You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
WWW.PERSECUTION.ORG AUGUST <strong>2017</strong><br />
PERSECU ION<br />
#BringBackOurGirls<br />
AN ICC EXPOSE<br />
Islam’s abduction, rape, and<br />
forced conversion <strong>of</strong> Christian girls
BEYOND<br />
THE<br />
HASHTAG<br />
2 PERSECU ION.org<br />
AUGUST <strong>2017</strong><br />
INTERNATIONAL CHRISTIAN CONCERN
NIGERIA<br />
By Amy Penn<br />
A series <strong>of</strong> recorded cellphone calls<br />
between Yama (one <strong>of</strong> the kidnapped<br />
Chibok girls) and her father.<br />
8:00 PM, APRIL 14, 2014<br />
Yama: Daddy, something bad is happening<br />
in town.<br />
Dauda: Why don’t you flee?<br />
Yama: We are already trapped here.<br />
Dauda: By who?<br />
Yama: We don’t know who they are!<br />
Dauda: Tell me more.<br />
Yama: I can’t…they will kill me…<br />
[Phone call abruptly ends]<br />
11:00 PM, APRIL 14, 2014<br />
Yama: They are taking us away.<br />
Dauda: Which way?<br />
Yama: Towards Damboa.<br />
Dauda: Can you escape?<br />
Yama: No…<br />
[Yama hangs up again]<br />
12:20 AM, APRIL 15, 2014<br />
Yama: They’re loading us into<br />
trucks…<br />
[Yama hangs up]<br />
2:00 AM, APRIL 15, 2014<br />
Yama: They’re taking us out <strong>of</strong> the<br />
trucks and putting us into a smaller<br />
car.<br />
Dauda: Can’t you run away?<br />
Yama: No, we’re already in the<br />
trucks. They’re covering us with<br />
leaves, I don’t understand this…<br />
[Yama hangs up for the last time]<br />
Yama was 17 when she was abducted<br />
with 275 other girls from a school in<br />
Chibok, Nigeria. She is among the<br />
172 who are still missing.<br />
PERSECU ION.org<br />
INTERNATIONAL CHRISTIAN CONCERN<br />
Since Boko Haram kidnapped<br />
276 school-age<br />
girls from a school in<br />
Chibok, Nigeria, we’ve<br />
somehow forgotten<br />
about the families.<br />
#BringBackOurGirls<br />
didn’t tell us the struggle<br />
and despair families<br />
felt when they learned<br />
that their daughters were gone. We don’t<br />
know how the families have responded to the<br />
release <strong>of</strong> their daughters or the frustration<br />
they feel that the girls are not yet home. We<br />
don’t know the agony <strong>of</strong> some <strong>of</strong> the families<br />
still waiting for their daughters.<br />
This month, we talked to the parents. This<br />
is their story.<br />
The Parents<br />
Maryamu was among the 276 girls taken<br />
from Chibok on April 14, 2014.<br />
Wavi is Maryamu’s father. He told ICC,<br />
“The night they were abducted, we [the family]<br />
heard gun shots so we fled to the bush,”<br />
trusting that their daughter would be safe<br />
behind the school’s walls. “The next day, we<br />
returned and one girl told us that our girls had<br />
been abducted. Maryamu was among them.”<br />
We asked Wavi what he and his family felt<br />
after they learned <strong>of</strong> Maryamu’s kidnapping.<br />
“Our hearts were grieved,” Wavi responded.<br />
“But we declared that God was alive; we will<br />
be patient.”<br />
Musa, the father <strong>of</strong> 16-year-old Palmata,<br />
told us, “I went to the school and saw their<br />
clothing scattered, my heart was cut. I wept<br />
pr<strong>of</strong>usely.” Ntakai, Hauwa’s father, remembered<br />
that “the day they were abducted…was<br />
a day <strong>of</strong> wailing. Since that day, grief overwhelmed<br />
us whenever I see [the schoolgirls’]<br />
friends. For me, I lost my appetite.”<br />
Comfort’s father, Bulus, told us that<br />
“our hearts were so distressed in the house.<br />
Sometimes…her younger siblings would<br />
ask,‘Where is Comfort? How is she?’” The<br />
only answer parents had was, “I don’t know.”<br />
Almost immediately after the kidnapping,<br />
54 <strong>of</strong> the girls escaped. But since then, recovering<br />
the girls has been a slow process. The<br />
next girl was not discovered until spring 2016,<br />
when Amina Nekeki and her baby were found<br />
wandering outside <strong>of</strong> Boko Haram’s stronghold.<br />
