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Original inhabitants <strong>of</strong> New Zealand<br />
A NEW DISCOVERY.<br />
1. Martin laverty<br />
ByS<strong>of</strong>t darkness on the turf did lie.<br />
Solemn, o'er hut and wood,<br />
In the yet star-sown nightly sky,<br />
The peak <strong>of</strong> Jaman stood.<br />
Poem Oberman.<br />
By Matthew Arnold.<br />
( In Plain Site)
Outline<br />
statement: An altered geological formation . Evidence <strong>of</strong> a megalithic race <strong>of</strong> people in New Zealand. St<strong>one</strong> People worship at this<br />
site. Unique limest<strong>one</strong> formations.<br />
• A world wide phenomenon<br />
• The creation <strong>of</strong> a time vault or a tomb <strong>of</strong> a giant??<br />
• Te Mata O Rongokako.<br />
• A hint <strong>of</strong> other faces and a cave formed by the carving <strong>of</strong> a Moai .<br />
• An alter <strong>of</strong> limest<strong>one</strong> that incorporates small caves with stalactites and stalagmites .<br />
• Whole seashells.<br />
• A giants Skull .<br />
• A giants shield.<br />
• Pyramid shaped hills.
The Blood <strong>of</strong> Rangi and Papa at dawn.
A worldwide phenomenon<br />
In the megalithic age people all around the world, had a knowledge we don't understand today. They could cut huge rocks and move<br />
them large distances . They could shape them to whatever specification they desired and to a precision that is incomprehensible to us.<br />
https://www.youtube.com/watch?v=etmhB2ZwqJs<br />
This is only <strong>one</strong> site <strong>of</strong> thousands on the internet retelling our history. It is time all academia acknowledged this <strong>new</strong> understanding.<br />
These civilizations were also able to travel vast distances across ocean and land . Including the Arctic circle and Antarctic .<br />
New Zealand was not exempt from this phenomenon . There has been an awakening here among those who believe in these St<strong>one</strong><br />
people and people are going out and investigating rock formations for evidence.<br />
An altered Geological formation
The first time i saw this rock formation, i could tell it was not natural and that was forty years ago. I took lots <strong>of</strong> photographs but the<br />
best view to show it was too perfect to be natural ,was <strong>of</strong> the western side .
We can see from the above photograph that the limest<strong>one</strong> has been shaped at a 90 deg angle to create the vault shape. A landslip<br />
would be more irregular .
The shape is not natural . This whole side looks like it has been carved from the hillside . The whole shape is <strong>of</strong> a crypt or a vault.<br />
There are two roads below ,<strong>one</strong> on each side <strong>of</strong> the river . The pictures are taken from the top <strong>of</strong> Te Mata Peak in Hawkes Bay New<br />
Zealand. It is the main tourist attraction <strong>of</strong> this area. These two signs are displayed at the top <strong>of</strong> the peak.
This is the view to the west.
Pointing east again at sunset
The version <strong>of</strong> the giant story that is on the notice above is fiction as you can tell by the full name, Te Mata O Rongokako (The Face<br />
<strong>of</strong> Rongokako)<br />
Rongokako was the son <strong>of</strong> Tamatea a chief who arrived in New Zealand with the fleet in around 1350 . The Maori will tell you that<br />
this Rongokako can not be the same <strong>one</strong> . As Rongokako son <strong>of</strong> Tamatea got married and had children . Please refer to the Maori<br />
stories from the Waimarama Maori Tours.<br />
The major god <strong>of</strong> agriculture was Rongo (or Rongomātāne), who was the protector <strong>of</strong> crops. He was also the god <strong>of</strong> peace. Symbols<br />
<strong>of</strong> Rongo such as tapu (sacred) st<strong>one</strong>s were placed in the fields to promote fertility. Before kūmara planting began people chanted to<br />
Rongo; and at harvest time the first kūmara were buried as an <strong>of</strong>fering to him.
