And Amachi would provide funding for the coordinator’s<br />

position and to help cover other expenses.<br />

“It was a program that brought its own support,” said one pastor.“It gave us<br />

resources, manpower, to extend what we were doing. Amachi did the organizing<br />

for us.” Or, in the words <strong>of</strong> another pastor, it provided the church with “the<br />

ability to go into the community in a systematic form and reach children that<br />

need support and guidance.”<br />

The buy-in from the pastors was a key step in the process. Next, the pastors<br />

had to convey the message to their congregations and inspire the members to<br />

reach out as mentors.<br />

Recruiting Mentors<br />

The pastors got right to work recruiting volunteers. Some spoke individually<br />

to members <strong>of</strong> the congregation who they believed would make good mentors.<br />

Others made announcements at worship services and church meetings to ask<br />

people who were interested to step forward. A number <strong>of</strong> pastors also invited<br />

Rev. Goode to come to the church and speak about Amachi.<br />

Within a few months, this process produced the names <strong>of</strong> nearly 400 potential<br />

mentors from the 42 churches. Each <strong>of</strong> the volunteers had to go through<br />

BBBS’s rigorous screening process.This included completing an application<br />

form, being interviewed by BBBS staff, and undergoing a criminal background<br />

check and a child abuse clearance. Each was also required to provide three references,<br />

and one <strong>of</strong> those references had to be from their pastor.<br />

22<br />

AMACHI


Pastors’ reasons for recommending specific members <strong>of</strong> their congregations<br />

suggest some <strong>of</strong> the attributes that volunteers would be bringing to their role as<br />

mentors. Some people were recommended because <strong>of</strong> their experience as volunteers<br />

in other youth ministries at the church. Some were recommended<br />

because <strong>of</strong> their relevant work experience—for example, as a school teacher,<br />

mental health worker, youth worker, or police <strong>of</strong>ficer. Others were recommended<br />

because <strong>of</strong> their own experiences growing up:“raised without a father<br />

and mentored by church family and greatly concerned about children in a similar<br />

situation,” a pastor wrote about one volunteer;“has experience with a parent<br />

who is incarcerated”;“has a great deal <strong>of</strong> experience dealing with issues surrounding<br />

grief and loss.” Other people were recommended because they were “a<br />

loving grandmother” or “good parent.” And in still other cases, pastors pointed<br />

to personal qualities that are essential for successful mentors:“a very warm person<br />

who cares about children and their needs”;“communicates well”; and, simply,“a<br />

good listener.” 14<br />

In at least one important respect, the volunteers recruited through Amachi<br />

differed from volunteers in a typical mentoring program.While the percentages<br />

<strong>of</strong> male and female mentors were comparable to other programs, Amachi<br />

attracted a much higher percentage <strong>of</strong> African Americans. Studies have found<br />

that, across mentoring programs, 15 to 20 percent <strong>of</strong> adult volunteers are members<br />

<strong>of</strong> a racial minority, 15 and programs—particularly those that strive to match<br />

children with mentors <strong>of</strong> the same race—are constantly looking for ways to<br />

increase that percentage. In Amachi, however, 82 percent <strong>of</strong> mentors were<br />

African American and an additional 8 percent were Latino/a. (See Table 2.) In<br />

addition, 34 percent were African-American males—a significant percentage. For<br />

most mentoring programs, this is the most difficult group <strong>of</strong> volunteers to<br />

attract, and one that programs are most interested in recruiting so they can be<br />

paired with African-American male children who might otherwise be growing<br />

up without a supportive male adult <strong>of</strong> the same race who is a consistent presence<br />

in their lives.<br />

Amachi volunteers also tended to be somewhat older than volunteers in typical<br />

community-based mentoring programs. In one broad survey <strong>of</strong> programs, for<br />

example, 12 percent <strong>of</strong> mentors were age 21 or younger; 69 percent were 22 to<br />

49; and 19 percent were 50 or older. 16 While the percentage <strong>of</strong> 22- to 49-yearold<br />

mentors was comparable in Amachi, there was a higher percentage <strong>of</strong> older<br />

volunteers—26 percent were more than 50 years old.<br />

GETTING AMACHI UP AND RUNNING 23


Table 2:<br />

Mentor Demographics<br />

Number<br />

Percentage<br />

Total Number <strong>of</strong> Mentors 482 —<br />

Mentor Gender:<br />

Male 200 42%<br />

Female 277 58%<br />

Missing gender 5 —<br />

Mentor Age:<br />

17 to 21 years old 24 5%<br />

22 to 30 years old 83 18%<br />

31 to 40 years old 97 22%<br />

41 to 50 years old 124 28%<br />

51 to 60 years old 74 16%<br />

More than 60 years old 47 10%<br />

Missing age 33 —<br />

Mentor Race:<br />

African American 379 82%<br />

Latino/a 38 8%<br />

Caucasian 34 7%<br />

Other 11 2%<br />

Missing race 20 —<br />

Source: Amachi Year Longitudinal Report, April 1, 2001-March 31, 2003.<br />

THE CHALLENGE OF<br />

GETTING THE MATCHES STARTED<br />

The speed with which large numbers <strong>of</strong> volunteers and children were recruited<br />

created its own obstacle to getting the actual project activities—mentoring—up<br />

and running. Despite some concern on the part <strong>of</strong> Amachi planners that volunteers<br />

might feel resistant about going through the screening process, most <strong>of</strong> them<br />

quickly completed the required paperwork. 17 Next, BBBS had to conduct the<br />

criminal history background checks and child abuse clearances; contact references<br />

listed on the application forms; interview volunteers, children, and the children’s<br />

caregivers; make the matches; and provide training to the new mentors.<br />

But, as one Amachi planner explained,“The program took <strong>of</strong>f faster than<br />

we had ever anticipated.”The local BBBS agency, Big Brothers Big Sisters<br />

Southeastern Pennsylvania, was responsible for the screening, matching, and<br />

training process, as well as for monitoring and supporting the matches once<br />

they began. Before Amachi, it had been overseeing fewer than 800 mentoring<br />

24<br />

AMACHI


elationships. Suddenly, it had hundreds <strong>of</strong> additional volunteers to interview,<br />

screen, and train; hundreds <strong>of</strong> caregivers to contact; and hundreds <strong>of</strong> children to<br />

interview and match. Marlene Olshan, now the CEO <strong>of</strong> that organization, says<br />

the numbers were “unprecedented in the history <strong>of</strong> the agency.We didn’t yet<br />

have the systems in place” that would make it possible to keep up.<br />

All volunteer agencies worry that if they do not put volunteers quickly to<br />

work, they might lose interest and be lost to the agency forever. As BBBS<br />

began taking steps to develop the computer and management capacity it saw it<br />

would need to rapidly screen and match the Amachi mentors, its Mentor<br />

Support Coordinators kept in contact with the volunteers to help maintain<br />

their interest and keep them committed. P/PV also held orientation meetings<br />

for the volunteers, and the Church Volunteer Coordinators regularly talked to<br />

volunteers from their congregation to keep them up to date on what progress<br />

was taking place. In addition, P/PV staff re-contacted the caregivers who had<br />

given permission for their children to enroll in Amachi to let them know that,<br />

despite the delay, the program was moving forward.<br />

BBBS representatives met weekly with P/PV staff and the Community<br />

Impact Directors to work through the roadblock, and gradually, the agency was<br />

able to increase the pace <strong>of</strong> the screening and matching process. By April 2001,<br />

the first Amachi mentors were meeting with their children.<br />

GETTING AMACHI UP AND RUNNING 25


26<br />

AMACHI


—chapter four—<br />

AMACHI IN ACTION<br />

During its initial two years <strong>of</strong> operations—from<br />

April 2001 through March 2003—Amachi made 556 matches<br />

between volunteer mentors and children <strong>of</strong> incarcerated parents.This chapter<br />

examines those matches. It discusses how the children and adults spent their<br />

time together; how <strong>of</strong>ten they met; the challenges volunteers faced in building<br />

relationships with their mentees; and how long the matches have lasted and why<br />

some have terminated. Finally, it looks at early indications <strong>of</strong> how children may<br />

be benefiting from the relationships.<br />

HOW DID MENTORS AND CHILDREN SPEND<br />

THEIR TIME TOGETHER?<br />

Amachi is a community-based mentoring program. Each mentor-child pair<br />

decides on the time and location <strong>of</strong> each meeting and the activities they will do<br />

together.These activities vary widely. (See Table 3 for an overview.) Mentors go<br />

to the movies or cultural events with their mentees, have a meal with them, and<br />

sometimes take them to church services or youth activities at the church, such as<br />

choir practice or birthday parties. Occasionally, the mentor helps with schoolwork.<br />

Often, the two just “hang out” together. Many <strong>of</strong> the mentors refer to the<br />

children as “their family” and like to take them along on family outings.<br />

AMACHI IN ACTION 27


Table 3:<br />

Number and Percentage <strong>of</strong> Mentors Reported Engaging in Given Activities<br />

During a Sample Month*<br />

Number<br />

Percentage<br />

Total Matches with Contact 253 —<br />

School work 22 9%<br />

Playing sports 16 6%<br />

Sporting event, movie, theater 52 21%<br />

Eating a meal 99 39%<br />

Attending church services 52 21%<br />

Attending other church activities 41 16%<br />

Just “hanging out” 139 55%<br />

Other 146 58%<br />

Source: Amachi Year Longitudinal Report, April 1, 2001-March 31, 2003.<br />

*Data are for the month <strong>of</strong> December 2002.<br />

These activities are intended to be fun for both the volunteers and children—<br />

and, in the words <strong>of</strong> one pastor,“to add some kind <strong>of</strong> happiness” to the children’s<br />

lives.They also, as another pastor noted, give the children opportunities to<br />

see a life beyond their immediate surroundings. Mentoring exposes them to the<br />

arts, to culture, to other people, to the larger world.“People are always the product<br />

<strong>of</strong> their environment,” he said.“If their environment is small, their lives are<br />

small.”<br />

Most importantly, though, regularly spending time together in activities allows<br />

the child to gradually see the mentor as a reliable, supportive adult, and this<br />

helps the pair form the kind <strong>of</strong> adult-child friendship that exemplifies strong<br />

mentoring relationships. One pastor explained:<br />

The children really want to be with people they feel are positive.They’re looking for people...who<br />

are going to spend time, that’s going to be consistent time they can depend on,<br />

that’s not going to be broken.<br />

Mentors have noted how important it feels to the children to “have their<br />

own special time.” As one mentor observed:<br />

[My mentee] is possessive <strong>of</strong> me. She doesn’t want her sisters [who also have mentors]<br />

to come with us. She says,“I need to have my time.” She needs her time away from it<br />

all, having this one person who’s just about her, who wants to know for real how her<br />

day is. For her, it’s exciting; it’s very exciting.There’s someone who’s just for her.<br />

28<br />

AMACHI


For children who are growing up amidst the particular challenges created by<br />

having an incarcerated parent, this kind <strong>of</strong> stability can be especially important.<br />

One pastor referred to it as “helping children see there is another side to the<br />

madness.” A mentor who likes to have her mentee come to her house for a meal<br />

described it more concretely:“Just to have them come into your home and see<br />

order, just to see you preparing dinner—that’s important to them.”<br />

HOW OFTEN DID<br />

THE MENTORS AND CHILDREN MEET?<br />

The volunteers committed to meeting with their mentee for an hour a week<br />

over the course <strong>of</strong> a year. On average, however, the pairs met for almost double<br />

the required hours, but less <strong>of</strong>ten than four times a month. Data for matches that<br />

were active on March 31, 2003, show that over the course <strong>of</strong> the match, mentors<br />

were spending an average <strong>of</strong> 7.3 hours per month with their mentee, and they<br />

had an average <strong>of</strong> two meetings a month. (See Table 4.) Thus, they were spending<br />

a little under 3 3/4 hours together at each meeting. Given the reality <strong>of</strong><br />

community-based mentoring—where, <strong>of</strong>ten, a mentor takes the child out for an<br />

activity and they spend time traveling together as well as engaging in the activity—this<br />

seems logical; and, in fact, it is consistent with the length <strong>of</strong> meetings<br />

in the successful BBBS matches that were studied in the mid-1990s. 18<br />

Table 4:<br />

Active Matches—Mean and Maximum Number <strong>of</strong> Hours and Days Mentors<br />

and <strong>Children</strong> Met per Month*<br />

Hours<br />

Days<br />

Mean Maximum Mean Maximum<br />

All Active Matches 7.3 22.3 2.0 5.4<br />

Matches Active for:<br />

2-3 months 4.6 11.8 1.4 3.5<br />

4-6 months 5.8 19.0 1.6 4.8<br />

7-9 months 5.1 19.6 1.8 4.1<br />

10-12 months 6.5 20.2 1.9 4.3<br />

13+ months 8.5 22.3 2.3 5.4<br />

Source: Amachi Year Longitudinal Report, April 1, 2001-March 31, 2003.<br />

*Table includes 308 active matches: matches with only one month <strong>of</strong> activity are excluded.<br />

AMACHI IN ACTION 29


The Amachi matches included in those data had been meeting for anywhere<br />

from 2 to 24 months. In general, the longer the match had lasted, the more time<br />

the mentor and child were spending together each month. Matches that had<br />

been active for 2 to 3 months had met an average <strong>of</strong> 4.6 hours a month over<br />

their lifetime, while matches that had been active for 13 months or longer had<br />

met an average <strong>of</strong> 8.5 hours a month. In large part, this may simply indicate that<br />

in stronger matches—those that develop and endure—the mentor and child<br />

were spending more time together from the beginning. But it also suggests that,<br />

at least in some cases, the pair spent increasing amounts <strong>of</strong> time together as trust<br />

and closeness developed.<br />

WHAT CHALLENGES DID AMACHI MENTORS<br />

ENCOUNTER?<br />

Mentoring is not easy. Like mentors in any BBBS community-based program,<br />

Amachi volunteers faced a number <strong>of</strong> obstacles to establishing a trusting relationship<br />

with their mentee. And because, for the most part, the children involved<br />

in Amachi lead unusually disrupted and stressful lives, these obstacles could take<br />

particularly obdurate forms.<br />

Evaluations <strong>of</strong> mentoring programs have consistently shown that programs<br />

have to provide support for mentors to help them deal with these obstacles so<br />

that the relationships have the opportunity to grow and, ultimately, lead to positive<br />

outcomes for children and youth. 19 To help volunteers address the sometimes<br />

intense challenges <strong>of</strong> mentoring children <strong>of</strong> incarcerated parents, Amachi<br />

built in a support-rich environment in which mentors had regular contact with<br />

both their Church Volunteer Coordinator and the BBBS Mentor Support<br />

Coordinator.The project also monitored the matches through monthly data collection<br />

so it could quickly identify which mentor-child pairs were not meeting<br />

and address problems that were interfering with the match.<br />

Amachi volunteers faced a continuum <strong>of</strong> challenges. Like many mentors, they<br />

<strong>of</strong>ten felt they were struggling early in the relationships. Building trust with a<br />

child whom one has met through a programmatically arranged match can<br />

require patience and persistence. Although BBBS training prepared mentors for<br />

this reality, Church Volunteer Coordinators noted that some <strong>of</strong> the mentors initially<br />

felt discouraged.“We have to keep reminding them to hang in there;<br />

relationships take time,” one CVC said. And, in fact, when children have experienced<br />

the loss <strong>of</strong> a parent through incarceration, it can make the process <strong>of</strong><br />

30<br />

AMACHI


uilding trust more difficult because, in the children’s experience, adults do not<br />

stay around for the long term.<br />

Mentors also had to learn to set boundaries about how much money they<br />

spent. Sometimes the pressure was created by the mentee or the mentee’s family.<br />

As one pastor explained:<br />

A big problem is that parents might see mentors as a Santa Claus, with trips to the<br />

malls and buying things.The relationship should not be based on material things, in any<br />

case. But, in addition, it can be a financial strain for the mentors. Mentors come from<br />

modest homes.They have more time than money.<br />

But mentors also put pressure on themselves,“feeling the need,” one pastor said,<br />

“to bring food and sometimes also clothes” for the child.<br />

Similarly, the volunteers sometimes found themselves entangled in, and feeling<br />

overwhelmed by, problems the children and their families were struggling with.<br />

“We have to be clear with the mentors that they aren’t therapists or social workers,”<br />

noted a CVC.“They are there to form a relationship with the kids, not fix<br />

everything.”<br />

Even as those early problems were resolved and the mentoring relationship<br />

developed and became closer, a new challenge could arise.The child’s parent or<br />

caretaker sometimes felt that her own role was being threatened and began to<br />

put up obstacles to the relationship. An Amachi mentor, who is also a CVC, said:<br />

The hardest part <strong>of</strong> being a mentor is dealing with caregivers. I’ve been with my mentee<br />

for two years; and over that time, we’ve developed a strong relationship. She’s begun to<br />

confide in me.All along, I’ve been taking her on family outings, but now her mother has<br />

become jealous and won’t let her go on the outings with my family.<br />

Beyond these issues, Amachi mentors had to adapt to the sometimes chaotic<br />

circumstances <strong>of</strong> the children’s lives. At least some <strong>of</strong> the children frequently did<br />

not show up for agreed-upon meetings with their mentor, or were not home<br />

when the mentor arrived to pick them up. Sometimes a child would be moved<br />

to a different caretaking arrangement, and the relationship had to be suspended<br />

until BBBS could get formal permission from the new caretaker for the match<br />

to continue. And when an incarcerated parent returned home from prison, this<br />

created an additional challenge for volunteers, who had to temporarily pull back<br />

from their connection to the child until they saw whether their mentoring relationship<br />

would proceed in these new circumstances.<br />

AMACHI IN ACTION 31


Table 5:<br />

Number <strong>of</strong> Matches, Mentors, and Mentees<br />

Number<br />

Percentage<br />

Total Number <strong>of</strong> Matches 556 —<br />

Number <strong>of</strong> Active Matches 312 56%<br />

Number <strong>of</strong> Terminated Matches 244 44%<br />

Number terminated before less than a year 165 30%<br />

Number ended after completing a year or longer 79 14%<br />

Total Number <strong>of</strong> Mentors 482 —<br />

Number <strong>of</strong> Active Mentors 294 61%<br />

Number who have had more than one match 70 14%<br />

Total Number <strong>of</strong> Mentees 517 —<br />

Number <strong>of</strong> Active Mentees 309 60%<br />

Number who have been re-matched 38 7%<br />

Source: Amachi Year Longitudinal Report, April 1, 2001-March 31, 2003.<br />

HOW LONG HAVE THE RELATIONSHIPS LASTED<br />

—AND WHY DID SOME END?<br />

Despite the sometimes intensified challenges involved in mentoring children<br />

<strong>of</strong> incarcerated parents, a high percentage <strong>of</strong> Amachi matches have remained<br />

active over time. Of the 556 mentor-child matches created from April 2001<br />

through March 2003, 312 matches, or 56 percent, were active as <strong>of</strong> the end <strong>of</strong><br />

March 2003. (See Table 5.) Of those, 189 have already been meeting for 12<br />

months or longer.<br />

An additional 244 matches have ended. In 79 <strong>of</strong> those cases, volunteers fulfilled<br />

their commitment to mentor for at least a year and then elected not to<br />

continue with the relationship. Many <strong>of</strong> those matches lasted longer than 12<br />

months. In fact, more than one-third <strong>of</strong> them lasted for 18 months or longer.<br />

The remaining 165 matches—or 30 percent <strong>of</strong> the matches overall—terminated<br />

in less than 12 months. As Table 6 illustrates, the majority <strong>of</strong> those<br />

matches ended because <strong>of</strong> circumstances surrounding the children, and it suggests<br />

the extent to which many <strong>of</strong> their lives are marked by complications and<br />

disruptions. In some cases, those circumstances are unique to the children<br />

involved in Amachi.<br />

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Table 6:<br />

Matches that Lasted Less than a Year: Reasons Given for Termination<br />

Number<br />

Percentage<br />

Total Number <strong>of</strong> Matches Terminated<br />

After Less Than a Year 165 —<br />

Child moved out <strong>of</strong> area 33 22%<br />

Child’s family structure changed 6 4%<br />

Child did not want relationship to continue 9 6%<br />

Mentor no longer has time 16 11%<br />

Mentor moved out <strong>of</strong> area 25 16%<br />

Mentor did not want relationship to continue 5 3%<br />

Parent/guardian did not want<br />

relationship to continue 36 24%<br />

<strong>Incarcerated</strong> parent returned and<br />

terminated relationship 17 11%<br />

Other 5 3%<br />

Missing 13<br />

Source: Amachi Year Longitudinal Report, April 1, 2001-March 31, 2003.<br />

In a typical BBBS community-based match, a parent or guardian has<br />

approached the agency to request a mentor for her or his child. In Amachi,<br />

however, a parent or caregiver was approached by the program, introduced to<br />

