4. July-Aug 2010
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JULY - AUGUST <strong>2010</strong><br />
ART - ARCHITECTURE - DESIGN<br />
www.spacesnepal.com<br />
TALE OF A TALLEST TOWER<br />
KU, BFA ART EXHIBITON<br />
URBAN OPEN SPACES<br />
A Gesture to the<br />
Himalayas<br />
www.spacesnepal.com Price NRs. 100/- IRs. 65/-<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
1
CONTENTS<br />
38 47<br />
ARCHITECTURE<br />
TALE OF A<br />
TALLEST TOWER<br />
The Burj Khalifa at Dubai,<br />
piercing the sky at 828<br />
m, has won the title<br />
of 'the world's tallest<br />
architectural top' by<br />
being 320m taller than<br />
the former winner 'Taipei<br />
101' at Taiwan.<br />
– Ar. Bansri Pandey<br />
30<br />
ARCHITECTURE<br />
A GESTURE TO THE<br />
HIMALAYAS<br />
Only at one specific point on<br />
the site of the Royal Norwegian<br />
Embassy at Lalitpur, can one<br />
actually see the Himalayas.<br />
Hence to capture this view,<br />
one part in the building rises<br />
to a second floor and this<br />
highlighting change in building<br />
level, needing a face became ‘a<br />
gesture to the Himalayas’<br />
– Ar. Swati Pujari<br />
ARCHITECTURE<br />
ARCHITECTURAL THESIS<br />
WORKS 2009, KEC<br />
The 'Architectural Thesis Project',<br />
as prescribed in the Bachelor<br />
Degree of Architecture at Tribhuvan<br />
University, provides an excellent<br />
opportunity to students to<br />
demonstrate their research and<br />
analysis. The following designs<br />
presented here were chosen as the<br />
top eight theses in ranking for the<br />
B.Arch. program 2066 B.S. from<br />
Kathmandu Engineering College.<br />
– Compiled by Amir Maharjan<br />
10<br />
Cover Photo<br />
Photographs: Ashesh Rajbansh<br />
Canon EOS 5D Mark II<br />
Av 6.3 ISO 800<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
60<br />
ANALYSIS<br />
THE FADING IMAGE OF<br />
PUBLIC OPEN SPACES OF<br />
KATHMANDU<br />
The squares and streets of Kathmandu<br />
core are the foremost in advocating that<br />
public open spaces are where people<br />
discover the value and benefits of<br />
public life. However, with the rapid pace<br />
of development, the image of these<br />
places is being lost into a characterless<br />
chaos. – Ar. Shailita Manandhar Joshi<br />
80 88<br />
SOLUTIONS<br />
OPINION<br />
26<br />
ART<br />
KU, BACHELOR IN FINE ART SOLO EXHIBITION<br />
The BFA curriculum comprises of intensive studio practices, which provides<br />
foundation courses in the first two years, followed by an elective in the third<br />
year. The final year ends with solo exhibitions by the students, and this year,<br />
seven students have accomplished their final solo exhibition in the month<br />
of June <strong>2010</strong>. – Ar. Kalpana Bhandari<br />
66<br />
ANALYSIS<br />
RETHINKING THE IDENTITY<br />
OF URBAN OPEN SPACES<br />
With increase in population, urban<br />
open spaces are the first to be the<br />
victims of encroachment. As much<br />
of the open spaces in Kathmandu<br />
are either congested or are<br />
inaccessible, places of retreat for<br />
Kathmandu urbanites are becoming<br />
a thing of the past.– Ar. Swati Pujari<br />
with Ar. P. Marhatta<br />
70<br />
ANALYSIS<br />
FAST DISAPPEARING OPEN<br />
SPACES (DEFACTO LUNGS)<br />
OF KATHMANDU VALLEY<br />
It is very disheartening to note that<br />
the rapacious land grabbing of the<br />
meagre open spaces of the past<br />
heritage is still going on unabated.<br />
With the uncontrolled urbanization<br />
going around Kathmandu and the<br />
fast deterioration of open space<br />
system, one wonders where we are<br />
heading to. – Prof. Bharat Sharma<br />
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www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
11
Managing Editor / Editor<br />
Photography / Production Control<br />
Consultant-Marketing & Sales<br />
Executive-Marketing & Sales<br />
Assistant-Marketing & Sales<br />
Public Relations<br />
Editorial Assistant<br />
Contributing Art Editor<br />
VOLUME 6 ISSUE 5<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
Regd. No 30657/061-62<br />
Temporary CDO No. 41<br />
Uday Sunder Shrestha, B.E, B.Sc.<br />
Ashesh Rajbansh<br />
Krishna Shrestha<br />
Nijima Shrestha<br />
Anish Shrestha, Bina Bhattarai<br />
Prakash Bahadur Amatya<br />
Swati Pujari, B. Arch.<br />
Kasthamandap Art Studio<br />
Contributing Editor - Darjeeling Hills Barun Roy<br />
- Delhi Ar. Jinisha Jain<br />
- Sikkim Ar. Chetan Raj Shrestha<br />
Accounts / Admin<br />
Correspondents<br />
Design / Colour Separation<br />
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Published by<br />
Rajesh Dali<br />
Ar. Bansri Pandey<br />
Richa Bhattarai<br />
Anand Gupta<br />
Digiscan Pre-Press<br />
Naxal, Kathmandu. Phone: 4436817<br />
Format Printing Press,<br />
Hadigaon, Kathmandu, Phone: 4010160<br />
IMPRESSIONS Publishing Pvt.Ltd.<br />
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Post Box No. 227, DPO Lalitpur<br />
Phone: 5544606, 5526040<br />
SPACES is published six times a year at the address above. All rights are reserved in respect of<br />
articles, illustrations, photographs, etc. published in SPACES. The contents of this publication<br />
may not be reproduced in whole or in part in any form without the written consent of the publisher.<br />
The opinions expressed by contributors are not necessarily those of the publisher and the publisher<br />
cannot accept responsiblility for any errors or omissions.<br />
Those submitting manuscripts, photographs, artwork or other materials to SPACES for<br />
consideration should not send originals unless specifi cally requested to do so by SPACES in<br />
writing. Unsolicited manuscripts, photographs and other submitted material must be accompanied<br />
by a self addressed return envelope, postage prepaid. However, SPACES is not responsible for<br />
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12<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
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www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
13
EDITORIAL<br />
CONTRIBUTORS<br />
Prof. Bharat Sharma graduated from Harvard<br />
in 1980 with a Masters in Landscape<br />
architecture. After 35 years of service at<br />
the Department of Urban Development and<br />
Building Construction, he retired in 2001 and<br />
is now a Professor at Faculty of Architecture<br />
of Nepal Engineering College, Kathmandu.<br />
One of his greatest achievements has been<br />
the conceptual master plan for the Pashupati<br />
Area Development Trust and his work in<br />
environment enhancement and design of<br />
Bhrikutimandap gardens in context of the<br />
SAARC Summit in Kathmandu. (dhabauli@<br />
yahoo.com)<br />
Sandeep Giri is the President of Gham Power,<br />
the first company to bring #1-ranked American<br />
solar PV technology to Nepal. Mr. Giri,<br />
who has lived in San Francisco, USA, since<br />
1998, helped to launch several technology<br />
companies, including an off-shore software<br />
company in Kathmandu. Mr. Giri holds a<br />
Master’s degree in Computer Science and a<br />
certificate in Solar Energy from University of<br />
California at Berkeley.<br />
Ar. Shailita Mananadhar Joshi is a Lecturer<br />
and Thesis Co-ordinator at Kathmandu<br />
Engineering College, Kathmandu. A<br />
researcher by nature, she has completed<br />
Bachelors in Architecture from Tribhuvan<br />
University and Masters in Urban Design from<br />
University of Hong Kong. She has presented<br />
multiple study reports on subjects such as<br />
Socio-Cultural Influence in Architecture,<br />
Waterfront Development and Street Markets.<br />
She completed her MUD as an ADB (Asian<br />
Development Bank) Scholar, and her thesis<br />
dissertation was titled "Redefining the Image<br />
of the Streets of the Historic City Cores: A<br />
Case of Kathmandu". During her stay at Hong Kong she has worked<br />
with the Urban Renewal Authority of Hong Kong and is currently<br />
practicing architecture at READ Consult Pvt. Ltd, Kathmandu.<br />
(shaili78@hotmail.com)<br />
Ar. Kalpana Bhandari is a fresh graduate from<br />
Kathmandu Engineering College. She fosters<br />
special interest in Architectural Journalism,<br />
and aspires to design energy efficient<br />
buildings especially for rural sectors. (kalpana.<br />
bhandari1@gmail.com)<br />
Amir Maharjan is a final year architecture<br />
student at Kathmandu Engineering College,<br />
Kalimati. Currently he is dedicated to<br />
his Bachelor's Degree thesis. He is also<br />
interested in creative designing and is a<br />
volunteer for a building design through the<br />
Kirtipur Engineering Society.<br />
(ameer_mahar@hotmail.com)<br />
“With the uncontrolled<br />
urbanization going around<br />
Kathmandu and the fast<br />
deterioration of its open<br />
space system, one wonders<br />
where we are heading to.<br />
Furthermore, by the time<br />
the concerned institution<br />
wakes up from hibernation<br />
and makes an effort to<br />
publish an ‘inventory’ of<br />
the open space system<br />
in the Valley in order to<br />
manage it, all that will<br />
probably be left will be the<br />
book only.”<br />
– Prof. Bharat Sharma,<br />
Landscape Architect<br />
The facts page in the official web site of<br />
Kathmandu Metropolitan City puts the<br />
population density of the city as 13,225 per<br />
sq. km. Scroll a little above and you will find<br />
that the population of Kathmandu city is<br />
stated as 671,846 with CBS2001 written in<br />
brackets – meaning that the figure is based<br />
on the last census taken in the year 2001,<br />
i.e., almost 10 years ago! The census also<br />
specifies that of the three municipalities<br />
within the Valley, Lalitpur had an urban<br />
population of 162,991, while Bhaktapur<br />
had 72,543. What the figures are today can<br />
only be guessed at and most researches<br />
and planning papers project the figure to<br />
be between 1.5 to 2.5 million collectively<br />
within the Valley. This alarming jump within<br />
a decade is no doubt disturbing and fuelled<br />
by the political upheaval and instability in<br />
the country, the trend shows no signs of<br />
abating within the near future. So what<br />
holds in store for us urban frogs basking in<br />
its past glory leads to the above statement<br />
by Prof. Bharat Sharma and to our focus in<br />
this issue – Urban Open Spaces. Nevertheless, it is not that we<br />
are not aware of what is happening around us, and at times,<br />
concerted and combined efforts of professionals and concerned<br />
citizens have been made to put things right (the Ganatantra<br />
Stambha proposed at the Ratna Park being one prominent<br />
example). However, one can find that such priorities are still<br />
obscured by short-sighted decision makers and unless political<br />
commitment is ensured, plans, however feasible and lucrative<br />
they may be, will simply remain on paper, collecting dust.<br />
The cover feature this time is the Royal Norwegian Embassy<br />
at Lalitpur designed by architect Kristin Jarmund of Norway. As<br />
with the American Embassy at Kathmandu (SPACES -Sept/Oct<br />
2007), embassies reflect the psychology of the people of the<br />
country it represents and as we found out, their designs portray<br />
the culture and beliefs of the people of that country. While the<br />
American Embassy was completely designed and constructed<br />
with international input, the Royal Norwegian Embassy used<br />
local expertise for both its design details and construction, and<br />
as Kristin’s Nepalese counterpart, architect Biresh Shah puts it,<br />
‘was a huge leap in time and space!’<br />
The Burj Khalifa – the tallest structure in the world – is the latest<br />
in man’s relentless effort to surpass his limits. This building,<br />
standing at 828 metres, is an extra ordinary feat, which for us<br />
in this part of the world, is something we can only look at and<br />
wonder.....<br />
14<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
www.spacesnepal.com
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
15
LETTERS<br />
Thank you for your support.<br />
I have just gone through the March -April issue<br />
of SPACES and am thankful to you for providing<br />
so much of precious space by publishing articles<br />
by students of Pulchowk campus related to the<br />
12th Annual ASA Architectural Exhibition. This will<br />
surely inspire students to write for SPACES and<br />
conduct programs like the Architectural exhibition.<br />
I am personally thankful for your support during<br />
12th ASA Exhibition and hope for your continued<br />
support in the days to come.<br />
Projwol R. Bajracharya, Chief Co-ordinator, 12th<br />
ASA exhibition,<br />
projwol11@hotmail.com<br />
Need magazines for Library<br />
As you are covering a lot on what is<br />
happening on art in Nepal, would it be<br />
possible for us to avail the earlier issues<br />
for our library collection? I hope you will<br />
be positive towards my request.<br />
Ramesh Khanal, Arupan artist,<br />
khanal_ramesh@hotmail.com<br />
How do I subscribe to SPACES?<br />
I would like to subscribe to SPACES. What<br />
procedure should I follow? Also, could you<br />
direct me to your office?<br />
Gyanendra, gyanendra_m@hotmail.com<br />
(Please call Pratima or Anish @ 01-5544606<br />
/ 5526040)<br />
For SUBSCRIPTIONS<br />
Call: 01-5544606 / 01-5526040<br />
Email: market@spacesnepal.com<br />
16<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
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www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
17
18<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
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www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
19
News and Happenings<br />
© Kasthamandap Art Studio<br />
Ramesh’s 25th<br />
ARUPAN Composition<br />
30TH APRIL <strong>2010</strong>, LALITPUR<br />
Continuing with his earlier ‘Arupan’ series, Ramesh Khanal’s<br />
foray into abstract forms art works this time round was on one<br />
inch square canvases. Exhibited at the R N Joshi Center for<br />
Fine Art, in Pulchowk, these formless abstracts according to art<br />
critic Mukesh Malla, were a fine and unique presentation of a<br />
combination of miniature and minimal art. According to the artist,<br />
these works, which took more than three years of dedication,<br />
were inspired by earlier international miniature art works.<br />
A tribute to the<br />
great artists<br />
14TH MAY <strong>2010</strong>, LALITPUR<br />
“Kapil is a figurative artist,” says Chirag Bangdel,<br />
a figurative artist himself, and goes on to add,<br />
“There is nothing more gratifying than creating<br />
artistic nudes.” And that is how Kapil Mani<br />
Dixit chose to glorify some of the great artists<br />
in his exhibition at the Yala Maya Kendra at<br />
Lalitpur. Kapil’s red and black art works were<br />
re-compositions of masterpieces, incorporating<br />
human nude forms into the individual styles.<br />
20<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
www.spacesnepal.com
Living with Contextual Modernism<br />
16-18 MAY <strong>2010</strong>, LALITPUR<br />
A two-day seminar followed by an<br />
extended exhibition was organized by the<br />
Royal Norwegian Embassy, Kathmandu,<br />
in co-operation with the Institute of<br />
Engineering (IOE) at the Pulchowk<br />
Campus, Lalitpur. The seminars, aptly<br />
titled ‘Living with Contextual Modernism’,<br />
were held on the 16th and 18th of May,<br />
followed by the exhibition “Contemporary<br />
Norwegian Architecture 2000-2005” on<br />
19th May which concluded on 7th June<br />
<strong>2010</strong>.<br />
The first day of the seminar was divided<br />
into two sessions, both titled ‘Contextual<br />
Modernism in Architecture: Norwegian<br />
