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Andrew Louth - Syriac Christian Church

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1164A<br />

C<br />

D<br />

TEXTS 127<br />

humankind of those who have erred is a characteristic of<br />

divine kindness, and the heralds of this we know as the<br />

prophets.<br />

3 Or knowledge and education. Knowledge is the source in<br />

human beings of the understanding of good and evil. For I<br />

have set before your face, he says, life and death (Deut. 30:19),<br />

the one you are to elect, the other to flee, and lest through<br />

ignorance you disguise the worse with the good, Moses<br />

proclaims what is to be done, prefiguring in himself the<br />

symbols of the truth. Education is needed for those who<br />

without restraint do what is contrary and indiscriminately mix<br />

what should not be mixed. In Israel the great Elijah was their<br />

teacher, the scourge of indifference, who, like reason, led to<br />

understanding and sense the mindlessness and hardness of<br />

those who were utterly addicted to evil.<br />

4 Or ascetic struggle and contemplation. Ascetic struggle<br />

destroys evil and through the demonstration of the virtues<br />

cuts off from the world those who are completely led through it<br />

in their disposition, just as Moses led Israel out of Egypt and<br />

educated her persuasively through the divine laws of the<br />

Spirit. Contemplation seizes them as it were from matter and<br />

form, like Elijah on his chariot of fire, 82 leading them to God<br />

through knowledge and uniting them with Him, so that they<br />

are no longer weighed down by the flesh because of the setting<br />

aside of its law, nor burning with zeal for the fulfilment of the<br />

commandments, because of the grace of poverty of spirit mixed<br />

with all real virtues. 5 Or again they learnt from the Word the<br />

mysteries of marriage and celibacy: through Moses, how one is<br />

not prevented by marriage from being a lover of the divine<br />

glory; and through Elijah, how he remained completely pure<br />

from any marital intercourse, and how the Word and God<br />

proclaims that those who direct themselves in these things by<br />

reason according to the laws that are divinely laid down<br />

concerning them are made to enter into Himself in a hidden<br />

way.<br />

6 Or life and death: through them they are faithfully<br />

assured that the Word is Lord.<br />

7 Or they learnt, too, through these that everyone lives to<br />

God and no-one at all is dead with Him, but that one kills<br />

oneself through sin and, through the willing turning towards<br />

the passions, cuts oneself off from the Word.<br />

8 Or again they received illumination that the types of the<br />

mysteries exist in relation to and are referred to the Word,

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