Her mother, Binta, told us that Amina<br />
was 16 when she was kidnapped. When Binta<br />
saw her daughter for the first time, “I shouted,<br />
‘Amina’ and started crying. Then my daughter<br />
told me not to cry because I saw her alive.”<br />
For the next several months, families waited<br />
and hoped until October 2016, when Boko<br />
Haram released 21 more girls. In May <strong>2017</strong>,<br />
Boko Haram traded 82 girls in exchange<br />
for several militants. These releases have<br />
given hope to families, but a month after<br />
their release, families are becoming frustrated<br />
again.<br />
Released…Or Not?<br />
Wavi remembers how he heard <strong>of</strong> his<br />
daughter’s release. “Later in the night, as I lay<br />
down, my phone rang. I picked it up.” It was<br />
his brother. “What is it?” demanded Wavi.<br />
“By the grace <strong>of</strong> God, Maryamu is among<br />
them [the 82 freed girls],” replied his brother.<br />
“I couldn’t sleep anymore! I just kept<br />
singing till dawn. Then I went and told my<br />
mother…When we saw her photograph, I<br />
couldn’t eat for joy. It is a thing <strong>of</strong> happiness.<br />
When one relies on God, He preserves.”<br />
Naomi was the eighth <strong>of</strong> Yaga and Rebecca’s<br />
ten children. Rebecca told us, “When I heard<br />
that 82 girls were released. I was so thankful<br />
to God…but then I began to doubt if this was<br />
true. ‘Could this really be true?’ I thought to<br />
myself. I was so confused. But I am thankful<br />
to God. So grateful.”<br />
3
Feature Article<br />
ICC staff sat and prayed for a quick<br />
return and healing with parents <strong>of</strong><br />
the missing Chibok girls.<br />
Reverend Billi and the other<br />
families believe that the girls<br />
should have been released<br />
and allowed to continue<br />
their education in Christian<br />
schools. “We are unhappy<br />
that the girls are still being<br />
held.”<br />
No one knows why the<br />
government has not released<br />
the girls.<br />
Yaga echoed his wife’s gratitude,<br />
“Now our joy is overwhelming! Like<br />
I should stand and jump up because<br />
<strong>of</strong> the joy!”<br />
Despite the joy surrounding the<br />
recent release <strong>of</strong> 82 girls, confusion<br />
still exists.<br />
Reverend Joel Billi, a pastor who<br />
works in Chibok, told us that none<br />
<strong>of</strong> the girls have been released from<br />
the government’s custody to the parents.<br />
In fact, the girls have never<br />
been home. The government transports<br />
parents to government facilities<br />
where they meet with their daughters<br />
under <strong>of</strong>ficial supervision.<br />
“Security forces eavesdrop and…<br />
have time limits on family visits…we<br />
are concerned for the girls’ spiritual<br />
well-being,” reveals Rev. Billi. “The<br />
girls are still in captivity because no<br />
one has free access to them.” After<br />
the government administered the<br />
proper medical care, Reverend Billi<br />
and the other families believe that the<br />
girls should have been released and<br />
allowed to continue their education<br />
in Christian schools. “We are unhappy<br />
that the girls are still being held.”<br />
No one knows why the government<br />
has not released the girls. Some<br />
families believe that there is a “skeleton<br />
in the [government’s] closet,”<br />
so they are trying to ensure the girls’<br />
silence. Others worry that the girls<br />
have been brainwashed and could<br />
be sleeper cells for Boko Haram.<br />
Perhaps the government is providing<br />
legitimate medical care or questioning<br />
the girls to see what they know<br />
and don’t know.<br />
This mixture <strong>of</strong> joy and confusion<br />
haunts the Chibok families whose<br />
girls have been released. As they try<br />
to understand why their daughters<br />
are not at home with them, other<br />
parents, like Dauda, still await their<br />
daughters’ release. Dauda wept as he<br />