and Nepalese experiences’. The first<br />
session saw some insights regarding<br />
context and modernism as defined by<br />
Architect Kristin Jarmund (practicing<br />
architect from Norway and the architect<br />
for the Royal Norwegian Embassy<br />
in Kathmandu) and by Prof. Jiba Raj<br />
Pokharel from NTNU and Ar. Biresh Shah<br />
of Archiplan. This day shed some light on<br />
the architectural history and practices of<br />
Norway and that of Nepal, from where<br />
the discussion moved on to the roots of<br />
modernism in art and finally concluded<br />
with a heavy discussion on the current<br />
scenario of Modern Architecture in<br />
Nepal.<br />
The second day of the seminar, on the<br />
other hand, was more of a technical<br />
session with papers presented by the<br />
PhD candidates of IOE as well as two<br />
Norwegian students of architecture doing<br />
their research in Nepal. The technical<br />
sessions were divided into three parts. The<br />
first part had ‘Living in Safety: Addressing<br />
Disaster Issues with Appropriate<br />
Technology’, presented by Ar. Punya<br />
Sagar Marahatta (PhD candidate, IOE),<br />
Ar. Inu Pradhan Salike ( Asst. Professor,<br />
IOE), Dr. Jishnu Subedi (IOE) and Ar.<br />
Sushil Bajracharya (PhD candidate, IOE).<br />
This session highlighted the issues of risk<br />
and vulnerability in the present context of<br />
Nepal and also presented some useful<br />
tools which are being practiced in order to<br />
assist the vulnerability evaluation.<br />
The second session titled ‘Sukumbasi:<br />
The informal settlements and squatter<br />
settlements of the Kathmandu Valley’<br />
was presented by Dr. Mahendra Subba<br />
(DUDBC / MoPP&W), Prof. Mahesh<br />
Shrestha (Professor from IOE), and Prafulla<br />
Man Singh Pradhan (UN-HABITAT). In this<br />
session the ongoing research by DUDBC<br />
on the different squatter settlements of<br />
the Valley was presented along with a<br />
discussion on the possible solutions for<br />
this problem.<br />
The third and final session was titled<br />
‘Bazaar Future: What is the future of<br />
the history?’ and the presenters for this<br />
session were Ar. Deepak Pant (PhD<br />
candidate, IOE), Ms Linn Skjold (NTNU)<br />
and Ar. Benjamin Haffner (NTNU). The<br />
sessions mostly featured talks about<br />
the urban life of traditional Kathmandu,<br />
especially focusing on its urban spaces.<br />
The two day seminar also became<br />
a platform to unleash many buried<br />
sentiments regarding the architectural<br />
development of Kathmandu, especially<br />
when referred to the current context and<br />
to modernism. Many questions ranging<br />
from the definition of ‘modern Nepali<br />
architecture’ to the ideas of ‘conservation<br />
in a tourist’s point of view’ were raised in<br />
the seminar.<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
21
NEWS & HAPPENINGS<br />
Contemporary Norwegian<br />
Architecture 2000-2005<br />
19 MAY -7 JUNE <strong>2010</strong>, LALITPUR<br />
On 19th May the exhibition titled “Contemporary Norwegian<br />
Architecture 2000-2005” was inaugurated by H.E. Thor Gislesen,<br />
the Ambassador of Norway to Nepal. The exhibition produced by<br />
the National Museum of Art, Architecture and Design in Norway,<br />
presented fifty buildings that had been selected by a jury as the<br />
best examples of Norwegian architecture from the period of<br />
2000 to 2005. Using drawings, pictures, models and video for<br />
the showcase, the exhibition was thematically divided into five<br />
categories viz., Transformation, Form and function, Symbol and<br />
identity, Materials and Constructions, Contrast and Proximity.<br />
The exhibition has been touring around the world since 2005<br />
and was brought to Nepal from Abu Dhabi from where the<br />
exhibition moved to Singapore as its final destination.<br />
© Sagar Chitrakar<br />
DOWNTOWN<br />
21- 23 MAY <strong>2010</strong><br />
The perfect<br />
place to be<br />
With a catch phrase of ‘The Perfect Place to be” Downtown Apartments<br />
was recently launched and opened for booking at an interactive event<br />
organized at their corporate office in Ekantakuna, Lalitpur. The project, a<br />
product of Downtown Housing Company Pvt. Ltd., primarily targets families,<br />
professionals, business owners, executives, business travellers, expatriate<br />
community, guests on longer holidays and corporate guests. The 192<br />
apartments in the two fourteen storied blocks are also as varied as the target<br />
group ranging from studio apartments to 2/ 3/ 4 bedroom apartments, to pent<br />
houses. The prices too are in a spectrum between Rs. 2.685 million for a<br />
496.95 sq ft studio apartment at the lowest and Rs. 14 million for a 2,592.96<br />
sq ft (+ 23<strong>4.</strong>8 sq ft balcony area) 4 bedrooms pent house at the highest.<br />
Located at Khumaltar, just 0.7 Kms from Satdobato Chowk, the project<br />
provides three attractive payment plans for its potential buyers: Down<br />
Payment plan, Construction Linked Plan and Bank Finance Plan, satisfying the<br />
different needs of its varied targets.<br />
The launch cum booking for the apartments was attended by a surprisingly<br />
substantial number of prospective buyers in spite of the recent slump in<br />
the real estate market. Contrary to the usual trend of showcasing mock-up<br />
apartments, all the aspects of the project were presented and explained,<br />
accompanied by computer generated animations of the complex as well as 3<br />
dimensional models of both exterior as well as interior space.<br />
22<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
www.spacesnepal.com
NEWS & HAPPENINGS<br />
Figurative<br />
Transitions<br />
Gaurav’s<br />
14 JUNE <strong>2010</strong>, KATHMANDUOmkarnations<br />
Gaurav Shrestha, known for his rich mystical collages, has moved out from<br />
his forte to experiment into the vibrations generated by incantations of the<br />
eternal word ‘OM’. As the artist commented at the launch, it was refreshing<br />
positive change - something one needs at times to reflect and review to<br />
be more creative as it develops. The 28 mix media art pieces on display<br />
at the Gallery32@Dent Inn were a one year journey of experimentations,<br />
gradually progressing from the Om implanted on a chromatic metal blue<br />
and then gradually breaking away to fine geometric coloured progressions<br />
vibrating from the central Om theme.<br />
22 MAY <strong>2010</strong>, KATHMANDU<br />
After his first solo exhibition in 2000,<br />
Chirag Bangdel exhibited his 16th set of<br />
paintings consisting of fresh works as well<br />
as some works from earlier series at the<br />
Nepal Art Council in Kathmandu. “The<br />
world is a she, nature is a she, my country<br />
is a she and my mother is a she,” says<br />
Kushboo Agrawal quoting the artist in the<br />
launch of the exhibition, which is probably<br />
why he prefers to paint feminine forms in<br />
most of his works. Chirag’s works, as his<br />
statement, are beautifully soft despite the<br />
bold outlines of his creations.<br />
CEEA opens<br />
18TH JUNE <strong>2010</strong><br />
display centre<br />
Cosmic Electrical Engineering Associates Pvt. Ltd (CEEA), the<br />
distributors and channel partners of ABB, Delta Technology and<br />
Carrier, launched a display outlet at the Bluebird Mall, Thapathali.<br />
The display centre mostly showcases the products of ABB<br />
and Delta Technology. The ABB products displayed a range of<br />
varieties of Switches and Sockets to Circuit Breakers, Manual<br />
Motor Starters etc., in low voltage to Outdoor Live Tank Circuit<br />
Breakers, Vacuum Circuit Breakers, Insulated Ring Main Units<br />
and Compact Switchgear in medium voltage. The products<br />
of Delta Technology included Lighting Conductors and Surge<br />
Arresters.<br />
While ABB is a global company which operates in around 100<br />
countries the world over, Delta Technology, France, is a company<br />
that specializes in Lightning Protection and Earthing System, and<br />
Carrier is a part of United Technologies Corporation, USA.<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
23
24<br />
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www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
25
ART<br />
Art and Design<br />
KU, Centre for<br />
Bachelor of Fine Art Solo Exhibition<br />
Text: Ar. Kalpana Bhandari<br />
Kathmandu University’s Bachelor of Fine Art, with two successful graduate batches, has<br />
introduced Graphic Communication in its four year program, and is the first institution to<br />
do so in Nepal. With an intake of 24 students per year, the institution aims to introduce the<br />
students to different disciplines of Fine Arts as a professional, service and career oriented<br />
genre or to assist them in their further pursuit in Art.<br />
The BFA curriculum comprises of intensive studio practices, which provides foundation<br />
courses in the first two years, followed by an elective in the third year. The final year has<br />
various professional skills added to the curriculum of the first three years and ends with<br />
solo exhibitions by the students majoring in Painting, Sculpture or Graphic Designing.<br />
It is well known that art has different meanings to different people, and its beauty varies<br />
whatsoever. However, the students are required to produce a minimum marginal number<br />
of art pieces for the exhibition and the standards for marking is categorised accordingly.<br />
This year, seven students have accomplished their final solo exhibition in the month of June<br />
<strong>2010</strong>, with four majoring in Sculpture, two in Graphic Communication and one in Painting.<br />
Gaurav Tripathi<br />
Major in Sculpture<br />
SEARCHING FOR UTILITY<br />
6-10th June, Nepal Art Council<br />
“Oh! That’s a beautiful piece of art for my home,” is what a layman<br />
would say at a glance of an object of interest. Gaurav Tripathi adds more<br />
to the statement. His search for the ‘utility in art’ reflects in his chosen<br />
project, blending aesthetics with function. Gaurav’s projects ranged<br />
from ambient showpieces to sculptures of daily use like furniture.<br />
Gaurav’s designs are brief compilations of a search of functions,<br />
sculpturing anthropometry with elements, which could be used at<br />
leisure times as well as most busy hours. Materials used were wood,<br />
metal and mud as well as varied uses of ceramics and galvanized iron<br />
sheets. Gaurav’s pieces left the viewers gaze and wonder about the<br />
use that each individual could imply.<br />
Suman Thapa<br />
Major in Sculpture<br />
REPETITION OF DIFFERENT OBJECTS<br />
11th -14th June, Nepal Art Council<br />
Art and architecture is never stagnant, developing into<br />
contemporary and post-modernism that we call today.<br />
One common factor amongst the respective designs,<br />
designers and artists remain their inspiration, and Suman,<br />
a major in Sculpture, is no different in his inspiration from<br />
‘patterns’ or ‘repetition of objects’.<br />
Suman uses less-valued objects, as we term ‘junk’ that<br />
are readily disposed, to enliven his inspiration. His varied<br />
collection of wastes are beautifully patterned into forms<br />
of art, combining aesthetics and junk together – no doubt,<br />
a challenging venture. Suman not only uses these waste<br />
materials artistically, but also manages them technically.<br />
26<br />
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ART<br />
Amit Raj Shilakar<br />
Major in Sculpture<br />
QUIET CROWD<br />
8th – 12th June, Park Gallery<br />
Amit Raj Shilakar's art works consists of forms created out<br />
of coins. Simple? Not at all!<br />
Just as the famous French/American artist Marcel Duchamp<br />
had said that ‘the medium is the messenger,’ Amit has given<br />
a new perspective to the use of coins. It is not that coins<br />
have not been used for other purposes besides trade in our<br />
culture, for example, who would believe that nailing a coin<br />
onto a wall will relieve toothache? But Amit’s translation to<br />
the coin’s different and contemporary use surely speaks of<br />
vision, diligence and of course a lot of expenditure. And that<br />
is just to speak of the background behind his creations.<br />
Just as countless grains of sand build up to become a<br />
mountain, or bricks stacked together become a piece of<br />
architecture, Amit’s concept bases itself on building up on<br />
an a single unit to form something substantial, something<br />
contemporary – a piece of art.<br />
Sheelasha Rajbhandari<br />
Major in Sculpture<br />
IN BETWEEN UNCOMMON FACTORS<br />
10th -14th June, Nepal Art Council<br />
Sheelasha Rajbhandari believes in sculpturing<br />
intangible emotions into tangible elements.<br />
Working with materials like ceramics, papiermache<br />
and wastes like jute, cotton, etc., she<br />
attempts to bring forth a concept of bringing<br />
together uncommon factors, basing them<br />
on a 400 year old Japanese art form.<br />
Ant - the one considered as most inferior and<br />
the most almighty one - God, were brought<br />
together, conceptualizing them ‘in between<br />
uncommon factors’. The ever mobile ants<br />
were stationed in places and in the form<br />
of sculptures of gods - totally controlling<br />
nature. God’s vision, as we perceive, is<br />
abstract, and like ants, there are many other<br />
things that we ignore in our daily lives, but<br />
are equally important - where Sheelasha<br />
attempts to find common in between two<br />
these uncommon factors.<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
27
ART<br />
Dipesh Ranjit<br />
Major: Graphic Communication<br />
STREET CHILDREN<br />
18th June, KU Centre for Art and Design<br />
We cannot ignore what we see, but what stays in mind requires<br />
visual strengthening of the image seen. And one of the best<br />
ways to do so is to communicate through graphics, as graphics<br />
attracts both the alert as well as the ignorant ones.<br />
Dipesh Ranjit, a Graphic Communication major, enlightened a<br />
topic that could not leave anyone ignorant. The street children<br />
captivated by poverty, hunger and deprived of basic rights was<br />
Dipesh’s inspiration. Through the project, their yearning for<br />
change was clearly reflected which tried to bring into fold those<br />
who can make changes to their plight. The graphic mediums of public attention<br />
were in the form of posters, hoarding boards, pamphlets and magazine and<br />
newspaper advertisements. And as it goes, a picture speaks for itself; Dipesh<br />
had words as his slogan, ‘Be their Inspiration.’<br />
Roseling Shakya<br />
Major in Painting<br />
SILENT SWAYS OF SELF DISINTEGRATION<br />
!7th- 21st June, Nepal Art Council<br />
‘The temporary drift gives rise to a<br />
schism, creating a sense of stun and<br />
apathy,’ states Roseling Shakya.<br />
Art communicates to its viewers.<br />
You can describe your insight like no<br />
other can.<br />
Roseling Shakya has done this beautifully by portraying herself to<br />
exemplify her ‘self disintegration.’ While her chosen colours and<br />
strokes do justice to her theme, the scale of images enhances her<br />
depiction. The paintings are about time - before, within and after it.<br />
Rose has canvassed emotions, from vividness to perplexity, joyous<br />
to solitude, agony to calmness. Her paintings are mirror images to<br />
the states of mind that each individual experiences - a reflection of<br />
the phase that one passes once in a while or throughout lifetime.<br />
‘Silent Sways of Self Disintegration’ is what it is - just and vivid.<br />
Sandeep Thapa<br />
Major: Graphic Communication<br />
NEPAL HANDICRAFT<br />
18th June, KU Centre for Art and Design<br />
Nepalese have always welcomed<br />
