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The Pilgrim's Progress by John Bunyan

The Pilgrim's Progress is a Christian allegory written by John Bunyan in 1678 . It is regarded as one of the most significant works of religious English literature, has been translated into more than 200 languages, and has never been out of print. It has also been cited as the first novel written in English.

The Pilgrim's Progress is a Christian allegory written by John Bunyan in 1678 . It is regarded as one of the most significant works of religious English literature, has been translated into more than 200 languages, and has never been out of print. It has also been cited as the first novel written in English.

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"First, though the consciences of such men are awakened — yet their<br />

minds are not changed. <strong>The</strong>refore, when the power of guilt wears off —<br />

then that which caused them to become religious ceases, and they<br />

naturally turn to their own sinful course again. We see this illustrated in<br />

how a sick dog vomits what he has eaten, because it troubles his<br />

stomach. When his sickness is over, and his stomach is eased — the<br />

desire for what he has vomited returns and he licks it all up. And so that<br />

which is written is true, '<strong>The</strong> dog returns to its own vomit!'<br />

"<strong>The</strong>y initially are eager for Heaven — but only out of the fear of the<br />

torments of Hell. But when their sense of Hell, and their fears of<br />

damnation chill and cool — so their desires for Heaven and salvation<br />

cool also. It then comes to pass, that when their guilt and fear is gone —<br />

their desires for Heaven and its happiness die, and they return to their<br />

sinful course again.<br />

"Another reason for backsliding, is that they have slavish fears which<br />

overmaster them. I speak now of the fears that they have of men — for<br />

'the fear of man brings a snare.' Though they seem to be eager for<br />

Heaven, so long as the flames of Hell are about their ears — yet, when<br />

that terror diminishes, they begin to have second thoughts. <strong>The</strong>y then<br />

think that it is wise not to run the hazard of losing all — or, at least, of<br />

bringing themselves into unavoidable and unnecessary troubles — and<br />

so they return to their worldly ways again.<br />

"Another stumbling-block which lies in their way, is the shame which<br />

attends religion. <strong>The</strong>y are proud and haughty — and religion is base and<br />

contemptible in their eyes. <strong>The</strong>refore, when they have lost their sense<br />

of Hell and the wrath to come — they return again to their former<br />

sinful course.<br />

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