August 2017 Persecution Magazine
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WWW.PERSECUTION.ORG AUGUST <strong>2017</strong><br />
PERSECU ION<br />
#BringBackOurGirls<br />
AN ICC EXPOSE<br />
Islam’s abduction, rape, and<br />
forced conversion of Christian girls
Table of Contents<br />
In This Issue:<br />
FEATURE<br />
14 | Kidnappings & Forced<br />
Conversions<br />
Christian women around the world face<br />
abductions and attacks everyday for no<br />
reason other than their minority status<br />
in both gender and religion.<br />
FEATURE<br />
19 | Nigeria: Beyond the<br />
Hashtag<br />
When 246 Christian girls were abducted<br />
from a school in Chibok, the<br />
world cried out in pain at the loss. Now<br />
almost three years later, we have exclusive<br />
interviews with their families.<br />
FEATURE<br />
26 | Systemic Injustice<br />
Radical Islam, impunity, poverty, and<br />
corrupt governments are all part of the<br />
systemic problem which allows for<br />
kidnapping and forced conversions.<br />
14<br />
FEATURE<br />
28 | Holy Text, Horrific Acts<br />
Islam’s historical, theological, and<br />
textual support for abuse of women and<br />
the growing tide of fundamentalist interpretations<br />
of the Quran are explored.<br />
FEATURE<br />
32 | The Way Out<br />
Overview of ICC’s assistance work to<br />
serve the needs of Christian girls and<br />
women affected by abductions and<br />
forced conversions.<br />
Regular Features<br />
3 Letter from the President<br />
A few words from ICC’s president, Jeff<br />
King, on the Lord’s care for His suffering<br />
daughters.<br />
4 World News<br />
A snapshot of the persecution that<br />
impacts our brothers and sisters daily, in<br />
every corner of the world.<br />
8 Your Dollars at Work<br />
Learn how your gifts are providing<br />
comfort, relief, Bibles, education and<br />
vocational training to the persecuted.<br />
12 Impact Report<br />
See quarterly statistics on how ICC’s<br />
funds are helping the persecuted.<br />
25<br />
31 33<br />
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INTERNATIONAL CHRISTIAN CONCERN
President’s Letter<br />
Because of the oppression of the weak and the groaning of the needy,<br />
I will now arise, says the LORD, I will protect them.<br />
Psalm 12:5<br />
And God will wipe away every tear from their eyes.<br />
Revelation 7:17<br />
One issue that always breaks my heart is the abduction of Christian girls in fundamentalist<br />
Muslim countries.<br />
The typical case is a girl that starts getting approached by a Muslim man who tells her<br />
she is too pretty to be a Christian and that she should convert to Islam and be his wife. If<br />
the girls refuse repeatedly, they are abducted off the street and enter into a personal hell,<br />
with many of them lost to their families forever.<br />
Jeff King, President<br />
International Christian Concern<br />
This month’s edition is focused on this very heavy issue and just may break your heart.<br />
I’ve heard too many of these accounts, and as I often do, I think about the fact that nothing is hidden from our Lord. Just as<br />
He is watching the victim in the secret prisons of North Korea, He is also watching and in the room with our sisters as they<br />
go through horrendous trials.<br />
He sees each one as she is huddled in a dark room, tears staining her torn clothes with her mind overwhelmed by shame and<br />
terror. His heart, I know, breaks over the treatment of each of His daughters.<br />
And then I wonder what the Lord whispers to His daughters in their midst of their overwhelming pain and shame. Knowing<br />
Him, I would suspect it would be something close to the following. . .<br />
“Daughter, no evil from the outside can stain you. You are still my daughter and my bride and you are still dressed in white.<br />
You are not trash but so beautiful to me and still my treasure.”<br />
As you will read in the following articles, most of these girls can’t be rescued and yet we do get to rescue some. We can also<br />
help those who escape (see pg. 32) and those in the way of danger by providing education, skills training, and microfinance<br />
loans.<br />
As in so much of life, though, we have to wait in expectation for true justice and a better world. Until then, we must cry out<br />
to the Lord on behalf of our sisters, “how long O Lord” (Revelation 6:10) as we wait for the last of their tears to be wiped<br />
from their eyes (Revelation 7:17).<br />
As you read the following pages, please consider prayerfully and practically helping these young girls. As always, your<br />
donations will be used efficiently, effectively, and ethically.<br />
I promise!<br />
Jeff King<br />
President<br />
International Christian Concern<br />
www.persecution.org<br />
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INTERNATIONAL CHRISTIAN CONCERN<br />
3
News<br />
4<br />
6<br />
2<br />
3<br />
1<br />
5<br />
Christian Rights Lawyer is Finally<br />
Released in China<br />
1 | CHINA In June 2015, a Christian human rights lawyer<br />
named Li Heping was arrested as part of the notorious<br />
“709 crackdown.” This campaign targeted people, primarily<br />
lawyers and human rights activists, who defended<br />
those who were persecuted by the Chinese government.<br />
Heping was convicted of “subversion of state power” and<br />
sentenced to a three-year prison term with a four-year<br />
suspension. He was also stripped of his political rights.<br />
On May 9, after nearly two years of imprisonment and<br />
torture, Heping returned home to his family.<br />
However, although he is now safe with family, the<br />
wounds of his time in the government’s hands remain.<br />
His wife reported that his hair turned gray and he became<br />
“weak and thin” during his time away. Thankfully, he<br />
appeared to be in good spirits; some prisoners in similar<br />
situations never fully recover from the mental trauma.<br />
Heping’s brother was also held by police for more than a<br />
year and is now showing signs of schizophrenia.<br />
Those who dedicate their careers to helping Christians<br />
and other religious minorities naturally position themselves<br />
in opposition to the Chinese government. Not only<br />
do they risk losing their careers, but also their freedom<br />
and sometimes their lives. However, as the government<br />
tightens its grip on the freedom to worship, the Christian<br />
community continues to unify and support one another in<br />
the midst of persecution.<br />
Heping is in good spirits while recovering physically.<br />
Man Dies<br />
Defending<br />
Christians from<br />
Mob<br />
2 | SUDAN As part of<br />
the government’s<br />
ongoing assault<br />
against churches in<br />
Sudan, an armed<br />
mob with governmental<br />
ties attacked<br />
a Presbyterian<br />
church compound in<br />
Omdurman.<br />
The government<br />
has created a “committee”<br />
which has<br />
forcibly sold church<br />
property to government-affiliated<br />
businessmen<br />
since 2013.<br />
On April 3, a group of<br />
Christians protested<br />
the illegal appropriation<br />
of their property<br />
by a local businessman<br />
who also serves<br />
as a police officer.<br />
In response, police<br />
arrived on the scene,<br />
arrested the Christian<br />
men, and attacked the<br />
women with weapons.<br />
Two church members<br />
who attempted<br />
to defend the women<br />
as they were attacked<br />
were stabbed, resulting<br />
in the death of one<br />
man.<br />
Church Attacked by Mob in Rural<br />
Bangladesh<br />
3 | BANGLADESH On May 10, a small mob<br />
of Bengali Muslims burst into a church in the<br />
rural Chittagong Hill Tracts of Bangladesh.<br />
After storming into the building, the attackers<br />
attempted to sexually assault the pastor’s sister<br />
and niece. Thankfully, local Christians intervened<br />
in time when they heard the commotion,<br />
causing the attackers to flee. The pastor reported<br />
that the two women moved to the area to obtain<br />
an education, but are now dealing with the<br />
trauma of their assault.<br />
The pastor noted that although his church does<br />
not have any personal problems with the local<br />
Muslim population, there has been an ongoing<br />
land dispute with the local Muslims. In response<br />
to the attack, the church filed a complaint, but<br />
avoided a criminal case in fear that doing so would<br />
spark further violence.<br />
This region of Bangladesh has experienced tension<br />
among different religious groups, including<br />
Christians, Muslims, and Buddhists, since the<br />
1970s. In the past few years, several Christians<br />
in the region have reported that their children<br />
have been kidnapped and forcibly converted to<br />
Islam by Muslims pretending to be employees in<br />
Christian schools.<br />
The Chittagong Hill Tracts of Bangladesh.<br />
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INTERNATIONAL CHRISTIAN CONCERN
Lines of Syrian refugees wait to cross the border into Germany. Photo by Mstyslav Chernov.<br />
Christians Thrive Despite Attacks<br />
4 | GERMANY Since the beginning of the Middle Eastern refugee<br />
crisis, Christians have faced attacks from their Muslim counterparts<br />
in refugee camps. Attacks on Christian converts in German refugee<br />
camps have steadily increased since 2015. However, according to<br />
Deutsche Welle, the number of Muslims converting to Christianity in<br />
these camps has also increased sharply, despite the risks that accompany<br />
conversion. As more refugees realize the true nature of Islam,<br />
the need to share the Gospel has never been more apparent.<br />
Christian Family Beaten in Vietnam<br />
5 | VIETNAM According to reports from persecution watchdog<br />
group Open Doors, a Vietnamese man and his family were beaten<br />
by the man’s brother for refusing to denounce their newfound<br />
Christian faith. Only one day prior, government officials threatened<br />
to cut off social services, including education and medical care, to<br />
the man and his family if they maintained their faith in Christ. In<br />
addition to property damage, the man’s daughter was injured during<br />
the attack.<br />
Another Christian Murdered in Egypt’s Sinai Peninsula<br />
6 | EGYPT In yet another incident of violence in Egypt’s Sinai Peninsula, a<br />
Christian man named Nabeel Saber Fawzi was fatally shot in his barbershop.<br />
In January and February, seven Christians were murdered in El-Arish,<br />
causing hundreds of Christian families to flee the city in panic, including<br />
Nabeel and his family. By April, Nabeel decided to return in search of work so<br />
that he could better support his family. Shortly after his return, four masked<br />
gunmen stormed into his shop and shot him in the head. Nabeel was the first to<br />
be targeted since the killing spree took place earlier this year.<br />
Within the past few months, ISIS has increased their attacks in the region,<br />
both in scale and frequency. One ISIS affiliate claimed that they would eliminate<br />
Christians in Egypt, noting that Egyptian Christians were the group’s<br />
“favorite prey.”<br />
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INTERNATIONAL CHRISTIAN CONCERN<br />
ISIS has targeted Chrisitians in El-Arish, Egypt.<br />
5
News<br />
4<br />
1<br />
6<br />
5<br />
3<br />
2<br />
Released Sudanese pastors.<br />
Two Christians Released from Prison<br />
1 | SUDAN In early May, Reverend Hassan Abduraheem<br />
Tawor and Abdulmonem Abdumawla were released from<br />
prison in Sudan through a presidential pardon. The men<br />
were arrested in December 2015 and were both given<br />
12-year prison sentences on charges of espionage and<br />
“inciting hatred between sects.”<br />
The charges centered on a receipt showing that the<br />
Christians had provided medical assistance to someone<br />
who was injured during anti-government demonstrations.<br />
The situation escalated when the Sudanese government<br />
accused them of aiding rebel movements through<br />
this donation. The evidence was flimsy at best and<br />
the charges were largely condemned by human rights<br />
organizations around the world. The pastors were also<br />
imprisoned alongside two other Christians, Reverend<br />
Kuwa Shamal Abazmam Kurri and Petr Jasek, a Czech<br />
national. Reverend Kuwa was released earlier this year<br />
in January, while Jasek was released in February.<br />