the non-nepali people from all over<br />
the world, priding on their exquisite<br />
forms of art and architecture.<br />
Handicraft, or handmade products<br />
are those elements that truly<br />
demonstrate the originality of<br />
vernacular architecture.<br />
Sandeep Thapa, with the aim ‘Get Handmade, Be Stylish’,<br />
graphically portrayed the traditional Nepali vernacular art with<br />
a western touch. The wind of fusion worked, contrasting<br />
the background and foreground at the same time taking it<br />
simultaneously forward. Sandeep’s replication of the art with<br />
graphics was through the mediums of posters, pamphlets,<br />
visiting cards and newspaper advertisements.<br />
28<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
www.spacesnepal.com
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
29
ARCHITECTURE<br />
A Gesture to the<br />
Himalayas<br />
30<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
Text: Ar. Swati Pujari<br />
www.spacesnepal.com
ARCHITECTURE<br />
ARCHITECTURAL REFLECTION<br />
OF A SOCIAL DEMOCRACY<br />
The first impression of the Royal Norwegian<br />
Embassy in Kathmandu is that of its openness.<br />
It is rather surprising to see such an open and<br />
inviting character at a diplomatic complex,<br />
especially in a foreign land, where security is<br />
always a major concern. The architect, Kristin<br />
Jarmund, explains that the Royal Norwegian<br />
Embassy building tries to portray the social<br />
democracy of Norway and of Scandinavia,<br />
which is quite an open democracy.<br />
But as is the case of all embassies, security is<br />
definitely a major concern. So how does the<br />
design tackle this issue while still reflecting<br />
the openness of its origin? According to the<br />
architect, the site played a very important<br />
role. Although situated within a dense urban<br />
fabric, it is fortunate that the area is not too<br />
exposed to the outer environment. There is<br />
only one tight location at the site where the<br />
boundary opens out; all the other edges are<br />
blocked by the neighbouring sites.<br />
The land slopes towards the north with multiple<br />
terraces, and the walls of the terraces work<br />
themselves into the boundary. All vertical levels<br />
merge into the boundary walls and then become<br />
a part of the building design. So one cannot<br />
actually differentiate between the boundary,<br />
the terraces and the building, thus making the<br />
complex transparent, open and inviting.<br />
The other major element highlighting this<br />
openness is the generous use of glass. Norway<br />
being a cold country, it seems only obvious<br />
that there would be limited use of glass in<br />
their buildings. Instead the factors that define<br />
glass use in Norway are light and views. Kristin<br />
herself is very concerned about "where to<br />
bring in the light and where the views are," -<br />
concerns that are very well addressed in the<br />
embassy building.<br />
THE HIMALAYAN WINDOW<br />
On entering through the security gates of<br />
the embassy at Pulchowk, one is confronted<br />
by the embassy building, which has a strong<br />
impact in its proximity and yet manages<br />
to be modest in its form. The horizontally<br />
elongated building with generous use of<br />
wood and glass has only a part of it rising<br />
two floors. One can be amazed by the<br />
beauty of this simplicity at first. But a second<br />
and deeper look into the building brings<br />
about the appreciation of the complexity in<br />
achieving this simplicity. The overall form,<br />
at a quick glance, seems very simple.<br />
But it was achieved through an idealistic<br />
thinking process. The building is modest in<br />
its size as the architect was very concerned<br />
regarding its merger with the urban fabric of<br />
Kathmandu.<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
31
ARCHITECTURE<br />
On a clear day, the Himalayan Window<br />
reflects the Himalayas that it is based on<br />
“IN MY VIEW MAKING ARCHITECTURE IS NOT<br />
WORKING WITH PRE FIXED SOLUTIONS, IT SHOULD<br />
NOT BE, IT IS KIND OF AN ARTISTIC, DYNAMIC<br />
EXPERIENCE.” – KRISTIN JARMUND<br />
Only at one specific point on the site, can one actually see the<br />
Himalayas. This view was an aspect that the architect wanted to<br />
capture, and so the only part in the building that rises to the top<br />
floor is from where one can see the Himalayas. This highlighting<br />
change in building level had to be presented as the entrance to the<br />
building. The entrance thus needed to have a face, and the face -<br />
‘the Himalayan Window’ became a gesture to the Himalayas.<br />
So what is this 'Himalayan Window' indeed? The Himalayan<br />
Window at the first floor level of the building is in fact a floor to<br />
ceiling window made of structural glass, presented in a zig-zag<br />
fashion, or rather according to the 'Footprints of the Himalayas'.<br />
This window, facing towards the cool north represents a<br />
Himalayan footprint, both on the floor as well as the ceiling. On<br />
a clear day, the Himalayan Window reflects the Himalayas that it<br />
is based on.<br />
Kristin remembers a special moment on the day of the opening of<br />
the embassy. A construction worker, who had been engaged for<br />
the nearly one and a half years of its construction time, came up to<br />
her and pointing to the Himalayan Windows, commented, "Very<br />
nice idea, very nice idea,” perhaps after seeing the reflection<br />
of the Himalayas on the Himalayan Windows. This incident has<br />
somehow re-strengthened her concept of architecture being<br />
universal.<br />
THE NARRATION AND THE METHOD<br />
The story of the building tries to represent Norway and connect<br />
it with Nepal; hence it is not surprising that the architect tries<br />
to go after pictures in a narrative manner. Thus, before entering<br />
the building, one would cross a water pool with a small wooden<br />
bridge and a water fall to its left. Water, an element found in<br />
abundance in Nepal as in Norway, acts as a central element to<br />
segregate and at the same time binds the exterior to the interior,<br />
through the wooden bridge into the building. The stone walls<br />
represent the mountains and have flat surfaces or plateaus at<br />
certain intervals with greenery. The entire complex, including<br />
the Himalayan Window, tells a story of the mountains, their<br />
plateaus, the rivers, lakes and bridges, in Nepal and at the same<br />
time showcases its similarities to Norway.<br />
Towards the back of the building is what can only be described<br />
as an inner chowk (courtyard), somewhat similar to the traditional<br />
planning pattern of Nepal. In fact some features of traditional<br />
Nepali architecture have been used in this building, but with<br />
a slight twist. The floor to ceiling folding doors separating the<br />
chowk and the meeting room gives an option of bringing the<br />
outside in and vice versa. These two areas combined can seat<br />
32<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
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ARCHITECTURE<br />
ONE CANNOT ACTUALLY DIFFERENTIATE<br />
BETWEEN THE BOUNDARY, THE<br />
TERRACES AND THE BUILDING, THUS<br />
MAKING THE COMPLEX TRANSPARENT,<br />
OPEN AND INVITING.<br />
© Kristin Jarmund Arkitekter<br />
as many as 120 people at a time. The chowk is bound on one<br />
side by the stairwell which leads to the double-storied part of the<br />
complex. Another feature of Nepali architecture used, and with<br />
modifications again, is the wooden louvers and frames which<br />
make up for many portions of the wall. All of the wooden details,<br />
including the louvers, the door and window frames, and the wall<br />
panelling are done using locally available wood.<br />
In fact almost all the construction materials, fixtures and labour<br />
used were locally sourced. The only supplies that were specifically<br />
brought in were the communications and security equipments<br />
from Norway and special light fixtures from India.<br />
The construction details of the project were executed by the<br />
local consultant, Archiplan, who according to Kristin, “did a huge<br />
job,” specifically regarding the details and the workability in the<br />
local context, which the foreign consultants were not particularly<br />
familiar with. One of such slight modifications was the change<br />
in the roof structure. With the heavy monsoons in Nepal, the<br />
roof structure and its maintenance had to be thought over in a<br />
more detailed manner, thus deciding to maintain an inclination of<br />
14 degrees in the roofline. When asked if she was satisfied with<br />
such changes, Kristin answers that she is not unfamiliar with such<br />
a situation. Coming from a country of extreme climate, she often<br />
finds herself thinking about the 'lucky architects' of southern<br />
Europe “who can make such thin walls and with single glazing".<br />
But in a country like Norway or Nepal, detailing and specifications<br />
are important to make the building survive its extreme weather.<br />
THE ROLE OF ARCHIPLAN<br />
The local consultants, Archiplan, can only be described as the<br />
intermediate force behind the whole process. After being<br />
approached by the designing firm, Kristin Jarmund Arkitekter,<br />
Archiplan’s initial involvement was to make a detailed survey of<br />
the campus, which included everything from existing buildings<br />
to drains, vertical land profile, position of trees and electric poles,<br />
and a compilation of all the relevant bye-laws.<br />
The process adopted for this project was probably rather unique,<br />
since both the firms were new to such collaborations. It became<br />
more of a learning experience for both. While the Norwegian firm<br />
was familiarized with the local context, its Nepalese counterpart<br />
learnt what precisely was expected of them in terms of the<br />
European aesthetic values.<br />
The collaboration was initiated in January 2006 thereafter which<br />
the conceptual designs were formulated by April/ May of the<br />
same year. The next stage of involvement for the local consultants<br />
was to convert this initial concept into formatted drawings to be<br />
presented to the municipality for approval, where again the byelaws<br />
for embassy buildings were not clearly defined. Sometime<br />
in <strong>July</strong> 2006 the detailed design started, where the 9000 sq ft<br />
building was featured in every aspect of its construction. Since<br />
the foreign architects were not familiar with the contemporary<br />
materials and construction technology in Nepal, it is quite safe<br />
to say that the Norwegian firm had to depend a lot on the local<br />
consultant in this regard.<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
33
ARCHITECTURE<br />
‘I was so proud on behalf of the Nepalese builders, as they are in<br />
lack of so much – electricity, fuel, the environment, but despite that,<br />
the detailing are so neatly done. I don’t think I would ever manage<br />
to get such a nice detailing on a Norwegian building site.’<br />
– Kristin Jarmund<br />
34<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
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ARCHITECTURE<br />
"Present architecture should represent now, link to history<br />
and should search for the future. History of architecture is a<br />
wonderful novel consisting of a lot of chapters and<br />
today is another chapter. Each period has its characteristics,<br />
but the best examples are the ones where you can<br />
read the history of where it comes from and can<br />
also see some sight of the future. And you<br />
can't do that if you make copies<br />
of Bhaktapur."<br />
– Kirstin Jarmund<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
35
ARCHITECTURE<br />
“IN A COUNTRY OF 27 MILLION PEOPLE, WHERE<br />
95% OF THEM ARE MAKING THEIR OWN HOUSES,<br />
AND FOREIGN COMMERCIAL BUSINESSES ARE<br />
BRINGING IN THEIR OWN CONSULTANTS, WHAT<br />
IS THE ARENA THAT IS LEFT FOR NEPALESE<br />
PROFESSIONALS? I DON’T KNOW, BUT I<br />
FEEL THAT IT MUST BE QUITE LIMITED.”<br />
Architect Kristin Jarmund established her firm, Kristin Jarmund Arkitekter<br />
in 1985, and kicked off her architectural career by winning commissions<br />
through competitions and awards. Her website lists at-least 42 awards<br />
and competitions, won between 1985 to 2009. These competitions are<br />
an excellent practice in the architectural history of Norway, as Kristin points<br />
out that though Norway is a democratic society, the building sector is a<br />
predominantly male branch. She is one of the very few female architects<br />
in Scandinavia, having her own firm. Initially, when she did not have a<br />
network, competitions were the best ways for her to get commissions.<br />
The architectural scene in Norway has several competitions every year,<br />
open and invited, where young and talented architects find their opportunities. Most<br />
competitions are for public buildings, schools and some offices.<br />
The Royal Norwegian Embassy in Kathmandu, Nepal, is Kristin’s first project outside Norway<br />
and was fittingly awarded to her after winning an invited competition. But the competition<br />
procedure for the embassy was much different than that for most other competitions. She<br />
had not visited the site before the competition, nor was she required to present any specific<br />
design, but rather, the competition was awarded based on written essays dealing with<br />
answers to analysis of handling the job in different conditions.<br />
Some of the renowned projects by Kristin Jarmund Arkitekter are:<br />
• The Justervesenet Laboratory and Office Building, which received the Houens Fond Award<br />
• Nydalen Metro Station, Oslo, awarded the Norwegian Lighting Award in 2005 for the<br />
‘Tunnel of Light’ – with 1800 inbuilt neon lights and 44 loudspeakers around the escalator,<br />
and also nominated for the Mies van der Rohe award in 2006.<br />
• The Raholt School set in a rural agricultural landscape.<br />
• The New Café at the French Hall of the National Gallery, Oslo.<br />
Details were prepared and sent to Norway for<br />
approval with suggested changes if any. The<br />
Norwegian firm would then discuss the proposed<br />
changes and send in their decision, which would<br />
again be worked on in terms of constructability.<br />
One can see that the entire process was rather<br />
tedious.<br />
Architect Biresh Shah of Archiplan mentions that<br />
this project was a huge leap in space and time.<br />
The way one would think about a building in<br />
Norway and in Nepal were drastically different.<br />
Nonetheless the essence of the original design<br />
was never changed. Even with all the minor<br />
changes, the building’s original character and<br />
design, especially in terms of its form and<br />
aesthetics were maintained. This was the aim and<br />
also a major part of local consultant’s contribution<br />
towards the project.<br />
Another aspect of Archiplan’s involvement was<br />
to provide estimates, and also to design the<br />
building services. In November 2006 the first<br />
set of working drawings and estimates were<br />
completed and were put to table for discussion,<br />
where the contractors were also selected. The<br />
construction contract was thereby awarded to<br />
Sharma and Company and by December 2006,<br />
the construction was well on its way.<br />
In many projects Kristin is concerned with the classic modern icons like contrast, using the<br />
feeling of closed and openness, which is a very important part of her design conception.<br />
Another important aspect is the use of light and colours, in a way that is both original and<br />
distinct.<br />
36<br />
