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The Pilgrim's Progress by John Bunyan

The Pilgrim's Progress is a Christian allegory written by John Bunyan in 1678 . It is regarded as one of the most significant works of religious English literature, has been translated into more than 200 languages, and has never been out of print. It has also been cited as the first novel written in English.

The Pilgrim's Progress is a Christian allegory written by John Bunyan in 1678 . It is regarded as one of the most significant works of religious English literature, has been translated into more than 200 languages, and has never been out of print. It has also been cited as the first novel written in English.

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"Now, according to the strength or weakness of his faith in his Savior —<br />

so is his joy and peace — so is his love to holiness — so are his desires to<br />

know Him more, and to serve Him in this world.<br />

"But though it reveals itself thus unto him — yet it is but seldom that he<br />

is able to conclude that this is a true work of grace. For his corruptions,<br />

along with his sin-tainted reason, cause his mind to misjudge in this<br />

matter. <strong>The</strong>refore, a very sound judgment in him who has this divine<br />

work, is required before he can, with certainty, conclude that he has a<br />

genuine work of grace in his heart.<br />

"Now to others, this work of grace is thus manifested:<br />

"First, <strong>by</strong> a heart-felt confession of his faith in Christ.<br />

"Secondly, <strong>by</strong> a life consistent with that confession. Namely, a life of<br />

holiness — heart-holiness, family-holiness — if he has a family, and <strong>by</strong><br />

conduct-holiness in the world. This work of grace in his heart teaches<br />

him, inwardly, to abhor his sin, and himself for his sin, in secret. It also<br />

teaches him outwardly to suppress sin in his family, and to promote<br />

holiness in the world — not <strong>by</strong> talk only, as a hypocrite or talkative<br />

person may do — but <strong>by</strong> a practical obedience, in faith and love, to the<br />

Word of God.<br />

"And now, Sir, as to this brief description of the work of grace, and also<br />

the manifestation of it, if you have anything to object — then object.<br />

But if not, then give me permission to propose a second question to<br />

you.”<br />

TALKATIVE: "My part is not now to object — but to hear.<br />

Page<br />

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