Andrew Louth - Syriac Christian Church

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MAXIMUS THE CONFESSOR St Maximus the Confessor, the greatest of Byzantine theologians, lived through the most catastrophic period the Byzantine Empire was to experience before the Crusades. This book introduces the reader to the times and upheavals during which Maximus lived. It discusses his cosmic vision of humanity and his Christology. The study makes available several of Maximus’ theological treatises, many of them translated for the first time. The translations are accompanied by lucid and informed introductions. Andrew Louth, until recently Professor of Cultural History at Goldsmiths’ College, University of London, is now Reader in Patristics at the University of Durham. He is the author of many works on the Christian tradition, among them Eusebius: The History of the Church (1989) and Denys the Areopagite (1989).
THE EARLY CHURCH FATHERS Edited by Carol Harrison University of Durham The Greek and Latin Fathers of the Church are central to the creation of Christian doctrine, yet often unapproachable because of the sheer volume of their writings and the relative paucity of accessible translations. This series makes available translations of key selected texts by the major Fathers to all students of the early church. Further books in this series will be on Saint Ambrose, Gregory of Nyssa, Irenaeus and Origen.
Page 4 and 5: MAXIMUS THE CONFESSOR Andrew Louth
Page 6 and 7: CONTENTS Preface vi Abbreviations v
Page 8 and 9: the densest of his theological trea
Page 10: Introduction
Page 13 and 14: 4 INTRODUCTION Belgrade: in 584), a
Page 15 and 16: 6 INTRODUCTION result of an adulter
Page 17 and 18: 8 INTRODUCTION state eternally from
Page 19 and 20: 10 INTRODUCTION no division, no sep
Page 21 and 22: 12 INTRODUCTION THE SEVENTH-CENTURY
Page 23 and 24: 14 INTRODUCTION nature of the theol
Page 25 and 26: 16 INTRODUCTION abandoned the hope
Page 28 and 29: 2 THE SOURCES OF MAXIMUS’ THEOLOG
Page 30 and 31: THE SOURCES OF MAXIMUS’ THEOLOGY
Page 40: THE SOURCES OF MAXIMUS’ THEOLOGY
Page 43 and 44: 34 INTRODUCTION the practice of the
Page 45 and 46: 36 INTRODUCTION kind of academic st
Page 47 and 48: 38 INTRODUCTION THE WAY OF LOVE 10
Page 49 and 50: 40 INTRODUCTION attachment to the t
Page 51 and 52: 42 INTRODUCTION that continually ri
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44 INTRODUCTION necessity of asceti
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46 INTRODUCTION to another and buil
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48 THE DOCTRINE OF THE PERSON OF CH
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62 INTRODUCTION Conversely the huma
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64 INTRODUCTION original equality a
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66 INTRODUCTION to Maximian as to O
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68 INTRODUCTION clear and limpid to
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70 INTRODUCTION Difficulty 41 is bu
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72 INTRODUCTION liturgy, but other
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74 INTRODUCTION vision, when our Go
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GENERAL INTRODUCTION TO THE TEXTS A
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GENERAL INTRODUCTION 79 all modern
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82 LETTER 2 human person, revealing
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84 LETTER 2 D 397A B C grace, throu
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86 LETTER 2 401A C D B Perhaps it w
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88 LETTER 2 C D 405A B particular t
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90 LETTER 2 B and the same thing, t
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92 DIFFICULTY 10 veil describes for
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94 DIFFICULTY 10 1108A B C 1 Introd
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96 DIFFICULTY 10 D 1112A B C to mak
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98 DIFFICULTY 10 C D 1116A Spirit o
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100 DIFFICULTY 10 C unshakeable lan
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102 DIFFICULTY 10 D 1121A B 9 Conte
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104 DIFFICULTY 10 C D 1125A finding
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106 DIFFICULTY 10 1128A B C diligen
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108 DIFFICULTY 10 D 1132A B by natu
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110 DIFFICULTY 10 B C D 1136A diffe
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112 DIFFICULTY 10 1137A B C into th
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114 DIFFICULTY 10 D 1141A B their c
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116 DIFFICULTY 10 C D 1145A B which
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118 DIFFICULTY 10 B C D 22 Twofold
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120 DIFFICULTY 10 D 1152A B invisib
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122 DIFFICULTY 10 C D 1156A circums
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124 DIFFICULTY 10 1157A B C corrupt
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C D 1161A 126 DIFFICULTY 10 B 31 Fu
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128 DIFFICULTY 10 B C D 1165A which
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130 DIFFICULTY 10 1168A B C through
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132 DIFFICULTY 10 C D 1172A B sense
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134 DIFFICULTY 10 B 1176B C D heap.
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D 1180A 136 DIFFICULTY 10 B limitle
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138 DIFFICULTY 10 C D 1184A B uncir
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B C D 1188A 140 DIFFICULTY 10 compa
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142 DIFFICULTY 10 B C D with the in
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144 DIFFICULTY 10 D 1193A B C unnat
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146 DIFFICULTY 10 C D 1197A Trinity
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148 DIFFICULTY 10 B D 1201A the spi
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150 DIFFICULTY 10 1204A B C 50 Cont
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152 DIFFICULTY 10 for whose sake th
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154 TEXTS The structure of the Diff
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156 TEXTS B C D no longer tied to e
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158 TEXTS 1312A D B C (Heb. 9:24),
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1316A 160 TEXTS C D earth (Col. 1:2
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162 TEXTS 1408C D 1409A B TEXT Of t
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164 TEXTS C D 1413A —we dare to t
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166 TEXTS B C D Another contemplati
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168 TEXTS B C stop the movement of
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170 TEXTS 1048A B C D Since, accord
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172 TEXTS D 1052A B C specified in
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174 TEXTS 1056A D B shows that what
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1060A 176 TEXTS C D energy, have ac
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178
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180 OPUSCULE 7 C D 72A B to his mys
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182 OPUSCULE 7 D 76A B C imperfect
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184 OPUSCULE 7 80A C B C has a natu
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186 OPUSCULE 7 84A C D B the revere
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188 OPUSCULE 7 88A C D I forbear fr
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190 OPUSCULE 7 B Since I have now s
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192 OPUSCULE 3 48A C D B Let no-one
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194 OPUSCULE 3 C 52A B C The purpor
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196 OPUSCULE 3 56A B C D the manife
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198 NOTES the Persians. But there s
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200 NOTES (1962). For Maximus’ at
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202 NOTES 9 It is perhaps worth emp
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204 NOTES 2 Discussed above, chapte
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206 NOTES 48 Cf. the Dionysian tria
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208 NOTES Faith 13 (Kotter [1973],
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210 NOTES hêmin (see On human natu
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212 NOTES 7 By which Maximus seems
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214 NOTES 13 This is a good definit
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216 NOTES 20 Gregory is here referr
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218
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220 BIBLIOGRAPHY Confessore, Capito
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222 BIBLIOGRAPHY Andia, Y.de (forth
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224 BIBLIOGRAPHY Marrou, H.-I. (194
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226
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228 INDEX Clément, O. 201 Coleman-
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230 INDEX Michael Psellus 43 Michae
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REVELATION
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Andrew Louth - Syriac Christian Church

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