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Andrew Louth - Syriac Christian Church

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116 DIFFICULTY 10<br />

C<br />

D<br />

1145A<br />

B<br />

which the love that we owe to God alone is divided, and denies<br />

all the marks of the flesh and the world, for the sake of divine<br />

grace, so that he can say with the blessed Paul the Apostle,<br />

Who will separate us from the love of Christ? and the rest (Rom.<br />

8:36)—such a person has become without father and mother<br />

and genealogy in accordance with the great Melchisedec, not<br />

being in any way subject to the flesh and nature, because of<br />

the union that has taken place with the Spirit.<br />

20d<br />

If then anyone denies himself in these things, in losing his own<br />

soul on account of me, he finds it. 57 That is: he goes beyond the<br />

present life with its wishes for the sake of the better [life], and<br />

possesses the living and active and utterly single Word of God,<br />

who through virtue and knowledge penetrates to the division<br />

between soul and spirit (Heb. 4:12). Such a one has no<br />

experience of what is present to it, and has become without<br />

beginning and end; he no longer bears within himself temporal<br />

life and its motions, which has beginning and end and is<br />

disturbed by many passions, but he possesses the sole divine<br />

and eternal life of the indwelling Word, a life unbounded by<br />

death.<br />

20e<br />

If then he knows how, with great attention, to be vigilant over<br />

his own gift, and cultivates the goods that are beyond nature<br />

and time through ascetic struggle and contemplation, he has<br />

become a lasting and eternal priest. Intellectually he enjoys<br />

divine communion forever, and by his unchanging inclination<br />

towards the good he imitates that which is naturally<br />

unchanging, and is not prevented, in a Jewish manner by the<br />

death of sin, from lasting forever. He gloriously speaks of God<br />

as the fashioner of all, and gratefully gives thanks to Him as<br />

the foreseeing and just Judge of all, as He offers, at the level of<br />

mind, a sacrifice of praise and confession within the divine<br />

altar, from which those who worship in the tabernacle have no<br />

authority to eat (Heb. 13:10). 58 For it is not, as it were, of the<br />

hidden loaves of divine knowledge and the mixing-bowl of<br />

living wisdom59 that they partake who stick to the letter alone<br />

and regard as sufficient for salvation the sacrifices of<br />

irrational passions. For these are those who declare, through<br />

their ceasing from sinning, the death of Jesus, but do not

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