Tau Mata Atua. A God.<br />
Stored at Te Papa
"Rongo-Kako having married the beautiful Muriwhenua, had born to him a son, whom he named after his own father, Tamatea.<br />
Later the lad was circumcised, and this was the origin <strong>of</strong> his full name <strong>of</strong> Tamatea-Ure-haea, or Tamatea the circumcised."<br />
http://nzetc.victoria.ac.nz/tm/scholarly/tei-CowYest-t1-body-d1-d2.html
1<br />
One Myth has Rongo- kako keeping a large Kiwi as a pet and riding on the back <strong>of</strong> the Giant Kiwi .Maybe it was a Moa . It must have<br />
been an extremely large Kiwi as Rongokako was a giant.<br />
Maori seem to have incorporated legends and myths from The St<strong>one</strong> People or that the same legends were common among<br />
different peoples . We have seen that belief in giants and that these giants had a sky father.<br />
In the Old Testament we are told that the sons <strong>of</strong> god came to earth and found the daughters <strong>of</strong> man sexy . So they had children<br />
together and these children were giants. This legend is as common as the great flood <strong>one</strong>. It is where the Maori saying Skyfather and<br />
Earthmother comes from ( Rangi and Papa)
http://www.waimaramamaori.co.nz/stories/te-mata-a-myth-or-a-con/<br />
http://www.waimaramamaori.co.nz/stories/the-cleansing-<strong>of</strong>-waimarama/<br />
The myths are about a Rongokako giant from a time long before Maori arrived in New Zealand . When Maori arrived in New Zealand<br />
they were met by other peoples . Nearby at Waimarama the people that the Maori found were secretive and could do magic . The<br />
Maori were afraid <strong>of</strong> them ,they called them the st<strong>one</strong> people. There are other stories from around New Zealand ,<strong>of</strong> tribes <strong>of</strong> white<br />
people and small elf like people also there was the people <strong>of</strong> the mist. The Mariori were probably the last <strong>of</strong> these tribes or races<br />
.The group <strong>of</strong> tribes already in New Zealand were known to Maori as The Moai.<br />
http://www.waimaramamaori.co.nz/stories/the-cleansing-<strong>of</strong>-waimarama/<br />
These tribes could have come from anywhere in the world. Travel as i menti<strong>one</strong>d before was not a problem . The st<strong>one</strong> people may<br />
have traveled to Easter Island and on to South America or they could have spread the opposite way. The Rapa Nui on Easter Island<br />
and Maori have alot in common . They can even understand each others language. For instance a canoe in Rapi Nui is a Vaka ,in<br />
Maori it is Whaka pronounced (vaka). In Easter Island and in some areas <strong>of</strong> south America there has been discovered a proto picture<br />
language called Rongo-Rongo. I believe if we look close enough here in New Zealand we will find traces <strong>of</strong> Rongo-Rongo.<br />
Willam Colenso believed that the migration traditions were mythological and that humans arrived in New Zealand much earlier.<br />
Travelling on the ocean for long periods <strong>of</strong> time and navigating by the position <strong>of</strong> the sun or stars was known . In cloudy weather<br />
they were told to follow the birds.<br />
The sooty shearwater bird migrates from southern New Zealand to the Arctic circle and back yearly. It is easy then to see how the<br />
original Maori came from Taiwan .<br />
https://en.wikipedia.org/wiki/Sooty_shearwater<br />
The Sooty shearwater flies up the western side <strong>of</strong> the Pacific ocean and flies home down the eastern side <strong>of</strong> the Pacific . They do the<br />
same in the Atlantic ocean.
Manaia<br />
"I turn his face and you would see that the other side was that <strong>of</strong> a fish. He had but <strong>one</strong> eye and <strong>one</strong> arm; and so you never see a<br />
manaia carved in full face but only in pr<strong>of</strong>ile, with the <strong>one</strong> eye showing. One is reminded <strong>of</strong> the stories <strong>of</strong> Dagon the fish-god and<br />
other classic mythological apparitions, but our Maori manaia out-freaks them all."<br />
What parts us twain?<br />
Is it the tapu's spell?<br />
'Tis but an empty name,<br />
Light as the western breeze.<br />
My love will pass all bounds,<br />
Time, space and thought;<br />
My heart flies forth to thee—<br />
And yet 'tis all in vain!<br />
We dwell apart!<br />
Title: The Maori: Yesterday and To-day<br />
Author: James Cowan
The area from space
The Crypt from space shows just how artifcial it is. The whole area is just fascinating and there will be many more wonderful things<br />
discovered .