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ARCHITECTURE<br />
When we asked Ar. Biresh Shah as to what<br />
was his reaction to the design, he answers that<br />
the building is a very important addition to the<br />
contemporary architectural scene of Kathmandu.<br />
But if he were to have designed it, he would<br />
have probably designed a slightly more vertically<br />
stacked form instead of a horizontal one, since<br />
the land is a limited resource in the city and a<br />
smaller footprint on the available Site would<br />
have been a natural response.<br />
The building itself has been termed “craft,<br />
expressed in a different way”, by Architect<br />
Sarosh Pradhan of Sarosh Pradhan and<br />
Associates, where one can see beautiful<br />
expressions within the material, and without the<br />
more common styles of ornamentation. This is<br />
defined by Kristin as an attempt to refine and<br />
detail the wood and stone works with “precision<br />
and skill” - a kind of craft where the refining is<br />
done within the materials as far as possible in<br />
their aesthetic vocabulary. The materials and<br />
the context play an important role in any design<br />
process as they certainly have at the Royal<br />
Norwegian Embassy, and to quote the architect<br />
herself, “It is a professional responsibility to<br />
understand the local context.”<br />
THE ESSENCE OF THE ORIGINAL<br />
DESIGN WAS NEVER CHANGED. EVEN<br />
WITH ALL THE MINOR CHANGES, THE<br />
BUILDING’S ORIGINAL CHARACTER<br />
AND DESIGN, ESPECIALLY IN TERMS<br />
OF ITS FORM AND AESTHETICS WERE<br />
MAINTAINED.<br />
LOCAL PLAYERS INVOLVED IN THE PROCESS:<br />
Local A/E Consultant: Archiplan Pvt. Ltd., www.archiplan.com.np<br />
Contractor: Sharma and Company Pvt. Ltd., www.sharmanco.com<br />
Aluminium doors and windows: Skylight P. Ltd., www.skylight.com.np<br />
General Lighting: Wipro/Decon/North West; Rep: Multitec Trade Circle, Kathmandu<br />
Travertine (Egyptian Marble): New Marble Plaza, Kathmandu<br />
CREDITS:<br />
Interview with Ar. Kristin Jarmund, Kristin Jarmund Arkitekter, Oslo, Norway<br />
Interview with Ar. Biresh Shah, Archiplan, Kathmandu, Nepal<br />
ACKNOWLEDGEMENTS:<br />
Royal Norwegian Embassy, Kathmandu, Nepal<br />
Ar. Sarosh Pradhan, Sarosh Pradhan and Associates, Kathmandu, Nepal<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
37
ARCHITECTURE<br />
FACING THE HARSH SUN...<br />
HARSH WIND...<br />
& HARSH ECONOMY...<br />
THERE STANDS<br />
A TALLEST ICON OF<br />
AMBITION, INNOVATION<br />
& DETERMINATION.<br />
TALE OF A<br />
Tallest Tower<br />
Text: Ar. Bansri Pandey<br />
Images: Skidmore, Owings & Merrill LLP<br />
Tallest buildings - how they stack up<br />
Architectural monuments are the backbone of Dubai’s success in<br />
transiting from depleting oil-based economy to a flourishing marketbased<br />
economy. Now once again, with Burj Khalifa piercing the sky<br />
at 828m, Dubai has proven its urge for architectural & engineering<br />
excellence.<br />
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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
Aspired by His Highness, Sheikh Mohammed Bin Rashid Al Maktoum,<br />
supported by Khalifa bin Zayed Al Nahyan, designed by SOM (Skidmore,<br />
Ownings & Merril LLP), developed by Emaar Properties and constructed<br />
by Samsung C&T, Besix, Turner and Arbatec, Burj Khalifa breaks all<br />
existing records of skyscrapers.<br />
It has won the title of ‘the world’s tallest architectural top’ by being 320m<br />
taller than the former winner ‘Taipei 101’ at Taiwan. It has also achieved<br />
the distinction of being ‘the world’s tallest structure’ by surpassing the<br />
KVLY-TV mast which is at 628.8m. The tower has beaten the 31-year<br />
old record of ‘the world’s tallest free-standing structure’ held by C. N.<br />
Tower which is at 533.33m.<br />
Burj Khalifa is of no exception too. It has overcome tremendous<br />
challenges technically, socially and economically to reach where it<br />
stands tall today. While the height may be the obvious reason for the<br />
tower to attract the attention of the world, it is its unique design that<br />
truly sets it apart. This ambitious scheme attracted the world’s most<br />
esteemed designers to an invited design competition. Ultimately, the<br />
honour of designing the world’s tallest tower was awarded to the<br />
Chicago office of Skidmore, Owings & Merril LLP (SOM).<br />
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ARCHITECTURE<br />
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ARCHITECTURE<br />
© burjdubaiskyscraper.com<br />
‘The buttressed core’ Y-shaped plan,<br />
where each of the three wings support<br />
the other two.<br />
THE SHAPE<br />
Most residential towers are typically designed on a<br />
rectangular plan, so that two rows of apartments can<br />
have windows and a corridor in the middle. Analysis<br />
shows that these types of buildings are very strong in<br />
the long direction but not so strong in the short direction.<br />
There is a limit to how high that kind of building could<br />
go.<br />
The shape of the tower and the patterning of<br />
its floor plates is inspired by the desert flower<br />
Hymenocallis' spidery layered form.<br />
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Thus, SOM adopted an innovative structural system<br />
called 'the buttressed core'. Burj Khalifa has three wings<br />
arranged in a Y-shape. This way, one wing buttresses the<br />
other two wings. In the very centre, there’s a hexagonal<br />
concrete core that acts as a giant axle and houses all<br />
elevators. The setbacks occur at the end bay of each<br />
‘wing’ in an upward-spiralling pattern, decreasing the<br />
mass of the tower as it reaches towards the sky. Rising<br />
strong from the flat desert base, the Y-shape of the<br />
building also maximizes views of the Arabian Gulf.<br />
Influence of Islamic arches and shapes can be observed<br />
in the design. The shape of the tower and the patterning<br />
of its floor plates refer its inspiration to the desert flower<br />
Hymenocallis' spidery layered form. This concept is<br />
narrated to the visitors by the beautiful landscape around<br />
the tower garnished with Hymenocallis flowers.<br />
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ARCHITECTURE<br />
THE SHAPE OF THE TOWER<br />
IS INSPIRED BY THE DESERT<br />
FLOWER HYMENOCALLIS,<br />
WHICH IS ALSO NARRATED<br />
BY THE LANDSCAPE AROUND<br />
THE TOWER.<br />
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ARCHITECTURE<br />
THE SPIRALLING SETBACKS OF THE TOWER NOT ONLY PROVIDE A<br />
SMOOTH LOAD PATH, BUT THE ‘Y’ SHAPED PLAN ALSO HELPS TO<br />
‘CONFUSE THE WIND’, THEREBY HELPING TO REDUCE THE WIND<br />
FORCES ON THE TOWER.<br />
STRUCTURE<br />
The tower utilizes high performance concrete as its primary<br />
material. The superstructure is supported by a large reinforced<br />
concrete mat, which is in turn supported by bored reinforced<br />
concrete piles. The 1.5m diameter x 43m long piles represent<br />
the largest and longest piles conventionally executed in the<br />
region.<br />
The spiralling setbacks of the tower are organized with the<br />
tower’s grids, such that the building's stepping is accomplished<br />
by aligning columns above with walls below to provide a smooth<br />
load path. In addition to its aesthetic and functional advantages,<br />
the spiralling ‘Y’ shaped plan helps to reduce the wind forces<br />
on the tower, as well as to keep the structure simple for easy<br />
construction. During the design process, engineers rotated the<br />
building 120 degrees from its original layout to reduce stress<br />
from prevailing winds. Now, wind never gets organized over<br />
the height of the building because at each new tier the wind<br />
encounters a different building shape. This way, the stepping<br />
and shaping of the tower also has the effect of ‘confusing the<br />
wind’.<br />
Since people cannot be expected to walk down 2909 stairs from<br />
the 160th floor to the ground level in an emergency, the tower is<br />
highly compartmentalized for fire safety and evacuation needs.<br />
There are pressurized, air-conditioned refuge floors located<br />
approximately at every 35 floors, where people can shelter on<br />
their long walk down to safety in case of an emergency or fire.<br />
One of the building’s service/fireman’s elevators has a capacity<br />
of 5500 kg and will be the world’s tallest elevator of any type.<br />
Double deck cabs have a capacity for 21 persons on each deck.<br />
A total of 57 elevators and 8 escalators are installed for the<br />
efficiency of vertical transportation.<br />
A large reinforced concrete mat supports the superstructure which in<br />
turn is supported by 1.5m dia x 43 m long piles<br />
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ARCHITECTURE<br />
The tower has exclusive sky<br />
lobbies with breathtaking views.<br />
INTERNAL PLANNING<br />
Burj Khalifa – a 50,00,000 sqft mixed-use development is designed<br />
to hold up to 35,000 people at any one time. Concourse level to level<br />
8, level 38 and 39 will feature the Armani Hotel. Levels 9 to 16 will<br />
exclusively house luxurious one and two bedroom Armani Residences.<br />
Floors 45 through 108 are private ultra-luxury residences. The corporate<br />
suites occupy most of the remaining floors, except for level 122 which<br />
houses a restaurant and level 124, the tower's public observatory.<br />
To enhance community living in the sky, the tower has exclusive sky<br />
lobbies on levels 43, 76 and 123 that feature state-of-the-art fitness<br />
facilities. The sky lobbies on level 43 and 76 additionally house jacuzzi,<br />
swimming pools and recreational rooms. Both pools open to the outside,<br />
offering residents an unparalleled experience of swimming from inside<br />
to the outside balcony.<br />
The interior design of public areas in Burj Khalifa was led by awardwinning<br />
designer Nada Andric from SOM. It elegantly blends Islamic<br />
traditions while glorifying the building's status as a global icon. The design<br />
features glass, stainless steel, polished dark stones, silver travertine<br />
flooring, venetian stucco walls, handmade rugs and stone flooring. Over<br />
1,000 pieces of art by prominent Middle Eastern and international artists<br />
will add charm in the interiors.<br />
FLOOR – USE<br />
160 upwards – Mechanical; 156-159 – Communication & Broadcasting; 155 – Mechanical;<br />
139-154 – Corporate Suites; 136-138 – Mechanical; 125-135 – Corporate Suites;<br />
124 – At the top, Burj Dubai, 123 – Sky lobby; 122 – Atmosphere, Burj Dubai;<br />
111-121 – Corporate Suites; 109-110 – Mechanical; 77-108 – Residential; 76 – Sky lobby;<br />
73-75 – Mechanical; 44-72 – Residential; 43 – Sky lobby; 40-42 – Mechanical;<br />
38-39 – Armani Hotel Suites; 19-37 – Residences; 17-18 – Mechanical; 9-16 – Armani<br />
Residences; 1-8 – Armani Hotel; Concourse – Armani Hotel; B1-B2 – Parking, Mechanical<br />
CONSTRUCTION<br />
Any tall building is put to a practical test when its construction<br />
breaks the ground. Over 45,000m3 of concrete, weighing more<br />
than 110,000 tonnes were used to construct the concrete and<br />
steel foundation. Designing the consistency of concrete that could<br />
withstand the extreme pressures of the massive building as well<br />
as Persian Gulf temperatures that can reach 50 °C in day time<br />
was a difficult task. To combat this problem, the concrete was not<br />
poured during the day. Instead, during the summer months, ice<br />
was added to the mixture and it was poured at night when the air<br />
was cooler with high humidity.<br />
Executed with 22 million man hours by workers representing more<br />
than 100 different nationalities, Burj Khalifa became a symbol of<br />
international collaboration.<br />
To achieve the efficiencies in the mechanical, electrical and<br />
plumbing services, they were developed in coordination with the<br />
architect, structural engineer and other consultants. The tower's<br />
peak electrical demand is 36mW, equal to about 360,000, 100<br />
Watt bulbs operating simultaneously. The tower's water system<br />
supplies an average of 946,000 liters of water daily. At peak<br />
cooling, Burj Khalifa will require about 10,000 tons of cooling in a<br />
day, equal to the cooling capacity provided by about 10,000 tons<br />
of melting ice.<br />
Dubai's hot, humid climate combined with the building's cooling<br />
requirements create a significant amount of condensation. This<br />
water is collected and drained in a separate piping system to a<br />
holding tank in the basement car park. The condensate collection<br />
system provides about 15 million gallons of supplement water per<br />
year, equal to about 20 Olympic-sized swimming pools.<br />
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ARCHITECTURE<br />
ECLIPSING THE DESERT...INJECTING THE SKY...AND GIFTING A<br />
HOPE TO DUBAI'S ECONOMY...BURJ KHALIFA HAS SET NEW LIMITS<br />
TO MAN’S GREED FOR EXCELLENCE<br />
THE GLASS FACADE<br />
The tower accomplished a world record for the highest<br />
installation of an aluminium and glass façade at a height of<br />
512 meters. The exterior cladding consists of 26,000 panels<br />
of reflective glazing with aluminium and textured stainless<br />
steel panels with vertical tubular fins. Because of these<br />
reflective glass panels, the building changes its colour in<br />
different times of the day, capturing the stunning moments<br />
of the sky.<br />
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ARCHITECTURE<br />
LONG CONSIDERED AS THE UNDISPUTED INDUSTRY<br />
LEADER OF SUPER TALL BUILDINGS, SOM (SKIDMORE,<br />
OWNINGS & MERRIL LLP) HAS DESIGNED AND<br />
ENGINEERED FIVE OF THE TOP 10 WORLD’S TALLEST<br />
BUILDINGS INCLUDING BURJ KHALIFA, NANJING<br />
GREENLAND FINANCIAL CENTER, TRUMP INTERNATIONAL<br />
HOTEL & TOWER - CHICAGO JIN MAO AND WILLIS<br />
TOWER (FORMERLY SEARS TOWER).<br />
In an interview with the writer, George J. Efstathiou, Managing Partner<br />
of SOM said, “Skyscrapers are getting higher, better and faster.<br />
All of our designs of tall buildings are in different locations and with<br />
different cultural context. Each of them has given us immense scope<br />
to experiment and explore new ideas. Seven years ago when we won<br />
the design competition and received the commission for the Burj<br />
Khalifa, it was one of our most exciting moments. And then, to see<br />
seven years of hard work and efforts of the 90 people at our Chicago<br />
office being celebrated on 4th January, <strong>2010</strong> with a grand inauguration<br />
of Burj Khalifa, gave us one of the most moving experiences. It was a<br />
feeling of accomplishment.”<br />
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ARCHITECTURE<br />
ARCHITECTURAL<br />
THESIS WORKS – 2009, KEC<br />
Text and Compilation: Amir Maharjan, KEC<br />
The 'Architectural Thesis Project', as prescribed in the Bachelor Degree of Architecture at Tribhuvan<br />
University, can be considered to be an interesting academic project for the tenth semester of the 'Bachelors<br />
in Architecture' Program. It provides an excellent opportunity to the students to demonstrate their research<br />
and analysis in combination with their design. The deep study in the different topics according to the interest<br />
of the student and their design regarding the same can be regarded as the best platform for them to<br />
present their skills, concepts and design theories. Though the project is fully academic, they can prove<br />
their capabilities in professional works by demonstrating skills, including modelling works and analytical<br />
investigation.<br />
The thesis topics are chosen by the students themselves and professional architects are assigned to them as<br />
