Andrew Louth - Syriac Christian Church

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BIBLIOGRAPHY 223 Grillmeier, A. (1987) Christ in Christian Tradition, vol. 2, part 1, London- Oxford: Mowbray. Grillmeier, A. (1989) Jesus der Christus im Glauben der Kirche, Band 2/2, Freiburg-Basle-Vienna: Herder (an English translation by Pauline Allen and John Cawte has just appeared: London-Oxford: Mowbray, 1995). Guillaumont, A. (1962) Les ‘Kephalaia Gnostica’ d’Évagre le Pontique et l’histoire de l’origénisme chez les grecs et chez les syriens, Paris: Éditions du Seuil (Patristica Sorbonensia, 5). Harl, M. (1958) Origène et la fonction révélatrice du Verbe Incarné, Paris: Éditions du Seuil (Patristica Sorbonensia, 2). Hausherr, I. (1952) Philautie. De la tendresse pour soi à la charité selon saint Maxime le Confesseur, Rome: Pontificale Institutum Orientalium Studiorum (Orientalia Christiana Analecta, 137). Heinzer, F. (1980) Gottes Sohn als Mensch. Die Struktur des Menschseins Christi bei Maximus Confessor, Fribourg-en-Suisse: Universitätsverlag (Paradosis, 26). Heinzer, F. and Schönborn, C. (eds) (1982) Maximus Confessor. Actes du Symposium sur Maxime le Confesseur, Fribourg, 2–5 septembre 1980, Fribourg-en-Suisse: Éditions Universitaires (Paradosis, 27). Kazhdan, A. (ed.) (1991) The Oxford Dictionary of Byzantium, 3 vols., New York-London: Oxford University Press. Lackner, W. (1967) ‘Zu Quellen und Datierung der Maximosvita (BHG 3 1234)’, in Analecta Bollandiana 85, pp. 285–316. Lackner, W. (1971) ‘Der Amtstitel Maximos des Bekenners’, in Jahrbuch der Österreichischen Byzantinistik 20, pp. 63–5. Lampe, G.W.H. (ed.) (1961) A Patristic Greek Lexicon, Oxford: Clarendon Press. Lemerle, P. (1977) Cinq études sur le XI e siècle byzantin, Paris: Presses Universitaires de France. Lethel, F.-M. (1979) Théologie de l’agonie du Christ La Liberté humaine du Fils de Dieu et son importance sotériologique mises en lumière par saint Maxime Confesseur, Paris: Éditions Beauchesne (Théologie Historique, 52). Louth, A. (1981) The Origins of the Christian Mystical Tradition. From Plato to Denys, Oxford: Clarendon Press. Louth, A. (1986) ‘Pagan Theurgy and Christian Sacramentalism in Denys the Areopagite’, in Journal of Theological Studies, New Series, 37, pp. 432–8. Louth, A. (1989) Denys the Areopagite, London: Geoffrey Chapman, Wilton, CT: Morehouse-Barlow. Louth, A. (1993a) ‘St Gregory the Theologian and St Maximus the Confessor: the shaping of tradition’, in S.Coakley and D.A.Pailin (eds), The Making and Remaking of Christian Doctrine: Essays in honour of Maurice Wiles, Oxford: Clarendon Press, pp. 117–30. Louth, A. (1993b) ‘St Denys the Areopagite and St Maximus the Confessor: a question of influence’, in Studia Patristica 27, pp. 166–74. McGuckin, J.A. (1994) St Cyril of Alexandria: The Christological Controversy, Its History, Theology and Texts, Leiden-New York-Cologne: E.J.Brill (Supplements to Vigiliae Christianae, 23).
