Andrew Louth - Syriac Christian Church
Andrew Louth - Syriac Christian Church
Andrew Louth - Syriac Christian Church
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104 DIFFICULTY 10<br />
C<br />
D<br />
1125A<br />
finding the flesh [simply] a cloud, darkening through its<br />
passions the pilot of the soul, so that he might become a<br />
partaker of those ineffable things that he desires, so far as<br />
that is possible to one still bound to flesh subject to corruption,<br />
and become a firm assurance for us of those things that are<br />
promised. For through all these things that with a secret<br />
meaning were wordlessly enacted, God cries out, setting this<br />
before him, that to be with God alone in peace is more<br />
profitable that any other good.<br />
13<br />
Contemplation of Elisha 27<br />
So Elijah’s disciple and spiritual successor, Elisha, no longer<br />
possessed senses that were controlled in their activity by<br />
material imaginations, but he had already passed to the<br />
graces of the Spirit in the mind. For he saw around him the<br />
divine powers opposed to the wicked powers with another<br />
activity of his eyes and was able to grant his companion to see<br />
that this power was stronger than weakness, that is, the flesh,<br />
by means of which the spirits of wickedness invade the clearsighted<br />
mind, and even more possess the soul, around which<br />
the phalanxes of angels pitch their camps and lay siege to the<br />
royal image. 28 All this he both was taught and taught to<br />
others.<br />
14<br />
Contemplation of Anna and Samuel 29<br />
So the blessed Anna, the mother of the great Samuel, being<br />
barren and childless, asked God for the fruit of the womb, and<br />
fervently promised to give back to God who had given it the<br />
baby she was to be given by making him a servant in the<br />
temple. The secret teaching of this is that every soul must be<br />
barren of fleshly pleasures through being sown by God with<br />
the seeds of virtue, so that, conceiving in the mind and giving<br />
birth to reason obedient to God, it might be able to bring forth<br />
the power to see with knowledge what is in front of it, through<br />
a religious attention to contemplation. So that judging nothing<br />
its own, as a great and precious obligation, everything is<br />
referred to God who gives and receives. As it says in the law,<br />
My gifts, my presents, my offering of fruit, take care to offer to<br />
me (Num. 28:2), since every good thing originates from Him<br />
and is destined for Him. For the Word of God belongs to those