Andrew Louth - Syriac Christian Church
Andrew Louth - Syriac Christian Church Andrew Louth - Syriac Christian Church
1 LIFE AND TIMES St Maximus the Confessor was born in AD 580 in the Byzantine Empire, or the Roman Empire, as he and its inhabitants would have called it. Fifteen years earlier the great Emperor Justinian had died, at the end of a long reign (527–65) in which he had sought to restore the Roman Empire to its former glory. To a considerable degree he had succeeded. When his uncle, Justin I, died, the sway of the Emperor in Constantinople had shrunk to the Eastern end of the Mediterranean—the Balkan peninsula (including Greece), Asia Minor (and on the other side of the Black Sea Cherson—in the Crimea), Syria, Palestine and Egypt. The Western part of the Mediterranean world was ruled by the leaders of various barbarian tribes, even if several of these claimed to rule on behalf of the Emperor in Constantinople. By 565 the Roman Empire was more like the Empire the first Emperor, Augustus, had created: a union of the lands surrounding the Mediterranean—mare nostrum, our lake, as the Romans called it. North Africa had been reconquered in 533; Italy was restored to direct Byzantine control after a long drawn-out war that lasted from 535 to 554; and the Byzantines established themselves in the south-east corner of Spain, with their capital in Cordova, in 554. Much of Constantinople had been rebuilt during Justinian’s reign, including the ‘Great Church’, the church dedicated to the Holy Wisdom —Hagia Sophia. But already there were signs of impending collapse. Plague struck Constantinople with devastating effect in 542, and continued to strike the Near East during the sixth and the seventh centuries, seriously diminishing the population of the Empire. Even as Justinian’s armies were achieving costly victories in the West, Slavs were crossing the Danube and settling in the Balkan peninsula; within a few years of Maximus’ birth the Avars had crossed the Danube, assumed leadership of the Slavs, had established themselves in a number of important Balkan cities, including Sirmium (modern Sremska Mitrovica: in 582) and at least for a time Singidunum (modern
4 INTRODUCTION Belgrade: in 584), and laid siege to Thessalonika in 584 and 586. And to the East there was Persia—the Sasanid Empire—with which Justinian had bought peace by paying tribute. Justinian’s successors refused this tribute and and embarked on war that lasted for twenty years. The struggle with Persia was to lead to invasion and counterinvasion in the early decades of the seventh century that impinged directly—in more ways than one—on the course of Maximus’ life, and left the two great empires vulnerable to attack from the Arab tribes. In twenty years—between 630 and 650—the Persian Empire fell to the Arabs and the Byzantine Empire lost its Eastern Provinces, and in 661 the first of the Umayyad caliphs, Mu’awiya, made the Byzantine provincial capital, Damascus, the capital of a huge empire that stretched from Egypt and Libya in the West to the valley of the Oxus in the East. By the time Maximus died in 662 the Roman dream had faded, and the Empire shrunk to part of Italy, the cities of the Adriatic and Aegean coast-line and around the Sea of Marmara (including Constantinople), and a much-ravaged Asia Minor (and Cherson). The then Emperor, Constans II, so despaired of the situation in the East Mediterranean that in 662, the year of Maximus’ death, he moved to the West and established his court in Sicily until his murder in 668. EARLY YEARS1 Maximus was born in 580. 2 According to the Greek Life of St Maximns, 3 composed in the tenth century by the Studite monk, Michael Exaboulites, he was born of noble parents in Constantinople, received a good education, 4 and in his early thirties became first secretary at the court of the Emperor Heraclius. It has been shown, however, that Michael pieced this Life together from diverse materials, and that, for Maximus’ early years, he simply paraphrased the beginning of the Life of the eighth-century reformer of the Stoudios monastery, St Theodore the Studite, omitting the proper names: from which we can infer that he had no direct evidence at all. 5 The evidence about his service under the Emperor Heraclius is, however, more secure, since it appears to be dependent on earlier material and has some independent attestation. 6 It looks as if Maximus became head of the Imperial Chancellery (the protoasecretis) in the comprehensive overhaul of the upper echelons of the civil service that would have followed Heraclius’ deposition of the usurper, Phocas, in 610. After a few years, however, Maximus renounced this post and became a monk, initially at Chrysopolis (modern Scutari) across the Bosphorus from Constantinople. The Greek Life gives two reasons for this decision: first, his unhappiness
