Andrew Louth - Syriac Christian Church

200 NOTES
(1962). For Maximus’ attempt to correct Evagrian metaphysics, see
below, chapter 5 of the Introduction.
5 See Jerome, Ep. 133.3 (ed. J.Labourt, VIII, [Paris, 1963], 53).
6 To use the usual English equivalents, which are not always quite
appropriate: the Greek terms are gastrimargia, porneia, philarguria,
lypê, orgê, akêdia, kenodoxia, hyperêphania.
7 Evagrius, Logos Praktikos 81 (Guillaumont et al. [1971], 670).
8 Idem, ibid. 64 (Guillaumont et al. [1971], 648).
9 Evagrius, On Prayer 53 (cf. Palmer [1979], 62).
10 See Garrigues (1976), esp. 176–99; and Heinzer (1980), 181–98.
11 On the vexed question of Greek and Latin words for love, Oliver
O’Donovan’s comment is pertinent: ‘It may be convenient for modern
thinkers to label certain motifs by the Latin or Greek words which they
think incapsulate them, but they should not then suppose they have
discovered a lexicographical statute to which ancient writers can be held’
(O’Donovan [1980], 10–11). On the language of love in Plato and the
Fathers, see most recently Osborne (1994).
12 CC II.8, and cf. his doctrine in Ep. 2 (397BCD).
13 Cf. also CC I.55, II.14, III.56, IV.21.60f.
14 Cf. Ep. 2:405A.
15 See, for instance, CC II.16 (definition of passion) and II.17 (definition of
vice).
16 Diadochus of Photikê, Century on Spiritual Knowledge 17, cf. 72 (des
Places [1966], 94, 131).
17 For ‘sabbath’, cf. Isa. 66:23; for ‘sabbaths’, cf. Exod. 31:13; for ‘sabbaths
of sabbaths’, cf. Lev. 16:31 (LXX).
18 For a more detailed analysis of the bulk of this Difficulty, see chapter 5
of the Introduction, below.
19 Makarios, Hom. 15.38 (ed. H.Dörries, E.Klostermann and M.Kroeger,
Patristische Texte und Studien, 4, Berlin, 1964, pp. 149f.).
4
THE DOCTRINE OF THE PERSON OF CHRIST
1 See Opusc. 20: PG 91:237CD, 244C–245A; 28:328C–329B.
2 Translation from Tanner (1990), 86–7 (slightly modified).
3 For an account of the historical development of the logos/tropos
distinction and its use by Maximus, see Sherwood (1955a), 155–66; and
Heinzer (1980), 29–58.
4 Gregory Nazianzen, Sermon 39.13 [PG 36:348D]. Gregory’s sermon is
for the Feast of Lights, i.e., the Theophany (or the Epiphany).
5 See Andia (forthcoming). Amb. 10.31B-H makes this identification
virtually explicit.
6 See Lethel (1979), esp. 31–5.
7 On this, see Heinzer (1980), 59–116.
8 Athanasius, On the Incarnation 43.
9 Gregory Nazianzen, Letter 101.32.