While it is encouraging news that these men have<br />
been released from<br />
prison, there is still<br />
much work to be done<br />
to improve conditions<br />
for Christians living in<br />
Sudan. Their release<br />
came in the midst of<br />
a government-led campaign<br />
to demolish and<br />
sell church property in<br />
Khartoum. Only a few<br />
days before his release,<br />
a church at which<br />
Reverend Hassan used<br />
to serve was demolished.<br />
Furthermore,<br />
the government has<br />
announced plans to<br />
continue this spree<br />
of demolitions in the<br />
coming months.<br />
In April, one<br />
month before the<br />
release of Hassan<br />
and Abdulmonem,<br />
International Christian<br />
Concern sent a petition<br />
calling for the pastors’<br />
release to the Sudanese<br />
government. This petition<br />
was signed by<br />
people from more than<br />
90 countries. Thanks to<br />
international pressure,<br />
the Sudanese government<br />
released these<br />
men. However, greater<br />
action must be taken on<br />
the government’s part<br />
to ensure that this type<br />
of injustice does not<br />
continue to occur.<br />
Ahok sitting on trial for blasphemy in Indonesia.<br />
This jail sentence is a<br />
significant step in the<br />
wrong direction for<br />
Indonesia.<br />
Christian Governor of Jakarta Given<br />
Jail Sentence for Blasphemy<br />
2 | INDONESIA As previously reported, Governor<br />
Basuki Tjahaja Purnama, commonly known as “Ahok,”<br />
found himself in the middle of controversy on the campaign<br />
trail following a blasphemy accusation. During<br />
a speech, the ethnically Chinese Christian governor<br />
explained that others were manipulating the Quran to<br />
convince voters that they should not vote for a non-<br />
Muslim candidate. However, someone produced an<br />
edited video of the speech which made it appear as<br />
though Ahok was criticizing the Quran itself.<br />
Shortly after the video began to circulate, Muslims<br />
began taking to the streets in massive protests, many<br />
calling for his imprisonment and others even calling for<br />
his death. After Ahok was defeated in the election, the<br />
media widely acknowledged religious discrimination as<br />
a prominent factor in his loss.<br />
In early May, the situation took an unexpected<br />
turn when Ahok was handed a two-year jail sentence<br />
for the blasphemy charges. This sentence came as<br />
a surprise to most because even the prosecution recommended<br />
only a suspended sentence. While many<br />
radical Muslims certainly called for his imprisonment,<br />
a member of Indonesia’s largest Muslim organization<br />
noted that the trial was “fabricated” for the sake of a<br />
prison sentence, which he also called a “dangerous<br />
phenomenon.” This jail sentence is a significant step<br />
in the wrong direction for Indonesia, a nation that<br />
prides itself on its reputation of tolerance.<br />
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INTERNATIONAL CHRISTIAN CONCERN
Chinese Pastor Locked Inside Home to Prevent Him from Attending Church<br />
3 | CHINA On April 30, police officers in China locked the pastor of Huoquan Christian Church in his own home to prevent him from attending<br />
services. The sizable church, located in the Qinghai province, has roughly 300 members who attend regularly. However, beginning in<br />
March, the Chinese government began cracking down on the church by ordering the pastor to “suspend all gatherings.” Furthermore, the<br />
government told members of the church that they would be held criminally liable if they did not comply.<br />
Restricting the pastor and threatening his church members are unfortunately only a piece of the government’s wider crackdown on<br />
Christianity in China. Thankfully, in spite of the growing persecution in this nation, Christianity continues to grow even stronger.<br />
Jaber showed off weapons on Facebook Live near the<br />
Christian conference.<br />
Muslim Brandishes Gun Outside of Conference<br />
4 | UNITED STATES A Muslim man named Ehab Abdulmutta Jaber<br />
is facing a felony terror charge after making threats outside of a<br />
Christian conference, the Worldview Weekend conference, in South<br />
Dakota. Jaber took to Facebook Live just outside of the conference,<br />
where he showed off several guns and threatened viewers<br />
to “be scared.” Security officers approached Jaber as he was seen<br />
recording the conference from his phone to inform him that filming<br />
videos of the event is not permitted. The conference featured<br />
Shahram Hadian, a Christian pastor and former Muslim. Some critics<br />
denounced the event as “Islamoph.bic.”<br />
Churches in India see increased attacks under Prime Minister<br />
Modi’s leadership.<br />
India Church Attacked Three Times in Five Days<br />
5 | INDIA Within a span of five days, between May 3 and May 7,<br />
a church in India was attacked by Hindu radicals on three separate<br />
occasions. Although the police were called each time, the pastor<br />
reports that no arrests have been made yet. During one incident,<br />
the pastor and church members were forced to sign an agreement<br />
to not hold services unless given specific permission. In addition<br />
to the harassment that the churchgoers faced, church property was<br />
damaged during the attack. Attacks of this nature have steadily<br />
increased since the rise to power of the BJP, led by Prime Minister<br />
Modi (pictured), in 2014.<br />
Christian Lawyer in Pakistan Receives Death Threats<br />
6 | PAKISTAN A Christian high court lawyer in Pakistan, Jacqueline Sultan,<br />
recently received death threats for her work on behalf of minorities. Specifically,<br />
she has spoken out against forced conversions among female religious minorities.<br />
Sultan’s most recent threat warned her to abandon her work or else be<br />
killed. She brought the threat to the attention of local authorities, who are now<br />
reviewing the matter.<br />
Several human rights groups have condemned these threats and called for<br />
increased security for Sultan amid these concerns. Pakistani Christians, particularly<br />
women, continue to face the threat of kidnapping and forced conversion<br />
to Islam due to their status as a “double minority.” According to the Movement<br />
for Solidarity and Peace in Pakistan, approximately 700 women and girls are<br />
kidnapped, forcibly converted, and married off to their captors each year.<br />
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INTERNATIONAL CHRISTIAN CONCERN<br />
Jacqueline Sultan, Christian lawyer in Pakistan.<br />
7
Your Dollar$ at Work<br />
Support for<br />
Families of<br />
Imprisoned<br />
Pastors<br />
Suffering Wives & Children<br />
hristians in China face the daily<br />
C threat of persecution for their faith.<br />
They are frequently deprived of their<br />
freedoms, beaten, harassed and imprisoned<br />
for standing for Christ. For the past<br />
several years, ICC has provided financial<br />
assistance to the families of 10 Christian<br />
pastors who are victims of persecution,<br />
all of whom have served time in Chinese<br />
prisons for their faith.<br />
Thanks to the commitment and support<br />
of our donors, we have been able to assist<br />
these families with their court fees, living<br />
expenses, and government-imposed<br />
fines. The 10 families are very grateful<br />
for the support and encouragement that<br />
they have received through ICC, which is<br />
merely a reflection of God’s compassion<br />
expressed through your donations.<br />
One of the wives remarked, “I thank<br />
our Heavenly Father for His protection;<br />
may He give you faith and love, so that<br />
you stand fast in the Lord…Dear brothers<br />
and sisters, you are amazing people…<br />
May God bless you!”<br />
Let’s remember to pray for the spiritual,<br />
financial and physical well-being of<br />
these families that risk their lives to practice<br />
their faith and to share the Gospel.<br />
Creative Commons image by<br />
Flickr user Keith Tan<br />
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Supporting<br />
Pakistani Pastors<br />
Underground Pastors<br />
Many underground pastors live in absolute<br />
poverty with little to no income<br />
by which they can support their families.<br />
Most often, such pastors are forced to work<br />
long, grueling hours to bring food home for<br />
their children, thus limiting the time they<br />
have for ministry.<br />
Sunny is an underground pastor in<br />
Pakistan. He has dedicated his life to service<br />
for the Lord. Because of his commitment<br />
to full-time ministry, in which he<br />
receives very little compensation, he is<br />
unable to find time to work.<br />
With the help of our generous donors, we<br />
have been able to support Pastor Sunny with<br />
a monthly income since February 2013. He<br />
has seen considerable growth in his churches,<br />
almost doubling his church membership.<br />
He’s also added 18 new church leaders, and<br />
sees about 12 people come to salvation each<br />
month.<br />
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INTERNATIONAL CHRISTIAN CONCERN<br />
Small Business for<br />
Christian in India<br />
Community Rebuild<br />
In India, there were almost double the number<br />
of attacks reported against Christians<br />
in 2016 compared to 2015. From deadly<br />
assaults to social boycotts, Christians are<br />
struggling to survive in this country.<br />
In October 2016, Hindu villagers boycotted<br />
Daiwik and his wife, Abhaya, for<br />
following Jesus. The two faced extensive<br />
abuse and persecution, including harassment<br />
by Hindu radicals, intimidation, hunger,<br />
beatings, and job loss. It has been very<br />
difficult for them to endure, but through<br />
everything, they have remained faithful to<br />
the Lord.<br />
Daiwik and Abhaya wanted to start a<br />
motorbike repair shop. However, they<br />
lacked start-up funding. With your donations,<br />
we were able to provide the necessary<br />
equipment to launch their small business,<br />
including an air compressor, tool kit, and<br />
a shed.<br />
Indonesia Lamp<br />
Project<br />
Underground Pastors<br />
U<br />
nderground pastors in one country face<br />
many challenges in evangelism, including<br />
suspicion from neighbors regarding their<br />
ministry work. Many are questioned about<br />
their income without a perceivable job. This<br />
perception makes it difficult for pastors to<br />
reach new communities and some have even<br />
been ambushed because of it.<br />
In order to combat this threat, we are<br />
establishing cover businesses for several pastors.<br />
Thanks to your help, we are purchasing<br />
lamps for the pastors to sell in the various<br />
communities. This cover business ensures<br />
safe entry so that they can visit villages without<br />
the threat of suspicion or harassment.<br />
Selling lamps will allow them to accomplish<br />
their main objective of spreading the Gospel<br />
and bringing people to Christ. Furthermore,<br />
it will also allow them to continue to visit<br />
villages to disciple new followers and subsequently<br />
establish a community of believers.<br />
9
Bibles to Pastor Naasih<br />
Bibles to the Persecuted<br />
Pastor Naasih and his outreach team had visited their third village of<br />
the day. They were headed down the road to a village to preach the<br />
Gospel and distribute Bibles when Hindu radicals violently attacked<br />
them and burned their materials. The mob was out of control and the<br />
authorities were unwilling to step in.<br />
We found out about the attack on Pastor Naasih and wanted to assist<br />
his ministry. We provided Bibles and other literature so that Pastor<br />
Naasih and his church have the tools necessary to continue their ministry.<br />
Pastor Naasih expressed his gratitude, saying, “Thank you so much<br />
for standing with me in the times of trouble and difficult situation, and<br />
providing the assistance to buy those items that are essential for the<br />
Church work. I feel that I am part of the larger family and there are<br />
people who are concerned for people who go through persecution.”<br />
Your generosity has helped spread the Gospel to communities that do<br />
not have access to the Word of God.<br />
Gospel Radio to Somalia<br />
Broadcasting the Gospel<br />
I<br />