Amachi, and asked to give permission so the child could be matched with a<br />

mentor. Given this circumstance, it is perhaps not surprising that a large percentage<br />

(24 percent) <strong>of</strong> the terminated matches ended because the parent or caregiver<br />

ultimately changed her or his mind and did not want the child to continue<br />

in the mentoring relationship. Another 11 percent <strong>of</strong> the matches that ended did<br />

so because the incarcerated parent returned home and did not want the relationship<br />

to continue. And the fact that children <strong>of</strong> incarcerated parents lead particularly<br />

transient lives also had a significant impact on the length <strong>of</strong> matches: 22<br />

percent <strong>of</strong> those that terminated in less than a year did so because the child<br />

moved away from the area.<br />

Overall, 86 <strong>of</strong> the matches that were terminated in less than a year ended<br />

because the child moved or a parent or caregiver did not want the match to<br />

continue. A high percentage <strong>of</strong> the volunteers—70 mentors—whose matches<br />

terminated for these reasons remained with Amachi and were re-matched with<br />

another child.<br />

As Table 6 also illustrates, approximately 30 percent <strong>of</strong> the matches that ended<br />

in less than a year did so because <strong>of</strong> circumstances connected to the mentor,<br />

such as moving away from the community, altered work schedules, or other<br />

AMACHI IN ACTION 33


changes in their lives that affected their time or ability to continue. Among the<br />

46 children whose matches were terminated for these reasons, Amachi was able<br />

to re-match 38 with new mentors.<br />

HOW ARE THE CHILDREN BENEFITING?<br />

Amachi is still a very young program, and it is too soon for a rigorous evaluation<br />

<strong>of</strong> outcomes. However, early indications—and, specifically, the duration <strong>of</strong><br />

many <strong>of</strong> the Amachi matches—suggest that it is making a difference in the lives<br />

<strong>of</strong> children who are involved in the mentoring relationships.<br />

Outcomes and the Length <strong>of</strong> Relationships<br />

P/PV’s evaluation <strong>of</strong> Big Brothers Big Sisters demonstrated that children and<br />

youth whose matches last longer are more likely to show improvement in their<br />

behaviors and attitudes than are those whose matches are shorter. 20 Relationships<br />

<strong>of</strong> short duration probably do not allow adequate time to develop the mutual<br />

trust and respect necessary for real growth to occur on the part <strong>of</strong> the mentee.<br />

But how long do relationships have to be for positive changes to begin to occur?<br />

The BBBS research demonstrated that 12 months is the point where positive<br />

outcomes start to appear.That study divided mentees into four groups according<br />

to the length <strong>of</strong> time they were matched with an adult: matches that terminated<br />

in less than 3 months, in 3 to 5 months, and in 6 to 12 months, and matches<br />

that were still active after more than 12 months.The threshold was for relationships<br />

that lasted more than 12 months. <strong>Children</strong> and youth in those relationships<br />

(as compared to similar youth who were not in a mentoring relationship):<br />

•Felt more confident about doing their school work,<br />

•Skipped fewer days <strong>of</strong> school,<br />

• Had higher grades, and<br />

•Were less likely to start using drugs or alcohol.<br />

There were no positive impacts shown in relationships lasting less than 6<br />

months. For children and youth in relationships that lasted 6 to 12 months, the<br />

one positive outcome was that they skipped fewer days <strong>of</strong> school.<br />

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Table 7:<br />

Duration <strong>of</strong> Mentor-Mentee Relationships<br />

Length <strong>of</strong> Relationship Number <strong>of</strong> Matches Percentage<br />

Total Number <strong>of</strong> Matches 399* —<br />

Ended in less than 3 months 16 4%<br />

Ended in 3 to 5 months 35 9%<br />

Ended in 6 to 12 months 102 25%<br />

Lasted more than 12 months 246** 62%<br />

Source: Tabulations from Amachi match data.<br />

*Includes only matches that began more than 13 months ago.<br />

**Of these matches, 181 are still meeting.<br />

Table 7 describes the length <strong>of</strong> relationships in Amachi.The findings compare<br />

favorably to those from the BBBS programs studied by P/PV. In the BBBS evaluation,<br />

46 percent <strong>of</strong> the matches were still active after a year, while 62 percent<br />

<strong>of</strong> Amachi matches have lasted a year or longer.<br />

It is not possible to make a direct comparison between the BBBS and Amachi<br />

findings because the BBBS matches were tracked over a period <strong>of</strong> 18 months<br />

while the Amachi data are based on a period <strong>of</strong> 24 months. In addition, Amachi<br />

may, in part, have a higher percentage <strong>of</strong> long-term matches because the children<br />

being mentored are, on average, younger than those included in the BBBS<br />

evaluation. Most <strong>of</strong> those mentees were 10 to 14 years old, while Amachi<br />

includes a high percentage <strong>of</strong> children under 10, and younger children are less<br />

likely to decide on their own that they want to opt out <strong>of</strong> a mentoring relationship.<br />

Beyond that, however, the data are a strong indication that Amachi has been<br />

able to recruit volunteers who can be effective mentors and that its highly structured<br />

partnership has been particularly successful in supporting the relationships<br />

so they are able to develop and endure.<br />

Importantly, the data also suggest that the children involved in Amachi are<br />

benefiting in ways comparable to the children whose outcomes were measured<br />

in the BBBS evaluation. Because the Amachi children are generally somewhat<br />

younger than the mentees in the BBBS study, some specific outcomes—perhaps<br />

particularly “less likely to start using drugs or alcohol”—may be less directly relevant.<br />

However, what seems most significant is reaching the threshold <strong>of</strong> meeting<br />

for more than 12 months, the point at which the relationship starts to make<br />

a difference in the lives <strong>of</strong> children and youth.<br />

AMACHI IN ACTION 35


BBBS Surveys<br />

Data collected by Big Brothers Big Sisters provide support for these indications<br />

that Amachi is benefiting the children. After matches had been meeting for<br />

a year, BBBS administered questionnaires to mentors and to the children’s parent<br />

or caregiver asking about improvements in the mentee’s attitudes and behaviors.<br />

Ninety-three percent <strong>of</strong> mentors and 82 percent <strong>of</strong> parents/caregivers<br />

reported that the child had shown improved self-confidence; and 61 and 60<br />

percent, respectively, said the child had an improved “sense <strong>of</strong> future.” The<br />

majority <strong>of</strong> both mentors and parents/caregivers also reported that the child<br />

showed improved academic performance and classroom behavior. BBBS administers<br />

the same questionnaire in its other community-based programs, and preliminary<br />

findings from those surveys suggest that Amachi, thus far, is as<br />

successful as those programs. 21<br />

As Amachi matures, one <strong>of</strong> its challenges will be to foster relationships that<br />

continue over the long term, beyond a year. An explicit goal <strong>of</strong> the project is to<br />

lessen the number <strong>of</strong> children <strong>of</strong> incarcerated parents who become involved in<br />

the criminal justice system themselves.The relationship with a reliable, caring<br />

adult who nurtures the child’s positive growth and development is seen as a key<br />

support for helping to break the chain <strong>of</strong> criminal activity that too <strong>of</strong>ten<br />

descends from one generation to the next.<br />

Speaking about his hope for the mentoring program, a pastor said,“When statistics<br />

show that the number <strong>of</strong> children who follow their parents into prison has<br />

declined, then we will know Amachi works.” It will be several years before those<br />

outcomes can begin to be measured. Many <strong>of</strong> the children in Amachi are very<br />

young, and both mentors and pastors are aware that the mentees may need<br />

extended support.Although the first matches were made only 24 months ago,<br />

close to 100 mentors have been with their child for 22 months or longer, and pastors<br />

speak <strong>of</strong> wanting to keep the volunteers involved for as long as possible.“For<br />

me, the bottom line is, what is this going to look like in five or six years,” a pastor<br />

explained.“If the majority <strong>of</strong> children in this program do not come in contact<br />

with the criminal justice system, then the program is working.And if that is true,<br />

then we’re looking at a very small thing to do to impact the lives <strong>of</strong> children.”<br />

36<br />

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AMACHI IN ACTION 37


38<br />

AMACHI


—chapter five—<br />

CONCLUSION<br />

Amachi was able to get up and running<br />

quickly, and on a scale that was larger than is typical for new programs.<br />

During its initial two years <strong>of</strong> operations, it mobilized nearly 500 volunteers and<br />

matched them with children <strong>of</strong> incarcerated parents—children who could particularly<br />

benefit from having a consistent, supportive adult in their lives but who<br />

were invisible to mentoring programs until they were located and recruited by<br />

Amachi. And while Amachi is still too early in its history for a rigorous evaluation<br />

<strong>of</strong> outcomes, the fact that a large number <strong>of</strong> mentors have been successful<br />

in building long-term relationships with the children provides a promising early<br />

indication that they are making a difference in the lives <strong>of</strong> their mentees.<br />

Amachi is, thus, in a relatively unique situation. Although a new program, it is<br />

large enough that its early experiences provide useful lessons in what would be<br />

required for it to achieve significant scale. Given the growing recognition <strong>of</strong> the<br />

special issues confronting children <strong>of</strong> incarcerated parents and the federal government’s<br />

commitment to provide resources that support mentors for these children,<br />

the early lessons from Amachi’s experience are particularly timely for<br />

policymakers, funders, and practitioners.<br />

What, then, were the critical elements that contributed to the project’s early<br />

successes?<br />

CONCLUSION 39


1. A combination <strong>of</strong> four factors was essential: structure, management, commitment,<br />

and resources.<br />

New programs are <strong>of</strong>ten built on the commitment and charisma <strong>of</strong> one<br />

leader.Those programs may be implemented successfully in one or a few locations<br />

on a relatively small scale, and can seem promising to policymakers and<br />

funders as they search for successful approaches for addressing a defined social<br />

problem. But too <strong>of</strong>ten, when a small program attempts to grow to scale, it<br />

struggles, makes compromises, and loses its focus—and, thus, becomes unlikely<br />

to lead to the outcomes it was designed to achieve.<br />

Implementing Amachi clearly required highly committed leadership. But it<br />

was able to grow quickly to a reasonably large scale and establish the groundwork<br />

for further expansion because the leadership was working within a context<br />

<strong>of</strong> three other key factors: a solid structure, close management, and<br />

adequate resources.<br />

The project is structured around a partnership that includes clearly defined<br />

roles, responsibilities, and accountability; and that structure was built on a foundation<br />

<strong>of</strong> research on the benefits <strong>of</strong> mentoring and effective practices that lead<br />

to those benefits. Because Amachi relies on a large number <strong>of</strong> partners fulfilling<br />

their individual responsibilities as well as working together, it has, in the words<br />

<strong>of</strong> one planner,“a lot <strong>of</strong> moving parts.”Thus, a strong system <strong>of</strong> management—<br />

with the ability to handle administrative and financial responsibilities, data collection<br />

and analysis, and troubleshooting—was built into the project’s design.<br />

Finally,Amachi had the necessary financial resources for planning and implementation.The<br />

fact that it had those resources was also a factor in gaining pastors’<br />

commitment to the project. Many inner-city communities are wary about people<br />

coming to them to ask for their help in implementing new projects—they have<br />

too much experience with putting their time, effort, and hope into initiatives that<br />

<strong>of</strong>fer promise but do not take hold because there are not adequate resources.With<br />

Amachi, pastors felt comfortable that the volunteers from their congregations<br />

would be <strong>of</strong>fering their time and effort within a more stable environment.<br />

2. One partner was an organization that had substantive experience with<br />

mentoring and could provide the necessary infrastructure.<br />

Screening, training, and matching mentors and providing case management<br />

for the matches require time and expertise. As evaluations <strong>of</strong> effective mentoring<br />

programs have demonstrated, this kind <strong>of</strong> strong infrastructure needs to be in<br />

40<br />

AMACHI


place if matches are going to endure long enough for positive outcomes to<br />

occur. 22 Rigorous screening procedures are necessary for gauging the commitment<br />

<strong>of</strong> volunteers and ensuring the children’s safety; volunteers require training<br />

in effective approaches to mentoring; and supportive relationships are more<br />

likely to develop when there is a case manager who is responsible for identifying<br />

and resolving problems that are occurring in the matches.<br />

Thus, it was essential to have as a partner an experienced organization such as<br />

Big Brothers Big Sisters Southeastern Pennsylvania that was able to fulfill all <strong>of</strong><br />

those responsibilities. Congregations do not have the time or expertise to take<br />

on those roles—nor are they likely to want to. In fact, pastors said that having<br />

this organizational structure and support was important in their decision to join<br />

Amachi. It meant that they did not have to be concerned with the infrastructure<br />

for the mentoring project. Instead, they were able to focus on their congregations’<br />

mission and strengths: reaching out beyond the walls <strong>of</strong> the church to<br />

address needs in their community.<br />

3. The partnership between secular and faith-based organizations was designed<br />

to be a “true partnership.”<br />

While a strong mentoring organization is an essential component <strong>of</strong> Amachi,<br />

the congregations are also full partners, not just sources <strong>of</strong> volunteers. Each congregation<br />

is, in fact, a small Amachi community that includes the mentors, the<br />

Church Volunteer Coordinator, and the pastor, as well as, perhaps, other members<br />

<strong>of</strong> the congregation.<br />

One important function <strong>of</strong> the secular/faith-based partnership was to provide<br />

mentors with access to two different forms <strong>of</strong> support. BBBS Mentor Support<br />

Coordinators followed the agency’s well-established guidelines to periodically<br />

contact everyone involved in the match—mentor, child, and caregiver—to identify<br />

and help address problems that might be arising. Mentors’ interactions with<br />

the CVCs tended to be more frequent and informal.<br />

While this dual system was effective for helping the matches grow and endure,<br />

both BBBS and the CVCs have noted that they need to have stronger communication<br />

with one another so that these forms <strong>of</strong> support are not parallel tracks but,<br />

rather, mutually reinforcing efforts. CVCs, for example, may have awareness <strong>of</strong><br />

some <strong>of</strong> the ongoing challenges that mentors are facing; and BBBS may have<br />

access to resources—including additional training for mentors or referrals to services,<br />

such as counseling, for children who are having particular difficulties.<br />

CONCLUSION 41


4. There was leadership that was able to bridge the faith and secular communities.<br />

Even while they have common goals, the faith and secular partners have<br />

somewhat different perspectives and their own established processes for working<br />

towards goals.Thus, it was essential for Amachi to have a person in a leadership<br />

position who could negotiate between secular organizations and congregations—who<br />

had a commitment to children and to the role that mentoring can<br />

have in their lives, and who understood pastors’ points <strong>of</strong> view and was a credible<br />

and trusted person in the faith community.<br />

In Philadelphia, Rev.W.Wilson Goode, Sr.—former mayor <strong>of</strong> the city and<br />

currently Senior Advisor on Faith-Based Initiatives for P/PV and director <strong>of</strong> the<br />

Amachi project—provided the “bridging leadership.” His role was obviously<br />

important for such crucial tasks as recruiting pastors for the project, as well as,<br />

on a larger level, trying to ensure that the partners understood one another’s<br />

institutional language. His leadership was also essential for working through the<br />

roadblock that occurred when hundreds <strong>of</strong> volunteers and children had been<br />

recruited before the capacity was fully in place to screen the volunteers, interview<br />

the children, and make the mentor-child matches. Given the fact that<br />

Amachi was a new project and that it took <strong>of</strong>f with unexpected speed, this situation<br />

was not necessarily surprising, but that fact did not make it any less <strong>of</strong> a<br />

problem. Congregations and their volunteers were poised to move forward,<br />

while the mentoring organization was scrambling to catch up. It required ongoing<br />

communication and negotiation from Amachi leadership to make sure that<br />

everyone was able to ultimately arrive together on common ground.<br />

5. A firm system <strong>of</strong> accountability was a central component <strong>of</strong> success.<br />

While Amachi built in a strong system <strong>of</strong> support for mentors, it also<br />

demanded accountability. A mentor and child have to meet regularly if there<br />

are going to be benefits for the mentee, and thus, the project collected data<br />

each month on how <strong>of</strong>ten, and for how many hours, every volunteer met with<br />

her or his mentee, what activities they did together, and how <strong>of</strong>ten they spoke<br />

on the telephone.<br />

The data were collected by the CVCs at each church; and Amachi then used<br />

the information to generate reports that provided immediate feedback to pastors<br />

on how their mentors were performing.This data collection and feedback system<br />

was key for keeping pastors involved and motivated, and for keeping churches<br />

accountable for ensuring that their mentors were meeting with the children.<br />

42<br />

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Importantly, the system <strong>of</strong> accountability was also public. Pastors received a<br />

monthly detailed report for their congregation; and at the same time, they<br />

received a report on how <strong>of</strong>ten, and for how many hours, mentors at each <strong>of</strong> the<br />

other Amachi churches met, on average, with their mentees.Thus, they were<br />

able to measure their congregation’s achievements and challenges against those<br />

<strong>of</strong> every other congregation and gauge their success within the context <strong>of</strong> the<br />

entire project.<br />

Because <strong>of</strong> its well-defined model and early indications <strong>of</strong> success, Amachi has<br />

attracted a great deal <strong>of</strong> interest across the country from government <strong>of</strong>ficials<br />

and secular and faith-based organizations. Locally, the project has already begun<br />

to expand.There are now 50 churches involved in the Philadelphia Amachi; and<br />

the program in nearby Chester, also a partnership with BBBS Southeastern<br />

Pennsylvania, is currently operating through three churches, with seven others in<br />

the process <strong>of</strong> recruiting volunteers. A third Amachi project, in Brooklyn,<br />

involves a partnership <strong>of</strong> 11 churches and Big Brothers Big Sisters <strong>of</strong> New York.<br />

Amachi is still in the process <strong>of</strong> evolution.Through a partnership with the Mid-<br />

Atlantic Network <strong>of</strong> Family & Youth Services, the Church Volunteer Coordinators<br />

in Philadelphia have become part-time AmeriCorps members.This shift has provided<br />

them with opportunities for additional training and, to a degree, strengthened<br />

and expanded their role within their church’s Amachi program.<br />

As it moves into its next phase in Philadelphia, Amachi is also undergoing a<br />

structural modification. Big Brothers Big Sisters Southeastern Pennsylvania will<br />

be assuming responsibility for its management, although the original Amachi<br />

director will continue in that role to provide leadership and a strong connection<br />

to the congregations. As part <strong>of</strong> this structural change, the Community Impact<br />

Director role—an important element in getting the project up and running<br />

locally—will be merged into the BBBS Mentor Support Coordinator position.<br />

These changes are intended, among other things, to strengthen direct communication<br />

between the partners and increase efficiency, while keeping in place the<br />

solid structure that has contributed to the project’s successes to date.<br />

As Amachi expands to additional sites around the country, those communities<br />

will also need to adapt the model to best meet the particular characteristics <strong>of</strong><br />

their local circumstances, while retaining the key elements that have contributed<br />

CONCLUSION 43


to the program’s early success. Drawing from the experiences in Philadelphia,<br />

the annual cost <strong>of</strong> supporting that model should be in the range <strong>of</strong> $1,200 to<br />

$1,500 per match. 23<br />

Over the longer term, it will be important to study the outcomes for children<br />

involved in the program. In general, they are younger than the mentees involved<br />

in the BBBS study, and many <strong>of</strong> them face risks even beyond what the BBBS<br />

mentees were experiencing. In addition, Amachi has an explicit long-term goal:<br />

to help children develop the positive behaviors and attitudes that will ultimately<br />

prevent them from becoming entangled in the criminal justice system.<br />

Given these realities, it seems critical to develop knowledge about how mentoring<br />

can most effectively address the challenges experienced by children <strong>of</strong><br />

incarcerated parents. How long, for example, do mentoring relationships have to<br />

be sustained to contribute to this kind <strong>of</strong> long-term outcome? How can congregations<br />

help members stay involved as mentors over extended periods <strong>of</strong><br />

time? What additional supports do the children need and how might they intersect<br />

with the support provided through the mentoring project?<br />

It is only in very recent years that these children have been recognized by<br />

even the most concerned members <strong>of</strong> their own communities.When pastors<br />

completed the Church Overview Form as part <strong>of</strong> the process <strong>of</strong> becoming an<br />

Amachi partner, one <strong>of</strong> the questions they were asked was about the “approximate<br />

number <strong>of</strong> children regularly served by church ministries who have a parent<br />

currently or formerly in jail or prison.” Nearly half <strong>of</strong> the pastors left the<br />

item blank because they did not know.They knew that, in their communities,<br />

there were many families where at least one person was, or had been, in prison.<br />

But their children were invisible.<br />

The congregations, in the words <strong>of</strong> one pastor, are now “seeing more.” And<br />

children <strong>of</strong> incarcerated parents have become more visible elsewhere, as well.<br />

