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Andrew Louth - Syriac Christian Church

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104 DIFFICULTY 10<br />

C<br />

D<br />

1125A<br />

finding the flesh [simply] a cloud, darkening through its<br />

passions the pilot of the soul, so that he might become a<br />

partaker of those ineffable things that he desires, so far as<br />

that is possible to one still bound to flesh subject to corruption,<br />

and become a firm assurance for us of those things that are<br />

promised. For through all these things that with a secret<br />

meaning were wordlessly enacted, God cries out, setting this<br />

before him, that to be with God alone in peace is more<br />

profitable that any other good.<br />

13<br />

Contemplation of Elisha 27<br />

So Elijah’s disciple and spiritual successor, Elisha, no longer<br />

possessed senses that were controlled in their activity by<br />

material imaginations, but he had already passed to the<br />

graces of the Spirit in the mind. For he saw around him the<br />

divine powers opposed to the wicked powers with another<br />

activity of his eyes and was able to grant his companion to see<br />

that this power was stronger than weakness, that is, the flesh,<br />

by means of which the spirits of wickedness invade the clearsighted<br />

mind, and even more possess the soul, around which<br />

the phalanxes of angels pitch their camps and lay siege to the<br />

royal image. 28 All this he both was taught and taught to<br />

others.<br />

14<br />

Contemplation of Anna and Samuel 29<br />

So the blessed Anna, the mother of the great Samuel, being<br />

barren and childless, asked God for the fruit of the womb, and<br />

fervently promised to give back to God who had given it the<br />

baby she was to be given by making him a servant in the<br />

temple. The secret teaching of this is that every soul must be<br />

barren of fleshly pleasures through being sown by God with<br />

the seeds of virtue, so that, conceiving in the mind and giving<br />

birth to reason obedient to God, it might be able to bring forth<br />

the power to see with knowledge what is in front of it, through<br />

a religious attention to contemplation. So that judging nothing<br />

its own, as a great and precious obligation, everything is<br />

referred to God who gives and receives. As it says in the law,<br />

My gifts, my presents, my offering of fruit, take care to offer to<br />

me (Num. 28:2), since every good thing originates from Him<br />

and is destined for Him. For the Word of God belongs to those

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