supervisors so that they can be directed properly to research, analyze and produce their design concepts.<br />
As we know, the design and concepts are not comparable. But several criteria are maintained to categorize<br />
the standards of the concepts and designs, so that by fulfilling these criteria, the following eight designs<br />
are chosen as top 8 theses in ranking for B.Arch. program 2066 B.S. from KEC (Kathmandu Engineering<br />
College).<br />
Center for Fine Arts<br />
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ARCHITECTURE<br />
Center for Fine Arts<br />
CONCEPT: Art enables us to experience the past, see the present<br />
and anticipate the future. This project attempts to capture the<br />
essence of pattern of addition and transformation. It will become<br />
a point for place for artists, artisans, art lovers, crafters, creators,<br />
browsers, sellers and buyers to come together, to share their work,<br />
to stay in touch.<br />
Niraj Dhoj Joshi secured the<br />
title of College Thesis Topper.<br />
He completed his internship<br />
from Sewa’s Consortium (P)<br />
Ltd., Jhochey, Kathmandu and<br />
is currently involved in Astra<br />
Development Network Pvt. Ltd.,<br />
Tripureswor, Kathmandu.<br />
nirajdhoj@hotmail.com<br />
To bring a sense of community to the local area and within the Art<br />
Centre, the design uses different aspects of social interaction and<br />
services that will cater to the public and the artists' needs. An art<br />
exhibition area and park are provided for displaying art. A cafe is<br />
yet another ideal place for lunch breaks and social meetings, and<br />
the artists can use the cafe for prospective client interaction. An<br />
art supply and a copy centre are provided to help with the artist’s<br />
needs for materials and self-promotion, as well as any needs of<br />
the public.<br />
Kirtipur Hall<br />
Semi Public<br />
Areas<br />
Public<br />
Areas<br />
COMPOSITION<br />
Supporting<br />
Areas<br />
Site Slop<br />
Chobar Hill<br />
MASTER PLAN<br />
SOUTH ELEVATION OF SITE<br />
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ARCHITECTURE<br />
Space Museum,<br />
Sainbu, Lalitpur<br />
CONCEPT: The design was literally initiated by the stars! By<br />
studying the positions of the stars (represented by monthly sky<br />
maps), over a period of one year, a flow chart of their movement<br />
was derived. This study was further simplified by representing this<br />
flow chart in four geometric shapes (and not using the position<br />
and movement of all the stars!). These four shapes, marked by<br />
the brightest stars in the sky, represent the respective seasons;<br />
hence called the Summer Triangle, the Autumn Square, the Winter<br />
Triangle and the Spring Curve. This flowchart then serves as a<br />
basis for the planning of the ‘Space Museum’, where some forms<br />
of the seasonal shapes create the mass or the blocks while some<br />
create plazas and platforms.<br />
Swati Pujari graduated from<br />
Kathmandu Engineering College,<br />
Tribhuvan University, in 2009.<br />
She was awarded the title of<br />
‘Faculty Topper’ in her batch of<br />
Architecture – 2003, KEC. She has<br />
completed her internship from<br />
Sarosh Pradhan and Associates,<br />
Kathmandu and is currently<br />
involved in Spatial Design<br />
Company, Kupondole. She is also<br />
the Editorial Assistant of SPACES,<br />
Art Architecture Design.<br />
jhuna85@hotmail.com<br />
Another important aspect of the design is the circulation, which is<br />
in a sequential order. The visitors are directed in a designed pattern<br />
guiding them through different aspects of Astrology and Space<br />
Science as well as that of fantasy and fiction.<br />
The form of the complex is derived from the imagination of a<br />
crashing flying saucer. The crash is divided into frames, as if<br />
reviewing it in a video, and three individual frames are conceived as<br />
the three individual blocks of the complex, connected by a tubular<br />
gallery. This tubular gallery represents not only the motion curve of<br />
the crash but that of the initially explained flow chart. These flying<br />
saucers make the three highlighting metallic parts of the blocks<br />
and the rest of the walls are used to support the ‘saucers’ and to<br />
complete the structure.<br />
MASTER PLAN<br />
LEGEND<br />
1 Main Entrance<br />
2 Drop-Off Point<br />
3 Entrance to Underground<br />
Parking<br />
4 Underground Parking<br />
5 Entrance to the Museum<br />
6 Block 1<br />
(Auditorium & Galleries)<br />
7 Linear Gallery<br />
8 Block 2<br />
(Galleries/Thematic Hall)<br />
9 Plaza 1<br />
10 Decks<br />
11 Ramps Leading to<br />
Planetarium<br />
12 Sunden Deck - Entrance to<br />
Planetarium<br />
13 Block 3 (Planetarium)<br />
14 Service Entrance<br />
15 Entrance to Office Block<br />
16 Block 4<br />
(Offices/dormitory/<br />
Restaurant)<br />
17 Plaza 2<br />
SECTION<br />
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ARCHITECTURE<br />
Green Bank<br />
CONCEPT: ‘GREEN BANK’, sited at Rotary Club, Thapathali,<br />
Kathmandu, is a building complex that is designed to function as<br />
a bank’s headquarter which also has a banking branch office in<br />
its complex. At the same time, the design also tries to address<br />
the burning issues of energy-efficiency and sustainability. In this<br />
aspect, Green Bank strives to balance Design and Responsibility.<br />
Preetesh Karki, graduated from<br />
Kathmandu Engineering College<br />
(2009), completed his internship at<br />
Sewas Consortium Pvt. Ltd. and<br />
is now working as an architect at<br />
Clean Developers Private Limited,<br />
Naxal. He also teaches as an<br />
assistant lecturer at Kathmandu<br />
Engineering College.<br />
preetesh_1@hotmail.com<br />
Bank branches are normally service oriented; welcoming a lot of<br />
customers every day akin to the movable money shops in ancient<br />
days, whereas a headquarter tries to establish itself as a landmark<br />
to gain a high corporate image comparable to the banks housed in<br />
ancient fortified palaces. Since the "GREEN BANK" consists both<br />
of these archetypes, the tactful synchronization between these<br />
two forces was a challenge in the<br />
design.<br />
Buildings for banks in today’s context,<br />
with its changing functions need<br />
not be a fortified and impenetrable<br />
structure as in the past, barring a few<br />
sensitive areas of the bank, the rest<br />
function as normal offices. Hence<br />
the design attempts to cope up with<br />
this change with the concept of:<br />
'In Search of Transparency’, where<br />
Transparency can be functional,<br />
physical as well as visual.<br />
MASTER PLAN<br />
SECTION OF EXECUTIVES' TOWER<br />
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ARCHITECTURE<br />
Greensblog<br />
NAC Complex<br />
CONCEPT: Greensblog – NAC Complex is a live project for<br />
the Nepal Airlines Corporation (NAC), sited at Sinamangal,<br />
Kathmandu.<br />
Sweta Amatya has<br />
completed her Bachelors of<br />
Architecture from Kathmandu<br />
Engineering College in 2009.<br />
She had worked as trainee<br />
architect at Mr. and Mrs.<br />
Kayastha and Associates<br />
Pvt. Ltd., Kupondole, Lalitpur.<br />
Currently, she is working at<br />
C.E. Construction Pvt. Ltd.,<br />
Tripureshwor, Kathmandu.<br />
swetaamatya@gmail.com<br />
The Complex comprises of the headquarters of NAC, rentable<br />
office building, recreational building and a hall, all as per the<br />
requirements of NAC. The concept of the design has been<br />
influenced by the following three aspects derived from the<br />
preliminary studies and site references:<br />
Interactive Interface or a responsive interface reflecting to<br />
buildings and spaces while responsive towards the social and<br />
environment entities. Here; Interface + Response = Interactive<br />
Interface<br />
Conscious creation of spaces for social milieu<br />
Dialogue between building and environment.<br />
Reflection of the concept can be felt in the design through plaza<br />
spaces, building orientation and the curvilinear landscaping<br />
bonding the different entities. Further, consideration of certain<br />
green elements has facilitated the design to pace in environment<br />
responsiveness.<br />
The green concepts incorporated are - Site sustainability, Water<br />
efficiency, Energy efficiency, Indoor environment quality,<br />
The principals and elements used in considering the form of the<br />
building are –Transparency, Mass and void, Greenery within, Roof<br />
garden etc.<br />
In conclusion, this design has envisioned to create office complex<br />
that respond well with social enhancement and to some extend<br />
with environment too.<br />
NAC OFFICE<br />
BUILDING<br />
RECREATIONAL<br />
BUILDING<br />
RENTABLE OFFICE<br />
BUILDING<br />
HALL<br />
SECTION<br />
MASTER PLAN<br />
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ARCHITECTURE<br />
School of Dance and<br />
Research Center<br />
CONCEPT: The concept for the design of 'School of Dance and<br />
Research Center' is the 'Expression' to understand ‘Dance’<br />
and ‘Architecture’. As a performing art, dance is as a form of<br />
expression. The major factors to understand dance is music and<br />
body gesture, expressed through rhythm, harmony, composition,<br />
balance, etc. Similarly, architecture, a creative art, is understood<br />
through design principles like rhythm, balance, harmony, etc.<br />
Hence, the common principles form 'expressions', a reflection of<br />
social, cultural, aesthetic, artistic and functional movement. The<br />
design is primarily guided by this 'expression' as the resultant of<br />
these principles.<br />
Pramila Madhikarmi is a<br />
graduate from Kathmandu<br />
Engineering College, Tribhuvan<br />
University (2009). As a student,<br />
she completed her internship at<br />
Development E-ffort Pvt. Ltd.,<br />
Kupondol and after study she<br />
was engaged in Geometrix Pvt.<br />
Ltd., Baghbazar. She is currently<br />
employed at Sunrise Apartment,<br />
Nakhkhu.<br />
arprami@gmail.com<br />
The site is divided into two parts, with an intention of dividing it<br />
in the aspects of Music and Body Gesture. The left part consists<br />
of performing areas like performing theatre, open air theatre and<br />
recreational areas like canteen, gallery, etc. – representatives<br />
for music. Similarly, the right part consists of official buildings<br />
like administration, academic, research blocks, etc. which are<br />
arranged in rhythmic pattern with reference to the dividing axis<br />
to represent body gestures.<br />
When one enters the site, one is faced by the abstract form<br />
of Natyashwor, a sculpture composed of lines which with its<br />
revolving mechanism enhances the sense of motion present in<br />
the buildings around it.<br />
The form of every individual building in the complex is an<br />
“expression” based on the common principles of Dance and<br />
Architecture. They are composed together to create balance,<br />
rhythm and harmony for visual pleasantness.<br />
LEGEND<br />
1. Parking<br />
2. Administration<br />
3. Academic Block<br />
<strong>4.</strong> Dance Studio<br />
5. Research Block<br />
6. Researchers' Quarters<br />
MASTER PLAN<br />
7. Open Air Theatre<br />
8. Gallery<br />
9. Canteen<br />
10. Performing Theatre<br />
11. Guard House<br />
12. Sculpture of Natyashwor<br />
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SITE SECTION<br />
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ARCHITECTURE<br />
HIV/AIDS<br />
Center<br />
CONCEPT: The project is generated due<br />
to needs of the HIV infected people, and<br />
the main objective is to full fill those needs,<br />
identified as awareness, treatment and<br />
rehabilitation facilities.<br />
Anisha Rajbhandari<br />
residence of Pyaphal,<br />
completed her Bachelors<br />
in Architecture from<br />
Kathmandu Engineering<br />
College, Tribhuvan University<br />
in 2009 and is currently<br />
practicing architecture<br />
at CE Services P. Ltd.,<br />
Tripureshwor, Kathmandu.<br />
sha_ani@hotmail.com<br />
Though many organizations are working<br />
towards treatment and prevention, the care<br />
and support provided to the people living with<br />
HIV/ AIDS (PLWHA) is limited. Hence this<br />
project is designed with the intent of helping<br />
them become physically, psychologically and<br />
socially capable.<br />
All the aspects of treatment and living with HIV/<br />
AIDS are defined by the Red Ribbon which is<br />
also the symbol for solidarity and awareness.<br />
This positive symbol serves as the basis for<br />
planning. The symbol has two parts, the V<br />
facing outwards is taken as the extrovert part,<br />
serving as the public area of the complex, the<br />
loop on the other hand introvert forming the<br />
enclosed main interacting space and lined by<br />
vocational blocks, nursery and living quarters.<br />
The intersection of the two is identified as the<br />
'Common Interest' and the area is occupied<br />
by the medical block. Another important<br />
aspect in the design is the use of Sun as a<br />
healing element, by including sunlight as far<br />
as possible in the lives of PLWHA.<br />
The prime concern of<br />
this scheme is to provide<br />
a secure environment<br />
for the infected using<br />
architecture as a means<br />
to enable them and to<br />
motivate them to think<br />
out of the box.<br />
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53
ARCHITECTURE<br />
School of<br />
Newari Music<br />
CONCEPT: Newars are a linguistic community with multiple<br />
ethnicity/race and faith, bound together by a common language<br />
– Nepal Bhasa. Their rich tradition comprises of classical and<br />
folk music and dance which are important aspects of festivals in<br />
Newari life. It is believed that there were once 400 types of original<br />
music, but today only 260 instruments are found, amongst which<br />
75 instruments are exclusively related to Newar religion.<br />
Manoj Shrestha residence<br />
of Lazimpat, completed his<br />
Bachelors in Architecture<br />
from Kathmandu Engineering<br />
College and is currently<br />
practicing architecture at Pumori<br />
Engineering Services P. Ltd.,<br />
handling projects such as office<br />
building, commercial complex etc.<br />
shresthamanoj02@yahoo.com<br />
These instruments can be classified into 4 classes according to<br />
Sangeet Sastra.<br />
Membranophone - Dhimay, Dhah, Paschima, Naya Khin<br />
Idiophone - Bhussya, Chhusya, TainNain<br />
Chordophone - Piwancha<br />
Aerophone - Muhali, Neeko, Bwa:<br />
Dhoka Tole, ward no. 19 is located in a core area surrounded<br />
by Nyetepacho, Damai Tole, Dhoka Tole and Dallu; it is also an<br />
intersection for various festival routes, making this a profound and<br />
appropriate location for 'School of Newari Music'<br />
54<br />
The facility comprises of three major sections:<br />
• The Collection Sector collects musical<br />
instruments, audio visual records, photographs<br />
etc, and is also a base for communities playing<br />
such music etc. Any student is free to observe<br />
the instruments or people playing them in this<br />
sector.<br />
• The Interpretation Sector comprises of the<br />
classrooms, rehearsal rooms, practice rooms,<br />
recording rooms and library. The teaching and<br />
studying systems reflects the traditional style of<br />
living and learning where the guru disseminates<br />
the education to the students.<br />
• The Dissemination Sector consists of the<br />
research unit, auditorium and open air theatre.<br />
The research unit is an important part of the<br />
sector as it not only creates the study course<br />
for the school but also tries to research and reestablish<br />
the lost traditional music.<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
