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his Synodical Letter 14, 215 soul, constitution of 35, 39, 96, 145; nature of 144 space 136 Stephen of Dora 15 Stewart, C. 199 Stoicism 208 Suchla, B. 199 Taylor, A.E. 210 theandric (energy) 12, 28, 52, 169, 186, 213 thelêma see will Theodore I, Pope 14, 15 Theodore Kalliopas, exarch of Ravenna 15 Theodore the Studite 3 Theodore of Sykeon 5 Theodore of Pharan 12, 15 Theodosius I, Emperor 7 theologia 41; see also economy theopaschite formula 10 Theophanes the Confessor 13, 198 Thomas, Abbot 77 Thunberg, L. 202, 205 Tiberius I, Emperor 11 time 121, 127, 140 Traherne, T. 198 Transfiguration of the Lord 43, 51, 67, 91, 104, 123, 125 triad see Trinity Trinity 25, 33, 44, 47, 52, 57, 68, 86, 92, 93, 130, 140, 144, 145, 167, 176, 193; ‘One of the Trinity’ 10, 47, 57, 180 tropos see logos and tropos Tyre 101 Typos (648) 15 Viller, M. 198 Vitalian, Pope 15 Waddell, H. 198 Ward, B. 198 will 54, 57, 81, 183 Wybrew, H. 214 Zambri 149, 210 Zeno, Emperor 9 INDEX 231
REVELATION
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MAXIMUS THE CONFESSOR St Maximus th
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MAXIMUS THE CONFESSOR Andrew Louth
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CONTENTS Preface vi Abbreviations v
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the densest of his theological trea
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Introduction
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4 INTRODUCTION Belgrade: in 584), a
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6 INTRODUCTION result of an adulter
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8 INTRODUCTION state eternally from
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10 INTRODUCTION no division, no sep
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12 INTRODUCTION THE SEVENTH-CENTURY
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14 INTRODUCTION nature of the theol
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16 INTRODUCTION abandoned the hope
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2 THE SOURCES OF MAXIMUS’ THEOLOG
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THE SOURCES OF MAXIMUS’ THEOLOGY
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THE SOURCES OF MAXIMUS’ THEOLOGY
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THE SOURCES OF MAXIMUS’ THEOLOGY
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THE SOURCES OF MAXIMUS’ THEOLOGY
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THE SOURCES OF MAXIMUS’ THEOLOGY
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THE SOURCES OF MAXIMUS’ THEOLOGY
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34 INTRODUCTION the practice of the
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36 INTRODUCTION kind of academic st
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38 INTRODUCTION THE WAY OF LOVE 10
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40 INTRODUCTION attachment to the t
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42 INTRODUCTION that continually ri
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44 INTRODUCTION necessity of asceti
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46 INTRODUCTION to another and buil
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48 THE DOCTRINE OF THE PERSON OF CH
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50 THE DOCTRINE OF THE PERSON OF CH
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52 THE DOCTRINE OF THE PERSON OF CH
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54 THE DOCTRINE OF THE PERSON OF CH
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56 THE DOCTRINE OF THE PERSON OF CH
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58 THE DOCTRINE OF THE PERSON OF CH
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60 THE DOCTRINE OF THE PERSON OF CH
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62 INTRODUCTION Conversely the huma
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64 INTRODUCTION original equality a
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66 INTRODUCTION to Maximian as to O
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68 INTRODUCTION clear and limpid to
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70 INTRODUCTION Difficulty 41 is bu
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72 INTRODUCTION liturgy, but other
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74 INTRODUCTION vision, when our Go
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GENERAL INTRODUCTION TO THE TEXTS A
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GENERAL INTRODUCTION 79 all modern
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82 LETTER 2 human person, revealing
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84 LETTER 2 D 397A B C grace, throu
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86 LETTER 2 401A C D B Perhaps it w
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88 LETTER 2 C D 405A B particular t
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90 LETTER 2 B and the same thing, t
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92 DIFFICULTY 10 veil describes for
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94 DIFFICULTY 10 1108A B C 1 Introd
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96 DIFFICULTY 10 D 1112A B C to mak
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98 DIFFICULTY 10 C D 1116A Spirit o
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100 DIFFICULTY 10 C unshakeable lan
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102 DIFFICULTY 10 D 1121A B 9 Conte