Practitioners and policymakers across the country have begun to see them as a<br />

special group with heightened risks for becoming involved in the criminal justice<br />

system, and they are looking for sound approaches that can help the children<br />

overcome obstacles and grow in positive ways.<br />

44<br />

AMACHI


ENDNOTES<br />

1 “What Happens to <strong>Children</strong>?” Federal Resource Center for <strong>Children</strong> <strong>of</strong> Prisoners, n.d., p. 1.<br />

Child Welfare League <strong>of</strong> America. ww.cwla.org/programs/incarcerated/cop_whathappens.htm.<br />

2 Personal communication from Arlene F. Lee. Director, Federal Resource Center for <strong>Children</strong><br />

<strong>of</strong> Prisoners, Child Welfare League <strong>of</strong> America, Inc., April 16, 2003.<br />

3 Denise Johnston,“<strong>Children</strong> <strong>of</strong> Criminal Offenders,” n.d., pp. 3-4. Center for <strong>Children</strong> <strong>of</strong><br />

<strong>Incarcerated</strong> <strong>Parents</strong>. www.facsnet.org/specials/youth/johnston-kids.php3.<br />

4 Senate Report 106-404: Departments <strong>of</strong> Commerce, Justice, and State, the Judiciary, and Related<br />

Agencies Appropriation Bill, 2001. September 8, 2000, p. 56.<br />

5 Christopher J. Mumola.“<strong>Incarcerated</strong> <strong>Parents</strong> and Their <strong>Children</strong>.” Bureau <strong>of</strong> Justice Statistics<br />

Special Report. August 2000. U.S. Department <strong>of</strong> Justice:Washington, DC, p. 4. About 64 percent<br />

<strong>of</strong> mothers in state prison and 84 percent <strong>of</strong> those in federal prison reported living with<br />

their minor children prior to admission, compared to 44 percent and 55 percent <strong>of</strong> fathers,<br />

respectively.<br />

6 “What Happens to <strong>Children</strong>?,” p. 1.<br />

7 Joseph P.Tierney and Jean Baldwin Grossman, with Nancy L. Resch. Making a Difference:An<br />

Impact Study <strong>of</strong> Big Brothers Big Sisters. 1995. Philadelphia: Public/Private Ventures.<br />

8 Since its inception, Amachi has also received funding from the Corporation for National<br />

Service through a partnership with the Mid-Atlantic Network <strong>of</strong> Youth & Family Services<br />

(MANYCorps), as well as TANF (Temporary Assistance for Needy Families) funds through<br />

the City <strong>of</strong> Philadelphia. In addition,The William E. Simon Foundation has provided funding<br />

for the project.<br />

9 Amachi in Chester is funded by The Pew Charitable Trusts. In addition to The Pinkerton<br />

Foundation,The Bodman Foundation provides funding for Amachi in Brooklyn.<br />

10 Cynthia L. Sipe. Mentoring:A Synthesis <strong>of</strong> P/PV’s Research: 1988-1995. 1996. Philadelphia:<br />

Public/Private Ventures.<br />

11 Rev.W.Wilson Goode, Sr. From Clubhouse to Lighthouse:A Dialogical Approach to Congregational<br />

Transformation. May 2000, Doctoral Dissertation. Eastern Baptist Theological Seminary.<br />

12 Figures are based on the “Angel Tree” list <strong>of</strong> children in Philadelphia. Prison Fellowship<br />

Ministries, 2000.<br />

13 Of the two churches, one felt that the mentoring project should be the work <strong>of</strong> the government,<br />

not the church; the other feared the contamination <strong>of</strong> the church’s prophetic mission<br />

and was opposed to federal funding flowing to the church. Even after learning that Amachi<br />

ENDNOTES 45


was privately funded, the pastor was still opposed because he felt that one day federal money<br />

would become part <strong>of</strong> the program.<br />

14 All quotations are from the Church Overview Forms completed by churches that are partners<br />

in Amachi.<br />

15 See Carla Herrera, Cynthia L. Sipe, and Wendy S. McClanahan. Mentoring School-Age <strong>Children</strong>:<br />

Relationship Development in Community-Based and School-Based Programs. April 2000.The<br />

National Mentoring Partnership and Public/Private Ventures, p. 18; and Jean E. Rhodes.<br />

“What’s Race Got To Do With It?” March 2002. Research Corner. National Mentoring<br />

Partnership. www.mentoring.org/research_corner/mar_background.adp.<br />

16 Herrera, p. 18.<br />

17 See, for example, Church-Based Mentoring:A Program Manual for Mentoring Ministries, which suggests<br />

that church members might feel uncomfortable about personal interviews and background<br />

checks. United Way <strong>of</strong> Southeastern Pennsylvania’s Volunteer Centers, 1994.<br />

18 See Jean Baldwin Grossman and Amy Johnson.“Assessing the Effectiveness <strong>of</strong> Mentoring<br />

Programs.” Contemporary Issues in Mentoring,Jean B. Grossman (ed.) 1999. Philadelphia:<br />

Public/Private Ventures.<br />

19 Sipe, pp. 9-11.<br />

20 See Grossman for a discussion <strong>of</strong> the duration <strong>of</strong> mentor-youth relationships in the BBBS<br />

evaluation.<br />

21 “Amachi Evaluation Results.” Big Brothers Big Sisters Southeastern Pennsylvania, 2002.The<br />

questionnaires were administered to approximately 30 volunteers and 30 parent/caregivers.<br />

22 Sipe, pp. 9-11.<br />

23 The upper part <strong>of</strong> this range is somewhat higher than the average cost per match found in a<br />

1998 survey <strong>of</strong> 52 mentoring programs.That cost was $1,114, but the survey included both<br />

group mentoring (which is less expensive but untested as an effective intervention) and oneto-one<br />

mentoring.The survey also did not examine outcomes for youth in the mentoring<br />

programs, so it is not possible to relate the costs to program effectiveness. See Douglas L.<br />

Fountain and Amy Arbreton.“The Cost <strong>of</strong> Mentoring.” Contemporary Issues in Mentoring,Jean<br />

B. Grossman (ed.) 1999. Philadelphia: Public/Private Ventures.<br />

46<br />

AMACHI


REFERENCES<br />

Federal Resource Center for <strong>Children</strong> <strong>of</strong> Prisoners<br />

n.d. “What Happens to <strong>Children</strong>?” Child Welfare League <strong>of</strong> America. www.cwla.org/programs/<br />

incarcerated/cop_whathappens.htm.<br />

Fountain, Douglas L. and Amy Arbreton<br />

1999 “The Cost <strong>of</strong> Mentoring.” In Contemporary Issues in Mentoring. Edited by Jean B. Grossman.<br />

Philadelphia: Public/Private Ventures.<br />

Goode, Rev. W. Wilson, Sr.<br />

2000 From Clubhouse to Lighthouse:A Dialogical Approach to Congregational Transformation. Doctoral<br />

Dissertation. Eastern Baptist Theological Seminary.<br />

Grossman, Jean Baldwin and Amy Johnson<br />

1999 “Assessing the Effectiveness <strong>of</strong> Mentoring Programs.” In Contemporary Issues in Mentoring.<br />

Edited by Jean B. Grossman. Philadelphia: Public/Private Ventures.<br />

Herrera, Carla, Cynthia L. Sipe, and Wendy S. McClanahan<br />

1999 Mentoring School-Age <strong>Children</strong>: Relationship Development in Community-Based and School-Based<br />

Programs. Philadelphia:The National Mentoring Partnership and Public/Private Ventures.<br />

Johnston, Denise<br />

n.d. “<strong>Children</strong> <strong>of</strong> Criminal Offenders.” Center for <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>.<br />

www.facsnet.org/specials/youth/johnston-kids.<br />

Mumola, Christopher J.<br />

2000 “<strong>Incarcerated</strong> <strong>Parents</strong> and Their <strong>Children</strong>.” Bureau <strong>of</strong> Justice Statistics Special Report.<br />

Washington, DC: U.S. Department <strong>of</strong> Justice.<br />

Rhodes, Jean E.<br />

2002 “What’s Race Got To Do With It?” Research Corner. National Mentoring Partnership.<br />

www.mentoring.org/research_corner/mar_background.adp.<br />

Sipe, Cynthia L.<br />

1996 Mentoring:A Synthesis <strong>of</strong> P/PV’s Research: 1988-1995. Philadelphia: Public/Private Ventures.<br />

Tierney, Joseph P. and Jean Baldwin Grossman, with Nancy L. Resch<br />

1995 Making A Difference:An Impact Study <strong>of</strong> Big Brothers Big Sisters. Philadelphia: Public/Private<br />

Ventures.<br />

U.S. Senate<br />

2000 Senate Report 106-404: Departments <strong>of</strong> Commerce, Justice, and State, the Judiciary, and Related<br />

Agencies Appropriation Bill, 2001. Washington, DC.<br />

REFERENCES 47


APPENDIX: CHURCHES PARTNERING IN AMACHI<br />

IN PHILADELPHIA<br />

As <strong>of</strong> June 2003, the following congregations were participating in the<br />

Amachi mentoring project in Philadelphia:<br />

Bethel Temple Community Bible<br />

Beulah Baptist Church<br />

Beulah Tabernacle Church<br />

Bright Hope Baptist Church<br />

Calvary Baptist Church<br />

Calvary Lutheran Church<br />

Christian Compassion Baptist<br />

Christian Union Church<br />

Church <strong>of</strong> the Redeemer Baptist<br />

Consolation Baptist Church<br />

Cornerstone Baptist<br />

Cornerstone Christian Community<br />

Crusaders for Christ<br />

Eastwick United Methodist<br />

Faith Temple Pentecostal<br />

Fifty-Ninth Street Baptist<br />

First Baptist Church <strong>of</strong> Wayne*<br />

Germantown Seventh Day Adventist<br />

Gibson Temple Baptist<br />

Greater Exodus Baptist<br />

Greater St. Matthew Baptist<br />

Haven-Peniel UMC<br />

Holy Ghost Headquarters Revival Center<br />

at The Met<br />

Iglesia del Barrio<br />

International Assembly <strong>of</strong> God<br />

Morris Brown AME<br />

Mt. Sinai Church <strong>of</strong> God In Christ<br />

Mt. Zion Baptist Church<br />

New Comfort Baptist Church<br />

New Covenant Church <strong>of</strong> Philadelphia<br />

New Hope Temple Baptist<br />

Nineteenth Street Baptist Church<br />

North Penn Baptist<br />

Pathway Evangelistic Church<br />

Proclamation Presbyterian Church*<br />

Salvation Army Tabernacle Corps<br />

Sayers Memorial United Methodist<br />

Shiloh Baptist Church<br />

Southwest Seventh Day Adventist<br />

Spirit & Truth Fellowship<br />

St. Phillips Baptist<br />

Tasker Street Baptist Church<br />

Tenth Memorial Baptist<br />

Union Baptist Church<br />

Victory Outreach Church<br />

Wayland Memorial Baptist Church<br />

Wayland Temple Baptist<br />

Yesha Ministries<br />

Zion Baptist Church<br />

Zoar United Methodist<br />

* These churches are located in the Philadelphia suburbs and became involved in the mentoring project<br />

through their pre-existing relationships with Philadelphia congregations or other connections to Amachi<br />

leadership.<br />

design: MalishandPagonis.com<br />

48<br />

AMACHI


Public/Private Ventures<br />

2000 Market Street<br />

Suite 600<br />

Philadelphia, PA 19103<br />

Tel: 215-557-4400<br />

Fax: 215-557-4469<br />

Url: http://www.ppv.org<br />

Center for Research on Religion and<br />

Urban Civil Society<br />

University <strong>of</strong> Pennsylvania<br />

Leadership Hall<br />

3814 Walnut Street<br />

Philadelphia, PA 19104<br />

Tel: 215-746-7100<br />

Fax: 215-746-7101<br />

Url: http://www.crrucs.org<br />

June 2003


Page 82 <strong>of</strong> 109


Attachment B<br />

Mentoring <strong>Children</strong> <strong>of</strong><br />

<strong>Incarcerated</strong> <strong>Parents</strong> - Toolkit<br />

Page 83 <strong>of</strong> 109


Mentoring <strong>Children</strong> <br />

<strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>:<br />

A Toolkit for Senior Corps Directors<br />

June 2004


Mentoring <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>:<br />

A Toolkit for Senior Corps Directors<br />

This document was created by LEARNS, a partnership <strong>of</strong> the<br />

Northwest Regional Educational Laboratory and the Bank<br />

Street College <strong>of</strong> Education. It is based on work sponsored by<br />

the Corporation for National and Community Service under<br />

Cooperative Agreement Number 01CAOR0034. Permission to<br />

reproduce in whole or in part for use by educational, national<br />

service, or other not-for-pr<strong>of</strong>it groups is granted.<br />

LEARNS wishes to acknowledge the assistance <strong>of</strong> staff from<br />

FACES (Faith and Communities Engaged in Service), a project<br />

<strong>of</strong> the National Crime Prevention Council, in developing<br />

content for this document.<br />

For more information, contact:<br />

LEARNS at the Northwest Regional Educational Laboratory<br />

101 SW Main Street, Suite 500<br />

Portland, OR 97204<br />

800-361-7890<br />

learns@nwrel.org<br />

LEARNS at Bank Street College <strong>of</strong> Education<br />

610 West 112 th Street<br />

New York, NW 10025<br />

800-930-5664<br />

learns@bnkst.edu<br />

Visit LEARNS on the Web at: www.nwrel.org/learns


Table <strong>of</strong> Contents <br />

I. Introduction...................................................................................... 1 <br />

II. Identify Programs in Your Community............................................ 3 <br />

III. Find the Right Partner ................................................................... 5 <br />

IV. Refining the Partnership................................................................ 9 <br />

V. Assessing the Volunteer Fit ......................................................... 10 <br />

VI. Conclusion .................................................................................. 11 <br />

Appendix: Resources and Additional Reading


How to Use This Guide <br />

This guide is to help you place volunteers in high quality programs<br />

that <strong>of</strong>fer mentoring to children <strong>of</strong> incarcerated parents. Read further<br />

for how you can:<br />

• Identify programs in your community that mentor children <strong>of</strong><br />

incarcerated parents<br />

• Find partners that deliver high quality services<br />

• Coordinate roles and responsibilities with the mentoring program<br />

and station staff around volunteer screening, training, and<br />

supervision<br />

• Assess the volunteer fit: Find the right RSVP and FGP volunteers<br />

to work with children <strong>of</strong> incarcerated parents


I. Introduction<br />

In his State <strong>of</strong> the Union addresses for 2003 and 2004, President George W.<br />

Bush asked the nation to reach out and help the more than 1.5 million American<br />

children with a parent in prison. The Corporation for National and Community<br />

Service, through its work with faith-based and small community organizations, is<br />

responding to the President’s challenge. Several programs <strong>of</strong> the Corporation—<br />

AmeriCorps, AmeriCorps*VISTA, and Senior Corps—are developing new<br />

opportunities for volunteers to mentor children <strong>of</strong> incarcerated parents. Senior<br />

Corps encourages RSVP and Foster Grandparent Program (FGP) grantees to<br />

form partnerships with organizations that serve this vulnerable population.<br />

Mentoring has seen tremendous growth in the past two decades. While all youth<br />

can benefit from mentors, most mentoring is designed with at-risk children in<br />

mind. Seniors comprise a vital group <strong>of</strong> the caring adults who serve as mentors<br />

for these children.<br />

What Happens to the<br />

<strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong><br />

<strong>Parents</strong>?<br />

Over 1.5 million children<br />

have at least one parent in<br />

prison 1 . For many <strong>of</strong> these<br />

young people, the emotional<br />

trauma <strong>of</strong> having a parent in<br />

<strong>Children</strong> <strong>of</strong> incarcerated parents<br />

are six times more likely than other<br />

youth to land in prison at some<br />

point in their own lives.<br />

prison results in a host <strong>of</strong> difficulties. Many children <strong>of</strong> incarcerated parents have<br />

trouble forming healthy relationships and may engage in a variety <strong>of</strong> selfdestructive<br />

behaviors.<br />

<strong>Children</strong> <strong>of</strong> incarcerated parents are six times more likely than other youth to land<br />

in prison at some point in their own lives. One study estimates that 70% <strong>of</strong> the<br />

children <strong>of</strong> current prisoners will some day be incarcerated 2 . Clearly the impacts<br />

<strong>of</strong> parental incarceration on children’s lives cry out for strong intervention that can<br />

help children realize their promise.<br />

How Can Senior Corps Mentors Help <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>?<br />

Mentoring can foster a variety <strong>of</strong> positive outcomes for youth. While mentors<br />

cannot solve all the problems <strong>of</strong> children <strong>of</strong> incarcerated parents, they can help<br />

immensely by providing:<br />

1<br />

<strong>Incarcerated</strong> <strong>Parents</strong> and Their <strong>Children</strong>, Bureau <strong>of</strong> Justice Statistics. http://www.ojp.usdoj.gov/bjs/pub/pdf/iptc.pdf<br />

2<br />

Senate Report 106-404: Departments <strong>of</strong> Commerce, Justice, and State, the Judiciary, and Related Agencies<br />

Appropriation Bill, 2001, US Senate. September 8, 2000, p. 56.<br />

LEARNS 1


• A consistent adult presence. What children <strong>of</strong> incarcerated parents need,<br />

above all, is stable, reliable care from adults. A mentor has the ability to<br />

provide continuity when other circumstances in a child’s life may be in flux.<br />

• Advocacy for youth in court settings or with social services. Mentors can<br />

serve as impartial voices for young people, helping to represent their best<br />

interests in proceedings involving placements or the court system.<br />

• Support for the relationship with the incarcerated parent, and<br />

assistance with re-entry. When it is determined to be an appropriate goal,<br />

mentors may engage children in activities that help nurture the parental<br />

relationship (writing letters, making cards, assisting with visits, etc.). In some<br />

programs, mentors may also assist the parent when s/he re-enters the<br />

community, helping forge connections with an array <strong>of</strong> positive supports.<br />

• Exposure to community support systems. Mentoring is one support<br />

among many that children <strong>of</strong> incarcerated parents need. Involvement with<br />

other organizations can help surround that child with a web <strong>of</strong> care, concern,<br />

and positive experiences.<br />

• An adult friend. The caring adults who interact most with children <strong>of</strong><br />

incarcerated parents (social workers, case managers, foster parents, etc.) are<br />

<strong>of</strong>ten paid pr<strong>of</strong>essionals. A mentor is there for the youth alone, extending<br />

friendship that builds trust and self-esteem.<br />

In essence, a mentor can serve as an island in the storm. While this requires real<br />

commitment from both the mentor and the program, the support that lies at the<br />

heart <strong>of</strong> mentoring can greatly benefit children <strong>of</strong> incarcerated parents.<br />

LEARNS 2


II. Identify Programs in Your Community<br />

Seniors are <strong>of</strong>ten cornerstones <strong>of</strong> community organizations that serve vulnerable<br />

children and families. Senior Corps projects may be a particularly good fit for<br />

mentoring children <strong>of</strong> incarcerated parents. As a stable, mature group <strong>of</strong><br />

volunteers, RSVP and FGP volunteers can serve as advocates, nurturers, and<br />

role models for children who need stability and consistency. Seniors <strong>of</strong>ten have<br />

more flexibility, time and attention available. Removed a generation from the<br />

parents and pr<strong>of</strong>essionals involved with children <strong>of</strong> incarcerated parents, elder<br />

mentors can give the “concern without conditions” children <strong>of</strong>ten feel in the<br />

presence <strong>of</strong> grandparents.<br />

Finding Local Sites that Mentor <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong><br />

Knowing the key players can help you connect with potential partners in this<br />

initiative. Opportunities are developing across the nation in a host <strong>of</strong> new and<br />

expanding programs.<br />

Key Partners In the Mentoring <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> Initiative<br />

• U.S. Department <strong>of</strong> Health and Human Services (HHS) Mentoring<br />

<strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> Initiative. This federal effort has<br />

established or expanded hundreds <strong>of</strong> local-level mentoring programs around<br />

the country to focus on children <strong>of</strong> incarcerated parents. Visit the website:<br />

www.acf.hhs.gov/programs/fbci/progs/fbci_mcp.html<br />

• Big Brothers Big Sisters (BBBS) programs. Widely recognized as the<br />

nation’s most established and widespread mentoring program, Big Brothers<br />

Big Sisters is also a key partner in the Amachi project, which uses faith-based<br />

volunteer settings as the vehicle for mentoring children <strong>of</strong> incarcerated<br />

parents. Visit the website: www.bbbsa.org<br />

• Collaborations between Senior Corps and AmeriCorps*VISTA. Senior<br />

Corps is collaborating closely with AmeriCorps*VISTA to assist programs that<br />

mentor children <strong>of</strong> incarcerated parents. AmeriCorps*VISTA members build<br />

capacity and generate community volunteers to support the effort, and Senior<br />

volunteers provide a base <strong>of</strong> mentors. Download a summary <strong>of</strong> how Senior<br />

