Andrew Louth - Syriac Christian Church

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TEXTS 189 also he has defined the union itself: the one in his speaking of ‘almighty command and touch’, the other in his speaking of ‘the one having kinship’. Through these, he has splendidly driven away every reduction and division from the mystery of Christ. Those who will not accept this, and think of one energy having kinship with both the Word and the flesh, are affirming a Eutychian or Apollinarian confusion of essences. It is necessary in everything to keep the logos undamaged and the mode of the economy inviolate, lest there be introduced contrary to the truth the wicked coupling, I mean division and confusion. We are to accept the reverent meaning of dogma drawn from the expressions of the holy Fathers—and any other expressions we may find—that indicate unity as in no way contradictory of other statements of the holy Fathers that indicate duality. We know that the latter are mighty for the difference and against confusion, and the former are steadfast for the union and against division, but both, the former and the latter, we welcome exceeding gladly with soul and voice, as we confess the orthodox faith. And we wisely turn away those expressions that seem somehow contrary, the meanings of which are equally opposed to themselves and to one another and to the truth, and we boldly expel them from our home, that is from the Catholic and Apostolic <strong>Church</strong> of God. And lest any of them contrive to bypass the orthodox faith by thievishly altering the boundaries set down by the Fathers, 28 we beseech that they be shot down with the weapons and dogmas of reverent faith and visited with disaster and destruction. But it is necessary to know that in the case of natures and natural energies we have found expressions in these Fathers that signify unity rather than duality, such expressions as ‘one Incarnate nature of God the Word’, 29 ‘the theandric energy’, 30 ‘shown to have kinship with both’. 31 B C D But in the case of natural wills, I do not know of any expressions that express unity, but 89Aonly ones that designate different names and dual number. How then and for what reason should it ever be necessary to ask whether there is one will or two wills in Christ the God, however thoroughly we examine the question, since encouraged by the teaching and legislation of the Fathers we confess and maintain two natural wills in the same person, just as the natures themselves with their natural energies, since we know the difference between them?
190 OPUSCULE 7 B Since I have now spoken of these things at length to your divinely-honoured sanctity, I beseech pardon, and correction, if I have said anything inappropriate or thought something incorrectly, from your benevolent affection that flows from the compassion of the Father. And I commend myself to Christ God, who together with the Father and the Holy Spirit is glorified to the ages of ages. Amen.
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MAXIMUS THE CONFESSOR St Maximus th
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MAXIMUS THE CONFESSOR Andrew Louth
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CONTENTS Preface vi Abbreviations v
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the densest of his theological trea
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Introduction
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4 INTRODUCTION Belgrade: in 584), a
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6 INTRODUCTION result of an adulter
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8 INTRODUCTION state eternally from
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10 INTRODUCTION no division, no sep
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12 INTRODUCTION THE SEVENTH-CENTURY
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14 INTRODUCTION nature of the theol
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16 INTRODUCTION abandoned the hope
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2 THE SOURCES OF MAXIMUS’ THEOLOG
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THE SOURCES OF MAXIMUS’ THEOLOGY
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34 INTRODUCTION the practice of the
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36 INTRODUCTION kind of academic st
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38 INTRODUCTION THE WAY OF LOVE 10
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40 INTRODUCTION attachment to the t
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42 INTRODUCTION that continually ri
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44 INTRODUCTION necessity of asceti
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46 INTRODUCTION to another and buil
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48 THE DOCTRINE OF THE PERSON OF CH
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62 INTRODUCTION Conversely the huma
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64 INTRODUCTION original equality a
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66 INTRODUCTION to Maximian as to O
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68 INTRODUCTION clear and limpid to
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70 INTRODUCTION Difficulty 41 is bu
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72 INTRODUCTION liturgy, but other
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74 INTRODUCTION vision, when our Go
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GENERAL INTRODUCTION TO THE TEXTS A
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GENERAL INTRODUCTION 79 all modern
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82 LETTER 2 human person, revealing
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84 LETTER 2 D 397A B C grace, throu
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86 LETTER 2 401A C D B Perhaps it w
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88 LETTER 2 C D 405A B particular t
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90 LETTER 2 B and the same thing, t
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92 DIFFICULTY 10 veil describes for
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94 DIFFICULTY 10 1108A B C 1 Introd
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96 DIFFICULTY 10 D 1112A B C to mak
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98 DIFFICULTY 10 C D 1116A Spirit o
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100 DIFFICULTY 10 C unshakeable lan
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102 DIFFICULTY 10 D 1121A B 9 Conte
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104 DIFFICULTY 10 C D 1125A finding
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106 DIFFICULTY 10 1128A B C diligen
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108 DIFFICULTY 10 D 1132A B by natu
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110 DIFFICULTY 10 B C D 1136A diffe
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112 DIFFICULTY 10 1137A B C into th
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114 DIFFICULTY 10 D 1141A B their c
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116 DIFFICULTY 10 C D 1145A B which
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118 DIFFICULTY 10 B C D 22 Twofold
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120 DIFFICULTY 10 D 1152A B invisib
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122 DIFFICULTY 10 C D 1156A circums
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124 DIFFICULTY 10 1157A B C corrupt
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C D 1161A 126 DIFFICULTY 10 B 31 Fu
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128 DIFFICULTY 10 B C D 1165A which
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130 DIFFICULTY 10 1168A B C through
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132 DIFFICULTY 10 C D 1172A B sense
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134 DIFFICULTY 10 B 1176B C D heap.
