Essence_USA__February_2018

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EXCLUSIVE BOOK EXCERPT I START SEEING THE TIMELINES UPDATE. THE KILLER IS ACQUITTED OF THE FIRST CHARGE. AND THEN HE IS ACQUITTED OF ALL OF THEM. EVERY. SINGLE. ONE. OF. THEM. I GO INTO SHOCK. I LOSE MY BREATH. MY HEART DROPS TO MY STOMACH. I AM STUNNED AND FOR A MOMENT CANNOT MOVE.” It is July 13, 2013, and I have stepped away from monitoring events at the trial of the man who killed Trayvon Martin, 17, a year and a half before. I had learned about Trayvon one day while I was at the Strategy Center in 2012 and going through Facebook. I came across a small article from a local paper. Was it Sanford’s? I read that a White man—that’s how the killer was identified and self-identified until we raised the issue of race—had killed a Black boy and was not going tobecharged.Istartcursing.Iamoutraged.Inwhat f___ing world does this make sense? I put a call out: Have people heard about 17-year-old Trayvon Martin? I have loved so many young men who look just like this boy. I feel immediate grief, and as my friends begin to respond, they, too, are grief-stricken. We meet at my home. We circle up. A multiracial group of roughly 15 people dedicated to ending White supremacy and creating a world in which all of our children can thrive. We process. We talk about what we’ve seen and experienced in our lives. We cry. I grew up in a neighborhood that was impoverished and in pain and bore all the modern-day outcomes of communities left without resources and yet supplied with tools of violence. But when someone in my neighborhood committed a crime, let alone murder, all of us were held accountable, my God. Metal detectors, searchlights and constant police presence, full-scale sweeps of kids just walking home from school—all justified by politicians and others who said they represented our needs. Where were these representatives when White guys shot us down? Were it not for the brave and determined young people who formed the Dream Defenders joining forces with the brave and heartbroken parents of Trayvon, Sybrina Fulton and Tracey Martin, and had there not been sit-ins, protests, occupations and Al Sharpton, this boy’s name would be on no one’s tongue, save for his family and the friends who loved him. Because of all this, we know and we are afraid, but still, in that prison in Susanville on July 13, 2013, in the state that would give a desperate Black boy who physically harmed no one ten years but a rapist six months, we hold on to hope. Because what else? *** Seven hours after it begins, the visit with Richie ends, and we head back to the motel we are staying at in the small town. Of the just under 20,000 residents, nearly half, 46 percent, live in one of the town’s two prisons. Susanville, incorporated in 1860, was named for the childofthemanwholaidclaimtofoundingitatatime when founding something was a euphemism for Manifest Destiny and homesteading, and all the blood and death both of these wrought. “Founding,” a term like the phrase “collateral damage,” the use of which was ratcheted up in the 1990’s so they didn’t have to say dead Iraqi children. But the point is that we are an 11-hour drive from Los Angeles because Susanville is deep in northern California, farther up than the Bay Area and at the border of Nevada, near Reno. And it’s entirely unlike the vibrancy and wealth generally associated with our state and its outsize imagery of glittery Beverly Hills and shiny Silicon Valley. If you saw a picture of it, West Virginia would likely come to mind before California would. But Susanville is actually more reflective of the average California town than anything that is marketed to tourists. And it looks like American towns across the rest of the country: small and working-class, except here the demographics report an extraordinary diversity— if, that is, diversity is distorted, like a horror-house mirror or a story from The Twilight Zone. In Susanville, there is almost no one who is Black and free at the same time, although a cursory reading of census reports could have you believing it’s a racial Kumbaya. Once a place where loggers and miners worked, today Susanville’s singular growth industry is prisons; roughly half of all the adults who live here work at one of the two facilities. Of course those numbers intensify wildly if you count the work done, the labor extracted, from the prisoners who are shipped here predominantly from L.A. County, from the Bay. Being here, looking at the storefronts, the people, it feels like we are trapped in a black-and-white photograph KEVIN SWEENEY 98 ESSENCE.COM FEBRUARY 2018

