Andrew Louth - Syriac Christian Church

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Abraham 85, 115, 117, 120, 132, 147, 164, 203, 208 Acacian schism 10, 11 Acacius, Patriarch 10 Acephaloi 10, 28 Achar 100 Adam 123 Agony in the Garden 56, 59, 179, 184, 192 akathist hymn 7 Alexius I, Emperor 77 Alexandrine Christology 8 Anastasius, Maximus’ disciple 4, 197 Anastasius of Sinai 11 Andia, Y.de 51, 199, 201 Anna (Hannah) 103 Anna Comnena 77 Antiochene Christology 7 apatheia 23, 35, 39, 118 Apollinarianism 56, 170, 188, 193, 213, 215, 216 apophatic theology 31, 50, 92, 106, 122, 125, 128, 147, 161, 211 Arianism 27, 194, 215, 217 Aristotle 12, 58, 206, 207, 208 Armenians 11, 12 ascetic struggle 34, 43, 49, 65, 66, 93, 117, 119, 126 Assor 101 Athanasius of Alexandria 8, 26, 28, 56, 61, 71, 91, 179, 185, 201, 201, 215 Athanasius the Camel-Driver 12 Augustine 201, 208 Avars 3, 4, 6 INDEX 227 Balas, D.L. 202 Baldick, C. 198 Balthasar, H.U.von 19, 198, 201 baptism 29, 34 Basil of Caesarea 25, 26 becoming-movement-rest 64 being-potentiality-activity 29, 139 being-well being-eternal being 29, 98 Bellini, E. 212 Berthold, G.C. 197, 199, 201 Blowers, P. 198 Brightman, F.E. 202, 214 Brock, S. 5, 197 Caesarius, brother of Gregory Nazianzus 166 cataphatic theology see apophatic theology Chadwick, H. 198 Chasbi 149, 210 Chalcedon, Council of 9, 11, 13, 15, 54, 213, 216 Chalcedonian Definition 9, 47, 53, 213, 214, 216 ‘Chalcedonian logic’ 26, 47, 55, 47, 212 Chosroes II 6, 11, 12 Christology 7, 47; see also Monenergism, Monophysitism, Monothelitism Clampitt, A. 70, 202 Clark, E.A. 198 Clark, M.T. 201 Clement of Alexandria 23, 58, 201, 216
228 INDEX Clément, O. 201 Coleman-Norton, P.R. 198 Coleridge, S.T. 19, 198 Comnena, Anna 77 conjecture 163, 211 Constans II, Emperor 3, 14, 15 Constantine I, Emperor 6, 7, 22 Constantinople, second Council of 11 Constantinople, third Council of 16, 215 cosmic theology 27, 61 creation 106, 125, 131, 153, 183, 191 creation ex nihilo 62 Cyril of Alexandria 8, 26, 28, 179, 184, 186, 207, 215, 216 Cyrilline Chalcedonianism 10, 27, 52 Cyrus of Phasi 12, 15, 16, 169 Daley, B.E. 212 Dalmais, I. 197, 202 Damascus 3, 4, 14 Daniélou, J. 202 David 101, 120, 161, 166 deification 33, 81, 86, 97, 117, 185, 191 Denys the Areopagite 12, 13, 27, 37, 42, 50, 52, 54, 64, 69, 71, 77, 140, 141, 153, 158, 161, 164, 169, 179, 186, 199, 203, 204, 205, 206, 207, 208, 210, 211, 212, 213, 215, 216 Desert Fathers 19, 22, 33, 36, 44, 198 des Places, É. 199 Diadochus of Photikê 19, 24, 34, 37, 41, 58, 199, 201, 201 Diekamp, F. 198 Dioscorus 9 divisions of being 26, 50, 69, 121, 153 dyad 138, 144, 149, 167, 208 economy 68, 117, 119, 131, 185, 188, 192; distinct from theology 25, 52, 193, 216 Ecthesis (638) 14, 15, 182, 214 Elijah 45, 91, 102, 126, 127, 128, 130 Elisha 103, 104 energeia (energy, activity) 54, 181 enhypostatos 212, 213 Ephesus, Council of 8, 24 Eriugena 77, 92, 206, 208 eternity 127, 131, 140 Eugenius I, Pope 15 Eugenius of Carthage 24 Eutyches 9, 216 Eutychianism 57, 188, 193 Evagrius 19, 23, 33, 41, 44, 65, 199, 201, 202, 205 faith 82, 102, 118, 147, 175 Fall 55, 61, 95, 123, 153, 183 Flavian, Patriarch 9 Formula of Reunion (433) 8, 10 Gaius the monk 169 Galen 210 Garrigues, J.-M. 201 Gauthier, R.A. 201 George Arsas 12 George of Reshaina 5 Gersh, S. 202, 205, 207 gnômê (inclination) 59, 82, 183, 191 gnosticism 62 Gould, G. 199 Gregory, exarch of Carthage 14, 16 Gregory of Nazianzus 20, 21, 25, 26, 27, 43, 50, 51, 55, 57, 65, 67, 77, 91, 153, 153, 161, 169, 179, 185, 191, 201, 203, 205, 206, 208, 210, 211, 212, 213, 215, 216 Gregory of Nyssa 25, 26, 69, 153, 179, 182, 204, 206, 210, 211, 215, 216 Grillmeier, A. 198, 212, 213, 215, 216 Guillaumont, A. 198, 201 Harl, M. 66 Hausherr, I. 24, 211 Hazar 147 Heinzer, F. 201 201 Helen, Empress 6 Henotikon (482) 9, 10, 198 Heraclius, Emperor 3, 4, 6, 12, 14, 14, 15 hesychasm 6 Hezekiah 120
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MAXIMUS THE CONFESSOR St Maximus th
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MAXIMUS THE CONFESSOR Andrew Louth
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CONTENTS Preface vi Abbreviations v
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the densest of his theological trea
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Introduction
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4 INTRODUCTION Belgrade: in 584), a
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6 INTRODUCTION result of an adulter