Corps grantees have responded to the President's Mentoring Initiative at:<br />

www.nationalserviceresources.org/initiatives/mentoring_children_<strong>of</strong>_prisoners<br />

/index.php<br />

• Statewide and Local Mentoring Partnerships. These umbrella<br />

organizations currently organize and coordinate local mentoring efforts in 23<br />

states and 15 urban communities around the country. They are a good place<br />

to find out which programs may be serving children <strong>of</strong> incarcerated parents in<br />

your community. For partnerships in your area, check:<br />

www.mentoring.org/state_partnerships/state_local_pr<strong>of</strong>iles.adp?<br />

LEARNS 3


Other Potential Partners in Your Area:<br />

• Schools. Though most schools do not maintain data on which children have<br />

incarcerated parents, the children themselves (or their caregivers) <strong>of</strong>ten alert<br />

teachers or other school staff. Foster Grandparent Programs, especially, may<br />

be in a good position to work with partner schools on referrals and other<br />

support.<br />

• Faith organizations and congregations. Ask about those with a history <strong>of</strong><br />

prison outreach and ministry. Many <strong>of</strong> these programs are expanding to<br />

mentor children <strong>of</strong> incarcerated parents.<br />

• Local youth mentoring agencies. Grassroots mentoring efforts and<br />

established youth mentoring programs are receiving grants to mentor children<br />

<strong>of</strong> incarcerated parents. Check State and Local Partnerships in the appendix.<br />

• State, county, and municipal correctional systems. These public entities<br />

help network programs that serve families with an incarcerated parent. They<br />

are a valuable source <strong>of</strong> available supports in local areas. Check the<br />

Government pages in your local phone book for contacts.<br />

• Family court and foster care systems. Many children <strong>of</strong> incarcerated<br />

parents live in foster care or other care giving situations. Social workers and<br />

other individuals, such as Court Appointed Special Advocates, make referrals<br />

to these programs. As a result, they will <strong>of</strong>ten know if there is a program in<br />

your area. See Government pages in your local phone book for contact<br />

information.<br />

Once you’ve determined who is doing what in your area, assess whether a<br />

particular program is a good fit with the goals <strong>of</strong> Senior Corps and your<br />

volunteers. The following sections will help you make informed decisions.<br />

LEARNS 4


III. Find the Right Partner<br />

Quality Counts<br />

Quality is extremely important to mentoring programs. Positive outcomes for<br />

mentored youth are closely tied to the quality <strong>of</strong> the program 3 . Programs that<br />

properly plan, implement, and evaluate their mentoring efforts have a much<br />

greater chance <strong>of</strong> achieving their goals for youth and providing Senior volunteers<br />

with the rewarding experience they anticipate.<br />

Recent research suggests that children who participate in failed or low quality<br />

mentoring matches (hallmarks <strong>of</strong> poorly-run programs) may wind up worse <strong>of</strong>f in<br />

a number <strong>of</strong> emotional and developmental areas than if they had never had<br />

mentors 4 . Simply put, mentoring done poorly can actually hurt children, as they<br />

suffer the effects <strong>of</strong> yet another failed adult relationship.<br />

The quality <strong>of</strong> the programs you place volunteers with also has risk management<br />

implications for you. Programs with gaps in screening, supervision, and support<br />

can put both youth and your volunteers at risk. Ask the right questions to help<br />

guarantee that your<br />

volunteers are placed in safe<br />

and supportive locations.<br />

The following program<br />

principles are adapted for<br />

Senior Corps from<br />

Foundations <strong>of</strong> Successful<br />

Youth Mentoring, a program<br />

planning guide from the<br />

National Mentoring Center 5 .<br />

Mentoring done poorly can<br />

actually hurt children, as they<br />

suffer the effects <strong>of</strong> yet another<br />

failed adult relationship.<br />

Few mentoring programs will meet all criteria set forth here. But if a potential<br />

partner has many gaps or inconsistencies, the program may not be a good fit for<br />

Senior Corps volunteers.<br />

3<br />

Dubois, D. L., Holloway, B. E., Valentine, J. C., & Harris, C. (2002). Effectiveness <strong>of</strong> mentoring programs for youth: <br />

A meta-analytic review. [Special Issue]. American Journal <strong>of</strong> Community Psychology, 30(2), 157-197. <br />

4 Rhodes, J.E. 2002. Stand by Me: The risks and rewards <strong>of</strong> mentoring today's youth. Harvard University Press, p. 60. <br />

5 Funded by the U.S. Department <strong>of</strong> Justice, Office <strong>of</strong> Juvenile Justice and Delinquency Prevention, the National <br />

Mentoring Center is a partnership <strong>of</strong> Northwest Regional Educational Laboratory, Big Brothers Big Sisters <strong>of</strong> America, <br />

and Public/Private Ventures.<br />

LEARNS 5


Principle 1: Performance Measures & Program improvement<br />

Mentor programs that measure performance and evaluate their efforts<br />

demonstrate commitment to providing high-quality services. Measuring progress<br />

toward identified goals helps improve services over time and increases likelihood<br />

that volunteers will be satisfied, and positive outcomes will be achieved.<br />

In the same way that Senior Corps grantees measure performance, programs<br />

that mentor children <strong>of</strong> incarcerated parents should identify goals for the<br />

mentoring relationship, positive outcomes for mentored children, and a plan for<br />

improving program services. As you meet with potential partners, ask upfront,<br />

and consider spelling out in your MOU:<br />

• How will volunteers provide feedback on program practices?<br />

• What positive outcomes does the program seek for youth?<br />

• How will information on program practices and youth outcomes be shared<br />

with the Senior Corps sponsor?<br />

For Project STAR’s downloadable resource on Measuring Performance for<br />

Senior Corps Mentoring Programs, click:<br />

www.projectstar.org/star/Library_senior/Instrument_Packets/SC_Mentoring_Pack<br />

et.doc<br />

Principle 2: Effective Program Procedures<br />

These are the nuts and bolts <strong>of</strong> an effective program. Ask questions about the<br />

following procedures.<br />

• Targeted volunteer recruitment strategies—How does the program<br />

recruit? (Review flyers or other recruitment methods). Is there a good fit<br />

between the marketing message and Senior Corps?<br />

• Clear access to children <strong>of</strong> prisoners—Look for evidence <strong>of</strong> referrals from:<br />

1)schools; 2) prison ministries, such as Angel Tree Mentoring<br />

(www.angeltree.org); 3) social workers or the foster care system;<br />

4) incarcerated parents or caregivers; 5) youth-serving or other social service<br />

agencies that work with children <strong>of</strong> prisoners and their families.<br />

• Volunteer intake and screening procedures—Mentors should submit to<br />

criminal records checks (including fingerprint checks) and personal reference<br />

checks. If mentors will transport children, valid driver’s licenses, vehicle<br />

insurance, and driving records should be checked.<br />

LEARNS 6


• Pre-service training for all new mentors (and youth participants)—<br />

Volunteers who mentor children <strong>of</strong> incarcerated parents need specific training<br />

around the host <strong>of</strong> challenges that children <strong>of</strong> incarcerated parents may face.<br />

• Matching procedures—Matching procedures may include considerations<br />

such as mutual interests, gender, ethnicity, or geographical proximity. Ask the<br />

program what criteria they use.<br />

• Systems for monitoring and supporting matches—A plan should exist for<br />

tracking match activities and providing ongoing training and support. Senior<br />

volunteers should know exactly whom to approach with communication<br />

issues or challenging situations.<br />

• Defined goals for youth and an approved set <strong>of</strong> mentoring activities—<br />

Effective programs establish goals for the youth served and provide structure<br />

for mentoring activities. Consider whether the program’s goals and activities<br />

align with your RSVP and FGP volunteers’ interests and abilities.<br />

• Established match closure procedure—Look for evidence that the program<br />

has strategies for bringing closure to the match in a way that recognizes the<br />

efforts <strong>of</strong> all participants and leaves them feeling positive about the<br />

experience.<br />

Principle 3: Capacity for Service Delivery<br />

Look for the following evidence <strong>of</strong> capacity in the agency providing the mentoring<br />

services.<br />

• Written mission and vision<br />

• Qualified & diverse staff with a good track record providing services to at-risk<br />

children and families<br />

• Written policies and procedures<br />

• Access to training and support services<br />

• Evidence <strong>of</strong> champions, board, or parent agency support<br />

• A good reputation in the community<br />

• A plan for long-term sustainability<br />

LEARNS 7


Principle 4: Effective Partnerships<br />

Key partnerships help ensure that mentoring activities are embedded in a<br />

continuum <strong>of</strong> care, including other support services children and families need.<br />

Look for the involvement <strong>of</strong> some combination <strong>of</strong>:<br />

• Correctional agencies and institutions<br />

• Prison fellowships or ministries<br />

• Communities <strong>of</strong> faith, businesses, fraternal organizations, and other sources<br />

<strong>of</strong> volunteers<br />

• State and county departments <strong>of</strong> human services, family courts, juvenile<br />

justice, and the foster care system<br />

• Youth-serving organizations that provide counseling support, educational or<br />

enrichment activities, or court-appointed adult advocacy<br />

• Schools<br />

• Other community-based organizations<br />

LEARNS 8


IV. Refining the Partnership<br />

The information you’ve just gathered should provide a sense for whether the<br />

mentor program will be a good fit for your volunteers. Next, you’ll want to flesh<br />

out specifics, clarifying roles and responsibilities between you as a project<br />

sponsor and the mentor program. Articulate key roles and responsibilities in the<br />

Memorandum <strong>of</strong> Understanding (MOU) that you formalize with the volunteer<br />

station.<br />

In your MOU, Identify:<br />

• Station staff responsible for day-to-day oversight <strong>of</strong> mentoring activities.<br />

• Volunteer assignment descriptions that are clear and outcome-based.<br />

• Volunteer eligibility requirements and screening procedures.<br />

• Matching procedures and the role <strong>of</strong> Senior volunteers in providing input to<br />

the match.<br />

• Roles <strong>of</strong> mentor station staff and sponsors in pre-service and in-service<br />

training.<br />

• Monitoring procedures and communication systems between sponsor,<br />

station, and volunteers.<br />

• How data, stories, and other information on mentoring activities will be<br />

gathered and shared.<br />

• Station and sponsor roles in providing additional support and recognition to<br />

Senior mentors.<br />

• Closure procedures for the matches.<br />

LEARNS 9


V. Assessing the Volunteer Fit<br />

Senior Corps volunteers who mentor children <strong>of</strong> incarcerated parents join a long<br />

tradition <strong>of</strong> elders reaching out to young people. Volunteers can help re-forge the<br />

bonds that grandparents, great aunts and uncles in extended families once<br />

provided.<br />

However, formalizing relationships between two people who may not share<br />

similar backgrounds and value systems can be tricky. It takes great care—and it<br />

is not for everyone.<br />

Effective mentors exhibit certain qualities 6 . Consider how to look for these traits<br />

as you—and the mentor program—interview prospective RSVP and FGP<br />

volunteers.<br />

• Time, reliability, and commitment. It takes time to develop trust with<br />

children who may have been disappointed by adults. Can your volunteer<br />

commit to the extended time (usually one year) and effort (<strong>of</strong>ten weekly) the<br />

program seeks? What circumstances might cause the volunteer to leave the<br />

program early?<br />

• Emotional maturity and healthy self-esteem. Mentoring is a youth-centered<br />

relationship. Seniors with a healthy “sense <strong>of</strong> self” will not be discouraged if a<br />

child doesn’t respond initially, and they are less likely to leave the program<br />

early.<br />

• Realistic expectations and healthy boundaries. It <strong>of</strong>ten takes months to<br />

see positive effects from mentoring. Effective mentors look for small gains in<br />

children/youth (e.g. increased eye contact). Avoid placing volunteers who<br />

bring a “savior” mentality, or expect to make great changes in children.<br />

• Excellent oral communication skills. Senior mentors will need to keep the<br />

conversation going. Check for a sense <strong>of</strong> humor and an understanding <strong>of</strong> how<br />

to ask open-ended questions, <strong>of</strong>fer choices, maintain confidence, and<br />

appropriately share life experiences with young people.<br />

• Experience with, and empathy for, at-risk young people and their<br />

families. Experience brings credibility when working with vulnerable<br />

populations. Consider questions that will give you the following information:<br />

~ Experience with at-risk youth or incarcerated people<br />

~ Volunteer or work experiences with children who are struggling<br />

~ Experience with family disruption, poverty, or other challenging<br />

situations<br />

~ Evidence <strong>of</strong> empathy for children <strong>of</strong> incarcerated parents<br />

6 Henry, N. (1990). Helping Young People Toward Success: A Handbook for Mentors. U.S. Department <strong>of</strong> Labor, The<br />

Private Industry Council, p. 6.<br />

LEARNS 10


• Interest & ability to conduct mentoring activities. Mentoring activities may<br />

vary widely—from providing homework help to visiting the zoo to playing<br />

basketball in an after-school setting. Once you have clarified expected<br />

activities with the mentoring station, share these with the prospective<br />

volunteer and discuss together whether they are a good fit.<br />

If even one <strong>of</strong> these traits is weak in a prospective volunteer, think carefully about<br />

whether to refer him/her as a mentor. Remember that mentoring done poorly can<br />

be worse for a child than having no mentor at all. If you feel unsure, seek input<br />

from mentoring pr<strong>of</strong>essionals. Most programs will have defined methods for<br />

interviewing and screening volunteers for suitability. Expect them to conduct<br />

additional interviews and screening <strong>of</strong> prospective mentors. Most likely, your role<br />

will be to make the initial referral.<br />

VI. Conclusion<br />

Mentoring as a strategy for helping at-risk children has burgeoned over the past<br />

few decades. As mobility has increased, children have lost some <strong>of</strong> the bonds<br />

that once were provided by grandparents and other<br />

elders in extended families. These losses deepen<br />

when children have a parent or parents in prison.<br />

Senior volunteers who serve as mentors can<br />

provide the mature, consistent attention that<br />

children <strong>of</strong> incarcerated parents desperately need.<br />

With proper program structure, careful recruitment<br />

and screening, and ongoing training and support,<br />

Senior Corps mentors can make a significant<br />

difference in the lives <strong>of</strong> these most vulnerable<br />

children.<br />

LEARNS 11


Appendix: Resources and Additional Reading <br />

Resources for Mentoring <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong><br />

Amachi Project—Amachi is a faith-based mentoring effort conducted in<br />

collaboration with Big Brothers Big Sisters and the research organization,<br />

Public/Private Ventures (P/PV). The program also found considerable support<br />

from Pew Charitable Trust and the National Crime Prevention Council in<br />

developing its model for providing congregation members as mentors to children<br />

<strong>of</strong> incarcerated parents.<br />

Amachi is the most extensively studied and evaluated mentoring effort geared<br />

towards this population, and it has spawned a number <strong>of</strong> reports and publications<br />

including:<br />

• Amachi In Brief, an excellent summary <strong>of</strong> the project by P/PV<br />

www.ppv.org/ppv/publications/assets/167_publication.pdf<br />

• Amachi: Mentoring <strong>Children</strong> <strong>of</strong> Prisoners in Philadelphia, a full report from<br />

P/PV on the lessons learned and effective strategies that have emerged from<br />

Amachi<br />

www.ppv.org/ppv/publications/assets/21_publication.pdf<br />

• People <strong>of</strong> Faith Mentoring <strong>Children</strong> <strong>of</strong> Promise: A Model Partnership Based<br />

on Service and Community. This excellent publication, developed by Pew’s<br />

Faith and Service Technical Education Network (FASTEN) serves as a toolkit<br />

for developing mentoring services based on the Amachi model. A must read<br />

for anyone using volunteers in an Amachi-based setting. Available online at:<br />

www.fastennetwork.org/<br />

General Resources on <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong><br />

Child Welfare League's Resource Center for <strong>Children</strong> <strong>of</strong> Prisoners<br />

The Resource Center has statistics, research reports and other useful materials,<br />

including the <strong>Children</strong> <strong>of</strong> Prisoners Bill <strong>of</strong> Rights.<br />

www.cwla.org/programs/incarcerated<br />

Family and Corrections Network<br />

Offers a wealth <strong>of</strong> information for families and caregivers <strong>of</strong> children <strong>of</strong><br />

incarcerated parents. This site has extensive links and an excellent online library<br />

<strong>of</strong> articles and research.<br />

www.fcnetwork.org/main.html<br />

LEARNS<br />

Appendix


The Center for <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong><br />

CCIP’s mission is the prevention <strong>of</strong> intergenerational crime and incarceration.<br />

CCIP <strong>of</strong>fers training opportunities and an extensive publications catalog.<br />

www.e-ccip.org<br />

<strong>Children</strong>'s Services Practice Notes Newsletter<br />

This newsletter, sponsored by the North Carolina Division <strong>of</strong> Social Services and<br />

the N.C. Family and <strong>Children</strong>'s Resource Program, provides guidance to youth<br />

agencies and volunteers working with children <strong>of</strong> incarcerated parents.<br />

http://ssw.unc.edu/fcrp/Cspn/vol7_no1.htm<br />

Legal Services for Prisoners with <strong>Children</strong><br />

LSPC advocates for the civil rights and empowerment <strong>of</strong> incarcerated parents,<br />

children, family members and people at risk for incarceration. Their website<br />

features several free publications.<br />

http://prisonerswithchildren.org<br />

Papers from "Prison to Home: The Effect <strong>of</strong> Incarceration and Reentry on<br />

<strong>Children</strong>, Families, and Communities"<br />

These papers came out <strong>of</strong> a January 2002 national policy conference sponsored<br />

by the U.S. Department <strong>of</strong> Health and Human Services. Several address issues<br />

related to the effects <strong>of</strong> incarceration on children and other family members.<br />

http://aspe.hhs.gov/hsp/prison2home02<br />

Information Packet: <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong><br />

This National Resource Center for Foster Care and Permanency Planning<br />

publication provides and excellent summary <strong>of</strong> the facts surrounding children <strong>of</strong><br />

incarcerated parents, as well as listings <strong>of</strong> programming around the country and<br />

legislation addressing the issue.<br />

www.hunter.cuny.edu/socwork/nrcfcpp/downloads/children-<strong>of</strong>-incarceratedparents.pdf<br />

<strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong><br />

This report, prepared by the California Research Bureau, looks at the facts<br />

around children <strong>of</strong> incarcerated parents in the state <strong>of</strong> California. It <strong>of</strong>fers a nice<br />

summary <strong>of</strong> the effects <strong>of</strong> parental incarceration and serves as a snapshot <strong>of</strong><br />

what is happening to these youth across the nation.<br />

www.library.ca.gov/crb/00/notes/v7n2.pdf<br />

LEARNS<br />

Appendix


General Mentoring Resources<br />

Foundations <strong>of</strong> Successful Youth Mentoring: A Guidebook for Program<br />

Development<br />

This comprehensive resource, developed by the National Mentoring Center,<br />

includes a checklist <strong>of</strong> effective program practices that can be used in assessing<br />

the quality <strong>of</strong> a potential program partner.<br />

www.nwrel.org/mentoring/foundations.html<br />

Elements <strong>of</strong> Effective Practice<br />

An excellent summary <strong>of</strong> the critical elements <strong>of</strong> successful mentoring efforts.<br />

www.mentoring.org/common/effective_mentoring_practices/pdf/effectiveprac.pdf<br />

Generic Mentoring Program Policy and Procedure Manual<br />

This National Mentoring Center resource can assist with clarifying roles and<br />

responsibilities with partner sites.<br />

www.nwrel.org/mentoring/policy_manual.html<br />

Mentoring Programs and Youth Development: A Synthesis<br />

This January 2002 report from Child Trends examines how mentoring can help<br />

youth develop a broad array <strong>of</strong> strengths in the areas <strong>of</strong> education, health &<br />

safety, and social/emotional well-being. It examines how different types <strong>of</strong><br />

mentoring programs impact each <strong>of</strong> these areas and the different program<br />

practices that produce desired outcomes for youth.<br />

http://12.109.133.224/Files/MentoringSynthesisFINAL2.6.02Jan.pdf<br />

Contemporary Issues in Mentoring<br />

This Public/Private Ventures report <strong>of</strong>fers a nice summary <strong>of</strong> what the research<br />

has proven about youth mentoring.<br />

www.ppv.org/ppv/publications/assets/37_publication.pdf<br />

State and Local Mentoring Partnerships<br />

These agencies are good starting points for identifying mentor programs in your <br />

area. <br />

www.mentoring.org/state_partnerships/state_local_pr<strong>of</strong>iles.adp? <br />