CC supports outreach and evangelism to Somalia through the<br />
internet and radio.<br />
The main objective is to build strong relationships with listeners<br />
through digital and social media marketing in order to help them better<br />
understand the Gospel. Even though this project has faced trials<br />
since the beginning, God has provided a skilled workforce and the<br />
necessary funds.<br />
Our financial support has allowed for the production of various new<br />
programs as well as the increase and reach of stations beyond their<br />
targeted area, with many new listeners coming to accept Christ.<br />
Let’s remember to pray for the protection of the staff members<br />
who spread the Gospel and for the listeners who are hungry for<br />
Christ.<br />
Your Dollar$ at Work<br />
Muslim Discipleship<br />
Broadcasting the Gospel<br />
We have partnered with one of the few Muslim outreach ministries<br />
in Egypt to spread the Gospel to Muslims living in the country.<br />
The ministry team focuses on evangelism to Muslims though radio,<br />
website, chat rooms, and other internet correspondence. Seven fulltime<br />
employees run this ministry; however, most of the employees are<br />
volunteers due to limited funding. These staff members are crucial to<br />
the operation of ministry.<br />
Because of your generosity, since May 2013, we have been able to<br />
fund two media staff members, which allows consistent and creative<br />
outreach ministry to reach Egyptian Muslims with the Gospel. While<br />
evangelism is their main focus, also have a variety of other outreach<br />
programs: training and development, media, programs for children,<br />
curriculum and tools, social work, and spiritual life programs.<br />
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Egyptian Widows<br />
Receive Assistance<br />
Suffering Wives and Children<br />
Many Egyptians unable to find work in Upper Egypt due<br />
to marginalization and discrimination travel to Libya<br />
where they find work and better pay. Such was the journey of<br />
three Coptic Christian brothers, Ammon, Wasfy, and Sabry.<br />
They went to Libya to work in the field of construction.<br />
Unfortunately for Ammon and Wasfy, it was their last job.<br />
They were kidnapped by Islamic extremists and shot in the<br />
head in the Libyan Desert.<br />
The widows moved in with their father-in-law, but without<br />
their husbands they had no way to support themselves. We<br />
were able to provide a goat business that enabled them to<br />
create a sustainable income for themselves and their fatherin-law.<br />
“My two sons [were] martyred on the Name of Jesus Christ.<br />
They kept the faith until the last breath. They didn’t renounce<br />
their faith, they enjoy with Jesus in Heaven now and that comforts<br />
us. May God bless you ICC and bless your great services.”<br />
Your generosity makes it possible for the wives of these<br />
two martyred men to be able to provide for their family.<br />
Your Dollar$ at Work<br />
Gifts to Victims of ISIS<br />
Suffering Wives and Children<br />
O<br />
n April 19, 2015, ISIS radicals released yet another video of<br />
Christians being executed. The video showed the beheading and<br />
shooting of at least 33 Ethiopian Christians in southern and eastern<br />
Libya.<br />
Sadly, in addition to the grief of losing a loved one to violence,<br />
the families of these victims also lost their primary providers, adding<br />
to the already extensive list of challenges of living as a religious<br />
minority in their country. Therefore, we decided to provide some<br />
support to these families that were still grieving the loss of their<br />
loved ones on a very special holiday. Thanks to the prayers and<br />
assistance of our donors, we were able to provide food and supplies<br />
for each family to have a proper and cheerful Christmas dinner.<br />
Additionally, we provided gifts for the children of the 33 martyrs to<br />
encourage and support these suffering families.<br />
The implementation of this small, but significant project served as a<br />
reminder to us and these families that God is always in control and never<br />
forgets his children. Let’s pray for our brothers and sisters overseas, who<br />
are ever vulnerable to these types of attacks, but continue to spread the<br />
Gospel. Remember to ask God for His provision and protection for these<br />
families that are victims of radical terrorists and other persecutors.<br />
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Impact Report<br />
WHERE MOST<br />
NEEDED<br />
FUND BALANCE:<br />
HAND OF HOPE<br />
FUND BALANCE:<br />
UNDERGROUND<br />
PASTORS<br />
FUND BALANCE:<br />
low medium high<br />
low medium high low medium high<br />
<strong>2017</strong> Q1 <strong>2017</strong> Q1<br />
<strong>2017</strong> Q1<br />
PROJECTS PROJECTS PROJECTS<br />
A key aspect of ICC’s ministry is connecting<br />
the Western Church to the persecuted.<br />
One way of doing this is through<br />
our annual pastors’ trip. Earlier this year,<br />
we brought several American pastors to<br />
Egypt to learn about persecution firsthand.<br />
During this trip, the pastors discovered<br />
the history of Christianity in Egypt and<br />
visited prominent locations in Egypt’s<br />
Christian history. Most notably, they were<br />
able to meet with Christians who are currently<br />
suffering under persecution. The<br />
pastors were able to learn about their ministry<br />
firsthand, worship together, and pray<br />
together. We also checked in on several<br />
local projects while we were there.<br />
Upon the conclusion of the trip, the<br />
pastors expressed how impactful the trip<br />
was to them personally. While it’s important<br />
to read the news and stay informed<br />
about persecution around the world, it<br />
is life-changing to witness it firsthand.<br />
These pastors will be able to take their<br />
experiences and the information they have<br />
learned back to the US and determine the<br />
most effective ways for their congregations<br />
to support persecuted Christians. If<br />
you are interested in participating in next<br />
year’s annual pastors’ trip, please visit<br />
page 35 for more information.<br />
Vietnamese Christians who have fled to<br />
Thailand are often treated poorly by the<br />
Thai government—considered illegal<br />
immigrants despite their refugee status.<br />
Many are blatantly denied the right to<br />
work, while some who are able to find<br />
employment are subsequently imprisoned.<br />
However, it is essential that these families<br />
find the means to afford the basic expenses<br />
of day-to-day life.<br />
In order to aid these refugees in earning<br />
a steady income without fear of discrimination,<br />
ICC helped several women set up<br />
a textile business to support their families.<br />
We purchased the raw materials and<br />
building space for these women to operate<br />
their business, and also helped provide the<br />
training necessary for the women to create<br />
and sell their products.<br />
As a result, 15 Hmong Christian women<br />
have learned artistic sewing skills which<br />
they use to create canvas bags, pillows,<br />
embroidered pocket designs, Christmas<br />
decorations, and notebooks. When they<br />
sell these products to the public, they<br />
receive the full profit which they use to<br />
provide for their families.<br />
This program has proven very successful<br />
and our goal is to eventually expand it<br />
so that more women can benefit from this<br />
business.<br />
As Hindu radicals gain more influence in<br />
India, Christian pastors face increasing<br />
violence and discrimination. In response,<br />
ICC hosted a persecution preparedness<br />
training which taught 23 pastors in<br />
Telangana, India, proactive techniques<br />
to face persecution and continue their<br />
ministry. Among the 23 in attendance, six<br />
different denominations were represented<br />
along with several independent churches.<br />
Holding the training in Telangana was<br />
especially significant because Christians<br />
in this region have faced the most severe<br />
persecution of any other state in southern<br />
India. The two-part training session taught<br />
attendees how to advocate for themselves<br />
using India’s religious freedom law, as<br />
well as an overview of India’s penal codes<br />
and criminal procedure codes.<br />
Christians living in rural India are often<br />
uneducated about their legal freedoms,<br />
and are thus taken advantage of by both<br />
attackers and authorities. Due to the fact<br />
that the majority of attendees were pastors,<br />
they will be able to take this knowledge<br />
and effectively share it with other<br />
local Christians in their congregations.<br />
This training has armed and equipped<br />
the pastors to more effectively spread the<br />
Gospel in a country with ever-increasing<br />
persecution.<br />
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Impact Report<br />
SUFFERING WIVES<br />
AND CHILDREN<br />
FUND BALANCE:<br />
COMMUNITY<br />
REBUILD<br />
FUND BALANCE:<br />
HOPE HOUSE<br />
FUND BALANCE:<br />
low medium high<br />
low medium high<br />
low medium high<br />
<strong>2017</strong> Q1 <strong>2017</strong> Q1<br />
<strong>2017</strong> Q1<br />
PROJECTS PROJECTS PROJECTS<br />
Families that have been forced to flee<br />
their homes because of persecution deal<br />
with more than their fair share of physical<br />
and emotional hurdles. One of the most<br />
damaging, long-lasting effects of persecution<br />
in a child’s life occurs when they<br />
are forced to abandon their education.<br />
As children escape the violence in their<br />
hometowns, their education is brought to<br />
a halt, limiting their future job opportunities<br />
and continuing the cycle of poverty<br />
and oppression.<br />
In January <strong>2017</strong>, ICC opened a school<br />
in an internally displaced persons (IDP)<br />
camp in Nigeria for those who have<br />
been displaced due to attacks by Boko<br />
Haram. In this school, students receive<br />
an education based on a curriculum of<br />
mathematics, science, and English. These<br />
subjects teach the students essential skills<br />
which will make them more marketable<br />
as employees as they enter the workforce,<br />
thus escaping the cycle of generational<br />
persecution. With the help of generous<br />
donors, we purchased and delivered textbooks<br />
and the necessary materials for the<br />
teachers and 28 children in the program.<br />
Through this new school, thankfully,<br />
these families are able to rest secure in<br />
the fact that their children are obtaining<br />
a quality education with long-lasting<br />
impact.<br />
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When ISIS attacked the predominantly<br />
Christian town of Qeraqosh, Iraq, in<br />
2014, thousands of Christianswere forced<br />
to flee, leaving behind not only their<br />
homes, but their livelihoods as well.<br />
In response, ICC has helped start several<br />
small businesses so that displaced<br />
Christians families can begin to support<br />
themselves again. One of these businesses<br />
includes a copy shop for a man named<br />
Samer and his family.<br />
Samer, his wife, and their two teenage<br />
children were among those who fled<br />
Qeraqosh in the summer of 2014. After<br />
bouncing around to several locations and<br />
a year of living in Erbil, Samer was<br />
still unable to find consistent work. In<br />
response, we funded a microfinance project<br />
so that he could open up a copy shop<br />
outside of a local library. We worked<br />
together with this family to purchase<br />
the materials he needed to operate this<br />
business, including a laminator, camera,<br />
laptop, printer, photocopier, generator,<br />
and batteries.<br />
This copy shop will not only help<br />
Samer support his family with day-to-day<br />
expenses, but also allow him to send his<br />
children to school. Small businesses of<br />
this nature help these families get back on<br />
their feet financially, and also allow them<br />
to do so with dignity.<br />
Following generations of discrimination<br />
in Egypt, Christians have found themselves<br />
in the lowest rung of society, often<br />
socially abandoned and denied access to<br />
quality jobs and education. In response to<br />
the ongoing systemic persecution facing<br />