URTESRY OF SUBJECTS (2) COU from the deep South in the 1950’s, and the images of hard rural living come stuttering back as if to taunt us that freedomhasneverarrivedandwon’t.Allyoucanfeelarethe walls and the bars, the gun towers and barbed wire, which is only offset by all the military. The random appearance of soldiers who are based near Susanville. The sense of impending war. The American flags in every size you can imagine. What must it be like to live hoping for and invested in war and crime because without them the people of Susanville must believe that the world would collapse? On the way back to the motel, we stop at a small store to buy microwavables. There are no restaurants we want to eat in; plus this is cheaper. We buy premade chicken sandwiches or something like that. We are trying to be healthy. The motel has a microwave. We eat and we get on my laptop. Eating and waiting for the verdict to come in. I go on my Facebook page because that’s where everyone is updating what’s happening. I am nervous but Facebook keeps me connected. And then it happens. I start seeing the timelines update. The killer is acquitted of the first charge. And then he is acquitted of all of them. Every. Single. One. Of. Them. I go into shock. I lose my breath. My heart drops to my stomach. I am stunned and for a moment cannot move. When I begin to move, I go into denial. No! This is impossible. Wait a minute. Hold on. This doesn’t make sense. But as soon as I deny it, I know that it is true, and I am overcome with embarrassment and Including prisoners and their wives. I officiated Taina and Richie’s service, their exchange of vows inside of jail, and there has not been a weekend in all the years that they’ve been together when she has missed seeing him. So even thoughI amnot somuch olderthanthey are, whether Richie or Taina or Haewon or even Trayvon, I am old enough to feel responsible. I have become my big brother Paul. I feel the weight of being with two Black women who are younger than me in this prison town, and I wonder, if it came down to it, would I be able to protect them,protectus?DoIhaveanypowertoensurethatthey will live long—that their Black lives will be full and healthy? I cannot stop myself from crying. As much as I want to. I weep hard. We all do. And then I get angry. Once again my world is defined by cognitive dissonance: To be in this town where this little boy, literally this 18-year-old boy, who had hurt no one, would be locked up for ten years and this White-presenting man could kill us and go home. And then my friend Alicia writes a Facebook post. Alicia, whom I’d known for seven years at this point, whom I’d met at a political gathering in Rhode Island where, at the end of the day, our goal was to dance until we couldn’t dance anymore. She and I danced with each other all night long and began a friendship that holds us together to this very day. But she writes these words in the wake of the acquittal: “btw stop say- that we are not surprised. that’s a damn ing shame in itself. I continue to be surprised at how little Black lives matter. And I will continue that. stop giving up on black life. Black people, I will shame. How could this have happened? Why couldn’t we make this not happen? And then I start crying. And I feel wrong about crying. My tears make me want to hide. I feel like I have to be the particular kind of strong Black people are always asked to be. The impossible strong. The strong where there’s no space to think about your own vulnerability. The space to cry. I look around the room, this small motel room, and I look at the two women I have traveled here with. In my role as a counselor at Cleveland, I played such a particular role for them. Haewon, a junior when Richie entered their high school as a Khan-Cullors bandele NEVER give up on us. NEVER.” And then I respond. I wrote back with a hashtag: #BlackLivesMatter Alicia and I brainstorm over the course of the next few days. We know we want to develop something. We know we want whatever we create to have global reach. Alicia reaches out to her friend Opal Tometi, a dedicated organizer who is running Black Alliance for Just Immigration, based in Brooklyn. Opal is a master communicator and develops all the initial digital components we need to even get people to feel comfortable saying the words Black Lives Matter, for even ninth-grader, embraced him as her little brother. I held them both close to me, mentored them both, trained them to be organizers for justice in our communities, organizers against the prison industrial complex, organizers for human rights. And Taina. Taina, who fell in love with Richie months before he was arrested, committed to him, which made me commit to her. When they decided to marry after learning of his sentence, I was the one to marry them. I had become ordained in 2004, primarily because I was determined to marry Queer people despite what was then marriage inequity in California and the nation. As time moved forward and marriage equity took hold, my ordination and desire to marry people expanded to include all those, who for differ- ent reasons, were prevented from legally being families. among those closest to us, there are many who feel the words will be viewed as separatist, that they will isolate us. Opal pulls together the architecture for our first Web site and Twitter accounts, our Facebook and Tumblr. We are determined to take public this basic concept: that our lives mean something. That Black Lives Matter. After a few days, I return to Facebook and I begin to post. I write that we are going to begin organizing. I write: “I hope it impacts more than we can ever imagine.” º Excerpted from When They Call You a Terrorist: A Black Lives Matter Memoir by Patrisse Khan-Cullors and asha bandele. Copyright © 2018 by the authors and reprinted by permissionion of St. Martin’s Press.

URTESRY OF SUBJECTS (2)<br />

COU<br />

from the deep South in the 1950’s, and the images of hard<br />

rural living come stuttering back as if to taunt us that freedomhasneverarrivedandwon’t.Allyoucanfeelarethe<br />