Close by there is a small peak and if you have good eyesight you will see a small square indicating a picture has been added . The title<br />
<strong>of</strong> this picture is "Te Mata's erection" This is an attempt to explain this small peak as part <strong>of</strong> the hill pr<strong>of</strong>ile "The sleeping giant" The<br />
origin <strong>of</strong> the picture title was Maori.
"Te Mata Peak, the 'Sleeping Giant' towers 400 metres above sea level, <strong>of</strong>fering stunning views <strong>of</strong> the whole <strong>of</strong> the Hawke’s Bay<br />
region and providing a breathtaking backdrop for our Giants Winery. Beneath its rugged contours lies a powerful story <strong>of</strong> love and<br />
the ultimate sacrifice.<br />
A Maori chief called Heretaunga once ruled this land. His rival, a fearsome giant <strong>of</strong> a man named Te Mata O Rongokaka waged war<br />
on Heretaunga for many years until <strong>one</strong> day he caught sight <strong>of</strong> Heretaunga’s daughter, Hinerakau. He was so struck by the young<br />
maiden’s beauty, he fell instantly in love with her. He k<strong>new</strong> that in order to make her his own, he must stop his warmongering ways<br />
and instead, woo her. Although reluctant at first to even consider him, Hinerakau set him seemingly impossible tasks, convinced he<br />
would fail. He completed them all, except <strong>one</strong>. She’d told him he must eat his way through the mountain. He flung his huge bulk into<br />
the side <strong>of</strong> the hill and begun crushing the rock with his teeth. Desperately he chewed, but in his haste he choked on a large boulder<br />
and fell dead to the ground.<br />
And so Te Mata Peak was formed in the shape <strong>of</strong> the sleeping giant, lying unrequited by love for all eternity."<br />
(The picture print and the story as told in a brochure from Craggy Range Wineries)<br />
I believe this to be ancient pareidolia and it is not uncommon . The most famous <strong>of</strong> this ancient pareidolia is at Machu Pichu in Peru.<br />
https://www.youtube.com/watch?v=mNswGIXyu9E
This is another <strong>one</strong> at Machu Pichu . It's <strong>of</strong> an angel.<br />
Quote<br />
“I really don't know why it is that all <strong>of</strong> us are so committed to the sea, except I think it's because in addition to the fact that the sea<br />
changes, and the light changes, and ships change, it's because we all came from the sea. And it is an interesting biological fact that<br />
all <strong>of</strong> us have in our veins the exact same percentage <strong>of</strong> salt in our blood that exists in the ocean, and, therefore, we have salt in our<br />
blood, in our sweat, in our tears. We are tied to the ocean. And when we go back to the sea - whether it is to sail or to watch it - we<br />
are going back from whence we came."<br />
John F Kennedy<br />
The Maori k<strong>new</strong> this and as we have seen they carved their Manaia in pr<strong>of</strong>ile with only <strong>one</strong> eye showing you could see the other side<br />
<strong>of</strong> the face it would be <strong>of</strong> a fish to show that we originally came out <strong>of</strong> the sea.
Our main Manaia may be Te Mata O Rongokako. Our large Manaia is in plain site but no <strong>one</strong> sees it . It's on the front <strong>of</strong> the crypt ,on<br />
the middle bottom . The st<strong>one</strong> people that were here before Maori obviously did their Manaia the same way but in an abstract<br />
way ,that it seems to be artistically more sophisticated .<br />
As well as the Manaia you should be able to see the Whaka ,top left. If you are able to zoom into the eye <strong>of</strong> the Manaia you will<br />
discover the skull
I have identified a band around the forehead . It's like a buckle with a triangular shape where it is said the third eye Chakra is.<br />
Zoomed out a bit you will notice a lot <strong>of</strong> recognisable shapes.
