Farmers with a View / Fermerë me pamje nga deti
“Fermerë me Pamje nga Deti” pati qëllim që të shqyrtonte gjendjen e turizmit në katër fshatra malorë të Rivierës Shqiptare-Pilur, Kudhës, Qeparo Fshat dhe Himarë Fshat- dhe t’i përgjigjej pyetjes përse këto fshatra janë indiferentë ndaj të ardhurave prej turizmit, ndërkohë që fshatrat përgjatë bregut kanë një vërshim të parasë. Synimi: nxitja e këtyre fshatrave drejt turizmit nëpërmjet ideve të ndjeshme, me kosto të ulet dhe me rezultat të shpejtë. “Fermerë me Pamje nga Deti” pati qëllim që të shqyrtonte gjendjen e turizmit në katër fshatra malorë të Rivierës Shqiptare-Pilur, Kudhës, Qeparo Fshat dhe Himarë Fshat- dhe t’i përgjigjej pyetjes përse këto fshatra janë indiferentë ndaj të ardhurave prej turizmit, ndërkohë që fshatrat përgjatë bregut kanë një vërshim të parasë. Synimi: nxitja e këtyre fshatrave drejt turizmit nëpërmjet ideve të ndjeshme, me kosto të ulet dhe me rezultat të shpejtë.
Prescriptions: Himarë Fshat, Kudhës, Qeparo Fshat, Pilur Recetat: Himarë Fshat, Kudhës, Qeparo Fshat, Pilur 107
Prescriptions Despite their proximity to one another, Kudhës, Pilur, Qeparo, and Himarë Fshat are surprisingly diverse in character. Each village has a unique history of settlement which is related to elevation and topography. Each has a unique relationship with the sea depending on distance to it, which in turn affects the ways in which village members dispersed after 1991. In Himarë or Pilur, where a new business could be started by simply walking down the hill, villagers tended to stay nearby, whereas in Kudhës, which is much further inland, the able-bodied population emigrated outside Albania as soon as they could. The dispersion pattern affects the attitudes of villagers today toward their own environment. In Kudhës there is a strong nostalgia for the village, where residents return from abroad once a year and invest to improve their family homes, whereas the landscape of Pilur is comparatively uncared for, likely because so many villagers have interests in businesses and property directly below. Pilur was for a time at least, a place to forget. The six events that we propose each originate in our attempt to assess the existing strengths of each village and build upon them. This assessment came from observation and interviews with both residents and visitors. Some of the events, like Village Store is equally applicable among all villages immediately, while Culture Camp may only function well in certain conditions. We also believe that if multiple events were to take root in villages, they would not compete but likely mutually reinforce one another. A large injection of income from a successful Mountain Bike Festival could be invested in upgrades to a community center which could attract more frequent and potentially higher-paying clients, which would have further repercussions on the income taken by residents renting rooms in houses. Importantly, while the events we prescribe for each village are temporary, their impact is spatial. The following maps illustrate which grouping of the six events we believe would be most effective in combination for each village. The maps also demonstrate the powerful reach of the events in spatial terms – how the fabric of the villages would be thoroughly effected. 108
- Page 58 and 59: Kampi Kulturor Aktualisht, në Shqi
- Page 60 and 61: madhe në fshat për organizimin e
- Page 62 and 63: Farmers with a View Fermerë me Pam
- Page 64 and 65: Farmers with a View the camp, and t
- Page 66 and 67: Dyqani i Fshatit Një nevojë e duk
- Page 68 and 69: Kush paguhet? Paratë e turistëve
- Page 70 and 71: Farmers with a View Fermerë me Pam
- Page 72 and 73: Kampi Profesional Korporatat ndërk
- Page 74 and 75: Kush paguhet? Paratë shkojnë drej
- Page 76 and 77: Farmers with a View Fermerë me Pam
- Page 78 and 79: 77 Himarë Fshat, 02/09/15
- Page 80 and 81: Xhiroja Artistike “Xhiro Artistik
- Page 82 and 83: programimit të eventit. Sponsorët
- Page 84 and 85: Farmers with a View Fermerë me Pam
- Page 86: Farmers with a View of Himarë one
- Page 89 and 90: Introduction Hyrje Open Village 88
- Page 91 and 92: Introduction Hyrje Open Village 90
- Page 93 and 94: Introduction Hyrje Mountain Bike Fe
- Page 95 and 96: Introduction Hyrje Mountain Bike Fe
- Page 97 and 98: Introduction Hyrje Culture Camp 96
- Page 99 and 100: Introduction Hyrje Village Shop 98
- Page 101 and 102: Introduction Hyrje Culture Camp 100
- Page 103 and 104: Introduction Hyrje Professional Ret
- Page 105 and 106: Introduction Hyrje Professional Ret
- Page 107: Introduction Hyrje Artwalk 106
- Page 111 and 112: Prescriptions Receta 1. Open Villag
- Page 113 and 114: Himarë Fshat 112
- Page 115 and 116: Prescriptions Receta 1. Culture Cam
- Page 117 and 118: Pilur 116
- Page 120 and 121: Reading List Butor, Michel. The Spi
Prescriptions<br />
Despite their proximity to one another, Kudhës, Pilur, Qeparo, and Himarë<br />
Fshat are surprisingly diverse in character. Each village has a unique history<br />
of settle<strong>me</strong>nt which is related to elevation and topography. Each has a<br />
unique relationship <strong>with</strong> the sea depending on distance to it, which in turn<br />
affects the ways in which village <strong>me</strong>mbers dispersed after 1991. In Himarë<br />
or Pilur, where a new business could be started by simply walking down<br />
the hill, villagers tended to stay nearby, whereas in Kudhës, which is much<br />
further inland, the able-bodied population emigrated outside Albania as<br />
soon as they could. The dispersion pattern affects the attitudes of villagers<br />
today toward their own environ<strong>me</strong>nt. In Kudhës there is a strong nostalgia<br />
for the village, where residents return from abroad once a year and invest to<br />
improve their family ho<strong>me</strong>s, whereas the landscape of Pilur is comparatively<br />
uncared for, likely because so many villagers have interests in businesses and<br />
property directly below. Pilur was for a ti<strong>me</strong> at least, a place to forget.<br />
The six events that we propose each originate in our attempt to<br />
assess the existing strengths of each village and build upon them. This<br />
assess<strong>me</strong>nt ca<strong>me</strong> from observation and interviews <strong>with</strong> both residents and<br />
visitors. So<strong>me</strong> of the events, like Village Store is equally applicable among<br />
all villages im<strong>me</strong>diately, while Culture Camp may only function well in<br />
certain conditions. We also believe that if multiple events were to take root in<br />
villages, they would not compete but likely mutually reinforce one another.<br />
A large injection of inco<strong>me</strong> from a successful Mountain Bike Festival could<br />
be invested in upgrades to a community center which could attract more<br />
frequent and potentially higher-paying clients, which would have further<br />
repercussions on the inco<strong>me</strong> taken by residents renting rooms in houses.<br />
Importantly, while the events we prescribe for each village are<br />
temporary, their impact is spatial. The following maps illustrate which<br />
grouping of the six events we believe would be most effective in combination<br />
for each village. The maps also demonstrate the powerful reach of the events<br />
in spatial terms – how the fabric of the villages would be thoroughly effected.<br />
108