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An Outline of the Metres in the Pāḷi Canon

A concise but thorough explanation of the metres that are found in the Pāli canon, along with examples and glossary.

A concise but thorough explanation of the metres that are found in the Pāli canon, along with examples and glossary.

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<strong>An</strong> <strong>Outl<strong>in</strong>e</strong> <strong>of</strong> <strong>the</strong> <strong>Metres</strong> <strong>in</strong> <strong>the</strong> <strong>Pāḷi</strong> <strong>Canon</strong> - 20<br />

−−⏑⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑− Pathyā<br />

Tasseva upanissāya gāmo ca vipulo ahū,<br />

⏑−−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− Pathyā<br />

tato jātena āyena mahāyaññam-akappayi.<br />

2.6 Tuṭṭhubha (Triṣṭubh), & Jagatī<br />

Tuṭṭhubha <strong>in</strong> <strong>the</strong> <strong>Canon</strong> occurs <strong>in</strong> basically three forms. In <strong>the</strong> early<br />

period Tuṭṭhubha verses are used <strong>in</strong> <strong>the</strong> ma<strong>in</strong> <strong>in</strong>dependently. Only<br />

occasionally do we f<strong>in</strong>d Jagatī l<strong>in</strong>es <strong>in</strong> <strong>the</strong> early verses, and <strong>the</strong>n only<br />

as an expedient, as it were. 1 Later <strong>in</strong> <strong>the</strong> middle period we f<strong>in</strong>d that<br />

<strong>the</strong>se two metres are frequently <strong>in</strong>termixed <strong>in</strong> composition, and at<br />

that po<strong>in</strong>t we might better describe <strong>the</strong> metre as be<strong>in</strong>g Tuṭṭhubha-<br />

Jagatī. Later still <strong>the</strong>se metres are replaced by <strong>the</strong>ir Classical<br />

counterparts Upajāti and Vaṁsaṭṭhā (described <strong>in</strong> 2.8 below).<br />

As <strong>the</strong> variations that occur <strong>in</strong> <strong>the</strong> one also occur <strong>in</strong> <strong>the</strong> o<strong>the</strong>r, we<br />

can take <strong>the</strong> two metres toge<strong>the</strong>r for description.<br />

Tuṭṭhubha normally has 11 syllables to <strong>the</strong> l<strong>in</strong>e, and is def<strong>in</strong>ed thus:<br />

Jagatī is similar, but has an extra light syllable <strong>in</strong> penultimate<br />

position, giv<strong>in</strong>g a l<strong>in</strong>e <strong>of</strong> 12 syllables, thus:<br />

1 The last two sections <strong>of</strong> Suttanipāta are considered to conta<strong>in</strong> some <strong>of</strong> <strong>the</strong><br />

earliest texts <strong>in</strong> <strong>the</strong> canon. <strong>An</strong>d <strong>in</strong> <strong>the</strong> first <strong>of</strong> <strong>the</strong>se books, Aṭṭhakavagga<br />

(Sn IV), <strong>the</strong>re are only 4 Jagatī l<strong>in</strong>es among nearly 400 l<strong>in</strong>es <strong>of</strong> Tuṭṭhubha<br />

(<strong>the</strong>re is also one Jagatī verse, no 836). In Pārāyanavagga (Sn V), <strong>the</strong><br />

Jagatī l<strong>in</strong>es amount to approx 7% <strong>of</strong> <strong>the</strong> l<strong>in</strong>es <strong>in</strong> <strong>the</strong> Tuṭṭhubha verses.

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