Spaces Vol 1 Is 6
30 SEP-OCT 2005 SPACES
Text: Kathmandu Valley Preservation Trust THE IMAGE OF KAL BHAIRAV REPRESENTS LORD SHIVA IN HIS FEROCIOUS MANIFESTATION AND IS WORSHIPPED BY BOTH HINDUS AND BUDDHISTS ALIKE AS THE SEER OF TRUTH. Standing imposingly at the centre of the Royal Square of Kathmandu since its consecration in the 17th century, the shrine of Kal Bhairav has evolved as a crucial part of the historic ensemble of the Square over a period of time. A very rare example of stone architecture, the image of Kal Bhairav represents Lord Shiva in his ferocious manifestation and is worshipped by both Hindus and Buddhists alike as the seer of truth. The monument of Kal Bhairav has a significant place in the religion and culture of the Valley and it is believed that the person who lies before the monumental figure has to face terrible consequences. Besides being closely associated with the eight Mother Goddesses, Kal Bhairav is the most worshipped deity and is considered to be the protector of the Valley. The original configuration of the structure was completely lost under several layers of continuous alterations done due to wellintentioned votive offerings of the devotees. The first recorded major alteration made to the holy shrine was triggered by the devastating earthquake in 1934. The upper level including the cornice and the pinnacles were severely damaged. During the repair the former shape of the upper structure was completely changed. Much of the shrine’s historic fabric and details were already either lost or altered when the Kathmandu Valley Preservation Trust (KVPT) initiated the project in 2003. The proposal to restore the structure back to its historical state was successful only after winning the U.S. Ambassador’s fund for Cultural Preservation, 2003. With repair and restoration of this shrine, not only has the local community gained its Photo: Manju Rana Left: Kal Bhairav in 1910 before the 1934 earthquake: details such as the tympanum (found missing prior to restoration) still existed during this period. This photograph served as the prime reference to deduce the original form and lost intricate details. SPACES SEP-OCT 2005 31
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- Page 15 and 16: MASS HOUSING Thank you for a very i
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- Page 23 and 24: “When I was a kid, elders would a
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- Page 27 and 28: Emerald Pools SPACES SEP-OCT 2005 2
- Page 29: figurines in a spiral arrangement (
- Page 33 and 34: The restoration of Kal Bhairav was
- Page 35 and 36: mortar. On removal of this cladding
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- Page 39 and 40: This view is in fact one of the key
- Page 41 and 42: Traditionally, hotels and resorts h
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- Page 45 and 46: axis’s - rather, structures occur
- Page 47 and 48: unavoidable in most Pokhara images.
- Page 49 and 50: Resort has 61 standard rooms, all o
- Page 51 and 52: CRAFTS DRIFTING T O W A R D S FAME
- Page 53 and 54: is?” No need to guess, it clearly
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- Page 57 and 58: HOTEL WITH A HISTORY Nov/Dec 2004 T
- Page 59 and 60: JOURNEY THROUGH S P A C E S FLAUNTI
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- Page 63 and 64: INTERIOR Text: Sonia Gupta The wall
- Page 65 and 66: colour all around. These lights are
- Page 67 and 68: Sonia Text: A.B. Shrestha Sonia’s
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- Page 71 and 72: ARCHITECT ROBERT WEISE: Text: Kai W
- Page 73 and 74: PROFILE§ Above: Royal Palace propo
- Page 75 and 76: palace and framed it with a ‘Nepa
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- Page 79 and 80: About one and a half kilometres fro
Text: Kathmandu Valley Preservation Trust<br />
THE IMAGE OF KAL BHAIRAV REPRESENTS LORD SHIVA IN<br />
HIS FEROCIOUS MANIFESTATION AND IS WORSHIPPED BY<br />
BOTH HINDUS AND BUDDHISTS ALIKE AS THE SEER OF TRUTH.<br />
Standing imposingly at the centre<br />
of the Royal Square of<br />
Kathmandu since its consecration<br />
in the 17th century, the shrine of<br />
Kal Bhairav has evolved as a crucial part of<br />
the historic ensemble of the Square over a<br />
period of time. A very rare example of stone<br />
architecture, the image of Kal Bhairav<br />
represents Lord Shiva in his ferocious<br />
manifestation and is worshipped by both<br />
Hindus and Buddhists alike as the seer of<br />
truth. The monument of Kal Bhairav has a<br />
significant place in the religion and culture<br />
of the Valley and it is believed that the person<br />
who lies before the monumental figure has<br />
to face terrible consequences. Besides being<br />
closely associated with the eight Mother<br />
Goddesses, Kal Bhairav is the most<br />
worshipped deity and is considered to be the<br />
protector of the Valley.<br />
The original configuration of the structure<br />
was completely lost under several layers of<br />
continuous alterations done due to wellintentioned<br />
votive offerings of the devotees.<br />
The first recorded major alteration made to<br />
the holy shrine was triggered by the<br />
devastating earthquake in 1934. The upper<br />
level including the cornice and the pinnacles<br />
were severely damaged. During the repair<br />
the former shape of the upper structure was<br />
completely changed. Much of the shrine’s<br />
historic fabric and details were already either<br />
lost or altered when the Kathmandu Valley<br />
Preservation Trust (KVPT) initiated the<br />
project in 2003. The proposal to restore the<br />
structure back to its historical state was<br />
successful only after winning the U.S.<br />
Ambassador’s fund for Cultural<br />
Preservation, 2003.<br />
With repair and restoration of this shrine,<br />
not only has the local community gained its<br />
Photo: Manju Rana<br />
Left: Kal Bhairav in 1910 before the 1934<br />
earthquake: details such as the tympanum<br />
(found missing prior to restoration) still<br />
existed during this period. This photograph<br />
served as the prime reference to deduce<br />
the original form and lost intricate details.<br />
SPACES SEP-OCT 2005 31