Christians in Egypt, ICC opened its first<br />
Hope House in late 2016.<br />
Now, 92 Christian students are being<br />
tutored in mathematics, English, and<br />
Arabic so that they receive the supplemental<br />
support they need to build a quality<br />
education. Those who go through this<br />
program will learn marketable skills so<br />
that they are better equipped to end the<br />
cycle of persecution in the workplace.<br />
Furthermore, ICC is also in the process<br />
of hiring computer teachers so that older<br />
students may gain computer skills that are<br />
crucial in the digital age. There are a total<br />
of 14 classes offered to students at both<br />
primary and secondary levels. We plan to<br />
expand the program to reach even more<br />
Christian students.<br />
In addition to the tutoring assistance,<br />
we are helping several of these families<br />
financially by providing microfinance<br />
loans and vocational training. This holistic<br />
approach to healing the wounds of<br />
persecution seeks to address the root<br />
causes of persecution and end the cycle of<br />
oppression in this community.<br />
13
KIDNAPPINGS<br />
& FORCED<br />
CONVERSIONS<br />
Christian women<br />
around the world face<br />
abductions and attacks<br />
every day.<br />
By Amy Penn<br />
Imagine that you are a young teenage girl living somewhere<br />
like Nigeria, Egypt, or Pakistan. Imagine that<br />
you’re going about your daily life – perhaps you’re<br />
attending school, shopping at the market, or working<br />
to help your family survive. Because you’re a<br />
Christian though, life is challenging as you and your<br />
family experience discrimination and hatred at work,<br />
home, and school, but you persevere.<br />
One day, a Muslim man approaches you and<br />
demeans your faith and calls you an infidel. He tells<br />
you that you are too pretty to be a Christian and pressures you<br />
to convert to Islam.<br />
But you keep walking, head down, trying to keep the annoyance<br />
from escalating into something truly frightening. But then,<br />
in broad daylight, in the middle of your neighborhood teeming<br />
with neighbors and police, he and another man grab you and<br />
throw you into the back of a car.<br />
Immediately, a bag is put over your head and everything goes<br />
dark. You’re in a moving vehicle, surrounded by men defiling<br />
your religion, calling you names and touching you. You’ve<br />
heard of this happening to other girls and women, but now it’s<br />
happening to you. The worst part is that you know the rest of the<br />
story and are in terror of the hell you about to descend into, and<br />
all you can think is, “This can’t be happening to me.”<br />
When you arrive at your destination, the men remove your<br />
blindfold. The first man who approached you again demands<br />
that you convert to Islam. When you refuse, he and the others<br />
begin to verbally and physically abuse you. They strip off your<br />
clothes and then begin to rape you…over and over again.<br />
They threaten to kill your family, but you still refuse. When<br />
they see how stubborn you are, they remind you of the shame<br />
you will face when you return home. To your family and<br />
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neighbors, you are dirty and ruined. No one<br />
will want to marry you. Eventually, beaten<br />
down to nothing, overwhelmed with pain,<br />
grief, and shame, you finally say the words<br />
they have demanded, but that you never<br />
could have imagined you’d say. . .“There<br />
is no god but Allah, and Muhammad is the<br />
messenger of Allah.”<br />
Then, in a final act of tragedy, you’re<br />
forced to marry your rapist and spend your<br />
life in service to him.<br />
Your parents, upon learning about your<br />
disappearance, run to the police to register<br />
a complaint and press charges.<br />
They know who kidnapped you because<br />
multiple bystanders witnessed the abduction<br />
and are now talking about it. In fact,<br />
your kidnapper has bragged about his new<br />
trophy. It should be an open and shut case.<br />
But the police ignore your parents.<br />
They delay investigations, and falsify<br />
evidence. Sometimes they participate in<br />
your abuse since, like your abductor, they<br />
are Muslims, and in their eyes, once you’ve<br />
confessed the shahada (“There is no god but<br />
Allah”), you are a Muslim for life. Your rapist,<br />
in their eyes, has saved you from being<br />
an infidel.<br />
This case is unfortunately not fictional,<br />
but is a composite of several cases.<br />
Tragically, it is in fact a regular occurrence.<br />
Hundreds, if not thousands, of<br />
girls and women experience a similar<br />
hell each year.<br />
There are differences in the cases – the<br />
Chibok girls, for example, were kidnapped<br />
in a group of almost 300 girls instead of<br />
individually – but the terror, torture, and<br />
tragedy doesn’t change.<br />
From Pakistan to Nigeria, India to<br />
Egypt, the kidnapping, rape, forced conversion<br />
and marriage of Christian girls has<br />
been going on for more than a thousand<br />
years, but these cases are escalating.<br />
The media rarely reports accurately on<br />
disappearances and forced conversions and<br />
that opaque reporting makes it difficult to<br />
gather data on the scale of forced conversions;<br />
yet as a persecution ministry, we<br />
hear enough accounts from broken parents<br />
to paint a gruesome picture of what occurs.<br />
Our hearts break for these girls and their<br />
families as most of them, once abducted,<br />
are lost to their families forever. Some do<br />
escape and we help protect them, aid them,<br />
or seek legal remedies.<br />
But most of them are remembered only<br />
by their cries as they are taken forever.<br />
Christian girls in fundamentalist Muslim<br />
countries are at risk for kidnapping, rape, and<br />
forced marriage/conversion. In the following<br />
pages, you will read firsthand accounts of real<br />
victims and their families that ICC interviewed.<br />
From the three-year long wait for the<br />
return of the Chibok girls (pg. 18) to the lost<br />
girls of Egypt (pg. 22) and Pakistan (pg. 24),<br />
you will learn how systemic injustice (pg. 26)<br />
and radical Islam (pg. 28) contribute to and<br />
undergird this most heinous form of persecution.<br />
You will also see how we aid the few that<br />
do escape and work proactively to empower<br />
Christian girls and young women so they are<br />
not vulnerable (pg. 32) and can live long and<br />
safe lives as they would choose.<br />
Maryam Mushtaq made international headlines when, like so many others, she was stuffed in a van on her way home from class.<br />
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Women are specifically targeted for kidnappings<br />
Their stories have gone untold, and their pain has been kep<br />
special ICC investigation<br />
NIGERIA<br />
EGY<br />
“The day they were abducted…was a<br />
day of wailing,” lamented Ntakai, the father<br />
of one of the kidnapped Chibok<br />
girls. “Since that day, grief<br />
overwhelmed us.” Pg. 18<br />
“They clothed me [i<br />
and tried to convert m<br />
times, but I refused,”<br />
“They were attackin<br />
beating me<br />
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and forced conversions in these three countries.<br />
pt a secret. Until now. The following three articles detail a<br />
into the subject matter.<br />
PT<br />
PAKISTAN<br />
[in] a black cloak<br />
me to Islam many<br />
,” Sandy told ICC.<br />
ng, torturing and<br />
e.” Pg. 22<br />
“Muslim men…entered my<br />
house, abused us, and kidnapped<br />
Humaira, dragging her to a car in the<br />
street,” recalled<br />
Sajid to ICC. Pg. 24<br />
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17
BEYOND<br />
THE<br />
HASHTAG<br />
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NIGERIA<br />
By Amy Penn<br />
A series of recorded cellphone calls<br />
between Yama (one of the kidnapped<br />
Chibok girls) and her father.<br />
8:00 PM, APRIL 14, 2014<br />
Yama: Daddy, something bad is happening<br />
in town.<br />
Dauda: Why don’t you flee?<br />
Yama: We are already trapped here.<br />
Dauda: By who?<br />
Yama: We don’t know who they are!<br />
Dauda: Tell me more.<br />
Yama: I can’t…they will kill me…<br />
[Phone call abruptly ends]<br />
11:00 PM, APRIL 14, 2014<br />
Yama: They are taking us away.<br />
Dauda: Which way?<br />
Yama: Towards Damboa.<br />
Dauda: Can you escape?<br />
Yama: No…<br />
[Yama hangs up again]<br />
12:20 AM, APRIL 15, 2014<br />
Yama: They’re loading us into<br />
trucks…<br />
[Yama hangs up]<br />
2:00 AM, APRIL 15, 2014<br />
Yama: They’re taking us out of the<br />
trucks and putting us into a smaller<br />
car.<br />
Dauda: Can’t you run away?<br />
Yama: No, we’re already in the<br />
trucks. They’re covering us with<br />
leaves, I don’t understand this…<br />
[Yama hangs up for the last time]<br />
Yama was 17 when she was abducted<br />
with 275 other girls from a school in<br />
Chibok, Nigeria. She is among the<br />
172 who are still missing.<br />
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Since Boko Haram kidnapped<br />
276 school-age<br />
girls from a school in<br />
Chibok, Nigeria, we’ve<br />
somehow forgotten<br />
about the families.<br />
#BringBackOurGirls<br />
didn’t tell us the struggle<br />
and despair families<br />
felt when they learned<br />
that their daughters were gone. We don’t<br />
know how the families have responded to the<br />
release of their daughters or the frustration<br />
they feel that the girls are not yet home. We<br />
don’t know the agony of some of the families<br />
still waiting for their daughters.<br />
This month, we talked to the parents. This<br />
is their story.<br />
The Parents<br />
Maryamu was among the 276 girls taken<br />
from Chibok on April 14, 2014.<br />
Wavi is Maryamu’s father. He told ICC,<br />
“The night they were abducted, we [the family]<br />
heard gun shots so we fled to the bush,”<br />
trusting that their daughter would be safe<br />
behind the school’s walls. “The next day, we<br />
returned and one girl told us that our girls had<br />
been abducted. Maryamu was among them.”<br />
We asked Wavi what he and his family felt<br />
after they learned of Maryamu’s kidnapping.<br />
“Our hearts were grieved,” Wavi responded.<br />
“But we declared that God was alive; we will<br />
be patient.”<br />
Musa, the father of 16-year-old Palmata,<br />
told us, “I went to the school and saw their<br />
clothing scattered, my heart was cut. I wept<br />
profusely.” Ntakai, Hauwa’s father, remembered<br />
that “the day they were abducted…was<br />
a day of wailing. Since that day, grief overwhelmed<br />
us whenever I see [the schoolgirls’]<br />
friends. For me, I lost my appetite.”<br />
Comfort’s father, Bulus, told us that<br />
“our hearts were so distressed in the house.<br />
Sometimes…her younger siblings would<br />
ask,‘Where is Comfort? How is she?’” The<br />
only answer parents had was, “I don’t know.”<br />
Almost immediately after the kidnapping,<br />
54 of the girls escaped. But since then, recovering<br />
the girls has been a slow process. The<br />
next girl was not discovered until spring 2016,<br />
when Amina Nekeki and her baby were found<br />
wandering outside of Boko Haram’s stronghold.<br />
Her mother, Binta, told us that Amina<br />
was 16 when she was kidnapped. When Binta<br />
saw her daughter for the first time, “I shouted,<br />
‘Amina’ and started crying. Then my daughter<br />
told me not to cry because I saw her alive.”<br />
For the next several months, families waited<br />
and hoped until October 2016, when Boko<br />
Haram released 21 more girls. In May <strong>2017</strong>,<br />
Boko Haram traded 82 girls in exchange<br />
for several militants. These releases have<br />
given hope to families, but a month after<br />
their release, families are becoming frustrated<br />
again.<br />
Released…Or Not?<br />
Wavi remembers how he heard of his<br />
daughter’s release. “Later in the night, as I lay<br />
down, my phone rang. I picked it up.” It was<br />
his brother. “What is it?” demanded Wavi.<br />
“By the grace of God, Maryamu is among<br />
them [the 82 freed girls],” replied his brother.<br />
“I couldn’t sleep anymore! I just kept<br />
singing till dawn. Then I went and told my<br />