This picture shows that the whole front side is fully carved and is <strong>of</strong> <strong>one</strong> piece <strong>of</strong> st<strong>one</strong> that has been moved from another site.
The Kissing Manaia's<br />
At first i thought these Manaia must be Rongo-kako and his love .<br />
I have changed my mind as it must be clear to every<strong>one</strong> that it is the Sky Father and the Earth Mother ,Rangi and Papa.Full title<br />
Rangi-atea and Papa-tuanuku. Rangi's eye has what looks like a shield in it.
This is the first Ronga not Rongo i can find in Maori mythology.<br />
"The five Maui brothers were the foster children <strong>of</strong> Pani ,who secretly give birth to kumara,the introduced sweet potatoe,after being<br />
impregnated by Ronga.<br />
Ronga had stolen the seed <strong>of</strong> kumara from the spirit world and concealed it in his penis. Maui-po-tiki was determined to find the<br />
source <strong>of</strong> the <strong>new</strong> food. Spying on Pani ,he saw her standing in a stream, kumara falling into the water from between her legs. The<br />
horrified Maui told his brothers that they had been eating tu-tae (excrement),the food <strong>of</strong> the dead,whereupon they fled to the far<br />
reaches <strong>of</strong> polynesia.<br />
from the book Tangata Whenua.<br />
pub-2015 authers Atholl Anderson,Judith Binney,Aroha Harris.<br />
Yes this is the Maui who fished up the north island.<br />
"Scientific discovery show that the deep history <strong>of</strong> Maori and Maoriori goes back to the last ice age. ,when the first modern humans<br />
reached the pacific coasts <strong>of</strong> Asia around 60,000yrs ago."
T. W. 2015
This is what is in Papa's eye.<br />
A legend tells how the two oldest sons <strong>of</strong> Rangi and Papa noticed that there was not enough atmosphere on earth. The reason they<br />
worked out was that Rangi (The Sky) and Papa (The Earth ) were holding each other too tightly. So the sons cut <strong>of</strong> the arms and legs<br />
<strong>of</strong> Rangi and Papa . The atmosphere grew wider and the clouds parted and the sun came out. You can still see the blood <strong>of</strong> Rangi and<br />
Papa. It is the red in the sky in the evening and morning.
There may be traces <strong>of</strong> a Tiki or a Koru in this photograph.<br />
Genetics
"Diversity in island south-east Asian genetics complicates precise comparison <strong>of</strong> origins and movements relative to Taiwan .But the<br />
polynesian motif ,which reaches its highest frequency among Maori and accounts for most polynesian mtDNA,is a particularly<br />
important DNA marker. In an ancestral form, it exsisted in island southeast Asia . Subsequent mutations gave rise to a premotif,<br />
probably in eastern Ind<strong>one</strong>sia or Melanesia, perhaps the Bismark Archipelaco ,which in turn produced the polynesian motif around<br />
5,000 years ago. The paternal P-33 haplotype common in Polynesia also arose in the west pacific about 4,500 years ago from earlier<br />
Melanesian types. Thus,Polynesian genetic lineages had developed some <strong>of</strong> their most distinctive features in the west Pacific long<br />
before Austr<strong>one</strong>sian migration from Taiwan. There is evidence,however,<strong>of</strong> a close Y chromosome (haplogroup03a2) connection<br />
between Ami (formosan)and Polynesian males,and similar connections are showing up in analysis <strong>of</strong> autosomal DNA. Recent dating<br />
<strong>of</strong> autosomal DNA indicates that incoming Asians groups began mixing with local Melanesian supports close links with Taiwan , but<br />
genetic contributions were drawn from across island southeast Asia , suggesting that some Austr<strong>one</strong>sian speakers migrated south<br />
west around mainland southeast Asia before turning east along the Ind<strong>one</strong>sian chain."<br />
T.W. 2015
This picture is really scary and it will be left for others to identify .