Performance Measurement Packet for Senior Corps Mentoring Programs. <br />

Contains sample work plan and instruments for logging activities and measuring <br />

outcomes. <br />

www.projectstar.org/star/Library_senior/Instrument_Packets/SC_Mentoring_Pack<br />

et.doc<br />

LEARNS<br />

Appendix


Page 84 <strong>of</strong> 109


Attachment C<br />

<strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> –<br />

National Conference <strong>of</strong> State Legislatures<br />

Page 85 <strong>of</strong> 109


Ch i l d r e n o f<br />

In c a rc e r at e d Pa r e n t s<br />

N a t i o n a l<br />

C o n f e r e n c e<br />

<strong>of</strong><br />

Stat e<br />

Le g i s l at u r e s<br />

By Steve Christian March 2009<br />

The nation’s growing prison and jail population has raised serious questions about the collateral effects <strong>of</strong><br />

incarceration on children, families and communities. Whatever one’s views about the appropriate role<br />

<strong>of</strong> incarceration in the criminal justice system, it is clear that imprisonment disrupts positive, nurturing<br />

relationships between many parents—particularly mothers—and their children. In addition, many families with<br />

children suffer economic strain and instability when a parent is imprisoned. Research suggests that intervening<br />

in the lives <strong>of</strong> incarcerated parents and their children to preserve and strengthen positive family connections can<br />

yield positive societal benefits in the form <strong>of</strong> reduced recidivism, less intergenerational criminal justice system<br />

involvement, and promotion <strong>of</strong> healthy child development. In the words <strong>of</strong> one prominent researcher, “[s]tudies<br />

. . . indicate that families are important to prisoners and to the achievement <strong>of</strong> major social goals, including the<br />

prevention <strong>of</strong> recidivism and delinquency.” 1<br />

Because this area is fraught with major data gaps, it is recommended that policymakers begin their exploration<br />

<strong>of</strong> the subject by posing a series <strong>of</strong> questions to their staffs and the heads <strong>of</strong> agencies with jurisdiction over law<br />

enforcement, corrections, child welfare, education and welfare, as well as child advocates, the university community<br />

and others who have an interest in ensuring the well-being <strong>of</strong> children whose parents are in custody.<br />

This report proposes a list <strong>of</strong> such questions, each followed by a discussion that is intended, not so much as a<br />

definitive answer, but as general background information. The information identifies only general trends, since<br />

specific answers to the questions posed will differ by state, depending on factors such as the existing policy context<br />

and service array, demographic trends and available data.<br />

Wh at is t h e n at u r e a n d s c o p e o f t h e p r o b l e m?<br />

How many children have a parent in prison and how many incarcerated parents have children?<br />

Much <strong>of</strong> what we know about this issue comes from a series <strong>of</strong> reports by the Bureau <strong>of</strong> Justice Statistics (BJS)<br />

on incarcerated parents and their children, that in turn, are based upon periodic national surveys <strong>of</strong> inmates in<br />

state and federal prisons. The latest such report was released in August 2008. 2 It found that, in 2007, slightly<br />

more than 1.7 million children under age 18 had a parent in state or federal prison, representing 2.3 percent<br />

<strong>of</strong> the total U.S. child population. The number <strong>of</strong> children with a father in prison increased from 881,500 in<br />

1991 to more than 1.5 million in 2007, a 77 percent increase. During that time, the number <strong>of</strong> children with<br />

a mother in prison increased by 131 percent, from 63,900 to 147,400.<br />

In 2007, 744,200 male prison inmates had minor children, compared to 65,500 women inmates. Most prisoners<br />

had at least one child under age 18 (52 percent <strong>of</strong> state inmates and 63 percent <strong>of</strong> federal inmates). Sixty-two<br />

percent <strong>of</strong> women in state prison and 56 percent <strong>of</strong> female inmates in federal prison were parents <strong>of</strong> minor children,<br />

compared to 51 percent <strong>of</strong> male state prisoners and 63 percent <strong>of</strong> male federal inmates.


2 Ch i l d r e n o f In c a r c e r at e d Pa r e n t s<br />

What do we know about these children’s race and age?<br />

In 2007, the population <strong>of</strong> minor children <strong>of</strong> incarcerated parents consisted <strong>of</strong> approximately 484,100 white,<br />

non-Hispanic children (one in 110 white children), 767,400 black, non-Hispanic children (one in 15 black<br />

children), and 362,800 Hispanic children (one in 41 Hispanic children). Black (54 percent) and Hispanic (57<br />

percent) men in state prison were more likely than white men (45 percent) to be parents. The likelihood that<br />

women in state prison were parents did not vary by race.<br />

About half <strong>of</strong> these children were age 9 or younger. Thirty-two percent were between the ages <strong>of</strong> 10 and 14,<br />

and 16 percent were between the ages <strong>of</strong> 15 and 17.<br />

How does parental incarceration affect children?<br />

Parental incarceration can affect many aspects <strong>of</strong> a child’s life, including emotional and behavioral well-being,<br />

family stability and financial circumstances. Unfortunately, much <strong>of</strong> the research on the effect <strong>of</strong> parental<br />

incarceration on children’s well-being is <strong>of</strong> poor quality. 3 One major challenge confronting researchers is disentangling<br />

the effects <strong>of</strong> parental incarceration from the effects <strong>of</strong> other factors that could have existed long<br />

before incarceration, such as child maltreatment, parental use <strong>of</strong> alcohol or drugs, parental mental illness and<br />

domestic violence. Because many studies fail to account for these background risk factors and include other<br />

methodological flaws, some claims about how parental incarceration affects children that appear in the research,<br />

advocacy and policy literature might not be supported by empirical evidence. One such claim is that children<br />

<strong>of</strong> incarcerated parents are six times more likely than other children to be incarcerated as adults. No empirical<br />

data currently support this claim. 4<br />

Some studies suggest that parental incarceration has an independent effect on a child’s behavior, academic performance<br />

and mental health. 5 A causal relationship between a parent’s incarceration and children’s problems<br />

has not been established. 6<br />

There is, however, consensus in the field that these children are exposed to many risk factors and that the effects<br />

<strong>of</strong> parental incarceration on children are subject to a host <strong>of</strong> variables, including pre-incarceration living<br />

arrangements; the quality <strong>of</strong> the parent-child relationship; the degree to which inmate parents participated in<br />

daily care and financial support <strong>of</strong> their children prior to confinement; children’s current living arrangements;<br />

the amount <strong>of</strong> contact children have with their incarcerated parents; and children’s age, temperament, gender<br />

and coping skills, among other factors. 7 Some <strong>of</strong> these factors are discussed below.<br />

Pre-Incarceration Living Arrangements, Daily Care and Financial Support<br />

The 2008 the Bureau <strong>of</strong> Justice Statistics report found the following.<br />

• Approximately one-half <strong>of</strong> state prisoners (64 percent <strong>of</strong> mothers and 47 percent <strong>of</strong> fathers) lived with at<br />

least one <strong>of</strong> their children either in the month before or just prior to imprisonment.<br />

• Forty-two percent <strong>of</strong> mothers in state prison reported living in a single-parent household in the month before<br />

arrest, compared to 14 percent who reported living in a two-parent household.<br />

• Seventeen percent <strong>of</strong> fathers lived in a single-parent household and 18 percent lived in a two-parent household.<br />

National Conference <strong>of</strong> State Legislatures


Ch i l d r e n o f In c a r c e r at e d Pa r e n t s 3<br />

• Seventy-seven percent <strong>of</strong> mothers in state prison who lived with their children just prior<br />

to incarceration provided most <strong>of</strong> the children’s daily care, compared to 26 percent <strong>of</strong> fathers.<br />

• More than half <strong>of</strong> parents in state prison (54 percent <strong>of</strong> fathers and 52 percent <strong>of</strong> mothers)<br />

provided primary financial support to their minor children before imprisonment. Of these<br />

mothers, more than one-third received government payments such as welfare or Social<br />

Security benefits.<br />

In short, a substantial number <strong>of</strong> incarcerated parents were deeply involved in their children’s lives<br />

before imprisonment—living with them, providing daily care and supporting them financially.<br />

The data also indicate that mothers are far more likely than fathers to care for their children in<br />

single-parent households, increasing the risk that their children will experience disruption in<br />

their living arrangements following maternal incarceration. At the same time, because many<br />

more men than women are imprisoned, the number <strong>of</strong> single-parent male households is almost<br />

five times higher than that <strong>of</strong> single parent female households.<br />

Parental incarceration is associated with greater risk that a child will experience material hardship<br />

and family instability.<br />

• A recent study by Susan Phillips and her colleagues found that parental incarceration is<br />

strongly related to economic strain in children’s households, defined as low-income with an<br />

unemployed caregiver and a lower standard <strong>of</strong> living or inability to meet the child’s needs. 8<br />

Related to economic strain is the possibility that parental incarceration will increase the<br />

risk that children’s households will become unstable, including multiple, frequent moves;<br />

the introduction <strong>of</strong> unrelated parental figures into the household; divorce; and non-routine<br />

school changes. Any <strong>of</strong> these can pose risks to children’s healthy development. The Phillips<br />

study found that any kind <strong>of</strong> parental involvement in the criminal justice system—including,<br />

but not limited to, incarceration—is related to family instability. 9 On the other hand, the<br />

study found that such involvement was not significantly associated with a child’s living in<br />

a family with structural risks, i.e., with a single caregiver, a large family, or placement in<br />

foster care.<br />

• An analysis <strong>of</strong> data from the Fragile Families Study—a national, longitudinal study <strong>of</strong> approximately<br />

5,000 children born between 1998 and 2000—also found that children who<br />

had been exposed at some point in their lives to parental incarceration were at significantly<br />

greater risk <strong>of</strong> experiencing material hardship and family instability than were children<br />

in fragile families with no history <strong>of</strong> parental incarceration. <strong>Children</strong> whose fathers were<br />

incarcerated, for example, were 40 percent more likely to have an unemployed father, 34<br />

percent less likely to live with married parents, 25 percent more likely to experience material<br />

hardship, and four times more likely to face contact with the child welfare system. 10<br />

The Child’s Current Caregiver<br />

<strong>Children</strong> who live in stable households with nurturing caregivers during their parents’ incarceration<br />

are likely to fare better than children who experience family instability as a result <strong>of</strong> a<br />

parent’s confinement. 11 Foster care, in particular, carries with it the risk <strong>of</strong> multiple placement<br />

changes and loss <strong>of</strong> connection to school, community, friends, siblings and extended family.<br />

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The vast majority (84 percent) <strong>of</strong> parents incarcerated in state prisons reported to the Bureau <strong>of</strong> Justice Statistics<br />

that at least one <strong>of</strong> their children was in the care <strong>of</strong> the other parent. Fifteen percent identified as caregivers the<br />

grandparents, 6 percent other relatives and 3 percent reported that at least one child was in a foster home, agency<br />

or institution. 12 Responses <strong>of</strong> mothers and fathers in state prison differed on this survey question. Eighty-eight<br />

percent <strong>of</strong> fathers identified the child’s other parent as the current caregiver, compared to 37 percent <strong>of</strong> mothers.<br />

Sixty-eight percent <strong>of</strong> mothers, on the other hand, identified a grandparent or other relative as a child’s current<br />

caregiver, compared to 17.5 percent <strong>of</strong> fathers. Finally, mothers were five times more likely than fathers to report<br />

that a child was in foster care (11 percent vs. 2 percent, respectively).<br />

Notwithstanding the Bureau <strong>of</strong> Justice Statistics survey, accurate estimates are not available <strong>of</strong> the number <strong>of</strong><br />

children in foster care who have an incarcerated parent. Although the report tells us how many inmates identified<br />

a given type <strong>of</strong> caregiver, it does not tell us how many children are in each type <strong>of</strong> caregiving arrangement.<br />

Thus, we do not know how many children are represented by the 3 percent <strong>of</strong> inmates who reported that a<br />

child was in foster care. Further, the survey makes no attempt to distinguish between relative caregivers who<br />

are foster parents and those who provide care outside the formal child welfare system. Other data sources are<br />

equally problematic, producing widely varying estimates <strong>of</strong> this population <strong>of</strong> children in care.<br />

<strong>Children</strong>’s Contact with <strong>Incarcerated</strong> <strong>Parents</strong><br />

Maintaining family contact during incarceration can be beneficial to both children and their parents. It is generally<br />

thought that maintaining parent-child contact through personal visits during incarceration is important for<br />

the well-being <strong>of</strong> many children, although little empirical evidence exists on that point. Some research indicates<br />

that visiting is important in maintaining parent-child relationships and increases the likelihood <strong>of</strong> successful<br />

reunification after release. 13 With regard to prisoners themselves, several studies found that maintenance <strong>of</strong><br />

family ties during incarceration is linked to post-release success, defined as lower rates <strong>of</strong> recidivism and fewer<br />

parole violations. 14<br />

The Bureau <strong>of</strong> Justice Statistics study examined the types and frequency <strong>of</strong> contacts between prison inmates <strong>of</strong><br />

minor children and the children <strong>of</strong> these inmates, including their adult children. The study found that almost<br />

79 percent <strong>of</strong> state inmate parents had some kind <strong>of</strong> contact with at least one <strong>of</strong> their children since admission.<br />

Thirty-nine percent <strong>of</strong> fathers and 56 percent <strong>of</strong> mothers in state prison reported at least weekly contact with<br />

a child, in the form <strong>of</strong> letters, telephone calls or visits. Relatively few inmates reported regular personal visits<br />

from at least one <strong>of</strong> their children, however. In state prison, only 12.3 percent <strong>of</strong> fathers and 14.6 percent <strong>of</strong><br />

mothers reported personal visits from a child at least once a month. Fifty-nine percent <strong>of</strong> fathers and 58 percent<br />

<strong>of</strong> mothers had no personal visits from any <strong>of</strong> their children.<br />

Barriers to more frequent contact, particularly personal visits, include the following.<br />

• Corrections policy In theory, corrections <strong>of</strong>ficials encourage visiting and maintenance <strong>of</strong> family ties. In<br />

practice, however, prison rules to ensure safety and security <strong>of</strong>ten impede such visits. As Creasey Finney<br />

Hairston notes, “[c]orrectional institutions commonly require children’s custodial parents to escort them on<br />

visits, require child visitors to produce birth certificates listing the prisoner as the biological parent, and house<br />

prisoners in locations hundreds or thousands <strong>of</strong> miles from their homes—all policies that create obstacles<br />

for healthy parent-child relationships.” 15 Prisons also commonly charge excessive fees for telephone calls<br />

to subsidize their operations, so incarcerated parents cannot afford to maintain regular contact with their<br />

children.<br />

• Child-unfriendly facilities The prison environment can be frightening and traumatic for children, both<br />

in the attitudes and behavior <strong>of</strong> prison staff and the physical setting. Visits can include long waits; body<br />

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frisks; rude treatment; and hot, dirty and crowded visiting rooms with no activities for children. 16 These<br />

conditions do not encourage frequent visits between incarcerated parents and their children.<br />

• Parent-caregiver relationships One <strong>of</strong> the most important factors that affect whether and how <strong>of</strong>ten a child<br />

has contact with an incarcerated parent is the relationship between the parent and the children’s current<br />

caregiver. For various reasons, a caregiver-be it the other parent or a relative-may have a strained relationship<br />

with the incarcerated parent or may have severed all ties with him or her. The caregiver may feel that<br />

further contact with the imprisoned parent could harm the child and therefore might prevent or discourage<br />

such contact.<br />

• Child welfare policy and practice For reasons that will be discussed more fully in the next section, placement<br />

<strong>of</strong> a child in foster care poses unique barriers to visitation with incarcerated parents. In the context <strong>of</strong><br />

federal and state policies that discourage reunification when a child has been in foster care for an extended<br />

period, caseworkers have little incentive to arrange visits and work to preserve parent-child relationships.<br />

How are children in foster care affected by the incarceration <strong>of</strong> a parent?<br />

In addition to the adverse emotional and behavioral consequences <strong>of</strong> parental incarceration and parent-child<br />

separation, children in foster care and their parents face additional challenges created by child welfare law,<br />

policy and practice. The most serious <strong>of</strong> these challenges is the risk that the legal parent-child relationship will<br />

be permanently severed through legal action by a child welfare agency. The 1997 federal Adoption and Safe<br />

Families Act, requires states to file a petition to terminate parental rights on behalf <strong>of</strong> any child who has been<br />

abandoned or who has been in foster care for 15 <strong>of</strong> the most recent 22 months. The law provides exceptions to<br />

this requirement in the following cases: 1) at the option <strong>of</strong> the state, the child is being cared for by a relative, 2)<br />

the state has documented a compelling reason for determining that termination <strong>of</strong> parental rights would not be<br />

in the child’s best interest, or 3) the state has not provided the child’s family with services that the state deems<br />

necessary for the safe return <strong>of</strong> the child to his or her home.<br />

Although the Adoption and Safe Families Act does not explicitly require a termination <strong>of</strong> parental rights filing<br />

against incarcerated parents, the 15 <strong>of</strong> 22 months provision technically would apply in cases where reunification<br />

is delayed beyond 15 months due to a parent’s incarceration, even if the parent is receiving services to facilitate<br />

reunification. Because the typical sentence for an incarcerated parent is from 80 to 100 months, most imprisoned<br />

parents <strong>of</strong> children in foster care are at some risk <strong>of</strong> losing their parental rights.<br />

We lack the data, however, to know how ASFA actually affects the permanency outcomes for children in foster<br />

care whose parent is incarcerated. Some evidence suggests that the number <strong>of</strong> termination <strong>of</strong> parental rights cases<br />

that involved incarcerated parents increased following enactment <strong>of</strong> ASFA. 17 Such cases were on the rise before<br />

ASFA enactment as well. A recent analysis <strong>of</strong> data from the Adoption and Foster Care Analysis and Reporting<br />

System examined the subset <strong>of</strong> children for whom parental incarceration was indicated as a reason for removal<br />

from home. The study found no significant difference in rates <strong>of</strong> reunification between these children and<br />

children in foster care whose parents were not incarcerated. 18 Another study <strong>of</strong> children in the Minnesota child<br />

welfare system found that the vast majority <strong>of</strong> children who were placed in foster care from 2000 to mid-2007<br />

due to incarceration <strong>of</strong> a parent ultimately were reunified with their parents. 19 On the other hand, a study <strong>of</strong><br />

mothers incarcerated in Illinois state prisons and the Cook County, Illinois, jail from 1990 to 2000 found that<br />

these mothers were one-half as likely to reunify with their children in foster care than were non-incarcerated<br />

mothers whose children were in foster care. 20<br />

Although ASFA requires a termination <strong>of</strong> parental rights filing in certain cases, it is state—not federal—law that<br />

defines legal grounds for such termination. Many state termination <strong>of</strong> parental rights laws include parental incar-<br />

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ceration as a factor to be considered by courts in determining whether to grant a termination decree. Incarceration<br />

per se is not grounds for termination <strong>of</strong> parental rights in any state. In fact, six states expressly include this<br />

caveat in statute. 21 Rather, states have defined a variety <strong>of</strong> conditions related to incarceration that, together with<br />

imprisonment, constitute grounds for termination. These conditions include length <strong>of</strong> confinement relative to<br />

the child’s age; failure to make provision for the child’s care; the quality <strong>of</strong> the parent-child relationship and the<br />

effect <strong>of</strong> incarceration thereon; pre-incarceration contact with and support <strong>of</strong> the child; repeated incarceration;<br />

failure to cooperate with the child welfare agency’s efforts to help with case planning and visitation; and the<br />

nature <strong>of</strong> the crime for which the parent is incarcerated. Another important distinction among state termination<br />

<strong>of</strong> parental rights statutes is that, although most states give judges some discretion in making termination<br />

decisions, others require judges to grant a decree upon pro<strong>of</strong> <strong>of</strong> one or more statutory grounds.<br />

At least two states—California and Utah—set strict time limits on provision <strong>of</strong> reunification services. These time<br />

limits allow no exceptions, although California recently authorized courts, in limited circumstances, to extend<br />

the time limits for parents who are incarcerated, institutionalized or in residential substance abuse treatment. 22<br />

Nor are the time limits subject to judicial discretion. When the time allotted for reunification services expires,<br />

reunification no longer will be the child’s permanency goal, and the child welfare agency likely will move to<br />

terminate parental rights, unless an exception applies.<br />

To prevent the termination <strong>of</strong> their parental rights, incarcerated parents face three challenges.<br />

• First, regular contact, preferably visitation, with a child in foster care is critical. Unless termination <strong>of</strong> parental<br />

rights is clearly in the child’s best interest, a court will be less likely to terminate the rights <strong>of</strong> a parent who<br />

can demonstrate ongoing positive contact with a child and involvement in his or her life. In California,<br />

for example, the statutory list <strong>of</strong> circumstances that constitute exceptions to termination includes that, “the<br />

parents have maintained regular visitation and contact with the child and the child would benefit from<br />

continuing the relationship.” 23<br />

Ironically, though contact and visitation are most important for incarcerated parents whose children are in<br />

foster care, some evidence suggests that such children are the least likely to visit their parents in prison. That<br />

is because visits must be authorized and arranged by child welfare caseworkers who carry high caseloads and<br />

who may be inclined to “abandon” the prospect <strong>of</strong> reunification with an imprisoned parent.<br />