mother…When we saw her photograph, I<br />
couldn’t eat for joy. It is a thing of happiness.<br />
When one relies on God, He preserves.”<br />
Naomi was the eighth of Yaga and Rebecca’s<br />
ten children. Rebecca told us, “When I heard<br />
that 82 girls were released. I was so thankful<br />
to God…but then I began to doubt if this was<br />
true. ‘Could this really be true?’ I thought to<br />
myself. I was so confused. But I am thankful<br />
to God. So grateful.”<br />
19
Feature Article<br />
ICC staff sat and prayed for a quick<br />
return and healing with parents of<br />
the missing Chibok girls.<br />
Reverend Billi and the other<br />
families believe that the girls<br />
should have been released<br />
and allowed to continue<br />
their education in Christian<br />
schools. “We are unhappy<br />
that the girls are still being<br />
held.”<br />
No one knows why the<br />
government has not released<br />
the girls.<br />
Yaga echoed his wife’s gratitude,<br />
“Now our joy is overwhelming! Like<br />
I should stand and jump up because<br />
of the joy!”<br />
Despite the joy surrounding the<br />
recent release of 82 girls, confusion<br />
still exists.<br />
Reverend Joel Billi, a pastor who<br />
works in Chibok, told us that none<br />
of the girls have been released from<br />
the government’s custody to the parents.<br />
In fact, the girls have never<br />
been home. The government transports<br />
parents to government facilities<br />
where they meet with their daughters<br />
under official supervision.<br />
“Security forces eavesdrop and…<br />
have time limits on family visits…we<br />
are concerned for the girls’ spiritual<br />
well-being,” reveals Rev. Billi. “The<br />
girls are still in captivity because no<br />
one has free access to them.” After<br />
the government administered the<br />
proper medical care, Reverend Billi<br />
and the other families believe that the<br />
girls should have been released and<br />
allowed to continue their education<br />
in Christian schools. “We are unhappy<br />
that the girls are still being held.”<br />
No one knows why the government<br />
has not released the girls. Some<br />
families believe that there is a “skeleton<br />
in the [government’s] closet,”<br />
so they are trying to ensure the girls’<br />
silence. Others worry that the girls<br />
have been brainwashed and could<br />
be sleeper cells for Boko Haram.<br />
Perhaps the government is providing<br />
legitimate medical care or questioning<br />
the girls to see what they know<br />
and don’t know.<br />
This mixture of joy and confusion<br />
haunts the Chibok families whose<br />
girls have been released. As they try<br />
to understand why their daughters<br />
are not at home with them, other<br />
parents, like Dauda, still await their<br />
daughters’ release. Dauda wept as he<br />
told us how his hope crashed when<br />
he learned that his daughter was not a<br />
part of the 82 exchanged girls.<br />
Still Missing<br />
“When the names of the recently<br />
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Feature Article<br />
Some of the 82 Chibok girls who Boko Haram exchanged in May <strong>2017</strong>.<br />
freed girls were released and ours<br />
was not among them, we felt distressed.<br />
Pray for us,” Dauda stated.<br />
“There’s nothing we can do. When<br />
we fall sick and visit the hospital,<br />
we are told we have issues with<br />
high blood pressure. I didn’t previously<br />
have issues with high blood<br />
pressure.”<br />
Galang Pogu, Rifkatu’s father,<br />
asserts, that “It is normal for<br />
thoughts to run through our minds<br />
as to why our own daughter has<br />
not been released…we are praying<br />
every day, hoping that God will<br />
release them.”<br />
Some parents don’t have to wonder<br />
what happened to their missing<br />
daughters. They’re taunted about<br />
the girls’ fate. The same phone<br />
that Yama used to call her father,<br />
Dauda, during the kidnapping, is<br />
now in the hands of her captor.<br />
“Till this day, the phone number of<br />
my daughter is still active. We get<br />
calls [from the number] and are<br />
insulted…”<br />
We asked him what kind of calls<br />
he receives. “The man tells me<br />
she [Yama] is his wife, blah, blah,<br />
blah, that’s what he says to me…<br />
this bothers me a lot.”<br />
When we asked Dauda if he had<br />
given Yama’s phone number to the<br />
authorities, he said that “the phone<br />
number has been collected from me<br />
for some investigations, but I don’t<br />
know the position of things…”<br />
Would he ever change the number<br />
to end the torturous calls? “As<br />
long as they are calling from my<br />
daughter’s number, even if I will<br />
be killed…I won’t change my own<br />
phone number.”<br />
What Now?<br />
For the parents of the released<br />
girls, they spend their days in<br />
thanksgiving and gratitude. “We<br />
are grateful to missionary organizations<br />
who came [to our village]…We<br />
are so thankful a thousand<br />
times. They kept praying for<br />
us, sympathized and encouraged<br />
us; we are grateful,” rejoiced<br />
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INTERNATIONAL CHRISTIAN CONCERN<br />
“Till this day, the phone number of my<br />
daughter is still active. We get calls [from<br />
the number] and are insulted…”<br />
– DAUDA, FATHER OF MISSING CHIBOK GIRL<br />
Bulus Bwata.<br />
Many families also thanked the<br />
Nigerian government and President<br />
Buhari for their efforts, which<br />
“through God’s help” are seeing<br />
results. To the people around the<br />
world who prayed and supported<br />
the girls, the families say ‘thank<br />
you’ and assured us that they will<br />
“present them to God.”<br />
Difficulties remain, however.<br />
Binta Nkeki, Amina’s mother<br />
recalled how she and her son “reprimanded”<br />
Amina, slapping her,<br />
when they found out she had converted<br />
to Islam. “Why would you<br />
go back to Islam…after mother<br />
brought us to Christianity?”<br />
demanded Amina’s brother.<br />
Navigating the spiritual reconciliation<br />
of the forcefully converted<br />
girls back into their predominantly<br />
Christian families and villages will<br />
be challenging.<br />
Furthermore some of these<br />
girls left as teenagers but have<br />
returned as mothers. These babies<br />
are reminders of the trauma and<br />
devastation experienced by both<br />
the girls and their families for the<br />
last three years. Will these children<br />
be forever associated with Boko<br />
Haram’s atrocities toward hundreds<br />
of men, women, and children?<br />
Will the babies be accepted<br />
or shunned?<br />
For the parents of girls still<br />
missing, they grieve and pray.<br />
Yes, they rejoice for the families<br />
whose daughters are no longer in<br />
Boko Haram’s custody, but are<br />
more acutely aware of their daughters’<br />
absence. “Those of us whose<br />
daughters are not yet freed…now<br />
have greater grief….that’s where<br />
we are,” admitted Yaga. “We are<br />
still pleading with God to free<br />
them, if they are still alive…may<br />
God grant our desires. That’s what<br />
we want.”<br />
Parents like Galang, Yaga, and<br />
Dauda “ask for more prayers”<br />
from people like you because “we<br />
have no more strength to bear it.”<br />
21
Profile<br />
EGYPT<br />
LIVING IN FEAR<br />
For years, ICC has kept a<br />
close record of kidnappings<br />
in Egypt. Among<br />
these cases, many are<br />
instances of young women<br />
being abducted and forcefully<br />
converted to Islam.<br />
Most of these Christian<br />
women and girls never<br />
return to their families.<br />
Most become slaves to their captors for the<br />
rest of their lives. In the following article, you<br />
will read the personal accounts of two such<br />
women, one who escaped this harsh fate, and<br />
one who did not.<br />
Mary, 18<br />
“I bear witness there is no god but Allah,”<br />
a young woman’s voices chillingly echoes<br />
across the television screen. The video shows<br />
a young woman, shrouded in black, speaking<br />
quietly, but clearly, almost as if she had<br />
rehearsed the lines.<br />
According to her family, Mary was kidnapped<br />
at gunpoint from her front porch on<br />
May 1, 2016. Family members rushed to the<br />
front door at the sound of her screams, but<br />
were stopped by indiscriminate gunfire. She<br />
was 18 years old at the time.<br />
“After it happened, we headed immediately<br />
to Girga police station and filed a formal<br />
complaint,” Emad Wahib, Mary’s cousin,<br />
explained. “We accused a young Muslim<br />
man named Islam Ahmed of kidnapping her,<br />
because he had attacked her before.”<br />
Police asked for two days to investigate<br />
the matter before making any arrests, but<br />
the Wahib family could not wait that long.<br />
Instead, they, along with many other Coptic<br />
Christians, hosted a demonstration outside<br />
of the police station in a desperate attempt to<br />
bring attention to Mary’s plight.<br />
On May 4, three days after she was taken,<br />
the video clip of Mary surfaced on Facebook.<br />
In it, she revealed her name, age, and location,<br />
as well as her decision to convert to<br />
Islam. She emphasized that she had not been<br />
kidnapped and that her conversion was by her<br />
own will.<br />
“I bear witness there is no god but<br />
Allah,” she concluded. “I bear witness that<br />
Muhammad is his messenger.”<br />
According to testimonies from other<br />
Christian women who were kidnapped and<br />
forcefully converted to Islam in Egypt, the<br />
truth behind Mary’s conversion could be more<br />
sinister. Many of these women have reported<br />
being repeatedly beaten and raped by their<br />
captors, who were videotaping the atrocious<br />
acts all along. When the women refused to<br />
“I braced up<br />
myself and<br />
walked until<br />
someone found<br />
me,” said Sandy.<br />
convert to Islam, their kidnappers threatened<br />
to publish the humiliating footage online,<br />
leaving the victims little choice but to submit.<br />
It’s been more than a year since Mary<br />
was taken. While her family continues to<br />
desperately search for her, they refused to<br />
speak further with us on the matter as these<br />
cases are often shrouded in scandal and<br />
grave repercussions.<br />
Sandy, 16<br />
In April 2016, Sandy, age 16, left her<br />
house at 4:30 p.m. to go shopping with her<br />
aunt for new Easter clothes. Sandy never<br />
reached her destination.<br />
“I went to the mobile shop before going to<br />
my aunt,” Sandy later recounted. “While I was<br />
22 PERSECU ION.org<br />
AUGUST <strong>2017</strong><br />
INTERNATIONAL CHRISTIAN CONCERN
Recent Cases<br />
from Egypt<br />
When Christian women are<br />
kidnapped, they are forced to live<br />
out their lives under the strict and<br />
degrading rules of Islam.<br />
Creative Commons image by Flickr user<br />
Ksenia Mikhaylov.<br />
Case #2288 – Noura<br />
21 years old. Kidnapped Wednesday,<br />
April 20, 2016. Husband accuses<br />
Moustafa Sayed based on previous<br />
harassment and neighbor’s testimony.<br />
Police found no evidence or need for<br />
investigation. Still missing.<br />
Case #2545 – Amal<br />
19 years old. Missing since Sunday,<br />
March 27, 2016. Student at Cairo<br />
University. Previously kidnapped on<br />
April 4, 2011 and found by family on<br />
April 20, 2011. Assailant’s verdict not<br />
executed. Still missing.<br />
Case #4169 – Mariam<br />
16 years old. Kidnapped by Ahmed<br />
Gamal Ahmed Gadallah on Thursday,<br />
May 12, 2016. Located and released<br />
on Thursday, May 26, 2016 after<br />
kidnapper called father for ransom.<br />
Returned home.<br />
Case #6142 - Marian<br />
20 years old. Disappeared Monday,<br />
<strong>August</strong> 5, 2016. Investigation pending.<br />
Still missing.<br />
Case #15345 - Nada<br />
26 years old. Mother of two. Kidnapped<br />
on Saturday, July 30, 2016.<br />
Husband accuses Ahmed Samir Mahrous.<br />
No investigation. Still missing.<br />
Case #3458 - Nermin<br />
21 years old. Disappeared Tuesday,<br />
May 16, <strong>2017</strong>. Student at Beni Suef<br />
University. Still missing.<br />
leaving...a beard[ed] man hit me on my head,<br />
and I then passed out.”<br />
When Sandy never arrived at her aunt’s house,<br />
her family searched the streets for her. The crude<br />