told us how his hope crashed when<br />
he learned that his daughter was not a<br />
part <strong>of</strong> the 82 exchanged girls.<br />
Still Missing<br />
“When the names <strong>of</strong> the recently<br />
4 PERSECU ION.org<br />
AUGUST <strong>2017</strong><br />
INTERNATIONAL CHRISTIAN CONCERN
Feature Article<br />
Some <strong>of</strong> the 82 Chibok girls who Boko Haram exchanged in May <strong>2017</strong>.<br />
freed girls were released and ours<br />
was not among them, we felt distressed.<br />
Pray for us,” Dauda stated.<br />
“There’s nothing we can do. When<br />
we fall sick and visit the hospital,<br />
we are told we have issues with<br />
high blood pressure. I didn’t previously<br />
have issues with high blood<br />
pressure.”<br />
Galang Pogu, Rifkatu’s father,<br />
asserts, that “It is normal for<br />
thoughts to run through our minds<br />
as to why our own daughter has<br />
not been released…we are praying<br />
every day, hoping that God will<br />
release them.”<br />
Some parents don’t have to wonder<br />
what happened to their missing<br />
daughters. They’re taunted about<br />
the girls’ fate. The same phone<br />
that Yama used to call her father,<br />
Dauda, during the kidnapping, is<br />
now in the hands <strong>of</strong> her captor.<br />
“Till this day, the phone number <strong>of</strong><br />
my daughter is still active. We get<br />
calls [from the number] and are<br />
insulted…”<br />
We asked him what kind <strong>of</strong> calls<br />
he receives. “The man tells me<br />
she [Yama] is his wife, blah, blah,<br />
blah, that’s what he says to me…<br />
this bothers me a lot.”<br />
When we asked Dauda if he had<br />
given Yama’s phone number to the<br />
authorities, he said that “the phone<br />
number has been collected from me<br />
for some investigations, but I don’t<br />
know the position <strong>of</strong> things…”<br />
Would he ever change the number<br />
to end the torturous calls? “As<br />
long as they are calling from my<br />
daughter’s number, even if I will<br />
be killed…I won’t change my own<br />
phone number.”<br />
What Now?<br />
For the parents <strong>of</strong> the released<br />
girls, they spend their days in<br />
thanksgiving and gratitude. “We<br />
are grateful to missionary organizations<br />
who came [to our village]…We<br />
are so thankful a thousand<br />
times. They kept praying for<br />
us, sympathized and encouraged<br />
us; we are grateful,” rejoiced<br />
PERSECU ION.org<br />
INTERNATIONAL CHRISTIAN CONCERN<br />
“Till this day, the phone number <strong>of</strong> my<br />
daughter is still active. We get calls [from<br />
the number] and are insulted…”<br />
– DAUDA, FATHER OF MISSING CHIBOK GIRL<br />
Bulus Bwata.<br />
Many families also thanked the<br />
Nigerian government and President<br />
Buhari for their efforts, which<br />
“through God’s help” are seeing<br />
results. To the people around the<br />
world who prayed and supported<br />
the girls, the families say ‘thank<br />
you’ and assured us that they will<br />
“present them to God.”<br />
Difficulties remain, however.<br />
Binta Nkeki, Amina’s mother<br />
recalled how she and her son “reprimanded”<br />
Amina, slapping her,<br />
when they found out she had converted<br />
to Islam. “Why would you<br />
go back to Islam…after mother<br />
brought us to Christianity?”<br />
demanded Amina’s brother.<br />
Navigating the spiritual reconciliation<br />
<strong>of</strong> the forcefully converted<br />
girls back into their predominantly<br />
Christian families and villages will<br />
be challenging.<br />
Furthermore some <strong>of</strong> these<br />
girls left as teenagers but have<br />
returned as mothers. These babies<br />
are reminders <strong>of</strong> the trauma and<br />
devastation experienced by both<br />
the girls and their families for the<br />
last three years. Will these children<br />
be forever associated with Boko<br />
Haram’s atrocities toward hundreds<br />
<strong>of</strong> men, women, and children?<br />
Will the babies be accepted<br />