- Page 2 and 3: MAXIMUS THE CONFESSOR St Maximus th
- Page 4 and 5: MAXIMUS THE CONFESSOR Andrew Louth
- Page 6 and 7: CONTENTS Preface vi Abbreviations v
- Page 8 and 9: the densest of his theological trea
- Page 10: Introduction
- Page 15 and 16: 6 INTRODUCTION result of an adulter
- Page 17 and 18: 8 INTRODUCTION state eternally from
- Page 19 and 20: 10 INTRODUCTION no division, no sep
- Page 21 and 22: 12 INTRODUCTION THE SEVENTH-CENTURY
- Page 23 and 24: 14 INTRODUCTION nature of the theol
- Page 25 and 26: 16 INTRODUCTION abandoned the hope
- Page 28 and 29: 2 THE SOURCES OF MAXIMUS’ THEOLOG
- Page 30 and 31: THE SOURCES OF MAXIMUS’ THEOLOGY
- Page 32 and 33: THE SOURCES OF MAXIMUS’ THEOLOGY
- Page 34 and 35: THE SOURCES OF MAXIMUS’ THEOLOGY
- Page 36 and 37: THE SOURCES OF MAXIMUS’ THEOLOGY
- Page 38 and 39: THE SOURCES OF MAXIMUS’ THEOLOGY
- Page 40: THE SOURCES OF MAXIMUS’ THEOLOGY
- Page 43 and 44: 34 INTRODUCTION the practice of the
- Page 45 and 46: 36 INTRODUCTION kind of academic st
- Page 47 and 48: 38 INTRODUCTION THE WAY OF LOVE 10
- Page 49 and 50: 40 INTRODUCTION attachment to the t
- Page 51 and 52: 42 INTRODUCTION that continually ri
- Page 53 and 54: 44 INTRODUCTION necessity of asceti
- Page 55 and 56: 46 INTRODUCTION to another and buil
- Page 57 and 58: 48 THE DOCTRINE OF THE PERSON OF CH
- Page 59 and 60: 50 THE DOCTRINE OF THE PERSON OF CH
4 INTRODUCTION<br />
Belgrade: in 584), and laid siege to Thessalonika in 584 and 586. And<br />
to the East there was Persia—the Sasanid Empire—with which<br />
Justinian had bought peace by paying tribute. Justinian’s successors<br />
refused this tribute and and embarked on war that lasted for twenty<br />
years. The struggle with Persia was to lead to invasion and counterinvasion<br />
in the early decades of the seventh century that impinged<br />
directly—in more ways than one—on the course of Maximus’ life, and<br />
left the two great empires vulnerable to attack from the Arab tribes.<br />
In twenty years—between 630 and 650—the Persian Empire fell to<br />
the Arabs and the Byzantine Empire lost its Eastern Provinces, and in<br />
661 the first of the Umayyad caliphs, Mu’awiya, made the Byzantine<br />
provincial capital, Damascus, the capital of a huge empire that<br />
stretched from Egypt and Libya in the West to the valley of the Oxus<br />
in the East. By the time Maximus died in 662 the Roman dream had<br />
faded, and the Empire shrunk to part of Italy, the cities of the<br />
Adriatic and Aegean coast-line and around the Sea of Marmara<br />
(including Constantinople), and a much-ravaged Asia Minor (and<br />
Cherson). The then Emperor, Constans II, so despaired of the<br />
situation in the East Mediterranean that in 662, the year of Maximus’<br />
death, he moved to the West and established his court in Sicily until his<br />
murder in 668.<br />
EARLY YEARS1 Maximus was born in 580. 2 According to the Greek Life of St<br />
Maximns, 3 composed in the tenth century by the Studite monk,<br />
Michael Exaboulites, he was born of noble parents in Constantinople,<br />
received a good education, 4 and in his early thirties became first<br />
secretary at the court of the Emperor Heraclius. It has been shown,<br />
however, that Michael pieced this Life together from diverse<br />
materials, and that, for Maximus’ early years, he simply paraphrased<br />
the beginning of the Life of the eighth-century reformer of the<br />
Stoudios monastery, St Theodore the Studite, omitting the proper<br />
names: from which we can infer that he had no direct evidence at all. 5<br />
The evidence about his service under the Emperor Heraclius is,<br />
however, more secure, since it appears to be dependent on earlier<br />
material and has some independent attestation. 6 It looks as<br />
if Maximus became head of the Imperial Chancellery (the<br />
protoasecretis) in the comprehensive overhaul of the upper echelons of<br />
the civil service that would have followed Heraclius’ deposition of the<br />
usurper, Phocas, in 610. After a few years, however, Maximus<br />
renounced this post and became a monk, initially at Chrysopolis<br />
(modern Scutari) across the Bosphorus from Constantinople. The<br />
Greek Life gives two reasons for this decision: first, his unhappiness