reality for Christians in Egypt looks much like<br />
this: relatives and friends alike searching in<br />
hospitals and alleyways hoping to recover their<br />
loved ones.<br />
On Tuesday, April 19, Sandy’s grandfather<br />
reported the disappearance to the Helwan police<br />
station. Sandy’s case was filed under report<br />
number 5696.<br />
At the same time, in a remote mountain location,<br />
Sandy woke up to find herself surrounded<br />
by older Muslim men.<br />
“They clothed me [in] a black cloak and<br />
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INTERNATIONAL CHRISTIAN CONCERN<br />
tried to convert me to Islam many times, but I<br />
refused,” Sandy told ICC. “They were attacking,<br />
torturing, and beating me.”<br />
The men relentlessly assaulted Sandy for her<br />
entire two-week captivity. After each beating,<br />
Sandy would pass out until they woke her up<br />
again to continue.<br />
On May 3, Sandy awoke to being thrown<br />
from a truck in the middle of nowhere.<br />
“I braced up myself and walked until someone<br />
found me,” she recalled.<br />
A shop owner from Abassia, Cairo, was driving<br />
along the road when he saw Sandy. Noticing<br />
her distress, the man offered his phone for her to<br />
call her family.<br />
“When I heard Sandy’s voice, the tears fell<br />
from my eyes,” her mother recalled. “I thanked<br />
God for answering our prayers.”<br />
While Sandy survived her kidnapping, her<br />
assailants have not been pursued by local authorities.<br />
According to her family and neighbors, she<br />
has recovered well, picking up the pieces of her<br />
life and moving forward once again.<br />
Christians comprise only 10 percent of Egypt’s<br />
population, but they are entitled to equal protection<br />
under the law. It is an obscene injustice that<br />
their cries for justice are ignored and that these<br />
girls are nothing more than case numbers to<br />
authorities. No woman or girl should fear for<br />
their safety because of their gender and religion.<br />
Yet they still do.<br />
23
PAKISTAN<br />
“I WANT MY SISTER BACK”<br />
By William Stark<br />
“<br />
Humaira is my sister-in-law,<br />
a dentist<br />
by profession,<br />
and a very dedicated<br />
Christian,”<br />
Sajid, a Christian<br />
in Pakistan’s Sindh<br />
Province recently<br />
told International<br />
Christian Concern<br />
(ICC). “She has a heart full of charity. I am<br />
so proud of her.”<br />
“It was an ordinary evening,” Sajid recalled,<br />
thinking back to the day Humaira first went<br />
missing. “The sun was about to set and everyone<br />
was moving home from their offices and<br />
other stations. I was also on my way home<br />
when I stopped at a department store to purchase<br />
some stuff for my daughter.”<br />
“I was about to pay at the cash counter when<br />
I received a telephone call from Humaira’s<br />
cell number,” Sajid explained. “I picked it up,<br />
but was shocked because I heard a male voice<br />
ordering me ‘not to follow him or search for<br />
Humaira.’ The caller said, ‘Humaira is in my<br />
custody.’”<br />
“I was stunned,” Sajid said. “I felt the building<br />
would collapse. My senses almost stopped<br />
working when the caller said, ‘You will be<br />
alleged for committing blasphemy against Islam<br />
if you take legal proceedings against me.’”<br />
“Humaira had been kidnapped,” Sajid stated<br />
flatly, recalling that moment. “Four armed<br />
Muslim men took her when she left her clinic.<br />
It was October 22, 2012.”<br />
“The news was like a bomb for her parents<br />
and my wife,” Sajid continued, visibly upset<br />
by the memory. “It affected all of us.”<br />
Taking a sip of water to steady himself, Sajid<br />
continued, saying, “It was an unbearable situation<br />
for the family. I had no strength to decide<br />
what to do. It was the moment when I felt that<br />
Pakistan is an unsafe country for Christians. It<br />
was like mourning a death in the family.”<br />
As Humaira was kidnapped, converted,<br />
and married to one of her abductors, Sajid<br />
reported the incident to local police, but, like<br />
most cases of forced conversion, found the<br />
authorities not only unhelpful, but actually<br />
working against him as he tried to bring his<br />
sister-in-law home.<br />
“My application to the police station<br />
regarding Humaira’s kidnapping was not<br />
even entertained by the policeman,” Sajid<br />
explained. “I was shocked and disappointed<br />
“The news was like a<br />
bomb for her parents<br />
and my wife,” Sajid<br />
continued, visibly<br />
upset by the memory.<br />
“It affected all of us.”<br />
-SAJID<br />
when I received a call from an officer stating,<br />
‘We are closing Humaira’s complaint file; we<br />
could not do anything because Humaira has<br />
converted to Islam. Let her live her life.’”<br />
When all felt lost, Sajid’s family was<br />
shocked to see Humaria show up on their<br />
doorstep. “Our sorrows turned into happiness<br />
and laughter when Humaira returned home<br />
after about eight months of captivity,” Sajid<br />
remembered. “She managed to escape from<br />
her kidnapper’s custody when most of them<br />
were sleeping during the month of Ramadan.”<br />
Smiling slightly, Sajid said, “We celebrated<br />
Humaria’s brave initiative [for] escaping from<br />
her kidnappers. She wasn’t even wearing<br />
shoes or covering her head when she arrived<br />
on our door.”<br />
Fearing that Humaira’s abductors would<br />
follow through on their threats to accuse Sajid<br />
of blasphemy, Sajid, his family, and Humaira<br />
decided that they had to leave Pakistan for their<br />
own safety.<br />
“Since we were facing many challenges, we<br />
decided to leave Pakistan and seek asylum in<br />
Thailand,” Sajid explained. “We dreamed of a<br />
happier life, but that was not our fate.”<br />
“Humaira waited for her asylum status for<br />
more than two years, but she never received it<br />
before her visa expired,” Sajid said. “She was<br />
arrested and forced to return to Pakistan. She<br />
landed in Pakistan on April 11, 2016.”<br />
Visibly distraught, Sajid continued, saying,<br />
“Humaira’s suffering did not end there. In<br />
May, her Muslim ‘husband’ came to know she<br />
had returned to Pakistan.”<br />
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“One of the<br />
kidnappers hit<br />
me with a gun<br />
and warned me<br />
not to follow<br />
Humaira;<br />
otherwise they<br />
would also take<br />
my daughter.”<br />
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INTERNATIONAL CHRISTIAN CONCERN<br />
Pakistani Christian women are<br />
among the most targeted when it<br />
comes to kidnappings and forced<br />
conversions.<br />
Having also returned to Pakistan, Sajid and<br />
his family attempted to reconstruct the life they<br />
had before Humaira’s abduction and forced<br />
conversion. Sadly, Humaira’s abductors were<br />
keen to bring her back into their custody.<br />
“I was watching TV, Humaira was washing<br />
clothes, and my wife was cooking when around<br />
12 armed Muslim men entered my house,”<br />
Sajid recalled. “They destroyed some of our<br />
house stuff, abused all of us, and kidnapped<br />
Humaira, dragging her to a car in the street.”<br />
“One of the kidnappers hit me with a gun<br />
and warned me not to follow Humaira; otherwise<br />
they would also take my daughter,” Sajid<br />
continued, tears forming in his eyes. “I did not<br />
want to put my family in more danger, therefore<br />
I didn’t have the courage to register a police<br />
complaint against the attackers. Humaira is still<br />
in the custody of that illegal ‘husband.’”<br />
When ICC interviewed Sajid and his family,<br />
they were still facing a difficult situation. Due<br />
to threats, Sajid has been forced to move his<br />
family to a new area where he has been unable<br />
to secure a quality job. His children also<br />
struggle to enjoy any sort of social life as Sajid<br />
fears that one day they will also be abducted<br />
and forcibly converted to Islam.<br />
Still, the family’s thoughts are with Humaira.<br />
“I want my sister back,” Sumaira, Humaira’s<br />
sister, told ICC. “I have strong faith in my sister<br />
that she is still a Christian, committed to<br />
Jesus. She is a true follower of Jesus and will<br />
never betray Him.”<br />
25
S Y S T E M I C<br />
INJUSTICE<br />
LEGISLATURE JUDICIARY RELIGION POLICE<br />
Imagine losing a sister, wife, or daughter, and then having<br />
authorities laugh at your misery. Imagine being forced to<br />
testify in court against someone you must later go home<br />
with. Imagine being grabbed by a stranger and dragged<br />
into a car in perfect daylight while people stand around<br />
and watch. Christians around the world are living this<br />
very hell every day. They have nobody advocating for<br />
them, but rather, whole governments working against<br />
them. The injustice is cemented into law by legislatures<br />
and carried out by disengaged, prejudiced authorities.<br />
Christian families consequently face generational<br />
poverty, a lack of political and social representation, and<br />
job discrimination. More sinister still, they face criminals<br />
that are often aided or abetted by law enforcement. To<br />
break this vicious crime cycle, we must understand the<br />
laws and systems which allow for it in the first place.<br />
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NIGERIA<br />
EGYPT<br />
PAKISTAN<br />
For the many problems facing<br />
Nigeria as a nation, the government<br />
has maintained its stance on religious<br />
and personal freedoms as outlined in<br />
section 38 of the Nigerian constitution.<br />
Unfortunately, when Boko Haram<br />
kidnapped 276 girls in 2014 from a<br />
government school in Chibok, the<br />
government was slow to respond.<br />
#BringBackOurGirls dominated social<br />
media in the US and across the world.<br />
The Boko Haram insurgency became<br />
well-known for its brutality and the<br />
kidnapping, but it still took until 2016<br />
before the first group of Chibok girls was<br />
released. Now, over half of the girls have<br />
been released, but they still haven’t been<br />
returned to their families.<br />
The government has instituted a<br />
system in which the freed women and<br />
girls are kept in federal compounds,<br />
away from their families and under 24-7<br />
supervision. Naturally, Chibok families<br />
are suspicious of the underlying reason<br />
for this, as well as frustrated at the delays<br />
of having their daughters at home.<br />
Some have questioned if the<br />
government is trying to hide corrupt<br />
behavior while the girls were missing.<br />
Some wonder if authorities are vetting<br />
the girls to ensure they are not going<br />
to attack their families. Still others<br />
hope that the government is providing<br />
necessary medical care. Families are<br />
thankful for the girls’ release, but are<br />
growing frustrated that they cannot begin<br />
helping their daughters recover from<br />
the kidnapping and forced conversions.<br />
The government’s incompetence, and<br />
perhaps corruption, are reinforcing the<br />
trauma these girls have experienced.<br />
Egyptian kidnappings have existed<br />
in waves since the 1970s, when<br />
Wahhabi ideology first took root in<br />
the nation. ICC has closely monitored<br />
victims and upsurges in this practice<br />
through the years.<br />
Egyptian girls are often kidnapped in<br />
daylight and in public places. In many<br />
cases, witnesses can name the perpetrator<br />
and give the family all the information<br />
necessary to prosecute the offender.<br />
Sadly, such information rarely helps rescue<br />
the kidnapped women and girls.<br />
Families must wait 24 hours before<br />
they can file a missing person report, regardless<br />
of how violent or public the abduction<br />
might have been. Many families<br />
must endure apathetic attitudes from authorities<br />
who avoid making arrests, going<br />
so far as to accuse families of lying<br />
about the kidnapping. Meanwhile, girls<br />
as young as 14 are being taken to remote<br />
locations where they endure mass beatings<br />
and sexual violence, often recorded<br />
for blackmail when it’s time to convert<br />
the stolen child.<br />
With no help from authorities and regular<br />
repercussions from the local community,<br />