or shunned?<br />
For the parents <strong>of</strong> girls still<br />
missing, they grieve and pray.<br />
Yes, they rejoice for the families<br />
whose daughters are no longer in<br />
Boko Haram’s custody, but are<br />
more acutely aware <strong>of</strong> their daughters’<br />
absence. “Those <strong>of</strong> us whose<br />
daughters are not yet freed…now<br />
have greater grief….that’s where<br />
we are,” admitted Yaga. “We are<br />
still pleading with God to free<br />
them, if they are still alive…may<br />
God grant our desires. That’s what<br />
we want.”<br />
Parents like Galang, Yaga, and<br />
Dauda “ask for more prayers”<br />
from people like you because “we<br />
have no more strength to bear it.”<br />
5
Pr<strong>of</strong>ile<br />
EGYPT<br />
LIVING IN FEAR<br />
For years, ICC has kept a<br />
close record <strong>of</strong> kidnappings<br />
in Egypt. Among<br />
these cases, many are<br />
instances <strong>of</strong> young women<br />
being abducted and forcefully<br />
converted to Islam.<br />
Most <strong>of</strong> these Christian<br />
women and girls never<br />
return to their families.<br />
Most become slaves to their captors for the<br />
rest <strong>of</strong> their lives. In the following article, you<br />
will read the personal accounts <strong>of</strong> two such<br />
women, one who escaped this harsh fate, and<br />
one who did not.<br />
Mary, 18<br />
“I bear witness there is no god but Allah,”<br />
a young woman’s voices chillingly echoes<br />
across the television screen. The video shows<br />
a young woman, shrouded in black, speaking<br />
quietly, but clearly, almost as if she had<br />
rehearsed the lines.<br />
According to her family, Mary was kidnapped<br />
at gunpoint from her front porch on<br />
May 1, 2016. Family members rushed to the<br />
front door at the sound <strong>of</strong> her screams, but<br />
were stopped by indiscriminate gunfire. She<br />
was 18 years old at the time.<br />
“After it happened, we headed immediately<br />
to Girga police station and filed a formal<br />
complaint,” Emad Wahib, Mary’s cousin,<br />
explained. “We accused a young Muslim<br />
man named Islam Ahmed <strong>of</strong> kidnapping her,<br />
because he had attacked her before.”<br />
Police asked for two days to investigate<br />
the matter before making any arrests, but<br />
the Wahib family could not wait that long.<br />
Instead, they, along with many other Coptic<br />
Christians, hosted a demonstration outside<br />
<strong>of</strong> the police station in a desperate attempt to<br />
bring attention to Mary’s plight.<br />
On May 4, three days after she was taken,<br />
the video clip <strong>of</strong> Mary surfaced on Facebook.<br />
In it, she revealed her name, age, and location,<br />
as well as her decision to convert to<br />
Islam. She emphasized that she had not been<br />
kidnapped and that her conversion was by her<br />
own will.<br />
“I bear witness there is no god but<br />
Allah,” she concluded. “I bear witness that<br />
Muhammad is his messenger.”<br />
According to testimonies from other<br />
Christian women who were kidnapped and<br />
forcefully converted to Islam in Egypt, the<br />
truth behind Mary’s conversion could be more<br />
sinister. Many <strong>of</strong> these women have reported<br />
being repeatedly beaten and raped by their<br />
captors, who were videotaping the atrocious<br />
acts all along. When the women refused to<br />
“I braced up<br />
myself and<br />
walked until<br />
someone found<br />
me,” said Sandy.<br />
convert to Islam, their kidnappers threatened<br />
to publish the humiliating footage online,<br />
leaving the victims little choice but to submit.<br />
It’s been more than a year since Mary<br />
was taken. While her family continues to<br />
desperately search for her, they refused to<br />
speak further with us on the matter as these<br />
cases are <strong>of</strong>ten shrouded in scandal and<br />
grave repercussions.<br />
Sandy, 16<br />
In April 2016, Sandy, age 16, left her<br />
