Andrew Louth - Syriac Christian Church
Andrew Louth - Syriac Christian Church Andrew Louth - Syriac Christian Church
BIBLIOGRAPHY 223 Grillmeier, A. (1987) Christ in Christian Tradition, vol. 2, part 1, London- Oxford: Mowbray. Grillmeier, A. (1989) Jesus der Christus im Glauben der Kirche, Band 2/2, Freiburg-Basle-Vienna: Herder (an English translation by Pauline Allen and John Cawte has just appeared: London-Oxford: Mowbray, 1995). Guillaumont, A. (1962) Les ‘Kephalaia Gnostica’ d’Évagre le Pontique et l’histoire de l’origénisme chez les grecs et chez les syriens, Paris: Éditions du Seuil (Patristica Sorbonensia, 5). Harl, M. (1958) Origène et la fonction révélatrice du Verbe Incarné, Paris: Éditions du Seuil (Patristica Sorbonensia, 2). Hausherr, I. (1952) Philautie. De la tendresse pour soi à la charité selon saint Maxime le Confesseur, Rome: Pontificale Institutum Orientalium Studiorum (Orientalia Christiana Analecta, 137). Heinzer, F. (1980) Gottes Sohn als Mensch. Die Struktur des Menschseins Christi bei Maximus Confessor, Fribourg-en-Suisse: Universitätsverlag (Paradosis, 26). Heinzer, F. and Schönborn, C. (eds) (1982) Maximus Confessor. Actes du Symposium sur Maxime le Confesseur, Fribourg, 2–5 septembre 1980, Fribourg-en-Suisse: Éditions Universitaires (Paradosis, 27). Kazhdan, A. (ed.) (1991) The Oxford Dictionary of Byzantium, 3 vols., New York-London: Oxford University Press. Lackner, W. (1967) ‘Zu Quellen und Datierung der Maximosvita (BHG 3 1234)’, in Analecta Bollandiana 85, pp. 285–316. Lackner, W. (1971) ‘Der Amtstitel Maximos des Bekenners’, in Jahrbuch der Österreichischen Byzantinistik 20, pp. 63–5. Lampe, G.W.H. (ed.) (1961) A Patristic Greek Lexicon, Oxford: Clarendon Press. Lemerle, P. (1977) Cinq études sur le XI e siècle byzantin, Paris: Presses Universitaires de France. Lethel, F.-M. (1979) Théologie de l’agonie du Christ La Liberté humaine du Fils de Dieu et son importance sotériologique mises en lumière par saint Maxime Confesseur, Paris: Éditions Beauchesne (Théologie Historique, 52). Louth, A. (1981) The Origins of the Christian Mystical Tradition. From Plato to Denys, Oxford: Clarendon Press. Louth, A. (1986) ‘Pagan Theurgy and Christian Sacramentalism in Denys the Areopagite’, in Journal of Theological Studies, New Series, 37, pp. 432–8. Louth, A. (1989) Denys the Areopagite, London: Geoffrey Chapman, Wilton, CT: Morehouse-Barlow. Louth, A. (1993a) ‘St Gregory the Theologian and St Maximus the Confessor: the shaping of tradition’, in S.Coakley and D.A.Pailin (eds), The Making and Remaking of Christian Doctrine: Essays in honour of Maurice Wiles, Oxford: Clarendon Press, pp. 117–30. Louth, A. (1993b) ‘St Denys the Areopagite and St Maximus the Confessor: a question of influence’, in Studia Patristica 27, pp. 166–74. McGuckin, J.A. (1994) St Cyril of Alexandria: The Christological Controversy, Its History, Theology and Texts, Leiden-New York-Cologne: E.J.Brill (Supplements to Vigiliae Christianae, 23).
224 BIBLIOGRAPHY Marrou, H.-I. (1943), ‘Diadoque de Photicé et Victor de Vita’, in Revue des Études anciennes 45, pp. 225–32. May, G. (1978) Schöpfung aus dem Nichts, Berlin-New York: Walter de Gruyter (Arbeiten zur Kirchengeschichte, 48). Meyendorff, J. (1989) Imperial Unity and Christian Divisions, Crestwood, NY: St Vladimir’s Seminary Press (The Church in History, 2). Miquel, P. (1966) ‘ Contribution à l’étude du vocabulaire de l’expérience religieuse dans l’oeuvre de Maxime le Confesseur’, in Studia Patristica 6, pp. 355–61 (=Texte und Untersuchungen, 92). Murdoch, I. (1970) The Sovereignty of Good, London: Routledge & Kegan Paul. Murphy, F.-X. and Sherwood, P. (1974) Constantinople II et Constantinople III, Paris: Éditions de l’Orante (Histoire des Conciles Oecuméniques, 3). Nichols, A. (1993) Byzantine Gospel: Maximus the Confessor in Modern Scholarship, Edinburgh: T. & T.Clark O’Donovan, O. (1980) The Problem of Self-Love in Augustine, New Haven- London: Yale University Press. Osborne, C. (1994) Eros Unveiled: Plato and the God of Love, Oxford: Clarendon Press. Otis, B. (1958) ‘Cappadocian thought as a coherent system’, in Dumbarton Oaks Papers 12, pp. 95–124. Pelikan, J. (1974) The Christian Tradition: A History of the Development of Doctrine 2. The Spirit of Eastern Christendom (600–1700), Chicago- London: University of Chicago Press. Pelikan, J. (1993) Christianity and Classical Culture. The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism, New Haven- London: Yale University Press. Piret, P. (1983) Le Christ et la Trinité selon Maxime le Confesseur, Paris: Beauchesne (Théologie Historique, 69). Riou, A. (1973) Le Monde et l’église selon Maxime le Confesseur, Paris: Beauchesne (Théologie Historique, 22). Rorem, P. (1993) Pseudo-Dionysius, A Commentary on the Texts and an Introduction to Their Influence, New York-Oxford: Oxford University Press. Schönborn, C.von (1972) Sophrone de Jérusalem. Vie monastique et confession dogmatique, Paris: Beauchesne (Théologie Historique, 20). Scott, A. (1991) Origen and the Life of the Stars, Oxford: Clarendon Press. Sherwood, P. (1952) Date-List of the Works of Maximus the Confessor, Rome: Orbis Catholicus, Herder (Studia Anselmiana, 30). Sherwood, P. (1955a) The Earlier Ambigua of St. Maximus the Confessor, Rome: Orbis Catholicus, Herder (Studia Anselmiana, 36). Siddals, R.M. (1983) ‘Oneness and difference in the Christology of Cyril of Alexandria’, in Studia Patristica 18.1, pp. 207–11. Siddals, R.M. (1987) ‘Logic and Christology in Cyril of Alexandria’, in Journal of Theological Studies, New Studies, 38, pp. 341–67. Stewart, C. (1991) ‘Working the Earth of the Heart’, The Messalian Controversy in History, Texts, and Language to AD 431, Oxford: Clarendon Press.
