Andrew Louth - Syriac Christian Church

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his Synodical Letter 14, 215 soul, constitution of 35, 39, 96, 145; nature of 144 space 136 Stephen of Dora 15 Stewart, C. 199 Stoicism 208 Suchla, B. 199 Taylor, A.E. 210 theandric (energy) 12, 28, 52, 169, 186, 213 thelêma see will Theodore I, Pope 14, 15 Theodore Kalliopas, exarch of Ravenna 15 Theodore the Studite 3 Theodore of Sykeon 5 Theodore of Pharan 12, 15 Theodosius I, Emperor 7 theologia 41; see also economy theopaschite formula 10 Theophanes the Confessor 13, 198 Thomas, Abbot 77 Thunberg, L. 202, 205 Tiberius I, Emperor 11 time 121, 127, 140 Traherne, T. 198 Transfiguration of the Lord 43, 51, 67, 91, 104, 123, 125 triad see Trinity Trinity 25, 33, 44, 47, 52, 57, 68, 86, 92, 93, 130, 140, 144, 145, 167, 176, 193; ‘One of the Trinity’ 10, 47, 57, 180 tropos see logos and tropos Tyre 101 Typos (648) 15 Viller, M. 198 Vitalian, Pope 15 Waddell, H. 198 Ward, B. 198 will 54, 57, 81, 183 Wybrew, H. 214 Zambri 149, 210 Zeno, Emperor 9 INDEX 231
REVELATION
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MAXIMUS THE CONFESSOR St Maximus th
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MAXIMUS THE CONFESSOR Andrew Louth
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CONTENTS Preface vi Abbreviations v
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the densest of his theological trea
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Introduction
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4 INTRODUCTION Belgrade: in 584), a
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6 INTRODUCTION result of an adulter
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8 INTRODUCTION state eternally from
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10 INTRODUCTION no division, no sep
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12 INTRODUCTION THE SEVENTH-CENTURY
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14 INTRODUCTION nature of the theol
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16 INTRODUCTION abandoned the hope
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2 THE SOURCES OF MAXIMUS’ THEOLOG
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THE SOURCES OF MAXIMUS’ THEOLOGY
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34 INTRODUCTION the practice of the
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36 INTRODUCTION kind of academic st
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38 INTRODUCTION THE WAY OF LOVE 10
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40 INTRODUCTION attachment to the t
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42 INTRODUCTION that continually ri
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44 INTRODUCTION necessity of asceti
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46 INTRODUCTION to another and buil
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48 THE DOCTRINE OF THE PERSON OF CH
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62 INTRODUCTION Conversely the huma
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64 INTRODUCTION original equality a
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66 INTRODUCTION to Maximian as to O
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68 INTRODUCTION clear and limpid to
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70 INTRODUCTION Difficulty 41 is bu
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72 INTRODUCTION liturgy, but other
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74 INTRODUCTION vision, when our Go
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GENERAL INTRODUCTION TO THE TEXTS A
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GENERAL INTRODUCTION 79 all modern
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82 LETTER 2 human person, revealing
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84 LETTER 2 D 397A B C grace, throu
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86 LETTER 2 401A C D B Perhaps it w
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88 LETTER 2 C D 405A B particular t
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90 LETTER 2 B and the same thing, t
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92 DIFFICULTY 10 veil describes for
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94 DIFFICULTY 10 1108A B C 1 Introd
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96 DIFFICULTY 10 D 1112A B C to mak
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98 DIFFICULTY 10 C D 1116A Spirit o
Page 109 and 110:
100 DIFFICULTY 10 C unshakeable lan
Page 111 and 112:
102 DIFFICULTY 10 D 1121A B 9 Conte
Page 113 and 114:
104 DIFFICULTY 10 C D 1125A finding
Page 115 and 116:
106 DIFFICULTY 10 1128A B C diligen
Page 117 and 118:
108 DIFFICULTY 10 D 1132A B by natu
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110 DIFFICULTY 10 B C D 1136A diffe
Page 121 and 122:
112 DIFFICULTY 10 1137A B C into th
Page 123 and 124:
114 DIFFICULTY 10 D 1141A B their c
Page 125 and 126:
116 DIFFICULTY 10 C D 1145A B which
Page 127 and 128:
118 DIFFICULTY 10 B C D 22 Twofold
Page 129 and 130:
120 DIFFICULTY 10 D 1152A B invisib
Page 131 and 132:
122 DIFFICULTY 10 C D 1156A circums
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124 DIFFICULTY 10 1157A B C corrupt
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C D 1161A 126 DIFFICULTY 10 B 31 Fu
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128 DIFFICULTY 10 B C D 1165A which
Page 139 and 140:
130 DIFFICULTY 10 1168A B C through
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132 DIFFICULTY 10 C D 1172A B sense
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134 DIFFICULTY 10 B 1176B C D heap.