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8 INTRODUCTION state eternally from
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10 INTRODUCTION no division, no sep
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12 INTRODUCTION THE SEVENTH-CENTURY
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14 INTRODUCTION nature of the theol
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16 INTRODUCTION abandoned the hope
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2 THE SOURCES OF MAXIMUS’ THEOLOG
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THE SOURCES OF MAXIMUS’ THEOLOGY
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34 INTRODUCTION the practice of the
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36 INTRODUCTION kind of academic st
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38 INTRODUCTION THE WAY OF LOVE 10
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40 INTRODUCTION attachment to the t
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42 INTRODUCTION that continually ri
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44 INTRODUCTION necessity of asceti
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46 INTRODUCTION to another and buil
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48 THE DOCTRINE OF THE PERSON OF CH
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62 INTRODUCTION Conversely the huma
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64 INTRODUCTION original equality a
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66 INTRODUCTION to Maximian as to O
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68 INTRODUCTION clear and limpid to
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70 INTRODUCTION Difficulty 41 is bu
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72 INTRODUCTION liturgy, but other
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74 INTRODUCTION vision, when our Go
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GENERAL INTRODUCTION TO THE TEXTS A
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GENERAL INTRODUCTION 79 all modern
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82 LETTER 2 human person, revealing
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84 LETTER 2 D 397A B C grace, throu
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86 LETTER 2 401A C D B Perhaps it w
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88 LETTER 2 C D 405A B particular t
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90 LETTER 2 B and the same thing, t
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92 DIFFICULTY 10 veil describes for
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94 DIFFICULTY 10 1108A B C 1 Introd
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96 DIFFICULTY 10 D 1112A B C to mak
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98 DIFFICULTY 10 C D 1116A Spirit o
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100 DIFFICULTY 10 C unshakeable lan
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102 DIFFICULTY 10 D 1121A B 9 Conte
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104 DIFFICULTY 10 C D 1125A finding
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106 DIFFICULTY 10 1128A B C diligen
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108 DIFFICULTY 10 D 1132A B by natu
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110 DIFFICULTY 10 B C D 1136A diffe
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112 DIFFICULTY 10 1137A B C into th
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114 DIFFICULTY 10 D 1141A B their c
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116 DIFFICULTY 10 C D 1145A B which
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118 DIFFICULTY 10 B C D 22 Twofold
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120 DIFFICULTY 10 D 1152A B invisib
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122 DIFFICULTY 10 C D 1156A circums
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124 DIFFICULTY 10 1157A B C corrupt
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C D 1161A 126 DIFFICULTY 10 B 31 Fu
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128 DIFFICULTY 10 B C D 1165A which
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130 DIFFICULTY 10 1168A B C through
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132 DIFFICULTY 10 C D 1172A B sense
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134 DIFFICULTY 10 B 1176B C D heap.