walls and the bars, the gun towers and barbed wire, which<br />

is only offset by all the military. The random appearance<br />

of soldiers who are based near Susanville. The sense of<br />

impending war. The American flags in every size you can<br />

imagine. What must it be like to live hoping for and invested<br />

in war and crime because without them the people of<br />

Susanville must believe that the world would collapse?<br />

On the way back to the motel, we stop at a small store<br />

to buy microwavables. There are no restaurants we want<br />

to eat in; plus this is cheaper. We buy premade chicken<br />

sandwiches or something like that. We are trying to be<br />

healthy. The motel has a microwave. We eat and we get on<br />

my laptop. Eating and waiting for the verdict to come in. I<br />

go on my Facebook page because that’s where everyone<br />

is updating what’s happening. I am nervous but Facebook<br />

keeps me connected.<br />

And then it happens.<br />

I start seeing the timelines update. The killer is acquitted<br />

of the first charge. And then he is acquitted of<br />

all of them. Every. Single. One. Of. Them. I go into<br />

shock. I lose my breath. My heart drops to my<br />

stomach. I am stunned and for a moment cannot<br />

move. When I begin to move, I go into denial.<br />

No! This is impossible. Wait a minute. Hold on.<br />

This doesn’t make sense.<br />

But as soon as I deny it, I know that it is true,<br />

and I am overcome with embarrassment and<br />

Including prisoners and their wives. I officiated Taina and<br />

Richie’s service, their exchange of vows inside of jail, and<br />

there has not been a weekend in all the years that they’ve<br />

been together when she has missed seeing him.<br />

So even thoughI amnot somuch olderthanthey are,<br />

whether Richie or Taina or Haewon or even Trayvon, I am<br />

old enough to feel responsible. I have become my big<br />

brother Paul. I feel the weight of being with two Black<br />

women who are younger than me in this prison town, and<br />

I wonder, if it came down to it, would I be able to protect<br />

them,protectus?DoIhaveanypowertoensurethatthey<br />

will live long—that their Black lives will be full and healthy?<br />

I cannot stop myself from crying. As much as I want to.<br />

I weep hard. We all do. And then I get angry. Once again<br />

my world is defined by cognitive dissonance: To be in this<br />

town where this little boy, literally this 18-year-old boy, who<br />

had hurt no one, would be locked up for ten years and this<br />

White-presenting man could kill us and go home.<br />

And then my friend Alicia writes a Facebook post. Alicia,<br />

whom I’d known for seven years at this point, whom I’d met<br />

at a political gathering in Rhode Island where, at the end of<br />

the day, our goal was to dance until we couldn’t<br />

dance anymore. She and I danced with each other<br />

all night long and began a friendship that holds<br />

us together to this very day. But she writes these<br />

words in the wake of the acquittal: “btw stop say-<br />

that we are not surprised. that’s a damn<br />

ing<br />

shame in itself. I continue to be surprised at how<br />

little Black lives matter. And I will continue that.<br />

stop giving up on black life. Black people, I will<br />

shame. How could this have happened? Why<br />

couldn’t we make this not happen? And then I<br />

start crying. And I feel wrong about crying. My<br />

tears make me want to hide. I feel like I have to be<br />

the particular kind of strong Black people are<br />

always asked to be. The impossible strong. The<br />

strong where there’s no space to think about your<br />

own vulnerability. The space to cry.<br />

I look around the room, this small motel room,<br />

and I look at the two women I have traveled here<br />

with. In my role as a counselor at Cleveland, I<br />

played such a particular role for them. Haewon,<br />

a junior when Richie entered their high school as a<br />

Khan-Cullors<br />

bandele<br />

NEVER give up on us. NEVER.”<br />

And then I respond. I wrote back with a<br />

hashtag: #BlackLivesMatter<br />

Alicia and I brainstorm over the course of the<br />

next few days. We know we want to develop<br />

something. We know we want whatever we create<br />

to have global reach. Alicia reaches out to her<br />

friend Opal Tometi, a dedicated organizer who is<br />

running Black Alliance for Just Immigration,<br />

based in Brooklyn. Opal is a master communicator<br />

and develops all the initial digital components<br />

we need to even get people to feel comfortable<br />

saying the words Black Lives Matter, for even<br />

ninth-grader, embraced him as her little brother. I held them<br />

both close to me, mentored them both, trained them to be<br />

organizers for justice in our communities, organizers against<br />

the prison industrial complex, organizers for human rights.<br />

And Taina. Taina, who fell in love with Richie months<br />

before he was arrested, committed to him, which made me<br />

commit to her. When they decided to marry after learning of<br />

his sentence, I was the one to marry them. I had become<br />

ordained in 2004, primarily because I was determined to<br />

marry Queer people despite what was then marriage<br />

inequity in California and the nation. As time moved forward<br />

and marriage equity took hold, my ordination and desire to<br />

marry people expanded to include all those, who for differ-<br />

ent reasons, were prevented from legally being families.<br />

among those closest to us, there are many who feel the<br />

words will be viewed as separatist, that they will isolate us.<br />

Opal pulls together the architecture for our first Web site<br />

and Twitter accounts, our Facebook and Tumblr. We are<br />

determined to take public this basic concept: that our lives<br />

mean something. That Black Lives Matter.<br />

After a few days, I return to Facebook and I begin to post.<br />

I write that we are going to begin organizing.<br />

I write: “I hope it impacts more than we can ever imagine.”<br />

º<br />

Excerpted from When They Call You a Terrorist: A Black Lives<br />

Matter Memoir by Patrisse Khan-Cullors and asha bandele.<br />

Copyright © <strong>2018</strong> by the authors and reprinted by permissionion<br />

of St. Martin’s Press.

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