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224 BIBLIOGRAPHY<br />
Marrou, H.-I. (1943), ‘Diadoque de Photicé et Victor de Vita’, in Revue des<br />
Études anciennes 45, pp. 225–32.<br />
May, G. (1978) Schöpfung aus dem Nichts, Berlin-New York: Walter de<br />
Gruyter (Arbeiten zur Kirchengeschichte, 48).<br />
Meyendorff, J. (1989) Imperial Unity and <strong>Christian</strong> Divisions, Crestwood, NY:<br />
St Vladimir’s Seminary Press (The <strong>Church</strong> in History, 2).<br />
Miquel, P. (1966) ‘ Contribution à l’étude du vocabulaire de<br />
l’expérience religieuse dans l’oeuvre de Maxime le Confesseur’, in Studia<br />
Patristica 6, pp. 355–61 (=Texte und Untersuchungen, 92).<br />
Murdoch, I. (1970) The Sovereignty of Good, London: Routledge & Kegan<br />
Paul.<br />
Murphy, F.-X. and Sherwood, P. (1974) Constantinople II et Constantinople<br />
III, Paris: Éditions de l’Orante (Histoire des Conciles Oecuméniques, 3).<br />
Nichols, A. (1993) Byzantine Gospel: Maximus the Confessor in Modern<br />
Scholarship, Edinburgh: T. & T.Clark<br />
O’Donovan, O. (1980) The Problem of Self-Love in Augustine, New Haven-<br />
London: Yale University Press.<br />
Osborne, C. (1994) Eros Unveiled: Plato and the God of Love, Oxford:<br />
Clarendon Press.<br />
Otis, B. (1958) ‘Cappadocian thought as a coherent system’, in Dumbarton<br />
Oaks Papers 12, pp. 95–124.<br />
Pelikan, J. (1974) The <strong>Christian</strong> Tradition: A History of the Development of<br />
Doctrine 2. The Spirit of Eastern Christendom (600–1700), Chicago-<br />
London: University of Chicago Press.<br />
Pelikan, J. (1993) <strong>Christian</strong>ity and Classical Culture. The Metamorphosis of<br />
Natural Theology in the <strong>Christian</strong> Encounter with Hellenism, New Haven-<br />
London: Yale University Press.<br />
Piret, P. (1983) Le Christ et la Trinité selon Maxime le Confesseur, Paris:<br />
Beauchesne (Théologie Historique, 69).<br />
Riou, A. (1973) Le Monde et l’église selon Maxime le Confesseur, Paris:<br />
Beauchesne (Théologie Historique, 22).<br />
Rorem, P. (1993) Pseudo-Dionysius, A Commentary on the Texts and an<br />
Introduction to Their Influence, New York-Oxford: Oxford University<br />
Press.<br />
Schönborn, C.von (1972) Sophrone de Jérusalem. Vie monastique et confession<br />
dogmatique, Paris: Beauchesne (Théologie Historique, 20).<br />
Scott, A. (1991) Origen and the Life of the Stars, Oxford: Clarendon Press.<br />
Sherwood, P. (1952) Date-List of the Works of Maximus the Confessor, Rome:<br />
Orbis Catholicus, Herder (Studia Anselmiana, 30).<br />
Sherwood, P. (1955a) The Earlier Ambigua of St. Maximus the Confessor,<br />
Rome: Orbis Catholicus, Herder (Studia Anselmiana, 36).<br />
Siddals, R.M. (1983) ‘Oneness and difference in the Christology of Cyril of<br />
Alexandria’, in Studia Patristica 18.1, pp. 207–11.<br />
Siddals, R.M. (1987) ‘Logic and Christology in Cyril of Alexandria’, in Journal<br />
of Theological Studies, New Studies, 38, pp. 341–67.<br />
Stewart, C. (1991) ‘Working the Earth of the Heart’, The Messalian<br />
Controversy in History, Texts, and Language to AD 431, Oxford:<br />
Clarendon Press.