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D 1180A 136 DIFFICULTY 10 B limitle
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138 DIFFICULTY 10 C D 1184A B uncir
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B C D 1188A 140 DIFFICULTY 10 compa
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142 DIFFICULTY 10 B C D with the in
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144 DIFFICULTY 10 D 1193A B C unnat
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146 DIFFICULTY 10 C D 1197A Trinity
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148 DIFFICULTY 10 B D 1201A the spi
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150 DIFFICULTY 10 1204A B C 50 Cont
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152 DIFFICULTY 10 for whose sake th
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154 TEXTS The structure of the Diff
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156 TEXTS B C D no longer tied to e
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158 TEXTS 1312A D B C (Heb. 9:24),
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1316A 160 TEXTS C D earth (Col. 1:2
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162 TEXTS 1408C D 1409A B TEXT Of t
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164 TEXTS C D 1413A —we dare to t
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166 TEXTS B C D Another contemplati
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168 TEXTS B C stop the movement of
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170 TEXTS 1048A B C D Since, accord
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172 TEXTS D 1052A B C specified in
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174 TEXTS 1056A D B shows that what
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Page 189 and 190: 180 OPUSCULE 7 C D 72A B to his mys
Page 191 and 192: 182 OPUSCULE 7 D 76A B C imperfect
Page 193 and 194: 184 OPUSCULE 7 80A C B C has a natu
Page 195 and 196: 186 OPUSCULE 7 84A C D B the revere
Page 197 and 198: 188 OPUSCULE 7 88A C D I forbear fr
Page 199 and 200: 190 OPUSCULE 7 B Since I have now s
Page 201 and 202: 192 OPUSCULE 3 48A C D B Let no-one
Page 203 and 204: 194 OPUSCULE 3 C 52A B C The purpor
Page 205 and 206: 196 OPUSCULE 3 56A B C D the manife
Page 207 and 208: 198 NOTES the Persians. But there s
Page 209 and 210: 200 NOTES (1962). For Maximus’ at
Page 211 and 212: 202 NOTES 9 It is perhaps worth emp
Page 213 and 214: 204 NOTES 2 Discussed above, chapte
Page 215 and 216: 206 NOTES 48 Cf. the Dionysian tria
Page 217 and 218: 208 NOTES Faith 13 (Kotter [1973],
Page 219 and 220: 210 NOTES hêmin (see On human natu
Page 221 and 222: 212 NOTES 7 By which Maximus seems
Page 223 and 224: 214 NOTES 13 This is a good definit
Page 225 and 226: 216 NOTES 20 Gregory is here referr
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Page 229 and 230: 220 BIBLIOGRAPHY Confessore, Capito
Page 231 and 232: 222 BIBLIOGRAPHY Andia, Y.de (forth
Page 233 and 234: 224 BIBLIOGRAPHY Marrou, H.-I. (194
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Page 239 and 240: 230 INDEX Michael Psellus 43 Michae
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Andrew Louth - Syriac Christian Church

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