house at 4:30 p.m. to go shopping with her<br />
aunt for new Easter clothes. Sandy never<br />
reached her destination.<br />
“I went to the mobile shop before going to<br />
my aunt,” Sandy later recounted. “While I was<br />
6 PERSECU ION.org<br />
AUGUST <strong>2017</strong><br />
INTERNATIONAL CHRISTIAN CONCERN
Recent Cases<br />
from Egypt<br />
When Christian women are<br />
kidnapped, they are forced to live<br />
out their lives under the strict and<br />
degrading rules <strong>of</strong> Islam.<br />
Creative Commons image by Flickr user<br />
Ksenia Mikhaylov.<br />
Case #2288 – Noura<br />
21 years old. Kidnapped Wednesday,<br />
April 20, 2016. Husband accuses<br />
Moustafa Sayed based on previous<br />
harassment and neighbor’s testimony.<br />
Police found no evidence or need for<br />
investigation. Still missing.<br />
Case #2545 – Amal<br />
19 years old. Missing since Sunday,<br />
March 27, 2016. Student at Cairo<br />
University. Previously kidnapped on<br />
April 4, 2011 and found by family on<br />
April 20, 2011. Assailant’s verdict not<br />
executed. Still missing.<br />
Case #4169 – Mariam<br />
16 years old. Kidnapped by Ahmed<br />
Gamal Ahmed Gadallah on Thursday,<br />
May 12, 2016. Located and released<br />
on Thursday, May 26, 2016 after<br />
kidnapper called father for ransom.<br />
Returned home.<br />
Case #6142 - Marian<br />
20 years old. Disappeared Monday,<br />
<strong>August</strong> 5, 2016. Investigation pending.<br />
Still missing.<br />
Case #15345 - Nada<br />
26 years old. Mother <strong>of</strong> two. Kidnapped<br />
on Saturday, July 30, 2016.<br />
Husband accuses Ahmed Samir Mahrous.<br />
No investigation. Still missing.<br />
Case #3458 - Nermin<br />
21 years old. Disappeared Tuesday,<br />
May 16, <strong>2017</strong>. Student at Beni Suef<br />
University. Still missing.<br />
leaving...a beard[ed] man hit me on my head,<br />
and I then passed out.”<br />
When Sandy never arrived at her aunt’s house,<br />
her family searched the streets for her. The crude<br />
reality for Christians in Egypt looks much like<br />
this: relatives and friends alike searching in<br />
hospitals and alleyways hoping to recover their<br />
loved ones.<br />
On Tuesday, April 19, Sandy’s grandfather<br />
reported the disappearance to the Helwan police<br />
station. Sandy’s case was filed under report<br />
number 5696.<br />
At the same time, in a remote mountain location,<br />
Sandy woke up to find herself surrounded<br />
by older Muslim men.<br />
“They clothed me [in] a black cloak and<br />
PERSECU ION.org<br />
INTERNATIONAL CHRISTIAN CONCERN<br />
tried to convert me to Islam many times, but I<br />
refused,” Sandy told ICC. “They were attacking,<br />
torturing, and beating me.”<br />
The men relentlessly assaulted Sandy for her<br />
entire two-week captivity. After each beating,<br />
Sandy would pass out until they woke her up<br />
again to continue.<br />
On May 3, Sandy awoke to being thrown<br />
from a truck in the middle <strong>of</strong> nowhere.<br />
“I braced up myself and walked until someone<br />
found me,” she recalled.<br />
A shop owner from Abassia, Cairo, was driving<br />
along the road when he saw Sandy. Noticing<br />
her distress, the man <strong>of</strong>fered his phone for her to<br />
call her family.<br />
“When I heard Sandy’s voice, the tears fell<br />
from my eyes,” her mother recalled. “I thanked<br />
God for answering our prayers.”<br />
While Sandy survived her kidnapping, her<br />
assailants have not been pursued by local authorities.<br />
According to her family and neighbors, she<br />
has recovered well, picking up the pieces <strong>of</strong> her<br />
life and moving forward once again.<br />
Christians comprise only 10 percent <strong>of</strong> Egypt’s<br />
population, but they are entitled to equal protection<br />
under the law. It is an obscene injustice that<br />
their cries for justice are ignored and that these<br />
girls are nothing more than case numbers to<br />
authorities. No woman or girl should fear for<br />