MASTER PLAN<br />
www.spacesnepal.com
ARCHITECTURE<br />
Centre for the<br />
Moving Image<br />
CONCEPT: 'Centre for the Moving Image' is a museum for motion<br />
picture, proposed at Balaju Industrial District, Ward No. 16, 5 km<br />
north-west of Kathmandu.<br />
Gauri Prajapati graduated<br />
in architecture in 2009 from<br />
Kathmandu Engineering<br />
College, Tribhuvan University<br />
and is currently involved in<br />
CEDA Consultant, and RBR<br />
Consultant.<br />
gauriprajapati@hotmail.com<br />
The visions for the complex are identified as follows:<br />
• To identify the strength and weakness of the existing equipment<br />
in Nepali cinema<br />
• To foster the image of the country and city by providing all<br />
information regarding Nepali film industry<br />
• To preserve Nepali cinema in a properly managed and technical<br />
form<br />
The concept of ‘Imagebility’ is used in the design. Imagebility is<br />
defined as ‘the ability for the physical objects of our environment<br />
to evoke an image that is recognizable and meaningful to a general<br />
population of an area.’ This concept is guided by the following two<br />
principles:<br />
FUSION: Bringing different activities in a single platform<br />
RHYTHM: Symbolised through existing contour lines and the<br />
curved walls<br />
The buildings themselves reflect the meaning and give identity.<br />
So, the guiding principles: fusion of activities and rhythm of form<br />
and material gives the image and meaning.<br />
The supporting elements, like the curve walls are like the cinema<br />
screen enveloping the visitors as they enter the museum, whereas<br />
the facade of liquid crystal display panels with moving images<br />
gives an identity to the building.<br />
LEGEND<br />
1. International Film Block<br />
2. Entertainment Block<br />
3. Nepali Film Block<br />
<strong>4.</strong> Custom Display, Library Block<br />
5. Documentary Display, Canteen Block<br />
6. Life Musem, Admin. Block<br />
7. Multi Purpose Hall<br />
8. Parking<br />
9. Ticket Counter<br />
10. Open Plaza<br />
11. Sculpture Garden<br />
12. Guard House<br />
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ANALYSIS<br />
Kathmandu Valley, an overview of the urban fabric<br />
Source: Kathmandu Metropolitan City<br />
Public Open Spaces<br />
of Kathmandu<br />
Text: Ar. Shailita Manandhar Joshi<br />
Public Open spaces are where people discover the value and benefits of public life. These<br />
actually authenticate the city’s image and identity. The squares and streets of Kathmandu core<br />
are the foremost in advocating this reality. These are actually the places for social activities<br />
and maturing of culture itself. As such, these are the testimony to the city’s evolution, glory<br />
and also its decline. These are not only the breathing spaces of the city but are the places<br />
for interplay between people, activities, movement and urban forms. Moreover, these are the<br />
open air theatres for an array of displays: from the complex festivals, to the expertise of trade,<br />
to the frozen artistry of the astounding monuments that quietly shape these premier urban<br />
open spaces.<br />
However, with the rapid pace of development, social shifting and subsequent commercialization,<br />
the image of these places is being lost into a characterless chaos. There seems a need of<br />
a Vision for the whole city reinforced by comprehensive strategies and measures that can<br />
be dealt at local level which will help in bringing these places back to the people. Moreover,<br />
the remarkable design philosophies of these spaces confirming to the visual and functional<br />
principles could actually be the logical paradigm for future urban design of the city.<br />
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ANALYSIS<br />
THE ORIGINAL SOCIO-<br />
SPATIAL CONCEPTION<br />
The traditional public spaces of Kathmandu<br />
confer a sense of place and were<br />
designed with Urban Design perfection<br />
to allow perceptual patterning for the<br />
common people. The dominant surviving<br />
city form and architectural elements of<br />
today actually represents the legacy of<br />
the Newars which matured in the Malla<br />
period. The city was characterized by<br />
the hierarchical layout of neighborhoods<br />
arranged with the palace as the centre<br />
and river as the edge. The other edge of<br />
course was the Tundikhel, which for a long<br />
time had been saved from development<br />
perhaps by the fear of fabled Gurumapa.<br />
However, the need for defense and saving<br />
the precious fertile land for agriculture<br />
actually resulted in a compact courtyard<br />
oriented settlement. The urban fabric was<br />
shaped by the squares and streets, the<br />
major concentration of public life:<br />
THE STREETS<br />
A hierarchical system of streets ran along<br />
the city core. The streets were non axial but<br />
also not curved as in most historical cities;<br />
these were a series of short straights.<br />
The reason behind their geometry was<br />
their originality as Trans-Himalayan trade<br />
routes along with the uneven topography<br />
and their alignment to major shrines.<br />
The streets were not just mere conduits<br />
but were the vibrant public places with<br />
activities like continuous social exchanges,<br />
festivals, rituals and commerce. The<br />
scale of the incessant edge of the lining<br />
buildings with ornamental semi permeable<br />
fenestrations and permeable shop fronts<br />
actually accentuated and evoked the safe<br />
pedestrian environment at the street<br />
level.<br />
THE HIERARCHY OF SPATIAL<br />
SYSTEM<br />
The major streets (i.e. the festival/ chariot<br />
routes) ran across the heart of the core,<br />
intersecting at the palace square. Other<br />
streets intersected these streets to<br />
bulge into human scaled public squares,<br />
like the Asan and Indra Chowk Squares.<br />
The squares functioned as major urban<br />
centres and were marked with many<br />
urban elements acting as the guiding<br />
landmarks:<br />
i.The Palace Square<br />
This was the major public square shaped<br />
by the edges of the palace complex<br />
along with a flaunt of temples, raised<br />
performance platforms and speckled by<br />
elements like statued pillars. This square<br />
confirmed to the viable image of a public<br />
open space by the virtue of concentration<br />
of an array of activities in the form of<br />
major cultural proceedings like festivals<br />
and socio-political gatherings.<br />
The palace square actually acted as an<br />
open air theatre, uniquely achieved by<br />
the demarcation, hierarchy and vertical<br />
flow of spaces within spaces. This was<br />
achieved by:<br />
A typical Malla Period Street<br />
and Space System<br />
Source: Author<br />
Primary Street from Indrachowk to Asan<br />
Source: Author<br />
Basantapur – an example of the Urban<br />
Design of the place in accordance with<br />
its socio cultural needs:<br />
1. Open Plat forms for performance,<br />
2. High plinths for vertical space flow<br />
of audience’s realm<br />
- Raising the plinths of the temples to<br />
multi-levels for vertical space flow:<br />
the street seating and audience’s<br />
realm during festivals.<br />
- Provision of raised platforms (dabu:) for<br />
performances and also as a transition<br />
between street level and temples.<br />
- Provision of various grades of intimate<br />
squares within the larger square,<br />
aiming for variety of choices for the<br />
users by maintaining the human<br />
scale.<br />
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61
ANALYSIS<br />
Makhan, adjacent to the hanumandhokha<br />
palace complex is a market space with<br />
changing geometry due to its recent<br />
encroachment<br />
Source: Author<br />
1 2<br />
3 4<br />
1. Yatkha Bahal now<br />
2. Yatkha Bahal during an annual feast<br />
Source - GTZ and UDLE, 1995<br />
3. A Normal day in Ta Bahal<br />
<strong>4.</strong> Activities at Itum Bahal<br />
ii. The Market / Civic Squares<br />
These were the major Market nodes<br />
for mercantile exchanges. Moreover,<br />
these were the public places for daily<br />
socializing, foyer for squares beyond<br />
and collection space during earthquakes,<br />
often marked by temples and structures<br />
of religious and landmark values. The<br />
visual anticipation is often provoked by a<br />
decent architectural element at the mouth<br />
of the square leading to the dynamism of<br />
a major monument of high architectural<br />
value land marking the square.<br />
iii. The Neighborhood Squares or<br />
Community Courtyards<br />
People lived in communities, both socially<br />
and physically. A system of neighborhoods<br />
radiated from the palace nucleus, laid out<br />
in a hierarchy of blocks, often maintained<br />
with prescriptions determined by<br />
occupation and often confused with caste<br />
hierarchy. From the streets, the alleyways,<br />
often through the buildings, lead to the<br />
inner neighborhood courtyards. These<br />
were either the community courtyards of<br />
certain occupation groups or the Baha:s<br />
and Bahi:s of Buddhist Monastic genre.<br />
These courtyards provided the types<br />
of infrastructure corresponding to the<br />
needs of those in the neighborhood.<br />
These functioned for multi-activities like<br />
the feasts, drying of grains, play area for<br />
children, specific religious and communal<br />
proceedings, collection during hazards<br />
and even for washing clothes, sun bathing<br />
and mere gossiping. Most suitably, tu:nthi<br />
(community well), jaroo (water tank),<br />
orchestra pavilion, Buddhist Votive stupas<br />
and shrines marked these spaces.<br />
More often, a variety of more private<br />
family courtyards called the nani,<br />
chuka: and ke:ba in local language were<br />
located deeper inter-connected with the<br />
neighbourhood squares. Also, some<br />
private courtyards with arcane shrines<br />
were also there.<br />
iv. The Transitional Spaces<br />
Added to the Public and Community<br />
spaces, there were also transitional semi<br />
private/public spaces, sometimes called<br />
the lacchi. These spaces were formed by<br />
setting back of buildings along the street<br />
at certain strategic points. These spaces<br />
were for making offerings to the chariot<br />
during the festivals. Sometimes some<br />
public rest house, water spouts or wells<br />
were placed at these spaces.<br />
ESTABLISHING THE<br />
SQUARES AND STREETS<br />
OF CORE KATHMANDU<br />
AS VIABLE PUBLIC OPEN<br />
SPACES<br />
Public open spaces are all places which<br />
have easy access to the abstract entity<br />
called the “people” and not just to an<br />
individual person. So, a public open space<br />
is not just a green void but an active and<br />
responsive place stimulating interactions<br />
and activities. Many books and writers<br />
have concluded that the success of<br />
a Public Open Space is determined<br />
by proper accessibility, ascertained<br />
activities and suitable amenities along<br />
with other qualities like variety, richness<br />
etc.. Originally, the squares and streets<br />
of Kathmandu had certain qualities,<br />
functions and characteristics that bestow<br />
upon them the Image of Successful<br />
Public Open Spaces:<br />
Accesibility: Unobstructed easy access<br />
from, to and through the spaces:<br />
- Number of entry points linking the square<br />
to important streets and other squares.<br />
- Visual and physical access from and to<br />
adjacent buildings<br />
Activities: Active users give life to the<br />
spaces making them proper places:<br />
- The squares bring diverse people<br />
together for the overall participation.<br />
- Activities range from that of specific<br />
times like festivals and day to day<br />
socializing, worshipping, marketing,<br />
just walking or browsing.<br />
Amenitities: Various elements of<br />
the squares and streets make them<br />
successful public spaces:<br />
- Temple plinths and public rest houses<br />
as street seating.<br />
- Public water spouts for collection of<br />
water and even for bathing (privacy<br />
maintained as are below pedestrian<br />
level).<br />
- The oil lamps hanging from the second<br />
floor eaves acted as street lighting.<br />
- Galleries around the temple for refuge<br />
during sudden rainfall.<br />
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Activities of Streets and Edges in the social<br />
context of then and now<br />
ANALYSIS<br />
- Proper pavements for ease of walking.<br />
- Landmark elements for legibility of the<br />
place.<br />
- Squares for escape during hazards like<br />
earthquakes.<br />
QUALITY AND VITALITY OF<br />
THE EDGE:<br />
- Scale and proportion of the edging<br />
buildings and monuments in harmony<br />
with that of the street and square.<br />
- Continuous coherent adorned edge<br />
with adequate visual and physical<br />
permeability.<br />
- Activities at the ground floor in dialogue<br />
with that of the corresponding square.<br />
Comfort and Safety: Following characters<br />
impart the sense of security and ease for<br />
the users:<br />
- Legible structures and spaces to give<br />
a sense of place and direction for<br />
movement.<br />
- Pleasant streetscape with adequate<br />
permeability for psychological comfort.<br />
- Compatible activities to discourage too<br />
little and too much crowd.<br />
- Cultural and civic association of<br />
individual with the place.<br />
Variety and Choice:<br />
- Squares of differing hierarchy for<br />
different degree of activities.<br />
- Cozy human scaled nooks within the<br />
large palatial squares.<br />
- Horizontal and vertical flow of choice of<br />
spaces along temple galleries, Dabalis<br />
and temple plinths.<br />
RICHNESS THROUGH<br />
URBAN DIVERSITY:<br />
- Landmark elements of differing<br />
architectural quality aid in visual<br />
respite.<br />
- The artistry and aesthetic details of the<br />
buildings and sculptures add variety.<br />
- Diverse functions all year and all<br />
day long: festivals, dances, morning<br />
markets, celebrations, strolling and<br />
basking.<br />
- The sights, sounds and smells of the<br />
active daily life.<br />
THE CHANGE AND<br />
THE PROBLEM<br />
The idea of public open space almost<br />
vanished in the next phases of chronology.<br />
The Rana system of open spaces was in<br />
the form of gardens behind the high walls<br />
of Private Palaces. Also, some parks with<br />
limited public use were provided further<br />
away from traditional settlement. This<br />
trend actually reflects the dissuasion for<br />
commoners to gather and socialize in the<br />
public spaces.<br />
The further developments and haste of<br />
urbanization actually saw a discreditable<br />
amount of thought for public open<br />
spaces. The issue of lack of identity,<br />
visual pleasantness and social importance<br />
is severe in the newly developing/<br />
developed urban areas. Open spaces, if<br />
present cover only 2-5% of the developed<br />
area whereas traditionally 10% of open<br />
space was dedicated within the city core.<br />
As a result, people tend to rely on the<br />
already overburdened traditional urban<br />
spaces converting them into scarred and<br />
saturated pockets. The city that is today is<br />
actually forcing people to lock themselves<br />
up in the private houses as the outdoors<br />
is either unsafe or too crowded. Children,<br />
mostly, are depending on passive<br />
entertainment than active activities. This<br />
can actually lead to type II diabetes and<br />
premature obesity.<br />
The most visible issues regarding the<br />
public open spaces can be summarized<br />
as follows:<br />
• Discontinuation of the historic approach<br />