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104 DIFFICULTY 10 C D 1125A finding
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106 DIFFICULTY 10 1128A B C diligen
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108 DIFFICULTY 10 D 1132A B by natu
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110 DIFFICULTY 10 B C D 1136A diffe
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112 DIFFICULTY 10 1137A B C into th
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114 DIFFICULTY 10 D 1141A B their c
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116 DIFFICULTY 10 C D 1145A B which
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118 DIFFICULTY 10 B C D 22 Twofold
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120 DIFFICULTY 10 D 1152A B invisib
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122 DIFFICULTY 10 C D 1156A circums
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124 DIFFICULTY 10 1157A B C corrupt
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C D 1161A 126 DIFFICULTY 10 B 31 Fu
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128 DIFFICULTY 10 B C D 1165A which
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130 DIFFICULTY 10 1168A B C through
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132 DIFFICULTY 10 C D 1172A B sense
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134 DIFFICULTY 10 B 1176B C D heap.
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D 1180A 136 DIFFICULTY 10 B limitle
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138 DIFFICULTY 10 C D 1184A B uncir
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B C D 1188A 140 DIFFICULTY 10 compa
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142 DIFFICULTY 10 B C D with the in
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144 DIFFICULTY 10 D 1193A B C unnat
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146 DIFFICULTY 10 C D 1197A Trinity
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148 DIFFICULTY 10 B D 1201A the spi
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150 DIFFICULTY 10 1204A B C 50 Cont
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152 DIFFICULTY 10 for whose sake th
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154 TEXTS The structure of the Diff
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156 TEXTS B C D no longer tied to e
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158 TEXTS 1312A D B C (Heb. 9:24),
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1316A 160 TEXTS C D earth (Col. 1:2
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162 TEXTS 1408C D 1409A B TEXT Of t
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164 TEXTS C D 1413A —we dare to t
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166 TEXTS B C D Another contemplati
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168 TEXTS B C stop the movement of
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170 TEXTS 1048A B C D Since, accord
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172 TEXTS D 1052A B C specified in
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174 TEXTS 1056A D B shows that what
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1060A 176 TEXTS C D energy, have ac
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178
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180 OPUSCULE 7 C D 72A B to his mys
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182 OPUSCULE 7 D 76A B C imperfect
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184 OPUSCULE 7 80A C B C has a natu
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186 OPUSCULE 7 84A C D B the revere
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188 OPUSCULE 7 88A C D I forbear fr
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190 OPUSCULE 7 B Since I have now s
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192 OPUSCULE 3 48A C D B Let no-one
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194 OPUSCULE 3 C 52A B C The purpor
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196 OPUSCULE 3 56A B C D the manife
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198 NOTES the Persians. But there s
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200 NOTES (1962). For Maximus’ at
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202 NOTES 9 It is perhaps worth emp
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204 NOTES 2 Discussed above, chapte
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206 NOTES 48 Cf. the Dionysian tria
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208 NOTES Faith 13 (Kotter [1973],
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210 NOTES hêmin (see On human natu
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212 NOTES 7 By which Maximus seems
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214 NOTES 13 This is a good definit
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216 NOTES 20 Gregory is here referr
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218
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220 BIBLIOGRAPHY Confessore, Capito
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222 BIBLIOGRAPHY Andia, Y.de (forth
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224 BIBLIOGRAPHY Marrou, H.-I. (194
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226
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228 INDEX Clément, O. 201 Coleman-
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230 INDEX Michael Psellus 43 Michae
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