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D 1180A 136 DIFFICULTY 10 B limitle
Page 147 and 148: 138 DIFFICULTY 10 C D 1184A B uncir
Page 149 and 150: B C D 1188A 140 DIFFICULTY 10 compa
Page 151 and 152: 142 DIFFICULTY 10 B C D with the in
Page 153 and 154: 144 DIFFICULTY 10 D 1193A B C unnat
Page 155 and 156: 146 DIFFICULTY 10 C D 1197A Trinity
Page 157 and 158: 148 DIFFICULTY 10 B D 1201A the spi
Page 159 and 160: 150 DIFFICULTY 10 1204A B C 50 Cont
Page 161 and 162: 152 DIFFICULTY 10 for whose sake th
Page 163 and 164: 154 TEXTS The structure of the Diff
Page 165 and 166: 156 TEXTS B C D no longer tied to e
Page 167 and 168: 158 TEXTS 1312A D B C (Heb. 9:24),
Page 169 and 170: 1316A 160 TEXTS C D earth (Col. 1:2
Page 171 and 172: 162 TEXTS 1408C D 1409A B TEXT Of t
Page 173 and 174: 164 TEXTS C D 1413A —we dare to t
Page 175 and 176: 166 TEXTS B C D Another contemplati
Page 177 and 178: 168 TEXTS B C stop the movement of
Page 179 and 180: 170 TEXTS 1048A B C D Since, accord
Page 181 and 182: 172 TEXTS D 1052A B C specified in
Page 183 and 184: 174 TEXTS 1056A D B shows that what
Page 185 and 186: 1060A 176 TEXTS C D energy, have ac
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Page 189 and 190: 180 OPUSCULE 7 C D 72A B to his mys
Page 191 and 192: 182 OPUSCULE 7 D 76A B C imperfect
Page 193 and 194: 184 OPUSCULE 7 80A C B C has a natu
Page 195 and 196: 186 OPUSCULE 7 84A C D B the revere
Page 197: 188 OPUSCULE 7 88A C D I forbear fr
Page 201 and 202: 192 OPUSCULE 3 48A C D B Let no-one
Page 203 and 204: 194 OPUSCULE 3 C 52A B C The purpor
Page 205 and 206: 196 OPUSCULE 3 56A B C D the manife
Page 207 and 208: 198 NOTES the Persians. But there s
Page 209 and 210: 200 NOTES (1962). For Maximus’ at
Page 211 and 212: 202 NOTES 9 It is perhaps worth emp
Page 213 and 214: 204 NOTES 2 Discussed above, chapte
Page 215 and 216: 206 NOTES 48 Cf. the Dionysian tria
Page 217 and 218: 208 NOTES Faith 13 (Kotter [1973],
Page 219 and 220: 210 NOTES hêmin (see On human natu
Page 221 and 222: 212 NOTES 7 By which Maximus seems
Page 223 and 224: 214 NOTES 13 This is a good definit
Page 225 and 226: 216 NOTES 20 Gregory is here referr
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Page 229 and 230: 220 BIBLIOGRAPHY Confessore, Capito
Page 231 and 232: 222 BIBLIOGRAPHY Andia, Y.de (forth
Page 233 and 234: 224 BIBLIOGRAPHY Marrou, H.-I. (194
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Page 237 and 238: 228 INDEX Clément, O. 201 Coleman-
Page 239 and 240: 230 INDEX Michael Psellus 43 Michae
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