• Second, incarcerated parents who want to avoid termination <strong>of</strong> parental rights should participate to the fullest<br />

extent possible in their children’s dependency proceedings, including case planning, hearings and court<br />

orders. <strong>Parents</strong>, however, are <strong>of</strong>ten dependent upon caseworkers for information and guidance to navigate<br />

the dependency process. Unfortunately, some studies have found that caseworkers rarely communicate with<br />

parents in prison, inform them <strong>of</strong> hearings or involve them in case planning. 24<br />

• Third, incarcerated parents need access to reunification services, such as substance abuse treatment, mental<br />

health services and parenting classes. In the BJS study, more than half <strong>of</strong> parents in state prison (55 percent<br />

<strong>of</strong> fathers and 74 percent <strong>of</strong> mothers) reported a mental health problem and more than two-thirds (67<br />

percent <strong>of</strong> fathers and 70 percent <strong>of</strong> mothers) reported substance dependence or abuse. Only four in 10 <strong>of</strong><br />

these parents, however, reported receiving treatment for substance abuse since admission, and only one-third<br />

received treatment for mental health problems.<br />

In short, unique policy and practice issues can adversely affect children in foster care and their incarcerated<br />

parents. State policymakers, however, have options to mitigate the potentially harmful consequences <strong>of</strong> these<br />

policies and practices. The options are discussed later in this paper.<br />

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What are the challenges to children and parents associated with discharge from prison?<br />

The effects <strong>of</strong> parental incarceration on children do not end with a parent’s discharge from prison. Approximately<br />

650,000 people are released from state and federal prisons annually, and a much larger number are released<br />

from local jails. 25 Many parents who are discharged from prisons intend to reunite with their minor children,<br />

but may not anticipate the difficulties associated with doing so. Former inmates face immense challenges, both<br />

internal and external, to build productive lives for themselves, including finding jobs, housing and health care<br />

and avoiding further involvement with the criminal justice system. Many grapple with paying <strong>of</strong>f debts that<br />

have accumulated during imprisonment, including child support arrearages, criminal fines, court and legal fees,<br />

and restitution. 26 These challenges have been extensively documented and discussed elsewhere. 27<br />

Re-entry can be even more daunting for women with children than for men. Compared to male former inmates,<br />

women are more likely to be dealing with the psychological effects <strong>of</strong> past trauma and abuse and are more likely to<br />

have abused drugs, alcohol or both at the time <strong>of</strong> imprisonment. 28 At the same time, reunification with children<br />

is likely to be a more important part <strong>of</strong> re-entry for women than it is for men.<br />

Prisoner re-entry also can be challenging and stressful for children. <strong>Children</strong> grow, change and <strong>of</strong>ten form relationships<br />

with new parental figures during a parent’s incarceration. These parental figures—and perhaps other<br />

family members—<strong>of</strong>ten are reluctant to allow a child to re-establish a relationship with a parent upon release.<br />

Such family conflicts can destabilize already fragile families and leave children confused and torn. More important,<br />

the return <strong>of</strong> a violent <strong>of</strong>fender can increase the risk that a child will be subjected or exposed to domestic<br />

violence. 29<br />

Wh at p o l i c y o p t i o n s a r e ava i l a b l e to s tat e l e g i s l at o r s to i m p r o v e t h e l i v e s o f<br />

c h i l d r e n o f i n c a rc e r at e d pa r e n t s?<br />

Parental incarceration is not an isolated event, it is a process that unfolds over time. To protect children from the<br />

harmful effects <strong>of</strong> parental incarceration, the interests <strong>of</strong> children should be considered at each stage <strong>of</strong> the process,<br />

including arrest, sentencing, intake, incarceration and re-entry. Because the process involves many agencies and<br />

individuals who do not routinely coordinate their efforts or communicate with one another, a key policy goal is<br />

to ensure that such agencies and individuals work together to promote the best interests <strong>of</strong> children when their<br />

parents go to jail or prison. Possible policy interventions at each stage <strong>of</strong> the incarceration process follows.<br />

Arrest Phase<br />

The arrest <strong>of</strong> a parent can be highly traumatic to a child, yet most police departments have no protocols to protect<br />

children, explain to them what is happening and ensure that they are properly cared for after a parent is arrested.<br />

To ensure that the needs <strong>of</strong> children are taken into account during an arrest, some jurisdictions have replicated<br />

a program called Child Development-Community Policing (CD-CP), a collaboration between the New Haven<br />

Department <strong>of</strong> Police Service and the Yale Child Study Center. The program trains police in child development,<br />

provides clinicians to work with children at the scene <strong>of</strong> an arrest, provides treatment and counseling for such<br />

children, and provides ongoing consultation for police and child welfare workers. 30<br />

At least two states enacted legislation to address the needs <strong>of</strong> children at the time a parent is arrested. California<br />

law encourages law enforcement personnel and child welfare agencies to develop protocols and apply for federal<br />

training funds to learn to better cooperate in the arrest <strong>of</strong> a parent to ensure a child’s safety and well-being. 31<br />

California also allows arrestees, during the booking process, to make two additional telephone calls to arrange<br />

for care for their children. 32 New Mexico law requires that law enforcement training include how to ensure child<br />

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safety during the arrest <strong>of</strong> a parent. 33 It also includes a requirement that a law enforcement <strong>of</strong>ficer who makes<br />

an arrest inquire whether the arrestee is a parent or guardian <strong>of</strong> a child who may be at risk because <strong>of</strong> the arrest<br />

and to make reasonable efforts to ensure the safety <strong>of</strong> the child in accordance with guidelines established by the<br />

Department <strong>of</strong> Public Safety. 34<br />

States also can consider ways to divert children from foster care at the point <strong>of</strong> arrest. It is not uncommon for<br />

drug <strong>of</strong>fenders to cycle in and out <strong>of</strong> local jails during the course <strong>of</strong> a year. In fact, most people who go to jail<br />

have been there before and do not go on to prison. 35 Given this pattern <strong>of</strong> repeated arrests and jail stays, it can<br />

be anticipated that the children <strong>of</strong> such <strong>of</strong>fenders will need substitute care for relatively short periods <strong>of</strong> time,<br />

but at more frequent intervals. Family group conferencing, arranged by the public child welfare agency, can be<br />

used to develop safety plans for such children, during which a relative agrees to provide short-term care for a<br />

child when the child’s parent is arrested and jailed. This arrangement—although perhaps preferable to extended<br />

stays in non-relative foster care—still is disruptive and potentially harmful to the child. Therefore, alternative<br />

care for the child should be accompanied by appropriate services and interventions for the parent to break the<br />

cycle <strong>of</strong> arrest and incarceration.<br />

Sentencing Phase<br />

Much discussion <strong>of</strong> how sentencing affects children has centered on the effect <strong>of</strong> mandatory minimum sentencing<br />

laws enacted as part <strong>of</strong> the “war on drugs” in the 1980s. Observers point out that these laws have disproportionately<br />

affected women. From 1986 to 1996, the number <strong>of</strong> women incarcerated in state facilities for<br />

drug <strong>of</strong>fenses increased by 888 percent, compared to a rise <strong>of</strong> 129 percent for non-drug <strong>of</strong>fenses. 36 Whether or<br />

not states amend their mandatory minimum sentencing laws, they still can ensure that children’s interests are<br />

considered during sentencing.<br />

• State law could be amended to explicitly require judges, at sentencing, to consider the effects <strong>of</strong> a parent’s<br />

incarceration on children. At least one state—Oklahoma—requires judges to inquire whether a convicted<br />

individual is a single custodial parent and, if so, to inquire about arrangements for care <strong>of</strong> the child. 37<br />

• States could require, in appropriate cases, that pre-sentence investigation reports include a family impact<br />

statement, including recommendations for the “least detrimental alternative” sentence and for services to<br />

and supports for children during a parent’s imprisonment. 38 These statements are being used to a limited<br />

extent in Arkansas and Tennessee. Family advocates in other states, including Texas, are developing templates<br />

and working with the judiciary system to integrate them into sentencing in select cases. 39 One Tennessee<br />

judge routinely requests that a video <strong>of</strong> the parent interacting with the child accompany family impact statements.<br />

40<br />

Placement/Intake Phase<br />

Corrections <strong>of</strong>ficials usually do not inquire whether a newly committed inmate is a parent and how incarceration<br />

is likely to affect the parent-child relationship, if at all. State legislators may want to consider requiring<br />

that prison <strong>of</strong>ficials make such inquiries. There are several reasons for doing so. First, a major barrier to regular<br />

visitation between children and their incarcerated parents is placement <strong>of</strong> inmates in facilities located far from<br />

where the children live. State law could require corrections <strong>of</strong>ficials to consider the effects <strong>of</strong> inmate placement<br />

on maintaining family relationships.<br />

• Hawaii, for example, enacted legislation in 2007 that, among other things, requires the director <strong>of</strong> public<br />

safety to establish policies that parent inmates be placed in facilities, consistent with public safety and inmate<br />

security, based on the best interest <strong>of</strong> the family rather than on economic or administrative factors. The<br />

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legislation also requires consideration when making prison placements <strong>of</strong> an <strong>of</strong>fender’s capacity to maintain<br />

parent-child contact. 41<br />

• California law requires the director <strong>of</strong> corrections to examine newly committed inmates to determine the<br />

existence <strong>of</strong> any strong community and family ties, the maintenance <strong>of</strong> which could aid in the inmate’s rehabilitation,<br />

and, when reasonable, to assign a prisoner to the appropriate facility nearest his or her home. 42<br />

A second reason for requiring prison <strong>of</strong>ficials to routinely collect information about new inmates’ parental status<br />

is to ensure that their children receive the services and supports to which they are entitled and to fill some <strong>of</strong> the<br />

gaps in data that hinder research and policymaking.<br />

• Colorado law, for example, requires corrections <strong>of</strong>ficials to determine whether an inmate is a parent and, if<br />

so, whether the child is in school. The department <strong>of</strong> corrections also must collect and compile information<br />

related to programs that help students whose parents are incarcerated. 43<br />

• A 2007 Hawaii provision appropriates funding to support, among other things, the collection <strong>of</strong> data on<br />

children <strong>of</strong> incarcerated parents, including the number <strong>of</strong> children each inmate has, the children’s ages,<br />

schools, caregiving arrangements and needed services. 44<br />

Incarceration Phase<br />

Entry <strong>of</strong> a parent into jail or prison presents an opportunity for a coordinated response by multiple systems to<br />

ensure that children’s best interests are protected and to accomplish the following goals.<br />

• Manage the disruptive effects <strong>of</strong> a parent’s incarceration. Options include minimizing disruptions in a child’s<br />

residence, school attendance, friendships and caregiving arrangements, and minimizing economic hardship following<br />

a parent’s imprisonment. One type <strong>of</strong> caregiving arrangement that deserves special consideration is care<br />

by non-parent relatives. Although kinship care has many advantages over other forms <strong>of</strong> caregiving arrangements,<br />

such as non-relative foster care, it also poses some risks to children’s healthy development. Research on<br />

kinship care in general has shown that many grandparent caregivers are poor, physically frail and in poor mental<br />

health. 45<br />

Kin caregivers <strong>of</strong> children <strong>of</strong> incarcerated parents face additional challenges. These include coping with the<br />

social stigma associated with incarceration <strong>of</strong> a family member, the added expense <strong>of</strong> long-distance telephone<br />

calls from prison and travel to prisons for visits, and anger about the parent’s poor choices and behaviors that<br />

resulted in imprisonment.<br />

Although many policies exist for kinship care, in general, no state or federal legislation addresses the unique<br />

circumstances and needs <strong>of</strong> relatives who care for children <strong>of</strong> incarcerated parents. Policymakers might want<br />

to examine whether existing state kinship care policies and programs meet the needs <strong>of</strong> this subset <strong>of</strong> relative<br />

caregivers.<br />

• Maintain regular, meaningful contact between children and their incarcerated parents. Policies and programs<br />

can address some, but not all, the barriers children face in contact with their incarcerated parents. Some children<br />

either never had a relationship with their incarcerated parents or lost contact with them long before arrest,<br />

sentencing and imprisonment. In other cases, children might have a relationship with their incarcerated parents<br />

but are denied access to them by their custodial parents or relative caregivers.<br />

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Accordingly, policies should target those children who have a relationship with their incarcerated parent, who<br />

would benefit from maintaining that relationship, and who face the barriers that state policies can address. Such<br />

policies include assigning inmates to facilities close to home (see discussion in Placement/Intake Phase, above),<br />

requiring child-friendly visiting areas within prisons and jails, requiring training for corrections staff on treatment<br />

<strong>of</strong> visiting children, and reviewing and revising prison visiting policies to identify and remove unnecessary barriers<br />

to regular visitation. Michigan, for example, included in its 2007 corrections appropriations bill a requirement<br />

that the state allocate sufficient funds from the appropriation to develop a pilot children’s visitation program,<br />

which is to include parenting skills instruction. 46<br />

Another approach is to reduce the cost <strong>of</strong> maintaining contact, particularly exorbitant long-distance telephone<br />

charges. New York recently enacted legislation to require the Department <strong>of</strong> Corrections, when determining the<br />

best value <strong>of</strong> telephone services in accordance with the state procurement law, to emphasize the lowest possible<br />

cost to the telephone user. The law further prohibits the department from receiving revenue in excess <strong>of</strong> its<br />

reasonable operating cost for establishing and administering telephone system services. 47<br />

With regard to contact between incarcerated parents and their children in foster care, state legislators may want<br />

to consider revising statutes that affect child welfare practice and court procedure. State law could be amended,<br />

for example, to:<br />

• Require child welfare agencies to consider relevant exceptions to termination <strong>of</strong> parental rights in permanency<br />

planning for children <strong>of</strong> incarcerated parents.<br />

• Clarify that parental incarceration, by itself, does not negate the requirement for reasonable efforts to<br />

reunify a child with his or her parent upon the release <strong>of</strong> such parent from prison.<br />

• Clarify that parental incarceration does not negate the requirement for reasonable parent-child visitation<br />

while the child is in foster care. A few states have taken this approach.<br />

New York law, for example, requires child welfare agencies to diligently encourage a meaningful relationship<br />

between a child and a parent who is at risk <strong>of</strong> losing parental rights on the grounds <strong>of</strong> permanent neglect. With<br />

respect to an incarcerated parent, “diligent efforts” means:<br />

“making suitable arrangements with a correctional facility and other appropriate persons for an incarcerated<br />

parent to visit the child within the correctional facility, if such visiting is in the best interests <strong>of</strong><br />

the child . . . . Such arrangements shall include, but shall not be limited to, the transportation <strong>of</strong> the<br />

child to the correctional facility, and providing or suggesting social or rehabilitative services to resolve<br />

or correct the problems other than incarceration itself which impair the incarcerated parent’s ability to<br />

maintain contact with the child.” 48<br />

California law requires a court to order reasonable reunification services for an incarcerated parent and his or<br />

her child unless it determines by clear and convincing evidence that such services would be detrimental to the<br />

child. The statute lists factors the court must consider in determining detriment. It also provides that services<br />

can include maintaining contact through telephone calls, transportation services, and services to extended family<br />

members or foster parents. Finally, the law provides that, as part <strong>of</strong> the service plan, the incarcerated parent can<br />

be required to attend counseling, parenting classes or vocational rehabilitation. 49<br />

Colorado law provides an exception to the 15/22 month TPR filing requirement when the duration <strong>of</strong> a child’s<br />

stay in foster care is due to circumstances beyond the control <strong>of</strong> the parent, such as incarceration. 50<br />

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Ch i l d r e n o f In c a r c e r at e d Pa r e n t s 11<br />

As stated earlier, statutes in at least six states provide that a parent’s incarceration, by itself, is not sufficient grounds<br />

for TPR. 51 For such provisions to have the desired effect, they should be coupled with other reforms to make<br />

arranging and conducting visits easier and to minimize the trauma <strong>of</strong> visits for children.<br />

Ensure that incarcerated parents understand and have the opportunity to participate meaningfully in dependency<br />

proceedings that involve their children in foster care. Although inmate parents are vulnerable to losing<br />

parental rights, they <strong>of</strong>ten are unaware <strong>of</strong> this vulnerability or know very little about what they can do to prevent<br />

loss <strong>of</strong> rights. 52 Even if they understand what is at stake, administrative and logistical factors can prevent them<br />

from attending critical court hearings. Key to addressing these issues is ensuring that inmate parents are consistently<br />

represented by attorneys who are familiar not only with dependency litigation, but also with the criminal<br />

justice system and applicable corrections policies that affect incarcerated parents. Addressing this problem also will<br />

require improved coordination among law enforcement, the judiciary, corrections and child welfare. California<br />

law, for example, authorizes the presiding judge <strong>of</strong> the juvenile court in each county to convene representatives<br />

<strong>of</strong> these systems to develop protocols to ensure notification, transportation and presence <strong>of</strong> an incarcerated parent<br />

at all court proceedings that affect his or her child. 53<br />

Improve parent-child bonding and inmate parenting skills. Since most prisoners eventually return to their<br />

families and communities, some programs and policies aim not merely to maintain parent-child contact during<br />

incarceration, but to strengthen the parenting skills <strong>of</strong> inmates and to provide an opportunity for bonding<br />

between incarcerated mothers and their newborn children. Only a few states have legislation in this area, and<br />

most provisions address the parenting skills <strong>of</strong> mothers <strong>of</strong> very young children, including those who give birth<br />

while in prison or jail. Some laws provide prison-based nursery programs, allow temporary release <strong>of</strong> inmate<br />

mothers to community-based alternatives to incarceration, or both.<br />

• California law created a community treatment program for women inmates with children under age 6. The<br />

law provides for the release <strong>of</strong> an eligible incarcerated mother and her child to a community-based facility<br />

that provides pediatric care, services to stabilize the parent-child relationship, and other services for both the<br />

mother and child. 54<br />

• Maryland legislation passed in 2007 authorizes special leave for inmates to participate in programs for pregnant<br />

women or to establish bonding between mothers and their newborn children. The law also authorizes<br />

parole for residential treatment in the best interest <strong>of</strong> an inmate’s expected or newborn child. Finally, the<br />

law authorizes corrections <strong>of</strong>ficials to allow an inmate to retain custody <strong>of</strong> a newborn. 55<br />

• New York law enacted in 1930 authorizes a newborn to reside with his or her mother in a correctional<br />

institution for up to one year. 56 New York was the first state to experiment with prison nursery programs,<br />

beginning as early as 1901. 57<br />

• Ohio law authorizes the corrections department to establish a prison nursery program for women who are<br />

pregnant at the time <strong>of</strong> incarceration. 58<br />

• Wyoming includes new mothers who are incarcerated or who are on probation or parole on the list <strong>of</strong> women<br />

who are eligible for services under the public health nursing infant home visitation program. 59<br />

Some states that have no legislation regarding prisoners’ custody <strong>of</strong> their young children—including North<br />

Carolina and Pennsylvania—have addressed the issue through regulation. 60<br />

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12 Ch i l d r e n o f In c a r c e r at e d Pa r e n t s<br />

Re-Entry Phase<br />

Re-establishing relationships between ex-<strong>of</strong>fenders and their children and families is a critical part <strong>of</strong> re-entry,<br />

but it is rarely addressed in the literature. Policymakers in some states are incorporating help with parenting<br />

and family life into comprehensive re-entry programs. Hawaii law, for example, requires the Department <strong>of</strong><br />

Public Safety to “institute policies that support family cohesion and family participation in <strong>of</strong>fenders’ transition<br />

to the community.” 61 In 2007, Oklahoma enacted a law requiring creation <strong>of</strong> a Reentry Policy Council and a<br />

Transformational Justice Interagency Task Force to, among other things, develop and establish a parenting skills<br />

program for inmates who are within one year <strong>of</strong> release. 62 For many mothers who are making the transition<br />

from prison, help with parenting is important, but so are gender-specific drug treatment and mental health<br />

services and programs for survivors <strong>of</strong> family violence. Perhaps more important, these mothers need supportive<br />

relationships with treatment providers, friends and other women.<br />

Wh at c a n t h e l e g i s l at u r e d o to i m p r o v e c o l l a b o r at i o n a m o n g t h e s ta k e h o l d e r s<br />

t h at m u s t b e i n v o lv e d in efforts to i m p r o v e t h e l i v e s o f c h i l d r e n o f i n c a rc e r-<br />

at e d pa r e n t s?<br />

Many—if not most—<strong>of</strong> the policy actions described above require the active involvement <strong>of</strong> multiple systems<br />

working together to achieve positive results for the children <strong>of</strong> imprisoned parents. As in other areas <strong>of</strong> human<br />

services, however, such collaboration may first require action on the part <strong>of</strong> policymakers, including state legislators.<br />