224 BIBLIOGRAPHY Marrou, H.-I. (1943), ‘Diadoque de Photicé et Victor de Vita’, in Revue des Études anciennes 45, pp. 225–32. May, G. (1978) Schöpfung aus dem Nichts, Berlin-New York: Walter de Gruyter (Arbeiten zur Kirchengeschichte, 48). Meyendorff, J. (1989) Imperial Unity and Christian Divisions, Crestwood, NY: St Vladimir’s Seminary Press (The Church in History, 2). Miquel, P. (1966) ‘ Contribution à l’étude du vocabulaire de l’expérience religieuse dans l’oeuvre de Maxime le Confesseur’, in Studia Patristica 6, pp. 355–61 (=Texte und Untersuchungen, 92). Murdoch, I. (1970) The Sovereignty of Good, London: Routledge & Kegan Paul. Murphy, F.-X. and Sherwood, P. (1974) Constantinople II et Constantinople III, Paris: Éditions de l’Orante (Histoire des Conciles Oecuméniques, 3). Nichols, A. (1993) Byzantine Gospel: Maximus the Confessor in Modern Scholarship, Edinburgh: T. & T.Clark O’Donovan, O. (1980) The Problem of Self-Love in Augustine, New Haven- London: Yale University Press. Osborne, C. (1994) Eros Unveiled: Plato and the God of Love, Oxford: Clarendon Press. Otis, B. (1958) ‘Cappadocian thought as a coherent system’, in Dumbarton Oaks Papers 12, pp. 95–124. Pelikan, J. (1974) The Christian Tradition: A History of the Development of Doctrine 2. The Spirit of Eastern Christendom (600–1700), Chicago- London: University of Chicago Press. Pelikan, J. (1993) Christianity and Classical Culture. The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism, New Haven- London: Yale University Press. Piret, P. (1983) Le Christ et la Trinité selon Maxime le Confesseur, Paris: Beauchesne (Théologie Historique, 69). Riou, A. (1973) Le Monde et l’église selon Maxime le Confesseur, Paris: Beauchesne (Théologie Historique, 22). Rorem, P. (1993) Pseudo-Dionysius, A Commentary on the Texts and an Introduction to Their Influence, New York-Oxford: Oxford University Press. Schönborn, C.von (1972) Sophrone de Jérusalem. Vie monastique et confession dogmatique, Paris: Beauchesne (Théologie Historique, 20). Scott, A. (1991) Origen and the Life of the Stars, Oxford: Clarendon Press. Sherwood, P. (1952) Date-List of the Works of Maximus the Confessor, Rome: Orbis Catholicus, Herder (Studia Anselmiana, 30). Sherwood, P. (1955a) The Earlier Ambigua of St. Maximus the Confessor, Rome: Orbis Catholicus, Herder (Studia Anselmiana, 36). Siddals, R.M. (1983) ‘Oneness and difference in the Christology of Cyril of Alexandria’, in Studia Patristica 18.1, pp. 207–11. Siddals, R.M. (1987) ‘Logic and Christology in Cyril of Alexandria’, in Journal of Theological Studies, New Studies, 38, pp. 341–67. Stewart, C. (1991) ‘Working the Earth of the Heart’, The Messalian Controversy in History, Texts, and Language to AD 431, Oxford: Clarendon Press.
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MAXIMUS THE CONFESSOR St Maximus th
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MAXIMUS THE CONFESSOR Andrew Louth
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CONTENTS Preface vi Abbreviations v
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the densest of his theological trea
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Introduction
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4 INTRODUCTION Belgrade: in 584), a
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6 INTRODUCTION result of an adulter
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8 INTRODUCTION state eternally from
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10 INTRODUCTION no division, no sep
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12 INTRODUCTION THE SEVENTH-CENTURY
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14 INTRODUCTION nature of the theol
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16 INTRODUCTION abandoned the hope
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2 THE SOURCES OF MAXIMUS’ THEOLOG
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THE SOURCES OF MAXIMUS’ THEOLOGY
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34 INTRODUCTION the practice of the
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36 INTRODUCTION kind of academic st
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38 INTRODUCTION THE WAY OF LOVE 10
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40 INTRODUCTION attachment to the t
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42 INTRODUCTION that continually ri
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44 INTRODUCTION necessity of asceti
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46 INTRODUCTION to another and buil
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48 THE DOCTRINE OF THE PERSON OF CH
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62 INTRODUCTION Conversely the huma
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64 INTRODUCTION original equality a
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66 INTRODUCTION to Maximian as to O
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68 INTRODUCTION clear and limpid to
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70 INTRODUCTION Difficulty 41 is bu
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72 INTRODUCTION liturgy, but other
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74 INTRODUCTION vision, when our Go
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GENERAL INTRODUCTION TO THE TEXTS A
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GENERAL INTRODUCTION 79 all modern
