Andrew Louth - Syriac Christian Church
Andrew Louth - Syriac Christian Church
Andrew Louth - Syriac Christian Church
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116 DIFFICULTY 10<br />
C<br />
D<br />
1145A<br />
B<br />
which the love that we owe to God alone is divided, and denies<br />
all the marks of the flesh and the world, for the sake of divine<br />
grace, so that he can say with the blessed Paul the Apostle,<br />
Who will separate us from the love of Christ? and the rest (Rom.<br />
8:36)—such a person has become without father and mother<br />
and genealogy in accordance with the great Melchisedec, not<br />
being in any way subject to the flesh and nature, because of<br />
the union that has taken place with the Spirit.<br />
20d<br />
If then anyone denies himself in these things, in losing his own<br />
soul on account of me, he finds it. 57 That is: he goes beyond the<br />
present life with its wishes for the sake of the better [life], and<br />
possesses the living and active and utterly single Word of God,<br />
who through virtue and knowledge penetrates to the division<br />
between soul and spirit (Heb. 4:12). Such a one has no<br />
experience of what is present to it, and has become without<br />
beginning and end; he no longer bears within himself temporal<br />
life and its motions, which has beginning and end and is<br />
disturbed by many passions, but he possesses the sole divine<br />
and eternal life of the indwelling Word, a life unbounded by<br />
death.<br />
20e<br />
If then he knows how, with great attention, to be vigilant over<br />
his own gift, and cultivates the goods that are beyond nature<br />
and time through ascetic struggle and contemplation, he has<br />
become a lasting and eternal priest. Intellectually he enjoys<br />
divine communion forever, and by his unchanging inclination<br />
towards the good he imitates that which is naturally<br />
unchanging, and is not prevented, in a Jewish manner by the<br />
death of sin, from lasting forever. He gloriously speaks of God<br />
as the fashioner of all, and gratefully gives thanks to Him as<br />
the foreseeing and just Judge of all, as He offers, at the level of<br />
mind, a sacrifice of praise and confession within the divine<br />
altar, from which those who worship in the tabernacle have no<br />
authority to eat (Heb. 13:10). 58 For it is not, as it were, of the<br />
hidden loaves of divine knowledge and the mixing-bowl of<br />
living wisdom59 that they partake who stick to the letter alone<br />
and regard as sufficient for salvation the sacrifices of<br />
irrational passions. For these are those who declare, through<br />
their ceasing from sinning, the death of Jesus, but do not