Some experts on children <strong>of</strong> incarcerated parents have noted that legislation is needed at both the state and<br />

federal levels to fully address the complex range <strong>of</strong> issues facing incarcerated parents and their children. 63<br />

To lay the groundwork for such collaboration, an initial approach legislators might consider is a broad statement<br />

<strong>of</strong> legislative intent that the relationship between an incarcerated parent and his or her child should be<br />

recognized, preserved and strengthened when in the best interest <strong>of</strong> the child. Such statement <strong>of</strong> intent could<br />

be coupled with two requirements:<br />

• That all systems that touch the lives <strong>of</strong> such children and parents—including law enforcement, corrections,<br />

child welfare, education and the judiciary—jointly assess the effects <strong>of</strong> their policies, programs and practices<br />

on children <strong>of</strong> incarcerated parents; and<br />

• That these various state agencies undertake to collect, share, analyze and regularly report on data regarding<br />

children <strong>of</strong> incarcerated parents to better understand their service needs and the needs <strong>of</strong> their caregivers.<br />

In the past decade, legislatures in several states have required broad-based policy reviews, multidisciplinary planning,<br />

and data collection to address the issues facing children <strong>of</strong> incarcerated parents.<br />

• In 1998, the Missouri legislature required the state <strong>Children</strong>’s Services Commission to evaluate state laws<br />

and policies that affect incarcerated parents and their children and to recommend legislative proposals and<br />

state and local programs to respond to the needs <strong>of</strong> such children. 64<br />

• In 2001, Oregon established by legislation a planning and advisory committee to make recommendations<br />

on how to increase family bonding for children <strong>of</strong> incarcerated parents. 65 The legislation required representation<br />

by the corrections department, the state youth authority, the state court administrator, the state<br />

Commission on <strong>Children</strong> and Families, the Department <strong>of</strong> Education, the Department <strong>of</strong> Human Services,<br />

and several local boards and councils. The committee issued a report to the legislature in 2002, 66 and in<br />

2005, the legislature extended the committee through the 2005-2007 biennium. 67<br />

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As one <strong>of</strong> the first states to address this issue at a high level, Oregon is now considered a national model for<br />

interagency collaboration and innovation. Oregon’s effort began in 2000 with a <strong>Children</strong>’s Project workgroup<br />

consisting <strong>of</strong> over 20 organizations. The workgroup focused on changes in the prison system to include parent<br />

education classes, a therapeutic child-centered facility to serve children <strong>of</strong> female inmates, and improved<br />

policies regarding contact and visitation. 68<br />

• Hawaii adopted a resolution in 2005 requesting the departments <strong>of</strong> public safety and human services to form<br />

a task force to identify and develop appropriate programs and services for children <strong>of</strong> incarcerated parents<br />

and to provide support for incarcerated parents, where appropriate. 69 The task force issued a report to the<br />

Legislature, 71 and was extended through 2012. 72<br />

Hawaii also enacted legislation in 2008 to articulate guiding principles for use by state agencies when dealing<br />

with children <strong>of</strong> incarcerated parents. 73 The principles were adapted from the <strong>Incarcerated</strong> <strong>Parents</strong><br />

Bill <strong>of</strong> Rights created by the San Francisco <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> Partnership. 74 The principles<br />

include “children should be kept safe and informed at the time <strong>of</strong> the parent’s arrest;” “the children’s wishes<br />

should be taken into consideration regarding any decisions made concerning their welfare;” “if the children<br />

so choose, communication avenues should be made available such that children should have opportunities<br />

to see, speak to, or visit parents, where appropriate,” and “children should receive support for the desire to<br />

retain a relationship with an incarcerated parent, where appropriate.”<br />

• In 2005, Washington required the Department <strong>of</strong> Corrections and the Department <strong>of</strong> Social and Health Services<br />

to establish an oversight committee to develop an interagency plan for services and supports to children<br />

with incarcerated parents. 75 Washington followed up on its 2005 legislation with a 2007 law that requires<br />

a broad array <strong>of</strong> agencies—including corrections, social services, education, early learning and economic<br />

development—to adopt policies to encourage familial contact between inmates and their children, facilitate<br />

normal child development, and reduce recidivism and intergenerational incarceration. 76 These agencies<br />

also must gather and evaluate data on children <strong>of</strong> incarcerated parents. Finally, the law requires creation <strong>of</strong><br />

an advisory committee to gather the data collected by the departments, monitor implementation <strong>of</strong> existing<br />

recommendations, identify needs, and provide advice regarding funding <strong>of</strong> community programs. The state<br />

budget for the 2007-2009 biennium contains $1.086 million, divided among various departments, to fund<br />

this legislation. 77<br />

Pursuant to the legislation, the Washington Department <strong>of</strong> Social and Health Services embarked on a<br />

comprehensive analysis <strong>of</strong> administrative data to determine the extent services are received by children and<br />

families <strong>of</strong> incarcerated parents and to identify the social service systems that are involved with such families. 78<br />

Department staff also prepared an excellent policy paper on the issue. 79<br />

• In 2007, the Virginia General Assembly required that an integrated system be established to coordinate planning<br />

and service provision so children and their incarcerated parents could maintain their relationships. 80<br />

• The Vermont legislature required in 2008 that the Corrections Oversight Committee investigate issues regarding<br />

children <strong>of</strong> incarcerated parents and make recommendations on how to increase appropriate contact<br />

between minor children and their parents. The committee also was to determine data that should be collected<br />

to enable the legislature to better understand the effects <strong>of</strong> parental incarceration on minor children,<br />

among other things. 81<br />

• Also in 2008, the Tennessee legislature passed a joint resolution urging the state Department <strong>of</strong> Corrections<br />

to examine the <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> Bill <strong>of</strong> Rights and to incorporate appropriate principles to<br />

help the state achieve its goal to eliminate intergenerational crime. 82<br />

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14 Ch i l d r e n o f In c a r c e r at e d Pa r e n t s<br />

State legislators also can initiate a dialogue about changing the cultures <strong>of</strong> disparate systems to ensure that the<br />

needs <strong>of</strong> children <strong>of</strong> incarcerated parents do not get lost between agencies. Even without legislation, the attention<br />

and influence <strong>of</strong> state legislators could help change attitudes that have hindered better results. The culture and<br />

mission <strong>of</strong> the correctional system, for example, could be expanded to include reducing recidivism and improving<br />

public safety by facilitating maintenance <strong>of</strong> parent-child relationships during a parent’s imprisonment. The<br />

culture and mission <strong>of</strong> child welfare could be changed so that parental incarceration no longer is viewed as an<br />

automatic bar to providing reunification services and regular visitation. Juvenile and family court judges could<br />

be encouraged to hold child welfare agencies accountable for maintaining connections between a child in foster<br />

care and an incarcerated parent and delivering appropriate reunification services to the parent when it is in the<br />

child’s best interest.<br />

Co n c l u s i o n<br />

The many issues that face children <strong>of</strong> incarcerated parents and their families are complex and cross the jurisdictional<br />

boundaries <strong>of</strong> multiple agencies and service systems. In addition, thoughtful policymaking in this area is<br />

hindered by lack <strong>of</strong> reliable data on the characteristics <strong>of</strong> these children and a paucity <strong>of</strong> sound research on both<br />

the effects <strong>of</strong> parental incarceration and the effectiveness <strong>of</strong> interventions. Nevertheless, a growing number <strong>of</strong><br />

state policymakers are taking an active interest in helping children <strong>of</strong> incarcerated parents. This paper provides<br />

a preliminary framework for those who must deal with this critical policy issue.<br />

No t e s<br />

This paper was prepared with support from Casey Family Programs.<br />

The author also thanks Ben DeHaan and Dr. Creasie Finney Hairston<br />

for reviewing a draft <strong>of</strong> the paper and providing many helpful<br />

suggestions.<br />

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Ch i l d r e n o f In c a r c e r at e d Pa r e n t s 15<br />

1. Creasie Finney Hairston, “Prisoners and Their Families: Parenting Issues During Incarceration,” in<br />

Prisoners Once Removed: The Impact <strong>of</strong> Incarceration and Reentry on <strong>Children</strong>, Families and Communities, edited<br />

by Jeremy Travis and Michelle Waul (Washington, D.C.: The Urban Institute Press, 2003), 260-282.<br />

2. Lauren Glaze and Laura Maruschak, <strong>Parents</strong> in Prison and Their Minor <strong>Children</strong> (Washington, D.C.:<br />

Bureau <strong>of</strong> Justice Statistics, 2008).<br />

3. Nancy LaVigne, Elizabeth Davies, and Diana Brazzell, Broken Bonds: Understanding and Addressing the<br />

Needs <strong>of</strong> <strong>Children</strong> with <strong>Incarcerated</strong> <strong>Parents</strong> (Washington, D.C.: Urban Institute, 2008).<br />

4. Creasie Finney Hairston, Focus on <strong>Children</strong> with <strong>Incarcerated</strong> <strong>Parents</strong>: An Overview <strong>of</strong> the Research<br />

Literature (Baltimore: Annie E. Casey Foundation, 2007).<br />

5. Joseph Murray and David Farrington, "Effects <strong>of</strong> Parental Imprisonment on <strong>Children</strong>," Crime and<br />

Justice: A Review <strong>of</strong> Research, vol. 37 (Chicago: University <strong>of</strong> Chicago Press, 2008).<br />

6. Creasie Finney Hairston Focus on <strong>Children</strong> with <strong>Incarcerated</strong> <strong>Parents</strong>: An Overview <strong>of</strong> the Research<br />

Literature.<br />

7. Ross Parke, and K. Allison Clarke-Stewart, “The Effects <strong>of</strong> Parental Incarceration on <strong>Children</strong>:<br />

Perspectives, Promises and Policies," in Prisoners Once Removed: The Impact <strong>of</strong> Incarceration and Reentry on<br />

<strong>Children</strong>, Families, and Communities., edited by Jeremy Travis and Michelle Waul (Washington, D.C.: The<br />

Urban Institute Press, 2003), 189-232.<br />

8. Susan Phillips et al., “Disentangling the Risks: Parent Criminal Justice Involvement and <strong>Children</strong>’s<br />

Exposure to Family Risks,” Criminology and Public Policy 5, no. 4 (Nov. 2006): 677-702.<br />

9. Ibid.<br />

10. Center for Research on Child Well-Being, Fragile Families Research Brief, Parental Incarceration and<br />

Child Wellbeing in Fragile Families (Princeton, N.J.: Princeton University, 2008).<br />

11. Julie Poehlmann, “Representations <strong>of</strong> Attachment Relationships in <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong><br />

Mothers,” Child Development 76, no. 3 (May/June 2005): 679-696.<br />

12. These percentages add up to more than 100 because some inmates had multiple children living with<br />

different caregivers.<br />

13. Creasie Finney Hairston, Focus on <strong>Children</strong> with <strong>Incarcerated</strong> <strong>Parents</strong>: An Overview <strong>of</strong> the Research<br />

Literature.<br />

14. Creasie Finney Hairston, “Prisoners and Their Families: Parenting Issues During Incarceration,” in<br />

Prisoners Once Removed: The Impact <strong>of</strong> Incarceration and Reentry on <strong>Children</strong>, Families and Communities, edited<br />

by Jeremy Travis and Michelle Waul (Washington, D.C.: The Urban Institute Press, 2003), 260-282.<br />

15. Ibid.<br />

16. Ibid.<br />

17. Arlene Lee, Philip M. Genty, and Mimi Laver, The Impact <strong>of</strong> the Adoption and Safe Families Act on<br />

<strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> (Washington, D.C.: Child Welfare League <strong>of</strong> America, 2005).<br />

18. R. Anna Hayward and Diane DePanfilis, “Foster <strong>Children</strong> with an <strong>Incarcerated</strong> Parent: Predictors <strong>of</strong><br />

Reunification,” <strong>Children</strong> and Youth Services Review 29 (2007): 1320-1334.<br />

19. Anita Larson and Mira Swanson, "Identifying <strong>Children</strong> with <strong>Incarcerated</strong> <strong>Parents</strong>: The Child Welfare<br />

Data Environment," CW 360: A Comprehensive Look at a Prevalent Child Welfare Issue, <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong><br />

<strong>Parents</strong> (St. Paul, Minn.: University <strong>of</strong> Minnesota Center for Advanced Studies in Child Welfare, 2008).<br />

20. Marilyn C. Moses, “Correlating <strong>Incarcerated</strong> Mothers, Foster Care and Mother-Child Reunification,”<br />

Corrections Today (October 2006).<br />

21. Mass. Gen. Laws Ann. ch. 210, §3; Mo. Rev. Stat. § 211.447; Neb. Rev. Stat. §43-292.02; N.H.<br />

Rev. Stat. Ann. §170-C:5; N.M. Stat. Ann. §32A-4-28; Okla. Stat. Tit. 10, §7006-1.1.<br />

22. 2008 Cal. Stats., Chap. 482.<br />

23. Cal. Welfare and Institutions Code §366.26.<br />

24. Creasie Finney Hairston, Kinship Care When <strong>Parents</strong> are <strong>Incarcerated</strong>: What Research Tells Us<br />

(Baltimore: Annie E. Casey Foundation, forthcoming).<br />

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16 Ch i l d r e n o f In c a r c e r at e d Pa r e n t s<br />

25. Office <strong>of</strong> Justice Programs, http://www.reentry.gov/welcome.html.<br />

26. Marcia Festen, From Prison to Home: The Effect <strong>of</strong> Incarceration on <strong>Children</strong>, Families and<br />

Communities, Conference Report (Washington, D.C.: U.S. Department <strong>of</strong> Health and Human Services, 2002).<br />

27. See, e.g., National Governors Association Prisoner Reentry Policy Academy, http://www.nga.org/<br />

portal/site/nga/menuitem.1f41d49be2d3d33eacdcbeeb501010a0/?vgnextoid=6c239286d9de1010VgnVCM1<br />

000001a01010aRCRD; Urban Institute Justice Policy Program, http://www.urban.org/justice/index.cfm; U.S.<br />

Office <strong>of</strong> Justice Programs, http://www.reentry.gov/; and the John Jay College <strong>of</strong> Criminal Justice Reentry<br />

Institute, http://www.jjay.cuny.edu/centersinstitutes/pri/pri.asp.<br />

28. Stephanie Covington, “A Woman’s Journey Home: Challenges for Female Offenders,” in Prisoners<br />

Once Removed: The Impact <strong>of</strong> Incarceration and Reentry on <strong>Children</strong>, Families and Communities, edited by<br />

Jeremy Travis and Michelle Waul (Washington, D.C.: The Urban Institute Press, 2003)a 67-103.<br />

29. Jeremy Travis and Michelle Waul, “Prisoners Once Removed: The <strong>Children</strong> and Families <strong>of</strong><br />

Prisoners,” in Prisoners Once Removed: The Impact <strong>of</strong> Incarceration and Reentry on <strong>Children</strong>, Families and<br />

Communities, edited by Jeremy Travis and Michelle Waul (Washington, D.C.: The Urban Institute Press,<br />

2003), 1-29.<br />

30. Nell Bernstein, Nell, All Alone in the World: <strong>Children</strong> <strong>of</strong> the <strong>Incarcerated</strong> (New York: The New Press,<br />

2005).<br />

31. Cal. Penal Code §833.2.<br />

32. Cal. Penal Code §851.5.<br />

33. N.M. Stat. Ann. §29-7-7.3.<br />

34. N.M. Stat.Ann. §31-1-8.<br />

35. Ben DeHann, private consultant, personal communication with author, Jan. 15, 2008.<br />

36. The Sentencing Project, Women in the Criminal Justice System (Washington, D.C.: The Sentencing<br />

Project, 2007).<br />

37. Okla. Stat. tit. 22, §22-20.<br />

38. San Francisco <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> Partnership, <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>: A Bill <strong>of</strong><br />

Rights (San Francisco: SFCIPP, 2005).<br />

39. Dee Ann Newell, co-founder, Arkansas Voices for <strong>Children</strong> Left Behind, personal communication<br />

with author, Dec. 8, 2008.<br />

40. Ibid.<br />

41. 2007 Hawaii Sess. Laws, Special Session, Act 8.<br />

42. Cal. Penal Code §5068.<br />

43. Colo. Rev. Stat. §17-1-119.5.<br />

44. 2007 Hawaii Sess. Laws, Act 250.<br />

45. Richard Barth et al., “Kinship Care and Nonkinship Foster Care: Informing the New Debate,” in<br />

Child Protection: Using Research to Improve Policy and Practice, edited by Ron Haskins, Fred Wulczyn and<br />

Mary Bruce Webb (Washington, D.C.: Brookings Institution Press, 2007), 187-206.<br />

46. 2007 Mich. Pub. Acts, Act 124.<br />

47. 2007 N.Y. Laws, Chap. 240.<br />

48. N.Y. Social Services Law, Art. 6, Tit. 1 § 384-b.<br />

49. Cal. Welfare and Institutions Code §361.5.<br />

50. Colo. Rev. Stat. §19-3-604.<br />

51. See note 21, supra.<br />

52. Women’s Advocacy Project, Improving Legal Representation <strong>of</strong> <strong>Parents</strong> in Family Court (New York:<br />

Women’s Prison Association, 2004).<br />

53. Cal. Welfare and Institutions Code §361.5.<br />

54. Cal. Penal Code §§3410-3424.<br />

55. 2007 Md. Laws, Chap. 91.<br />

56. N.Y. Corrections Law §611.<br />

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Ch i l d r e n o f In c a r c e r at e d Pa r e n t s 17<br />

57. Katherine Gabel and Kathryn Girard, “Long-Term Care Nurseries in Prisons: A Descriptive Study,”<br />

in <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>, edited by Katherine Gabel and Denise Johnston (New York: Lexington<br />

Books, 1995), 237-254.<br />

58, Ohio Rev. Code Ann. §5120.65.<br />

59. Wyo. Stat. §35-27-102.<br />

60. Barbara Bloom, “Public Policy and the <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>,” in <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong><br />

<strong>Parents</strong>, edited by Katherine Gabel and Denise Johnston (New York: Lexington Books, 1995), 271-284.<br />

61. Hawaii Rev. Stat. §353H-4.<br />

62. 2007 Okla. Sess. Laws, Chap. 274.<br />

63. See, e.g., Barbara Bloom, “Public Policy and the <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>;” and Creasie<br />

Finney Hairston, “Prisoners and Their Families: Parenting Issues During Incarceration.”<br />

64. 1998 Mo. Laws, SB 720. The report <strong>of</strong> the task force formed in response to the legislation is on the<br />

web at http://www.csc.mo.gov/reports.htm.<br />

65. 2001 Ore. Laws, Chap. 635, §16.<br />

66. <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> Project, Report to the Oregon Legislature on Senate Bill 133 (Salem,<br />

Ore.: CIPP, 2002), http://egov.oregon.gov/DOC/PUBAFF/docs/pdf/legreport_bill133.pdf.<br />

67. 2005 Ore. Laws, Chap. 497.<br />

68. Oregon Department <strong>of</strong> Corrections, “<strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> Project,” http://egov.oregon.<br />

gov/DOC/TRANS/PROGMS/oam_children.shtml.<br />

69. 2005 Hawaii Sess. Laws, SCR 128.<br />

71. SCR 128 Task Force, Report to the Legislature: <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>. Honolulu: 2006.<br />

http://www.hawaii.gov/dhs/main/reports/LegislativeReports/2006Leg/2005%20SCR%20128%20<br />

<strong>Children</strong>%20<strong>of</strong>%20<strong>Incarcerated</strong>%20<strong>Parents</strong>.pdf.<br />

72. 2008 Hawaii Sess. Laws, Act 240.<br />

73. 2008 Hawaii Sess. Laws, Act 7, Special Session 2008.<br />

74. San Francisco <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong> Partnership, <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>: A Bill <strong>of</strong><br />

Rights (San Francisco: SFCIPP, 2005).<br />

75. 2005 Wash. Laws, Chap. 403.<br />

76. 2007 Wash. Laws, Chap. 384.<br />

77. Legislative Evaluation and Accountability Program Committee, Legislative Budget Note: 2007-<br />

2009Biennium (Olympia, Wash.: LEAP, 2007); http://leap.leg.wa.gov/leap/budget/lbns/2007toc.asp.<br />

78. See, e.g., Washington Department <strong>of</strong> Social and Health Services, <strong>Children</strong> <strong>of</strong> DOC <strong>Incarcerated</strong><br />

<strong>Parents</strong> Receive DSHS Services at Very High Rates, presentation to the <strong>Children</strong> <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong><br />