The Limest<strong>one</strong> Dam or Alter.<br />
Around three hundred metres away and directly facing the crypt . Three small streams meet and at <strong>one</strong> stage must have trickled<br />
through the limest<strong>one</strong> . What has been created is a limest<strong>one</strong> rock dam or alter and all along the front side are small caves filled with<br />
fantastic calcium carbonate formations.
The caves should be protected as so should the whole site. Instead cows,sheep and goats are damaging everything . There is<br />
evidence that people are taking pieces <strong>of</strong> the calcium carbonate formations.
The limest<strong>one</strong> that the Peak and Craggy Range is made <strong>of</strong> was deposited around 80 million years ago when this part <strong>of</strong> the North<br />
Island was under water. The sea reached all the way in land as far as the Ruahine Ranges. As the Pacific plate pushed up the Australia<br />
plate in a series <strong>of</strong> earth quakes and tsunami . As the tsunami raced back out to sea a lot <strong>of</strong> pulverised shells stuck on the hills . This<br />
is evident at Te Mata Peak . The NW side is very fine limest<strong>one</strong> and crushed shells . The south eastern side there are larger and more<br />
complete shells evident.
Here is a selection <strong>of</strong> rocks in front <strong>of</strong> the Crypt . It would provide an interesting study on there own as some are most definitly<br />
marker st<strong>one</strong>s.
There are parts <strong>of</strong> these hills that have been cut away as can be seen here.
A shallow cave has been cut out <strong>of</strong> the limest<strong>one</strong>. The shape reminds me <strong>of</strong> the Moai on Easter Island. I believe the Rapa-Nui cut out<br />
the Moai roughly the right shape, then carved the exact shape from the st<strong>one</strong> that they had cut out.
The Pyramid shaped hills.
In the late afternoon sunshine the crypt's shadow creates a mythical creature out <strong>of</strong> the land.
The limest<strong>one</strong> has obliterated this rudder shaped object. This should be tested for organic traces to find out what the object was<br />
made <strong>of</strong>.
A lighter coloured limest<strong>one</strong> abuts a darker limest<strong>one</strong> . The marks on the lighter limest<strong>one</strong> could well be a Proto language.
Conclusions.<br />
- H.B. Archeology N.Z Archeology Historic Places should authorize this site.<br />
-This site should be recognised as the most important in New Zealand . For the existence <strong>of</strong> a Megalithic St<strong>one</strong> People.<br />
-Full protection <strong>of</strong> this site must be given or more damage from the vandals will wipe all evidence <strong>of</strong> a fascinating historical past.<br />
-A group <strong>of</strong> concerned protectorate should be formed from the local Councils , The farmer , Tourism H.B.Archeology N.Z and Craggy<br />
Range Owners . All <strong>of</strong> these people stand to gain from such an amazing attraction.<br />
A visitors centre should be built.<br />
welcome to visitors and conduct tours <strong>of</strong> the site in a manner that would not disrupt anything <strong>of</strong> importance.<br />
The streams have been diverted to supply water for livestock.<br />
-An interest in this part <strong>of</strong> the country (between Te Mata Peak and just south <strong>of</strong> Waimarama) would i am sure produce an<br />
abundance <strong>of</strong> historical finds.
This i found in bush near Waimarama . I may be wrong but i think it is Tane Mahuta .<br />
"https://www.youtube.com/watch?v=-AGscdd1hnA&feature=share"feature=share" HYPERLINK " https://www.youtube.c
In Maori the tuahu was the sacred altar <strong>of</strong> the priests, and here the gods were placated by karakia and <strong>of</strong>ferings.<br />
( A Maori tuahu, at Hauraki, near Puhirua, Rotorua. The st<strong>one</strong>s set in the ground represent the principal gods <strong>of</strong> the Arawa tribe:<br />
Marute-whare-aitu, Rongomai, Ihungaru, and Itupawa). The tuahu was the sacred altar <strong>of</strong> the priests, and here the gods were placated<br />
by karakia and <strong>of</strong>ferings.
Rangi and Papa's Blood at sunset.
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