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82 LETTER 2 human person, revealing
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84 LETTER 2 D 397A B C grace, throu
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86 LETTER 2 401A C D B Perhaps it w
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88 LETTER 2 C D 405A B particular t
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90 LETTER 2 B and the same thing, t
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92 DIFFICULTY 10 veil describes for
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94 DIFFICULTY 10 1108A B C 1 Introd
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96 DIFFICULTY 10 D 1112A B C to mak
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98 DIFFICULTY 10 C D 1116A Spirit o
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100 DIFFICULTY 10 C unshakeable lan
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102 DIFFICULTY 10 D 1121A B 9 Conte
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104 DIFFICULTY 10 C D 1125A finding
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106 DIFFICULTY 10 1128A B C diligen
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108 DIFFICULTY 10 D 1132A B by natu
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110 DIFFICULTY 10 B C D 1136A diffe
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112 DIFFICULTY 10 1137A B C into th
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114 DIFFICULTY 10 D 1141A B their c
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116 DIFFICULTY 10 C D 1145A B which
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118 DIFFICULTY 10 B C D 22 Twofold
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120 DIFFICULTY 10 D 1152A B invisib
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122 DIFFICULTY 10 C D 1156A circums
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124 DIFFICULTY 10 1157A B C corrupt
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C D 1161A 126 DIFFICULTY 10 B 31 Fu
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128 DIFFICULTY 10 B C D 1165A which
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130 DIFFICULTY 10 1168A B C through
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132 DIFFICULTY 10 C D 1172A B sense
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134 DIFFICULTY 10 B 1176B C D heap.
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D 1180A 136 DIFFICULTY 10 B limitle
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138 DIFFICULTY 10 C D 1184A B uncir
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B C D 1188A 140 DIFFICULTY 10 compa
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142 DIFFICULTY 10 B C D with the in
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144 DIFFICULTY 10 D 1193A B C unnat
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146 DIFFICULTY 10 C D 1197A Trinity
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148 DIFFICULTY 10 B D 1201A the spi
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150 DIFFICULTY 10 1204A B C 50 Cont
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152 DIFFICULTY 10 for whose sake th
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154 TEXTS The structure of the Diff
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156 TEXTS B C D no longer tied to e
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158 TEXTS 1312A D B C (Heb. 9:24),
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1316A 160 TEXTS C D earth (Col. 1:2
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162 TEXTS 1408C D 1409A B TEXT Of t
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164 TEXTS C D 1413A —we dare to t
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166 TEXTS B C D Another contemplati
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168 TEXTS B C stop the movement of
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170 TEXTS 1048A B C D Since, accord
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Page 185 and 186: 1060A 176 TEXTS C D energy, have ac
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Page 189 and 190: 180 OPUSCULE 7 C D 72A B to his mys
Page 191 and 192: 182 OPUSCULE 7 D 76A B C imperfect
Page 193 and 194: 184 OPUSCULE 7 80A C B C has a natu
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Page 199 and 200: 190 OPUSCULE 7 B Since I have now s
Page 201 and 202: 192 OPUSCULE 3 48A C D B Let no-one
Page 203 and 204: 194 OPUSCULE 3 C 52A B C The purpor
Page 205 and 206: 196 OPUSCULE 3 56A B C D the manife
Page 207 and 208: 198 NOTES the Persians. But there s
Page 209 and 210: 200 NOTES (1962). For Maximus’ at
Page 211 and 212: 202 NOTES 9 It is perhaps worth emp
Page 213 and 214: 204 NOTES 2 Discussed above, chapte
Page 215 and 216: 206 NOTES 48 Cf. the Dionysian tria
Page 217 and 218: 208 NOTES Faith 13 (Kotter [1973],
Page 219 and 220: 210 NOTES hêmin (see On human natu
Page 221 and 222: 212 NOTES 7 By which Maximus seems
Page 223 and 224: 214 NOTES 13 This is a good definit
Page 225 and 226: 216 NOTES 20 Gregory is here referr
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Page 229 and 230: 220 BIBLIOGRAPHY Confessore, Capito
Page 231: 222 BIBLIOGRAPHY Andia, Y.de (forth
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Page 237 and 238: 228 INDEX Clément, O. 201 Coleman-
Page 239 and 240: 230 INDEX Michael Psellus 43 Michae
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