Advisory Committee, http://publications.rda.dshs.wa.gov/1350/.<br />

79. Miriam Bearse, “<strong>Children</strong> and Families <strong>of</strong> <strong>Incarcerated</strong> <strong>Parents</strong>: Understanding the Challenges and<br />

Addressing the Needs” (Olympia, Wash.: DSHS, 2008), http://www.dshs.wa.gov/pdf/incarcerated/CFIPfinal.<br />

pdf.<br />

80. 2007 Va.Acts, Chap. 366.<br />

81. 2008 Vt. Acts, Act 179, §19.<br />

82. 2008 Tenn. Pub. Acts, HJR 116.<br />

National Conference <strong>of</strong> State Legislatures


7700 East First Place<br />

Denver, Colorado 80230<br />

(303) 364-7700<br />

National Conference <strong>of</strong> State Legislatures<br />

William T. Pound, Executive Director<br />

444 North Capitol Street, N.W., #515<br />

Washington, D.C. 20001<br />

(202) 624-5400<br />

www.ncsl.org<br />

© 2009 by the National Conference <strong>of</strong> State Legislatures. All rights reserved.<br />

ISBN 978-1-58024-544-9


Page 86 <strong>of</strong> 109


Advocacy Foundation Publishers<br />

Page 87 <strong>of</strong> 109


Advocacy Foundation Publishers<br />

The e-Advocate Quarterly<br />

Page 88 <strong>of</strong> 109


Issue Title Quarterly<br />

Vol. I 2015 The Fundamentals<br />

I<br />

The ComeUnity ReEngineering<br />

Project Initiative<br />

Q-1 2015<br />

II The Adolescent Law Group Q-2 2015<br />

III<br />

Landmark Cases in US<br />

Juvenile Justice (PA)<br />

Q-3 2015<br />

IV The First Amendment Project Q-4 2015<br />

Vol. II 2016 Strategic Development<br />

V The Fourth Amendment Project Q-1 2016<br />

VI<br />

Landmark Cases in US<br />

Juvenile Justice (NJ)<br />

Q-2 2016<br />

VII Youth Court Q-3 2016<br />

VIII<br />

The Economic Consequences <strong>of</strong> Legal<br />

Decision-Making<br />

Q-4 2016<br />

Vol. III 2017 Sustainability<br />

IX The Sixth Amendment Project Q-1 2017<br />

X<br />

The Theological Foundations <strong>of</strong><br />

US Law & Government<br />

Q-2 2017<br />

XI The Eighth Amendment Project Q-3 2017<br />

XII<br />

The EB-5 Investor<br />

Immigration Project*<br />

Q-4 2017<br />

Vol. IV 2018 Collaboration<br />

XIII Strategic Planning Q-1 2018<br />

XIV<br />

The Juvenile Justice<br />

Legislative Reform Initiative<br />

Q-2 2018<br />

XV The Advocacy Foundation Coalition Q-3 2018<br />

Page 89 <strong>of</strong> 109


XVI<br />

for Drug-Free Communities<br />

Landmark Cases in US<br />

Juvenile Justice (GA)<br />

Q-4 2018<br />

Page 90 <strong>of</strong> 109


Issue Title Quarterly<br />

Vol. V 2019 Organizational Development<br />

XVII The Board <strong>of</strong> Directors Q-1 2019<br />

XVIII The Inner Circle Q-2 2019<br />

XIX Staff & Management Q-3 2019<br />

XX Succession Planning Q-4 2019<br />

XXI The Budget* Bonus #1<br />

XXII Data-Driven Resource Allocation* Bonus #2<br />

Vol. VI 2020 Missions<br />

XXIII Critical Thinking Q-1 2020<br />

XXIV<br />

The Advocacy Foundation<br />

Endowments Initiative Project<br />

Q-2 2020<br />

XXV International Labor Relations Q-3 2020<br />

XXVI Immigration Q-4 2020<br />

Vol. VII 2021 Community Engagement<br />

XXVII<br />

The 21 st Century Charter Schools<br />

Initiative<br />

Q-1 2021<br />

XXVIII The All-Sports Ministry @ ... Q-2 2021<br />

XXIX Lobbying for Nonpr<strong>of</strong>its Q-3 2021<br />

XXX<br />

XXXI<br />

Advocacy Foundation Missions -<br />

Domestic<br />

Advocacy Foundation Missions -<br />

International<br />

Q-4 2021<br />

Bonus<br />

Page 91 <strong>of</strong> 109


Vol. VIII<br />

2022 ComeUnity ReEngineering<br />

XXXII<br />

The Creative & Fine Arts Ministry<br />

@ The Foundation<br />

Q-1 2022<br />

XXXIII The Advisory Council & Committees Q-2 2022<br />

XXXIV<br />

The Theological Origins<br />

<strong>of</strong> Contemporary Judicial Process<br />

Q-3 2022<br />

XXXV The Second Chance Ministry @ ... Q-4 2022<br />

Vol. IX 2023 Legal Reformation<br />

XXXVI The Fifth Amendment Project Q-1 2023<br />

XXXVII The Judicial Re-Engineering Initiative Q-2 2023<br />

XXXVIII<br />

The Inner-Cities Strategic<br />

Revitalization Initiative<br />

Q-3 2023<br />

XXXVIX Habeas Corpus Q-4 2023<br />

Vol. X 2024 ComeUnity Development<br />

XXXVX<br />

The Inner-City Strategic<br />

Revitalization Plan<br />

Q-1 2024<br />

XXXVXI The Mentoring Initiative Q-2 2024<br />

XXXVXII The Violence Prevention Framework Q-3 2024<br />

XXXVXIII The Fatherhood Initiative Q-4 2024<br />

Vol. XI 2025 Public Interest<br />

XXXVXIV Public Interest Law Q-1 2025<br />

L (50) Spiritual Resource Development Q-2 2025<br />

Page 92 <strong>of</strong> 109


LI<br />

Nonpr<strong>of</strong>it Confidentiality<br />

In The Age <strong>of</strong> Big Data<br />

Q-3 2025<br />

LII Interpreting The Facts Q-4 2025<br />

Vol. XII 2026 Poverty In America<br />

LIII<br />

American Poverty<br />

In The New Millennium<br />

Q-1 2026<br />

LIV Outcome-Based Thinking Q-2 2026<br />

LV Transformational Social Leadership Q-3 2026<br />

LVI The Cycle <strong>of</strong> Poverty Q-4 2026<br />

Vol. XIII 2027 Raising Awareness<br />

LVII ReEngineering Juvenile Justice Q-1 2027<br />

LVIII Corporations Q-2 2027<br />

LVIX The Prison Industrial Complex Q-3 2027<br />

LX Restoration <strong>of</strong> Rights Q-4 2027<br />

Vol. XIV 2028 Culturally Relevant Programming<br />

LXI Community Culture Q-1 2028<br />

LXII Corporate Culture Q-2 2028<br />

LXIII Strategic Cultural Planning Q-3 2028<br />

LXIV<br />

The Cross-Sector/ Coordinated<br />

Service Approach to Delinquency<br />

Prevention<br />

Q-4 2028<br />

Page 93 <strong>of</strong> 109


Vol. XV 2029 Inner-Cities Revitalization<br />

LXIV<br />

LXV<br />

LXVI<br />

Part I – Strategic Housing<br />

Revitalization<br />

(The Twenty Percent Pr<strong>of</strong>it Margin)<br />

Part II – Jobs Training, Educational<br />

Redevelopment<br />

and Economic Empowerment<br />

Part III - Financial Literacy<br />

and Sustainability<br />

Q-1 2029<br />

Q-2 2029<br />

Q-3 2029<br />

LXVII Part IV – Solutions for Homelessness Q-4 2029<br />

LXVIII<br />

The Strategic Home Mortgage<br />

Initiative<br />

Bonus<br />

Vol. XVI 2030 Sustainability<br />

LXVIII Social Program Sustainability Q-1 2030<br />

LXIX<br />

The Advocacy Foundation<br />

Endowments Initiative<br />

Q-2 2030<br />

LXX Capital Gains Q-3 2030<br />

LXXI Sustainability Investments Q-4 2030<br />

Vol. XVII 2031 The Justice Series<br />

LXXII Distributive Justice Q-1 2031<br />

LXXIII Retributive Justice Q-2 2031<br />

LXXIV Procedural Justice Q-3 2031<br />

LXXV (75) Restorative Justice Q-4 2031<br />

LXXVI Unjust Legal Reasoning Bonus<br />

Page 94 <strong>of</strong> 109


Vol. XVIII 2032 Public Policy<br />

LXXVII Public Interest Law Q-1 2032<br />

LXXVIII Reforming Public Policy Q-2 2032<br />

LXXVIX ... Q-3 2032<br />

LXXVX ... Q-4 2032<br />

Page 95 <strong>of</strong> 109


The e-Advocate Monthly Review<br />

2018<br />

Transformational Problem Solving January 2018<br />

The Advocacy Foundation February 2018<br />

Opioid Initiative<br />

Native-American Youth March 2018<br />

In the Juvenile Justice System<br />

Barriers to Reducing Confinement April 2018<br />

Latino and Hispanic Youth May 2018<br />

In the Juvenile Justice System<br />

Social Entrepreneurship June 2018<br />

African-American Youth July 2018<br />

In the Juvenile Justice System<br />

Gang Deconstruction August 2018<br />

Social Impact Investing September 2018<br />

Opportunity Youth: October 2018<br />

Disenfranchised Young People<br />

The Economic Impact <strong>of</strong> Social November 2018<br />

<strong>of</strong> Social Programs Development<br />

Gun Control December 2018<br />

2019<br />

The U.S. Stock Market January 2019<br />

Prison-Based Gerrymandering February 2019<br />

Page 96 <strong>of</strong> 109


The e-Advocate Quarterly<br />

Special Editions<br />

Crowdfunding Winter-Spring 2017<br />

Social Media for Nonpr<strong>of</strong>its October 2017<br />

Mass Media for Nonpr<strong>of</strong>its November 2017<br />

The Opioid Crisis in America: January 2018<br />

Issues in Pain Management<br />

The Opioid Crisis in America: February 2018<br />

The Drug Culture in the U.S.<br />

The Opioid Crisis in America: March 2018<br />

Drug Abuse Among Veterans<br />

The Opioid Crisis in America: April 2018<br />

Drug Abuse Among America’s<br />

Teens<br />

The Opioid Crisis in America: May 2018<br />

Alcoholism<br />

Page 97 <strong>of</strong> 109


The e-Advocate Journal<br />

<strong>of</strong> Theological Jurisprudence<br />

Vol. I - 2017<br />

The Theological Origins <strong>of</strong> Contemporary Judicial Process<br />

Scriptural Application to The Model Criminal Code<br />

Scriptural Application for Tort Reform<br />

Scriptural Application to Juvenile Justice Reformation<br />

Vol. II - 2018<br />

Scriptural Application for The Canons <strong>of</strong> Ethics<br />

Scriptural Application to Contracts Reform<br />

& The Uniform Commercial Code<br />

Scriptural Application to The Law <strong>of</strong> Property<br />

Scriptural Application to The Law <strong>of</strong> Evidence<br />

Page 98 <strong>of</strong> 109


Legal Missions International<br />

Page 99 <strong>of</strong> 109


Issue Title Quarterly<br />

Vol. I 2015<br />

I<br />

II<br />

God’s Will and The 21 st Century<br />

Democratic Process<br />

The Community<br />

Engagement Strategy<br />

Q-1 2015<br />

Q-2 2015<br />

III Foreign Policy Q-3 2015<br />

IV<br />

Public Interest Law<br />

in The New Millennium<br />

Q-4 2015<br />

Vol. II 2016<br />

V Ethiopia Q-1 2016<br />

VI Zimbabwe Q-2 2016<br />

VII Jamaica Q-3 2016<br />

VIII Brazil Q-4 2016<br />

Vol. III 2017<br />

IX India Q-1 2017<br />

X Suriname Q-2 2017<br />

XI The Caribbean Q-3 2017<br />

XII United States/ Estados Unidos Q-4 2017<br />

Vol. IV 2018<br />

XIII Cuba Q-1 2018<br />

XIV Guinea Q-2 2018<br />

XV Indonesia Q-3 2018<br />

XVI Sri Lanka Q-4 2018<br />

Page 100 <strong>of</strong> 109


Vol. V 2019<br />

XVII Russia Q-1 2019<br />

XVIII Australia Q-2 2019<br />

XIV South Korea Q-3 2019<br />

XV Puerto Rico Q-4 2019<br />

Issue Title Quarterly<br />

Vol. VI 2020<br />

XVI Trinidad & Tobago Q-1 2020<br />

XVII Egypt Q-2 2020<br />

XVIII Sierra Leone Q-3 2020<br />

XIX South Africa Q-4 2020<br />

XX Israel Bonus<br />

Vol. VII 2021<br />

XXI Haiti Q-1 2021<br />

XXII Peru Q-2 2021<br />

XXIII Costa Rica Q-3 2021<br />

XXIV China Q-4 2021<br />

XXV Japan Bonus<br />

Vol VIII 2022<br />

XXVI Chile Q-1 2022<br />

Page 101 <strong>of</strong> 109


The e-Advocate Juvenile Justice Report<br />

______<br />

Vol. I – Juvenile Delinquency in The US<br />

Vol. II. – The Prison Industrial Complex<br />

Vol. III – Restorative/ Transformative Justice<br />

Vol. IV – The Sixth Amendment Right to The Effective Assistance <strong>of</strong> Counsel<br />

Vol. V – The Theological Foundations <strong>of</strong> Juvenile Justice<br />

Vol. VI – Collaborating to Eradicate Juvenile Delinquency<br />

Page 102 <strong>of</strong> 109


The e-Advocate Newsletter<br />

Genesis <strong>of</strong> The Problem<br />

Family Structure<br />

Societal Influences<br />

Evidence-Based Programming<br />

Strengthening Assets v. Eliminating Deficits<br />

2012 - Juvenile Delinquency in The US<br />

Introduction/Ideology/Key Values<br />

Philosophy/Application & Practice<br />

Expungement & Pardons<br />

Pardons & Clemency<br />

Examples/Best Practices<br />

2013 - Restorative Justice in The US<br />

2014 - The Prison Industrial Complex<br />

25% <strong>of</strong> the World's Inmates Are In the US<br />

The Economics <strong>of</strong> Prison Enterprise<br />

The Federal Bureau <strong>of</strong> Prisons<br />

The After-Effects <strong>of</strong> Incarceration/Individual/Societal<br />

The Fourth Amendment Project<br />

The Sixth Amendment Project<br />

The Eighth Amendment Project<br />

The Adolescent Law Group<br />

2015 - US Constitutional Issues In The New Millennium<br />

Page 103 <strong>of</strong> 109


2018 - The Theological Law Firm Academy<br />

The Theological Foundations <strong>of</strong> US Law & Government<br />

The Economic Consequences <strong>of</strong> Legal Decision-Making<br />

The Juvenile Justice Legislative Reform Initiative<br />

The EB-5 International Investors Initiative<br />

2017 - Organizational Development<br />

The Board <strong>of</strong> Directors<br />

The Inner Circle<br />

Staff & Management<br />

Succession Planning<br />

Bonus #1 The Budget<br />

Bonus #2 Data-Driven Resource Allocation<br />

2018 - Sustainability<br />

The Data-Driven Resource Allocation Process<br />

The Quality Assurance Initiative<br />

The Advocacy Foundation Endowments Initiative<br />

The Community Engagement Strategy<br />

2019 - Collaboration<br />

Critical Thinking for Transformative Justice<br />

International Labor Relations<br />

Immigration<br />

God's Will & The 21st Century Democratic Process<br />

The Community Engagement Strategy<br />

The 21st Century Charter Schools Initiative<br />

2020 - Community Engagement<br />

Page 104 <strong>of</strong> 109


Extras<br />

The Nonpr<strong>of</strong>it Advisors Group Newsletters<br />

The 501(c)(3) Acquisition Process<br />

The Board <strong>of</strong> Directors<br />

The Gladiator Mentality<br />

Strategic Planning<br />

Fundraising<br />

501(c)(3) Reinstatements<br />

The Collaborative US/ International Newsletters<br />

How You Think Is Everything<br />

The Reciprocal Nature <strong>of</strong> Business Relationships<br />

Accelerate Your Pr<strong>of</strong>essional Development<br />

The Competitive Nature <strong>of</strong> Grant Writing<br />

Assessing The Risks<br />

Page 105 <strong>of</strong> 109


Page 106 <strong>of</strong> 109


About The Author<br />

John C (Jack) Johnson III<br />

Founder & CEO<br />

Jack was educated at Temple University, in Philadelphia, Pennsylvania and Rutgers<br />

Law School, in Camden, New Jersey. In 1999, he moved to Atlanta, Georgia to pursue<br />

greater opportunities to provide Advocacy and Preventive Programmatic services for atrisk/<br />

at-promise young persons, their families, and Justice Pr<strong>of</strong>essionals embedded in the<br />

Juvenile Justice process in order to help facilitate its transcendence into the 21 st Century.<br />

There, along with a small group <strong>of</strong> community and faith-based pr<strong>of</strong>essionals, “The Advocacy Foundation, Inc." was conceived<br />

and developed over roughly a thirteen year period, originally chartered as a Juvenile Delinquency Prevention and Educational<br />

Support Services organization consisting <strong>of</strong> Mentoring, Tutoring, Counseling, Character Development, Community Change<br />

Management, Practitioner Re-Education & Training, and a host <strong>of</strong> related components.<br />

The Foundation’s Overarching Mission is “To help Individuals, Organizations, & Communities Achieve Their Full Potential”, by<br />

implementing a wide array <strong>of</strong> evidence-based proactive multi-disciplinary "Restorative & Transformative Justice" programs &<br />

projects currently throughout the northeast, southeast, and western international-waters regions, providing prevention and support<br />

services to at-risk/ at-promise youth, to young adults, to their families, and to Social Service, Justice and Mental<br />

Health pr<strong>of</strong>essionals” everywhere. The Foundation has since relocated its headquarters to Philadelphia, Pennsylvania, and been<br />

expanded to include a three-tier mission.<br />

In addition to his work with the Foundation, Jack also served as an Adjunct Pr<strong>of</strong>essor <strong>of</strong> Law & Business at National-Louis<br />

University <strong>of</strong> Atlanta (where he taught Political Science, Business & Legal Ethics, Labor & Employment Relations, and Critical<br />

Thinking courses to undergraduate and graduate level students). Jack has also served as Board President for a host <strong>of</strong> wellestablished<br />

and up & coming nonpr<strong>of</strong>it organizations throughout the region, including “Visions Unlimited Community<br />

Development Systems, Inc.”, a multi-million dollar, award-winning, Violence Prevention and Gang Intervention Social Service<br />

organization in Atlanta, as well as Vice-Chair <strong>of</strong> the Georgia/ Metropolitan Atlanta Violence Prevention Partnership, a state-wide<br />

300 organizational member, violence prevention group led by the Morehouse School <strong>of</strong> Medicine, Emory University and The<br />

Original, Atlanta-Based, Martin Luther King Center.<br />

Attorney Johnson’s prior accomplishments include a wide-array <strong>of</strong> Pr<strong>of</strong>essional Legal practice areas, including Private Firm,<br />

Corporate and Government postings, just about all <strong>of</strong> which yielded significant pr<strong>of</strong>essional awards & accolades, the history and<br />

chronology <strong>of</strong> which are available for review online. Throughout his career, Jack has served a wide variety <strong>of</strong> for-pr<strong>of</strong>it<br />

corporations, law firms, and nonpr<strong>of</strong>it organizations as Board Chairman, Secretary, Associate, and General Counsel since 1990.<br />

www.TheAdvocacyFoundation.org<br />

Clayton County Youth Services Partnership, Inc. – Chair; Georgia Violence Prevention Partnership, Inc – Vice Chair; Fayette<br />

County NAACP - Legal Redress Committee Chairman; Clayton County Fatherhood Initiative Partnership – Principal<br />

Investigator; Morehouse School <strong>of</strong> Medicine School <strong>of</strong> Community Health Feasibility Study - Steering Committee; Atlanta<br />

Violence Prevention Capacity Building Project – Project Partner; Clayton County Minister’s Conference, President 2006-2007;<br />

Liberty In Life Ministries, Inc. – Board Secretary; Young Adults Talk, Inc. – Board <strong>of</strong> Directors; ROYAL, Inc - Board <strong>of</strong><br />

Directors; Temple University Alumni Association; Rutgers Law School Alumni Association; Sertoma International; Our<br />

Common Welfare Board <strong>of</strong> Directors – President)2003-2005; River’s Edge Elementary School PTA (Co-President); Summerhill<br />

Community Ministries; Outstanding Young Men <strong>of</strong> America; Employee <strong>of</strong> the Year; Academic All-American - Basketball;<br />

Church Trustee.<br />

Page 107 <strong>of</strong> 109


www.TheAdvocacyFoundation.org<br />

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