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D 1180A 136 DIFFICULTY 10 B limitle
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138 DIFFICULTY 10 C D 1184A B uncir
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B C D 1188A 140 DIFFICULTY 10 compa
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142 DIFFICULTY 10 B C D with the in
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144 DIFFICULTY 10 D 1193A B C unnat
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146 DIFFICULTY 10 C D 1197A Trinity
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148 DIFFICULTY 10 B D 1201A the spi
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150 DIFFICULTY 10 1204A B C 50 Cont
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152 DIFFICULTY 10 for whose sake th
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154 TEXTS The structure of the Diff
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156 TEXTS B C D no longer tied to e
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158 TEXTS 1312A D B C (Heb. 9:24),
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1316A 160 TEXTS C D earth (Col. 1:2
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162 TEXTS 1408C D 1409A B TEXT Of t
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164 TEXTS C D 1413A —we dare to t
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166 TEXTS B C D Another contemplati
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168 TEXTS B C stop the movement of
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170 TEXTS 1048A B C D Since, accord
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172 TEXTS D 1052A B C specified in
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174 TEXTS 1056A D B shows that what
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1060A 176 TEXTS C D energy, have ac
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178
Page 189 and 190: 180 OPUSCULE 7 C D 72A B to his mys
Page 191 and 192: 182 OPUSCULE 7 D 76A B C imperfect
Page 193 and 194: 184 OPUSCULE 7 80A C B C has a natu
Page 195 and 196: 186 OPUSCULE 7 84A C D B the revere
Page 197 and 198: 188 OPUSCULE 7 88A C D I forbear fr
Page 199 and 200: 190 OPUSCULE 7 B Since I have now s
Page 201 and 202: 192 OPUSCULE 3 48A C D B Let no-one
Page 203 and 204: 194 OPUSCULE 3 C 52A B C The purpor
Page 205 and 206: 196 OPUSCULE 3 56A B C D the manife
Page 207 and 208: 198 NOTES the Persians. But there s
Page 209 and 210: 200 NOTES (1962). For Maximus’ at
Page 211 and 212: 202 NOTES 9 It is perhaps worth emp
Page 213 and 214: 204 NOTES 2 Discussed above, chapte
Page 215 and 216: 206 NOTES 48 Cf. the Dionysian tria
Page 217 and 218: 208 NOTES Faith 13 (Kotter [1973],
Page 219 and 220: 210 NOTES hêmin (see On human natu
Page 221 and 222: 212 NOTES 7 By which Maximus seems
Page 223 and 224: 214 NOTES 13 This is a good definit
Page 225 and 226: 216 NOTES 20 Gregory is here referr
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Page 229 and 230: 220 BIBLIOGRAPHY Confessore, Capito
Page 231 and 232: 222 BIBLIOGRAPHY Andia, Y.de (forth
Page 233 and 234: 224 BIBLIOGRAPHY Marrou, H.-I. (194
Page 235 and 236: 226
Page 237 and 238: 228 INDEX Clément, O. 201 Coleman-
Page 239: 230 INDEX Michael Psellus 43 Michae
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Andrew Louth - Syriac Christian Church

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