of provision of open spaces, new open<br />
spaces not responding to the culture<br />
and society, hence are rendered<br />
useless.<br />
• Population hike, influx of migrants,<br />
overburdening of the already heaving<br />
public spaces.<br />
• Character destruction and misuse of<br />
neighborhood open spaces.<br />
• Vehicular flow: Unmanaged,<br />
mismatching scale, loss of pedestrian<br />
quality of spaces.<br />
• Traditional public open spaces not<br />
adequate to cater the trend of<br />
extended outdoor lives of today’s<br />
generation.<br />
• Overlapping stakeholders and<br />
inadequate public participation for<br />
management of these spaces.<br />
• Reprehensible use of buildings edging<br />
these spaces, unmanaged sprawl of<br />
hawkers, encroachment.<br />
The concept of Public Open Space today<br />
is actually divided into “Public Space”<br />
and “Open Space”. Many commercially<br />
oriented buildings are built for<br />
controlled public use, but the foremost<br />
Asan Square in 1920s: Coherent Asan Square in 1990s: Building heights dominating the<br />
Roofline and Streetscape landmark temple, non-uniform heights and Architectural<br />
concentration is on commercial returns<br />
Source: GTZ and UDLE, 1995 styles of the buildings, losing quality of the Streetscape<br />
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Source: en.wikipedia.org<br />
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ANALYSIS<br />
Crowds and Vehicle Flow at Indrachowk a<br />
Traditional Open Space<br />
Source: Author<br />
1. Kasthamandap, the ultimate landmark<br />
Source: Mahima Shrestha<br />
2. The Gardens at Kaishar Mahal – A<br />
Typical Rana Garden<br />
Source: Source: GTZ and UDLE, 1995<br />
than public interest. Also, open spaces<br />
in the form of parks and green patches<br />
are being built scarcely. Parks function<br />
importantly for the ecological balance of<br />
the city. Functionally, these do much for<br />
the interest of an individual but are far<br />
from meeting the needs of the public in<br />
general.<br />
DISCUSSION AND<br />
CONCLUSION<br />
Public Open Spaces are actually very<br />
important for the well being of the city<br />
along with of those using these spaces.<br />
The issue of public places is an important<br />
socio spatial issue influencing the day to<br />
day lives of common people. A public<br />
place with a positive image actually helps<br />
to impart the civic sense, sagacity and<br />
responsibility in an individual.<br />
Today, each and every part of the city is<br />
hastily growing with blind independence<br />
and without response to one other. There<br />
seems a dire need of an overall Vision for<br />
the whole city accentuated by an Urban<br />
Design Vision at micro level. The next step<br />
is setting of Urban Design Guidelines for<br />
regeneration, design and management of<br />
Public Open Spaces.<br />
The mentioned approach is actually based<br />
on the premise that the guidelines should<br />
maintain the historic integrity of the place<br />
while allowing for change with contextual<br />
suitability.<br />
The envisaged guidelines shall actually<br />
work in a fourfold approach for the Public<br />
Open Spaces:<br />
i. Strategies and guidelines to replace<br />
plain conservation by informed<br />
innovation for regeneration of the<br />
mentioned historic urban spaces.<br />
Key Issues:<br />
- Periodic Pedestrianization of squares<br />
and streets.<br />
- Preserving the architectural and spatial<br />
character.<br />
- Development control, encouraging<br />
compatible activities, management of<br />
hawkers.<br />
ii. Guidelines and Design<br />
recommendations for provision<br />
of active/ passive open spaces in<br />
proposed new developments.<br />
Key Issues:<br />
- Provision of 15-20% of open spaces.<br />
- Open spaces in the form of Green Parks<br />
along with active Public Places.<br />
iii. Identification of open spaces that<br />
can be, as per their scale, reclaimed<br />
into public places/ spaces.<br />
Key Issues:<br />
– Reviving places like: Pipalbot – Bhugol<br />
Park, the river corridors, squares like<br />
Bhimsenthan, Thahiti, Mahabouddha.<br />
– Rethinking for places like Sundhara,<br />
Ratna Park, Ranipokhari periphery.<br />
– Pedestrianizing the streets and<br />
pockets like that of Thamel to address<br />
the extended outdoor lives of people.<br />
– Revitalization and management of<br />
religious<br />
– quarters like Bhadrakali, Sankata -<br />
Te:baha.<br />
iv. Protection of the scarce Open<br />
spaces<br />
Key Issues:<br />
- Protection of scale, ascertaining of<br />
functions and activities of Open<br />
spaces like Tundikhel, Tinkune, pocket<br />
Gaucharans.<br />
- Safeguarding from encroachment and<br />
character improvement of chaurs (like<br />
Sifal, Lainchaur).<br />
- Management of parks and green<br />
pockets.<br />
- Protection and enrichment of the green<br />
belts (play strips, urban farming??)<br />
REFERENCES:<br />
• Manandhar, Shailita. Redefining the Image<br />
of the Streets of the Historic City Cores: A<br />
Case of Kathmandu, MUD Dissertation, The<br />
University of Hong Kong, 2005.<br />
IMAGE SOURCES:<br />
• Bentley, et. all. Responsive Environments: A<br />
Manual for Designers. Architectural Press,<br />
Oxford, 2003.<br />
• GTZ and UDLE, Images of Century- Changing<br />
Townscape of the Kathmandu Valley,<br />
Kathmandu, 1995<br />
• Hosken, F. P. The Kathmandu Valley Towns.<br />
Weather hill, New York. Tokyo, 197<strong>4.</strong><br />
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ANALYSIS<br />
© Mahima Shrestha<br />
Like the recently restored Garden of<br />
Dreams, much of the open spaces<br />
are hidden behind huge walls.<br />
Tundikhel and its enclosure – some parts<br />
are inaccessible to the public<br />
Rethinking<br />
the Identity of Urban Open Spaces<br />
Text: Ar. Swati Pujari with Ar. P. Marhatta<br />
EVERY CITY NEEDS TO BREATHE - THE OPEN SPACES IN THE CITY<br />
SERVING AS ITS LUNGS.<br />
With increase in population, these open spaces are the first to be the victims of encroachment.<br />
Due to the scarcity of space and the ever increasing value for land, the open spaces, especially<br />
the prime spaces in the city, take the fancy of builders, developers and investors alike. Besides<br />
these groups, the vendors infiltrate and encroach much of these already scarce spaces. Hence we<br />
can see that much of the open spaces in Kathmandu are either packed with vendors, both inside<br />
the space and on its edges, rendering the place congested (case in point – Ratna Park and the<br />
walkway surrounding it) or these spaces are hidden behind huge walls, with either no or charged<br />
entry to the public (green gardens like Garden of Dreams, the Central Zoo etc.)<br />
So, where should the dwellers of the urban Kathmandu find<br />
the retreat in their daily lives - whether it be to get away from<br />
their mundane schedule, for social gatherings or in case of an<br />
emergency?<br />
It is not very difficult to see that these urban open spaces provide us<br />
with a much needed refuge in more ways than one, but unfortunately<br />
that potential is often neither understood nor utilized, and sadly the<br />
urban spaces of Kathmandu provide us with a very good example<br />
of this. If we just take the example of perhaps the most prominent<br />
open space in Kathmandu, the Tundikhel, it is indeed unfortunate<br />
to see that the entire 'khel' is fenced and has limited entry points<br />
and to make matters worse, a huge chunk of it is inaccessible to<br />
the general public. Another public space adjacent to Tundikhel is<br />
the Ratna Park, a beautiful but un-maintained park, fenced but with<br />
free entrance, and cluttered with vendors,<br />
both inside the park and in the pathway<br />
surrounding it.<br />
If we move a little further from this area<br />
we can find many green community<br />
parks or children's playground in the<br />
mixed residential cum commercial parts<br />
of the city. Parks like the green garden at<br />
Bhatbhateni or the children's playground<br />
at Gyaneshwor are all examples of public<br />
open spaces converted into community<br />
spaces and then fenced using high metal<br />
fences, with gates locked with huge and<br />
heavy metal locks. The community then<br />
finds it easy to discard the gated and<br />
locked enclosure which eventually serves<br />
neither the particular community nor the<br />
general public.<br />
THE NEED FOR A PUBLIC<br />
PLACE<br />
When we talk about the encroachment of<br />
public spaces, we oftentimes forget the<br />
very core essence of the space; that is the<br />
activity. It is important to note that it is the<br />
activity/ies that give meaning to the space<br />
and convert it from a public space to a<br />
public place. It is hence important to note<br />
that when a public space is encroached<br />
the public place is also destroyed.<br />
Looking back at the historic settlement<br />
of Kathmandu Valley, we can particularly<br />
justify the relation between the space and<br />
its activities, rendering it an active urban<br />
‘place’. From Chowks to Bahals to Khels,<br />
the open spaces of the valley had specific<br />
purposes, identifying with individuals as<br />
well as communities and the public as a<br />
whole.<br />
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ANALYSIS<br />
Today, as the communities are much<br />
diverse in nature and have increased not<br />
only in size but also in requirement, the<br />
need for such ‘public places’ is more<br />
than before. An urban public place can<br />
correspond to various needs and activities.<br />
The importance of open spaces in any city<br />
can be highlighted by the following:<br />
An enclosed ‘Community<br />
Park’ near Gyaneshwor<br />
Vendors along the edges<br />
of Ratna Park<br />
• Active urban spaces give a much<br />
needed recreational luxury to all the<br />
city dwellers<br />
• Open spaces play an important role in<br />
the development of children growing<br />
up in a city<br />
• Active urban spaces provide aesthetic<br />
and psychological relief from the urban<br />
development<br />
• The soft paved open spaces account<br />
for providing control in surface run off<br />
• Local flora and fauna can be preserved<br />
amidst the urban growth<br />
• Community rehabilitation in case of<br />
disasters, such as the much anticipated<br />
earthquake<br />
OPENING UP CLOSED OPEN<br />
SPACES<br />
Some time back, during an informal<br />
talk with Mrs. Tirtha Maya Manandhar,<br />
a 98 year old resident of Layekusal,<br />
Kathmandu, she happened to mention<br />
the devastating earthquake of 193<strong>4.</strong> After<br />
the settlement of the initial distress of the<br />
earthquake, individuals in their respective<br />
communities came together in their<br />
communal chowks (in her case the open<br />
space next to their community ‘sal’ or oil<br />
mill). Many of the houses were in ruins<br />
and the ones that weren’t, were vacant as<br />
people were still afraid to move in them<br />
for fear of aftershocks. They collected<br />
food from their houses or the ruins and<br />
lived in the chowks as a large family until<br />
they felt secure enough to get back with<br />
their lives.<br />
Another such memory is shared by Mr.<br />
Satya Mohan Joshi at an interaction<br />
program organized by National Society for<br />
Earthquake Technology (NSET) last year.<br />
Returning home with his father, after the<br />
earthquake, they were devastated at<br />
finding their home crumbled down and<br />
his mother and new born sibling missing.<br />
They were then reunited at an open land<br />
where all the neighbouring survivors had<br />
gathered. They brought some essentials<br />
and spent the next five to seven days<br />
there. Only then were they collected<br />
enough to return to the ruins of their<br />
homes where they cleaned as much as<br />
they could and lived. He also recalls how<br />
Patan School was completely destroyed<br />
and the classes were conducted nearby,<br />
in a tent.<br />
Anticipating a similar situation, the<br />
Lalitpur Municipality has identified ten<br />
evacuation sites within the boundaries<br />
of the municipality’s governance, as<br />
refuges, in case of an earthquake. These<br />
areas include the UN Park at Jwagal,<br />
Kupondole, the Nepal Academy of Science<br />
and Technology (NAST) headquarters at<br />
Khumaltar, and the Patan Industrial Estate<br />
at Lagankhel, amongst others.<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
67
ANALYSIS<br />
The requirements for any space to be<br />
referred as a possible refuge can be<br />
identified as:<br />
1. Access, both for people as well as<br />
emergency vehicles like fire brigades,<br />
ambulances etc.<br />
2. Availability of Water<br />
3. Government or community land with no<br />
possibility of being built over<br />
<strong>4.</strong> Presence of some covered spaces<br />
which can be used for shelter<br />
Certainly the spaces allocated by<br />
the municipality correspond to these<br />
requirements; they are accessed by<br />
roads; have deep bore wells for water; are<br />
government or community or unclaimed<br />
lands which have almost no possibility of<br />
being built over and almost always have<br />
some covered space within them. But a<br />
major drawback most of these spaces<br />
face is in their accessibility - not physically<br />
but psychologically. All these spaces<br />
are at the periphery of the core city and<br />
away from the congestion. They provide<br />
easy access only to a limited number of<br />
Map of Core City, Patan showing the open<br />
spaces available within the core city<br />
Base Map Source: Kathmandu Valley<br />
Preservation Trust (KVPT)<br />
people in Lalitpur. In the quest of finding<br />
these evacuation sites, the municipality<br />
seems to have neglected the possibility<br />
of finding optimum spaces within the city<br />
core, even though the city core of Patan is<br />
planned with multiple and hierarchal open<br />
spaces.<br />
The availability of useable open spaces<br />
in nearer proximity and the possibility<br />
of converting them into a refuge will<br />
discourage people from moving into<br />
these pre-planned evacuation sites. The<br />
problem lies not only in the physical<br />
accessibility of these sites but more so on<br />
the willingness of people to access them,<br />
away from their homes or the ruins of<br />
their homes, where they would one day<br />
wish to restart their normal life.<br />
As we study the character of some of<br />
the larger open spaces in the core city of<br />
Patan, it becomes clearer that many of<br />
the community chowks and bahals are<br />
preferred by the local communities for<br />
evacuation and possible shelter during<br />
such disasters- and with good reasons<br />
too.<br />
As we inspect some of these bahals,<br />
like the Nagbahal, Binche Bahal and Su<br />
Bahal, we find the open spaces are not<br />
only large enough to accommodate<br />
the surrounding community, but these<br />
spaces also fulfil all the requirements,<br />
making them a possible evacuation site.<br />
These bahals are easily accessible not<br />
just by the local community but they have<br />
vehicular access, at least adjacent to their<br />
outer ring at the farthest and these areas<br />
always have stone water conduits which<br />
in most cases are running. In case of Su-<br />
Bahal the water conduit has dried out and<br />
ground water is drawn at the location<br />
which ensures the availability of water for<br />
the community, in general as well as in<br />
case of an emergency.<br />
These bahals are always community<br />
spaces which have no possibility of being<br />
built over and are always accompanied<br />