Christian families are frequently<br />
forced into traditional reconciliatory sessions<br />
with perpetrators, which exist primarily<br />
to undermine the judicial process<br />
and intimidate Christians into surrendering<br />
their legal rights while Muslim assailants<br />
avoid any punishment.<br />
Extrajudicial meetings such as these<br />
predate the modern judicial systems of<br />
Egypt, yet they are still used to enforce<br />
binding agreements that silence victims<br />
and their families. This only furthers the<br />
cyclical nature of forced conversions.<br />
Pakistan’s legislature only interprets a<br />
marriage to be ‘valid’ if there is mutual<br />
consent between both parties involved.<br />
This is ironic, since Pakistan sits at the<br />
top of countries in which forced marriage<br />
and conversions take place. Estimates<br />
range between 100-700 cases annually<br />
in which girls from 12-25 years old are<br />
abducted and married to their captors<br />
after being forcefully converted to Islam.<br />
When this happens, the initial action<br />
taken by the victim’s family is to file a<br />
first information report (FIR). Herein<br />
lies the first hurdle as police officials will<br />
often refuse to follow the proper criminal<br />
procedures by denying this right to<br />
minority populations. Next, if the FIR is<br />
actually filed, the abductor husbands will<br />
file a counter-FIR, leveling accusations<br />
against the already suffering family. If<br />
both FIRs are filed, the case will go to<br />
court.<br />
Families face corrupt or unwilling<br />
lawyers, a biased lower judiciary, and<br />
external threats from the community<br />
when trying to save their daughters. Still<br />
worse, court magistrates will often allow<br />
the ‘husband’ to provide biographical<br />
information on the victim, meaning<br />
that a 15-year-old girl can suddenly<br />
become 18 because the abductor claims<br />
so. Without the protection of minority<br />
status, girls are often forced to live with<br />
their abductors while testifying in court.<br />
Most cases end with young women<br />
being forced to testify against their<br />
families and remain captive wives to<br />
their abusive husbands. Women in<br />
Pakistan who fall victim to this fate<br />
will face cycles of abuse and human<br />
trafficking.<br />
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27
HOLY TEXT,<br />
HORRIFIC ACTS<br />
ISLAM’S TROUBLING RECORD OF<br />
TREATMENT OF WOMEN<br />
Islamic State militant Amar Hussein says he reads the Koran all day in his tiny jail cell to<br />
become a better person. He also says he raped more than 200 women from Iraqi minorities,<br />
and shows few regrets.<br />
Hussein said his emirs, or local Islamic State commanders, gave him and others a green<br />
light to rape as many Yazidi and other women as they wanted.<br />
“Young men need this,” Hussein told Reuters in an interview after a Kurdish counterterrorism<br />
agent removed a black hood from his head. “This is normal.”<br />
-Reuters, 02/17/<strong>2017</strong><br />
Part of what makes<br />
Islamic militant groups<br />
such as ISIS, Boko<br />
Haram, al-Shabaab,<br />
etc., so troubling is<br />
that they claim to be<br />
true believers of Islam.<br />
Does this mean, then,<br />
that violence is at the<br />
core of Islamic teaching?<br />
Or is Islam truly a “religion of peace”<br />
as many claim, and these misguided militants<br />
are simply using religion to justify<br />
their evil deeds and impulses?<br />
Their practice of the continual raping of<br />
their captured (i.e. the Yazidi women or<br />
the Chibok girls) is particularly troubling.<br />
Especially when they claim that this custom<br />
is not only allowed, but encouraged by the<br />
teachings of Islam.<br />
The militant quoted above was instructed<br />
by his Caliphate’s (an Islamic religious/military/political<br />
state) leaders to rape as many<br />
women as he wanted. Militants are told that,<br />
when doing so, they are in line with God’s<br />
will, the example of their prophet, and the<br />
teachings of his texts.<br />
Historical Nature of Islam<br />
The natural conclusion is that they must<br />
have a corrupted view of Islam. This logically<br />
leads one to examine Islam.<br />
In 610 AD, Muhammad started a religion<br />
that incorporated aspects of Judaism<br />
and Christianity, but departed from many<br />
core teachings of those faiths. One incredibly<br />
important distinction is the difference<br />
between the god of Islam, Allah, and the God<br />
of the Bible, Yahweh.<br />
At the core of the Bible is a loving God who<br />
is on a long path to rescue a fallen and broken<br />
world and humanity that have been captured<br />
by Satan. His gift to mankind is His peaceful<br />
and loving son as a means to cover their sin,<br />
which mankind is incapable of doing. Jesus<br />
said that his followers would be known by<br />
their love for one another. This doesn’t mean<br />
that it is always so, but this love, humility,<br />
and peace marked Him and was the stamp He<br />
wanted on His followers.<br />
Allah on the other hand is revealed in the<br />
Quran as distant, cold, legalistic, and domineering.<br />
His core intent is to bring a fallen and<br />
sinful world into submission (“Islam” means<br />
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Recent Radical Islamic<br />
News<br />
Top Left<br />
Reuters interview with Amar Hussein - an ISIS<br />
fighter who admits to raping over 200 women and<br />
abducting hundreds of others with little remorse.<br />
Bottom Left<br />
A Human Rights Watch report highlighting the<br />
plight of Iraqi women of minority populations.<br />
Above<br />
Abu Islam - better known by his nickname, the<br />
“Ghost of ISIS” - an ISIS fighter who Iraqi media<br />
labeled a senior ISIS emir. He planned public targets<br />
to kill soldiers and civilians. He talked about<br />
his jihad in terms of playing a chess game and even<br />
after his capture he reveled in recounting the power<br />
he once held.<br />
“submission”) to himself and his prophet<br />
Muhammad by war.<br />
“And fight them until persecution is no more,<br />
and religion is all for Allah. But if they cease, then<br />
lo! Allah is Seer of what they do.” (Surah 8:39)<br />
He has called all people to strict obedience<br />
of his laws and has commanded that those<br />
who fall away should be killed.<br />
Perhaps most disturbing is that Allah in<br />
the Quran has divided the world into the two<br />
spheres. The house of peace is where Islam<br />
rules and is dominant. The house of war is<br />
everywhere else, where people and land are<br />
not under submission to Islam. These people<br />
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are considered infidels and rebels toward<br />
Allah and should be treated according to a set<br />
of rules laid out by Islam’s holy books and its<br />
religious leaders.<br />
While there are peaceful passages in the<br />
Quran that deal with non-Muslims like Surah<br />
2:256, which states, “There is no compulsion<br />
in religion,” there are far more like Surah<br />
5:33, which explains, “Indeed, the penalty for<br />
those who wage war against Allah and His<br />
Messenger and strive upon earth [to cause]<br />
corruption is none but that they be killed or<br />
crucified or that their hands and feet be cut<br />
off from opposite sides or that they be exiled<br />
from the land…”<br />
Rules of Engagement<br />
The rules of engagement for how these infidels<br />
and “rebels” are to be treated are shocking<br />
to say the least…especially regarding the<br />
treatment of women.<br />
The Quran lays down rules for the women<br />
Muslim men can or cannot have relations with<br />
or marry according to Muhammad’s practice<br />
as recorded in the Quran (Surah 4:23-25).<br />
However, within this context (Surah 4:24),<br />
when Muslims conquer non-Muslims, women<br />
and girls of any marital status are fair game<br />
29
The Quran and other Islamic holy texts have been cited to justify violence against women<br />
and those of other faiths.<br />
for rape, forced marriage, and abuse.<br />
This teaching even shocked some of<br />
Muhammad’s most hardened soldiers as we<br />
learn in the Hadiths (Islam’s other holy book,<br />
the sayings of the prophet).<br />
After a battle in which many married<br />
women and young girls were captured, some<br />
of the Muslim men were concerned that raping<br />
the captured married women would be<br />
committing adultery since they already had<br />
husbands. However, to avoid any guilt over<br />
the sexual assault of the captured women,<br />
Muhammad gave another revelation from<br />
Allah, stating that captive women and slaves<br />
were lawful to be raped since they were<br />
infidels.<br />
“The Apostle of Allah sent a military<br />
expedition to Awtas on the occasion<br />
of the battle of Hunain. They defeated<br />
them and took them captive. Some of the<br />
(Muslims) were reluctant to have relations<br />
with the female captives because<br />
of their pagan husbands. So, Allah the<br />
exalted sent down the Qur’anic verse<br />
‘all married women [are forbidden] to<br />
you [except for those you’ve taken captive<br />
in battle]’”<br />
- Sunah Abi Dawud Book 11, Hadith<br />
2150<br />
These Islamic laws are still being employed<br />
today to justify rape.<br />
In the wake of the capture of Christian<br />
and Yazidi villages in Syria and Iraq, ISIS<br />
practiced systematic rape and sex slavery,<br />
providing a uniquely evil cocktail of motivation<br />
for its male adherents as it transforms<br />
lust, violence, and rape into piety. The young<br />
jihadist can simultaneously satisfy his sexual<br />
desires with any captured woman or girl and<br />
be told that he is following the teaching of his<br />
god and the example of his prophet.<br />
Abrogation<br />
Part of the confusion when trying to summarize<br />
Islam is that Muhammad changed<br />
over the course of his life. This evolution is<br />
captured by the holy books (the Quran and<br />
Hadith). The Quran’s more peaceful verses<br />
were from Muhammad’s early period when he<br />
had little military or political power.<br />
After he solidified power, Allah’s “revelations”<br />
that came through Muhammad became<br />
increasingly violent, intolerant, and self-serving.<br />
For example, although Allah set down the<br />
rule of a maximum of four wives for all<br />
Muslims early on, once Muhammad gained<br />
“Jews are apes<br />
and Christians<br />
are swine.”<br />
– ISLAMIC TEXT BOOKS<br />
undisputed control, Allah decided that<br />
Muhammad could have as many wives as he<br />
wanted.<br />
Thus, through the largely arbitrary will of<br />
the founder of Islam, the religion grew the<br />
peculiar ability to maintain contradictions in<br />
its theology. Sadly, though, due to the conflicting<br />
nature of many of the Quran’s verses, its<br />
theologians have agreed that the more recent<br />
(violent) verses overrule the earlier (more<br />
peaceful) verses. This is key when you hear<br />
the more peaceful verses used by apologists or<br />
those with only minimal knowledge of Islam.<br />
Fundamentalist Islam<br />
If these misogynistic and abusive teachings<br />
are historically and theologically justified,<br />
why are they not more universally<br />
enacted by the 1.5 billion Muslims around<br />
the world? Many Muslim cultures and countries<br />
ignore these and other more radical<br />
teachings and rules of Muhammad; yet,<br />
there are powerful forces within Islam that<br />
are seeking to make these views the dominant<br />
perspective of all Muslims.<br />
According to many experts on radicalization,<br />
the most dangerous and effective<br />
disseminator of these teachings is Saudi<br />
Arabia. This Gulf State spreads a virulently<br />
intolerant and troubling form of Islamic<br />
teaching called Wahhabism through fundamentalist<br />
Islamic textbooks donated to<br />
Muslim communities around the world.<br />
Wahhabism is a movement within Islam<br />
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founded 250 years ago by Muhammad ibn<br />
Abd al-Wahhab which emphasizes the example<br />
of the prophet and promotes Muslim<br />
domination over all unbelievers. The massive<br />
funding behind Wahhabism allows it to spread<br />
with a fervor that overwhelms many of the<br />