their safety because <strong>of</strong> their gender and religion.<br />
Yet they still do.<br />
7
PAKISTAN<br />
“I WANT MY SISTER BACK”<br />
By William Stark<br />
“<br />
Humaira is my sister-in-law,<br />
a dentist<br />
by pr<strong>of</strong>ession,<br />
and a very dedicated<br />
Christian,”<br />
Sajid, a Christian<br />
in Pakistan’s Sindh<br />
Province recently<br />
told International<br />
Christian Concern<br />
(ICC). “She has a heart full <strong>of</strong> charity. I am<br />
so proud <strong>of</strong> her.”<br />
“It was an ordinary evening,” Sajid recalled,<br />
thinking back to the day Humaira first went<br />
missing. “The sun was about to set and everyone<br />
was moving home from their <strong>of</strong>fices and<br />
other stations. I was also on my way home<br />
when I stopped at a department store to purchase<br />
some stuff for my daughter.”<br />
“I was about to pay at the cash counter when<br />
I received a telephone call from Humaira’s<br />
cell number,” Sajid explained. “I picked it up,<br />
but was shocked because I heard a male voice<br />
ordering me ‘not to follow him or search for<br />
Humaira.’ The caller said, ‘Humaira is in my<br />
custody.’”<br />
“I was stunned,” Sajid said. “I felt the building<br />
would collapse. My senses almost stopped<br />
working when the caller said, ‘You will be<br />
alleged for committing blasphemy against Islam<br />
if you take legal proceedings against me.’”<br />
“Humaira had been kidnapped,” Sajid stated<br />
flatly, recalling that moment. “Four armed<br />
Muslim men took her when she left her clinic.<br />
It was October 22, 2012.”<br />
“The news was like a bomb for her parents<br />
and my wife,” Sajid continued, visibly upset<br />
by the memory. “It affected all <strong>of</strong> us.”<br />
Taking a sip <strong>of</strong> water to steady himself, Sajid<br />
continued, saying, “It was an unbearable situation<br />
for the family. I had no strength to decide<br />
what to do. It was the moment when I felt that<br />
Pakistan is an unsafe country for Christians. It<br />
was like mourning a death in the family.”<br />
As Humaira was kidnapped, converted,<br />
and married to one <strong>of</strong> her abductors, Sajid<br />
reported the incident to local police, but, like<br />
most cases <strong>of</strong> forced conversion, found the<br />
authorities not only unhelpful, but actually<br />
working against him as he tried to bring his<br />
sister-in-law home.<br />
“My application to the police station<br />
regarding Humaira’s kidnapping was not<br />
even entertained by the policeman,” Sajid<br />
explained. “I was shocked and disappointed<br />
“The news was like a<br />
bomb for her parents<br />
and my wife,” Sajid<br />
continued, visibly<br />
upset by the memory.<br />
“It affected all <strong>of</strong> us.”<br />
-SAJID<br />
when I received a call from an <strong>of</strong>ficer stating,<br />
‘We are closing Humaira’s complaint file; we<br />
could not do anything because Humaira has<br />
converted to Islam. Let her live her life.’”<br />
When all felt lost, Sajid’s family was<br />
shocked to see Humaria show up on their<br />
doorstep. “Our sorrows turned into happiness<br />
and laughter when Humaira returned home<br />
after about eight months <strong>of</strong> captivity,” Sajid<br />
remembered. “She managed to escape from<br />
her kidnapper’s custody when most <strong>of</strong> them<br />
were sleeping during the month <strong>of</strong> Ramadan.”<br />
Smiling slightly, Sajid said, “We celebrated<br />
Humaria’s brave initiative [for] escaping from<br />
her kidnappers. She wasn’t even wearing<br />
shoes or covering her head when she arrived<br />
on our door.”<br />
Fearing that Humaira’s abductors would<br />
follow through on their threats to accuse Sajid<br />
<strong>of</strong> blasphemy, Sajid, his family, and Humaira<br />
decided that they had to leave Pakistan for their<br />
own safety.<br />
“Since we were facing many challenges, we<br />
decided to leave Pakistan and seek asylum in<br />
Thailand,” Sajid explained. “We dreamed <strong>of</strong> a<br />
happier life, but that was not our fate.”<br />
“Humaira waited for her asylum status for<br />
more than two years, but she never received it<br />
before her visa expired,” Sajid said. “She was<br />
arrested and forced to return to Pakistan. She<br />
landed in Pakistan on April 11, 2016.”<br />
Visibly distraught, Sajid continued, saying,<br />
“Humaira’s suffering did not end there. In<br />
May, her Muslim ‘husband’ came to know she<br />
had returned to Pakistan.”<br />
8 PERSECU ION.org<br />
AUGUST <strong>2017</strong><br />
INTERNATIONAL CHRISTIAN CONCERN
“One <strong>of</strong> the<br />
kidnappers hit<br />
me with a gun<br />
and warned me<br />
not to follow<br />
Humaira;<br />
otherwise they<br />
would also take<br />
my daughter.”<br />
PERSECU ION.org<br />
INTERNATIONAL CHRISTIAN CONCERN<br />
Pakistani Christian women are<br />
among the most targeted when it<br />
comes to kidnappings and forced<br />
conversions.<br />
Having also returned to Pakistan, Sajid and<br />
his family attempted to reconstruct the life they<br />
had before Humaira’s abduction and forced<br />
conversion. Sadly, Humaira’s abductors were<br />
keen to bring her back into their custody.<br />
“I was watching TV, Humaira was washing<br />
clothes, and my wife was cooking when around<br />
12 armed Muslim men entered my house,”<br />
Sajid recalled. “They destroyed some <strong>of</strong> our<br />
house stuff, abused all <strong>of</strong> us, and kidnapped<br />
Humaira, dragging her to a car in the street.”<br />
“One <strong>of</strong> the kidnappers hit me with a gun<br />
and warned me not to follow Humaira; otherwise<br />
they would also take my daughter,” Sajid<br />
continued, tears forming in his eyes. “I did not<br />
want to put my family in more danger, therefore<br />
I didn’t have the courage to register a police<br />
complaint against the attackers. Humaira is still<br />
in the custody <strong>of</strong> that illegal ‘husband.’”<br />
When ICC interviewed Sajid and his family,<br />
they were still facing a difficult situation. Due<br />
to threats, Sajid has been forced to move his<br />
family to a new area where he has been unable<br />
to secure a quality job. His children also<br />
struggle to enjoy any sort <strong>of</strong> social life as Sajid<br />
fears that one day they will also be abducted<br />
and forcibly converted to Islam.<br />
Still, the family’s thoughts are with Humaira.<br />
“I want my sister back,” Sumaira, Humaira’s<br />
sister, told ICC. “I have strong faith in my sister<br />
that she is still a Christian, committed to<br />
Jesus. She is a true follower <strong>of</strong> Jesus and will<br />
never betray Him.”<br />
9
You Can Help Today!<br />
PERSECU ION.org<br />
INTERNATIONAL CHRISTIAN CONCERN<br />
SEND DONATIONS TO:<br />
ICC<br />
PO BOX 8056<br />
SILVER SPRING, MD 20907<br />
OR ONLINE AT<br />
WWW.PERSECUTION.ORG<br />
OR BY PHONE<br />
800-ICC-5441<br />
GIVING TO ICC VIA<br />
YOUR WILL<br />
Provide now for a future gift to ICC<br />
by including a bequest provision in<br />
your will or revocable trust. If you<br />
would like more information on giving<br />
to ICC in this way, please give<br />
us a call at 1-800-ICC-5441.<br />
© Copyright <strong>2017</strong> ICC, Washington, D.C., USA.<br />
All rights reserved. Permission to reproduce all<br />
or part <strong>of</strong> this publication is granted provided<br />
attribution is given to ICC as the source.<br />
International Christian Concern (ICC) is a nonpr<strong>of</strong>it 501(c)(3) (all donations tax-deductible).<br />
ICC makes every effort to honor donor wishes in regards to gifts. Occasionally, situations<br />
arise where a project is no longer viable. ICC will then redirect those donated funds to the<br />
fund most similar to the donor’s original wishes. ICC uses 7.5 percent <strong>of</strong> each restricted<br />
donation to carry out the mission <strong>of</strong> its segregated funds.<br />
facebook.com/persecuted<br />
@persecutionnews