more moderate branches of Islamic practice.<br />
These radicalized textbooks have been<br />
widely condemned by scholars like Nina<br />
Shea of the Hudson Institute. In a detailed<br />
report, she shows how supposedly de-radicalized<br />
textbooks still contain troubling<br />
teachings that can easily be interpreted to<br />
justify violence and mistreatment of women<br />
and non-Muslims.<br />
For example, a 10th-grade textbook used<br />
by some schools in the US teaches that the<br />
lives of non-Muslims (as well as women,<br />
and, by implication, slaves) are worth a<br />
fraction of that of a “free Muslim male.”<br />
Another text states that Jews are apes and<br />
Christians are swine.<br />
Textbooks like these have been sent to<br />
Muslim schools in every corner of the earth.<br />
In addition to textbooks, the Saudis and Gulf<br />
states have spent massive sums of money<br />
on radical madrassas (boarding schools),<br />
mosques, clerics, and political military (terror)<br />
movements.<br />
All of this explains most of the rise of<br />
radical Islam over the last 40 years since the<br />
oil crisis of the 1970s when the Middle East<br />
became immensely wealthy from increased<br />
oil prices.<br />
The Outworking<br />
The outworking of this massive investment<br />
is that Muslim communities all over<br />
the world have been radicalized. This is<br />
very connected with the rise in abduction,<br />
forced conversion, and rape of young<br />
Christian women you read about in the<br />
preceding articles.<br />
Oh that our cries would rise to His throneroom<br />
on behalf of our sisters who suffer<br />
greatly as a result of twisted doctrines that<br />
are acted upon by enslaved men.<br />
A few verses from the Quran and Hadith<br />
that command violence against non-Muslims.<br />
(Muhammad speaking) I have been commanded to fight against<br />
people till they testify that there is no god but Allah, that Muhammad is<br />
the messenger of Allah.<br />
Sahih Muslim Book 1 Hadith 33<br />
Fight them until there is no more (disbelief and polytheism/worshipping<br />
others besides Allah) and (worship) will be for Allah alone [in the whole<br />
of the world]. Fight against those who (don’t believe) in Allah . . .and<br />
those who (don’t) acknowledge (Islam) among the (Jews and Christians).<br />
Quran 8:9 & 9:29 (Mohsin Khan)<br />
Fight (make a holy war) against those who (don’t worship) Allah...When<br />
you meet your (polytheist) enemies (this includes Christians) invite them<br />
to (accept) Islam; if they respond (stop) fighting against them. . . .If<br />
they refuse. . .seek Allah’s help and fight them.<br />
Sahih Muslim Book 19 Hadith 4294<br />
A common practice among Egyptian Christians is to tattoo the wrists of their children.<br />
Even if they are kidnapped, they will always know where they came from.<br />
While the acts of radical or fundamentalist<br />
Islamists are heinous in regards to terror attacks<br />
or the subject matter above, we always<br />
remind ourselves that they are victims as well.<br />
They have been trapped in a theology that<br />
keeps them from the truth and, just as sadly,<br />
causes them to spread terror and evil which<br />
will result in their ultimate judgement. That<br />
is why our prescription is not the bomb or<br />
bullet, but rather the Bible and the Holy Spirit<br />
that transforms us all.<br />
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Saudi textbooks are used throughout the Muslim world (and in the US) to instill<br />
hate towards non-Muslims.<br />
31
THE<br />
WAY OUT<br />
By William Stark<br />
When serving<br />
the<br />
persecuted,<br />
there<br />
are times<br />
w h e n<br />
we very<br />
much feel<br />
like the<br />
guy in the<br />
starfish story.<br />
It’s about a man walking on the beach after<br />
a storm and the beach is littered with thousands<br />
of starfish that have been stranded on<br />
the sand. He sees a man in the distance and,<br />
as he approaches, he sees him pick up one<br />
starfish after another and throw them back in<br />
the ocean.<br />
The man looks at his efforts and questions<br />
him as to why he goes through all the effort<br />
when he obviously can’t save them all. The<br />
man answers by picking up a starfish and<br />
says, “You’re absolutely right,” and as he<br />
tosses that one starfish back into the ocean, he<br />
says, “But I can save this one.”<br />
The frustrating thing for us is that we can’t<br />
rescue most of the girls who are stolen. The<br />
culture and legal system work in the favor<br />
of the abductor/rapist. Often, we will push<br />
for justice and offer legal support and urge<br />
families to push back, but usually that only<br />
invites a more violent and broader attack on<br />
the family. Only the most determined families<br />
will risk the backlash.<br />
One of the key ways we protect Christian<br />
girls is by making them less vulnerable<br />
through teaching them job skills. This gives<br />
them a future and keeps them out of typically<br />
vulnerable jobs, such as servants in Muslim<br />
homes and field hands.<br />
In Pakistan, we started a vocational training<br />
center for Christian girls where we teach them<br />
sewing or beautician skills. We have trained<br />
hundreds and equipped the majority with sewing<br />
machines and on-the-job training.<br />
In Egypt, we set up an educational and<br />
vocational training facility to fight against<br />
the root problems of generational poverty.<br />
Part of the program is getting girls into afterschool<br />
classes where we teach computer skills<br />
and English. These kinds of skills are easily<br />
taught, without high cost, and make them<br />
highly marketable in the job market.<br />
Alishba<br />
A few years ago, I met Alishba, a young<br />
Pakistani Christian woman who had been<br />
abducted, raped, and pressured to convert to<br />
Islam in 2013. Fortunately, she had escaped<br />
from her abductors, but when I first met with<br />
her back in 2013, the pain of her ordeal was<br />
still very raw.<br />
I sat with her in her family’s simple oneroom<br />
house, and she recounted what she had<br />
been through. “My job was to take care of<br />
old people in private houses,” Alishba said.<br />
“As I walked home each night, a Muslim man<br />
named Muhammad Usman would harass me.<br />
“The police were<br />
engaged, but<br />
they said I should<br />
convert to Islam<br />
and marry one of<br />
the rapists.”<br />
One day, he and another man attacked me and<br />
hit me and I went unconscious.”<br />
Usman attacked her because he was angry<br />
that a Christian woman, someone he considered<br />
below him, had refused his sexual<br />
advances.<br />
“Usman and his friend took me to a<br />
house and when I woke up, I was naked and<br />
Usman and his friend raped me repeatedly.<br />
This happened over and over for three days.<br />
I escaped when one of them left the door of<br />
the house open. I ran through the door and<br />
cried out in the street for help and the community<br />
helped me.”<br />
“The police were engaged, but they said<br />
I should convert to Islam and marry one of<br />
the rapists,” Alishba told me. “I refused and<br />
retuned to my home.”<br />
As the interview progressed, Alishba’s<br />
demeanor noticeably changed. She started out<br />
distant, unemotional, and unwilling to make<br />
eye contact. But as we discussed the attack<br />
itself and particularly when she spoke about<br />
her interaction with the police, she became<br />
fully engaged…and angry.<br />
When I asked her how I could help, her<br />
immediate response was to help her get justice<br />
by having the men who raped her convicted,<br />
sentenced to death, and executed. I knew<br />
this was a remote possibility since she was a<br />
woman and Christian.<br />
The first thing we did was pay for her to<br />
work with a Christian therapist who specialized<br />
in sexual assault.<br />
Next, I asked her if she had any vocational<br />
skills that she could use to run a small business<br />
from the safety of her own home. It was<br />
at this point that she told me she had experience<br />
as a seamstress, so we bought her a sewing<br />
machine and some other raw materials.<br />
Walking away from Alishba, I initially<br />
felt like I had done so little for her. This is a<br />
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Christian students at ICC-funded<br />
school in an internally displaced<br />
persons camp, Jos, Nigeria.<br />
Pakistani woman working at ICCfunded<br />
vocational sewing center.<br />
common feeling for us as we seek to aid the<br />
persecuted, but sometimes just a little help is<br />
all someone needs.<br />
When I returned to Pakistan in 2014, I made<br />
it a point to check in on Alishba to see how she<br />
was doing. What I found was incredible. Upon<br />
receiving the sewing machine and raw materials<br />
we provided, Alishba set to work filling<br />
orders for individuals around her neighborhood.<br />
When she had saved enough profit, she<br />
purchased a second machine and employed<br />
another Christian girl to fill even more orders.<br />
When I visited with Alishba in 2015, she<br />
was the co-owner of a small sewing factory<br />
that fulfills international orders and employs<br />
eight others workers. As we shared a cup<br />
of tea, I could see that life had returned to<br />
Alishba. She was smiling, joking around,<br />
and was so proud to show me the business<br />
she had started from the small help she had<br />
received from ICC.<br />
“I really want to continue to expand,”<br />
Alishba told me as we discussed what the<br />
future would hold. “I want to hire more<br />
Christian girls who faced persecution like me<br />
so that I can give them a dignified living and<br />
counsel.”<br />
Final Thoughts<br />
As I said earlier, often, we can’t rescue the<br />
abducted victim, but we can help those who<br />
can be rescued and we can prevent many more<br />
from being abducted by giving them job training<br />
and equipment to give them more standing<br />
in the community.<br />
We feel that this is in keeping with the<br />
Lord’s heart as revealed in Psalm 35:10.<br />
“My whole being will exclaim, Who is like<br />
you, O LORD?<br />
You rescue the poor from those too strong<br />
for them,<br />
the poor and needy from those who rob<br />
them.”<br />
Would you please join us in this effort?<br />
If you would like to participate in supporting<br />
and empowering Christian girls, please<br />
include the note “Christian Girls” with your<br />
gift. Thank you!<br />
Christians in Egypt wear cross tattoos<br />
to stand out from their countrymen.<br />
Mail donations to “ICC”:<br />
P.O Box 8056, Silver Spring, MD 20907<br />
Or call 800-422-5441<br />
Or visit www.persecution.org<br />
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33
IDOP <strong>2017</strong> IS COMING<br />
NOVEMBER <strong>2017</strong><br />
I N T E R N A T I O N A L<br />
DAY OF PRAYER<br />
FOR THE PERSECUTED<br />
<strong>2017</strong><br />
ICC’S IDOP <strong>2017</strong> KIT<br />
Pre-register today to receive ICC’s International Day of Prayer<br />
Resource Kit! Our kit will include tools and resources for your<br />
church and faith community:<br />
• Resource Guide<br />
• Prayer Bulletin Insert<br />
• Worship and Prayer<br />
PowerPoints<br />
• Sunday School Lesson<br />
• Sermons<br />
• Social Media Tools<br />
• Petition<br />
• Video<br />
SCHEDULE A SPEAKER<br />
Interested in having one of ICC’s experts on Christian persecution<br />
speak at your church? Contact us today through the web address<br />
below.<br />
Pre-register and Request a Speaker at: info.persecution.org/idop<strong>2017</strong><br />
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PASTORS<br />
TRIP<br />
ICC is inviting missions-minded people like you to come with us to<br />
Egypt to see, touch, and feel persecution firsthand.<br />
For more information, visit<br />
info.persecution.org/pastors-trip or call 1-800-422-5441.<br />
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35
You Can Help Today!<br />
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SEND DONATIONS TO:<br />
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PO BOX 8056<br />
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800-ICC-5441<br />
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