by patis, phalechas, or similar roofed<br />
structures dedicated to the community or<br />
to a nearby shrine. In such a case, it is too<br />
narrow a vision to expect the residents<br />
of these areas to seek shelter at any of<br />
the municipality’s pre-defined evacuation<br />
sites.<br />
But that is not to say that these areas are<br />
already completely apt to serve as refuges.<br />
Minor infrastructure development is<br />
required to make them even stronger<br />
especially in their access. As mentioned<br />
earlier, although road access is present in<br />
many cases to the outer ring of the bahals,<br />
it is important to strengthen these roads<br />
and in some areas, like the road to the<br />
north of Su-Bahal, they should be made<br />
more comfortable at the turns, especially<br />
for access of fire brigades. Many of the<br />
entrances into these bahals are from 'laba<br />
chen' or houses that provide a section<br />
of their ground floor as ways into these<br />
bahals. It is important to strengthen these<br />
entrances by retrofitting the entrances if<br />
not the entire houses.<br />
Another huge open space in Patan<br />
with an equally huge potential is the<br />
Bhandarkhal Garden of the ancient<br />
Malla Palace. The flower garden that<br />
was used for recreation and for growing<br />
flowers to offer to their deities is now in<br />
a state of ruin. Although the entire palace<br />
complex is slowly being conserved and<br />
the Bhandarkhal garden is also a part of<br />
this conservation effort, nevertheless this<br />
large chunk of open space lying at the<br />
heart of Patan is not open to public. The<br />
garden can easily be a part of the current<br />
Patan Museum, or even a separate entity<br />
as a public garden. A remarkable example<br />
of such a trend was demonstrated by the<br />
Royal Parks of England in the nineteenth<br />
century when these private parks were<br />
opened to the public as a response to the<br />
pressing social need owing to extensive<br />
and unexpected movement of population<br />
from the countryside to the city.<br />
The matters of disaster management<br />
and urban need for open spaces cannot<br />
always be fulfilled by creating new<br />
spaces in the periphery of a city. These<br />
new spaces are not only separated from<br />
the old sentiments of public connection,<br />
but are also more consuming in matters<br />
of time and resources. The municipality<br />
proposed spaces like the Institute of<br />
Engineering, Pulchowk Campus or<br />
the football grounds of Lagankhel can<br />
and perhaps will be used in case of an<br />
earthquake, but these spaces are not<br />
'urban places' in normal circumstances.<br />
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ANALYSIS<br />
© Mahima Shrestha<br />
1<br />
2<br />
MAP: Evacuation Sites and Deep Tube Wells identified<br />
by the Lalitpur Sub Metropolitan City<br />
Source: Lalitpur Sub-Metropolitan City<br />
1. Su-Bahal, the courtyards, water supply and access<br />
2. Nag Bahal - The large open space and the running<br />
stone water conduit<br />
3. Binche Bahal - The large open courtyard and its<br />
accesses<br />
Hence it is important to create not only urban places<br />
within the existing community but these spaces should<br />
also be strong enough to adapt into an evacuation site in<br />
case of a disaster.<br />
The open spaces in the core cities are losing their<br />
magnetism, and are in fact closing up into an emptiness<br />
that locks the people out of these spaces. The fact that<br />
the space and the people have almost no interaction<br />
decreases the interdependency between these two<br />
entities. Developing an urban place in today's complex<br />
situation cannot be achieved by the same methods that<br />
were useful previously. The spaces have to interact with<br />
people and should be flexible enough to accommodate<br />
multiple activities. Hence an important step in bringing<br />
back a breath of fresh air to Kathmandu is in fact by<br />
opening up the 'closed open spaces' of the valley to<br />
their users.<br />
3<br />
© Mahima Shrestha<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
69
ANALYSIS<br />
Open space is very scarce and precious<br />
natural endowment. Factually our living<br />
environment very much depends on it.<br />
Any increment of this resource contributes<br />
to healthy settlement and decline is very<br />
detrimental. Open space system at right<br />
scale and in proportion with population<br />
size helps to safeguard living environment<br />
of a human settlement. In fact it is a defacto<br />
lifeline and not something cosmetic<br />
to be appreciated visually.<br />
FAST DISAPPEARING<br />
Open Spaces<br />
(DEFACTO LUNGS) OF KATHMANDU VALLEY<br />
Text: Prof. Bharat Sharma<br />
Quite often when some resource is<br />
depleted it is taken for granted that the<br />
latest magic technology will surely replace<br />
it. However, this kind of optimism cannot<br />
be applied for pristine land resource<br />
as it is very much limited on our planet<br />
Earth, and which once exhausted, has no<br />
substitute at all.<br />
Hence, with increased pace of<br />
urbanization, as is the case of Kathmandu,<br />
conservation of land resource deserves<br />
and demands serious consideration.<br />
This concern for conservation applies<br />
to both protection of open spaces and<br />
preservation of urban centres. We have<br />
to be vividly clear that this conservational<br />
effort is not only meaningful to wilderness<br />
areas but is equally valid for protection of<br />
our urban environment too.<br />
THE PAST<br />
The evolution and development of<br />
open spaces of urban Kathmandu has a<br />
historic logic and firm background in the<br />
distant past. The psychological needs<br />
of individuals, families and social groups<br />
encompassing the society as a whole<br />
were all catered to. Thus, the physical<br />
urban form well reflected the social<br />
needs and hierarchy of the values of<br />
the inhabitants. The open space system<br />
in the past was more of a socio-cultural<br />
product, and hence was deeply rooted in<br />
the social-system itself.<br />
Throughout the world, open spaces for<br />
parks, playgrounds and other amenities<br />
are mostly acquired with public funds by<br />
the city authority and the Government<br />
as per requirements, but in Kathmandu<br />
the case was quite unique in the past.<br />
Most of the open spaces were created<br />
through endowments by individuals or<br />
the Guthis. These open spaces in the<br />
past were in comfortable proportion<br />
with the population. However, over the<br />
past three decades, the scenario has<br />
dramatically changed and the absorption<br />
of open spaces for various trivial and<br />
self-centered reasons has been the<br />
major accelerating factor to create urban<br />
blight.<br />
Through the world, open spaces are<br />
acquired by the city authority, but in<br />
Kathmandu, the absorption of open<br />
70<br />
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The historic Rani Pokhari and its surrounding<br />
areas has been ruined by the actions of the public<br />
sector with utter disregard for its social well being.<br />
© Mahima Shrestha<br />
ANALYSIS<br />
As each ropani of our<br />
urban open spaces<br />
is encroached upon,<br />
filled out, levelled<br />
and finally built<br />
over, we are forced<br />
into an even more<br />
arbitrary, artificial<br />
and precarious<br />
relationship with<br />
resources upon<br />
which we survive.<br />
spaces for various trivial and self-centered<br />
reasons has been the primary cause of<br />
urban blight.<br />
It is very disheartening to note that the<br />
rapacious land grabbing of the meagre open<br />
spaces of the past heritage is still going<br />
on unabated. It is even more agonizing<br />
to note that this reckless action is being<br />
pursued by the public sectors, specifically<br />
by the government itself; perhaps<br />
inadvertently with no knowledge of its<br />
disastrous consequences. The examples<br />
are numerous, such as the Tundikhel,<br />
Rani Pokhari, Kamal Pokhari, Sanogauchar,<br />
frontal open space around the zoo, spaces<br />
around stupas in Patan, Lagankhel and<br />
Kathmandu, Chhauni Chaur,etc., all of<br />
which are very glaring cases.<br />
THE ‘PUBLIC PURPOSE’<br />
DECEPTION<br />
The government in particular and the<br />
public in general has to realize that<br />
the spread and distribution of open<br />
spaces across our urban as well as<br />
rural landscape is very essential for the<br />
healthy performance dynamics of the<br />
Kathmandu Valley. Hence, adequate<br />
standards of open spaces are necessary.<br />
These spaces act as an antidote for<br />
healthy living.<br />
On the global scene it has been generally<br />
noticed that spaces devoted for urban<br />
recreational purposes range from 3 acres<br />
per 1000 population to 10 acres. On top<br />
of that, 10% of the gross city area is<br />
reserved in the land use to meet future<br />
needs. Quite often it is analyzed that the<br />
components of open spaces including wet<br />
lands should be within the range of 20 to<br />
25 percent of urban ‘area’ to make living<br />
condition comfortable and conducive.<br />
In our case, nothing of the sort as stated<br />
above has been initiated and, in fact, quite<br />
often things have gone to contrary. To<br />
convey the message loud and clear let<br />
us take an example of our historic Rani<br />
Pokhari and the surrounding areas. The<br />
pristine and very fragile environment has<br />
been ruined by the actions of the public<br />
sector with utter disregard for its social<br />
well being. For example, in the distant<br />
past the government intended to build the<br />
C.D.O’s office complex in the very location<br />
where earlier the office of Anchaladhish was<br />
gutted down by fire in the sensitive Rani<br />
Pokhari bank. This proposal was not only a<br />
short-sighted step but a self inflicted wound.<br />
In the naïve name of ‘Public Purpose’,<br />
the government was on the verge of<br />
implementing an action without any future<br />
rationale or justification - a very strong legal<br />
tool which clearly lacks social dimension and<br />
perception. Such change in land use is often<br />
enforced deceptively, in the name of noble<br />
intention and good cause. Hence, it is high<br />
time that the ‘Public Purpose’ clause be<br />
redefined in the broader context. This is to<br />
protect the people and justify the inherent<br />
purpose of an action.<br />
RECREATION –<br />
REFRESHMENT OF MIND<br />
AND BODY<br />
While talking about open spaces it is very<br />
pertinent to highlight its various roles<br />
which we may or may not be aware of.<br />
Until and unless we become conscious<br />
of its multifaceted qualities, it does not<br />
get its due appreciation and realization<br />
from the people, government, planners,<br />
professionals, politicians and above all<br />
the national watch dogs - the media.<br />
Kathmandu’s open spaces serve more<br />
than just the most commonly associated<br />
needs since our rapidly disappearing<br />
open spaces function as complex, but<br />
undeniably basic foundations to our own<br />
existence. As each ropani of our urban<br />
open spaces is encroached upon, filled<br />
out, levelled and finally built over, we are<br />
forced into an even more arbitrary, artificial<br />
and precarious relationship with resources<br />
upon which we survive.<br />
www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
71
ANALYSIS<br />
This absolute need could be generally<br />
called ‘Recreational’ where ‘Recreation’<br />
is defined as ‘refreshment of mind and<br />
body’ by any standard dictionary.<br />
There could be the following distinct and<br />
vivid interpretations of ‘Open Space’:<br />
a) Exclusively and explicitly set aside for<br />
specifi c type of recreational purposes,<br />
such as playgrounds, zoos, picnic<br />
spots, gardens, etc., or for religious<br />
social actions.<br />
b) As planning tool (planned restriction<br />
in development intended to<br />
accomplish certain objectives in<br />
urban development).<br />
c) As an effective measure to soften the<br />
effects of tall buildings and their deeply<br />
shaded canyons, which demand the<br />
contrast of tree lined plazas, miniparks,<br />
roof-top gardens, etc.<br />
d) Created by default because prevailing<br />
land development practices of the<br />
place does not play coherent and<br />
cohesive role.<br />
e) Can be used to preserve existing<br />
conservation or agricultural uses or<br />
urban design measure or for stock<br />
of future urban land. In brief, it could<br />
play a vital role to regulate urban<br />
growth pattern.<br />
In urban context, an open space in<br />
the form of parks (for example, the<br />
various Chaurs, Ratna Park, Bhugol<br />
Park, etc.) is best conceived as an<br />
environment in which human life<br />
patterns may be ideally related to<br />
natural and man made elements<br />
within its confi nes.<br />
f) As safe havens in times of unforeseen<br />
calamities, e.g., during earthquake,<br />
fi re, etc.<br />
g) As centre of socio-cultural activities<br />
highlighting social texture.<br />
If we flip through the history of ‘open<br />
space’ heritage of Kathmandu or listen<br />
to some respected elderly people, it will<br />
not be difficult for us to know that the<br />
valley was very lucky to have a lot of<br />
open spaces of various sizes and form<br />
(in terms of land stretch or water body)<br />
dotting its urban texture. It hardly matters<br />
whether we call it Gauchar, Tundikhel, or<br />
Chaur. It is undeniable that even before<br />
our first academically trained urban<br />
planner was born, people here were<br />
sensitive enough and perhaps believed<br />
that man and nature are indivisible and<br />
that survival and health are contingent<br />
upon an understanding of nature<br />
and her processes. The open space<br />
system in Kathmandu in the past not<br />
only catered to the multi-fold needs of<br />
human beings, but simultaneously took<br />
care of pasture land for the livestock. Of<br />
equal significance are the wet-lands in<br />
the form of Dahas or Pokharis that are<br />
fast disappearing because of land fill<br />
and consequential land-grab for built-up<br />
purpose (change of sensitive land use).<br />
By doing so we have not only diminished<br />
the open space but have impacted the<br />
very urban eco-system which sustains<br />
us.<br />
THE PLIGHT NOW<br />
Clearly, we have two very distinct<br />
‘scenarios’ of our open space systems<br />
–the past in which we cared a lot for,<br />
and another which has been usheredin<br />
during the last there decades with<br />
heavy pressure from ever increasing<br />
encroachment and unabated expansion.<br />
With the uncontrolled urbanization<br />
going around Kathmandu and the fast<br />
deterioration of open space system,<br />
one wonders where we are heading<br />
to. Looking at the accelerated and<br />
alarming rate of disappearance of open<br />
spaces, one is compelled to admit that<br />
practically nothing will be left by the turn<br />
of the century. The very thought of our<br />
plight is extremely frightening. By the<br />
time the concerned institution wakes up<br />
from hibernation and makes an effort to<br />
publish an ‘inventory’ of the open space<br />
system in Kathmandu in order to manage<br />
it, all that will probably be left will be the<br />
book only. It is not only a matter of great<br />
loss of physical amenity and aesthetic<br />
entity but rather an environmental<br />
disaster with break down in natural cycle<br />
as nature is beleaguered day by day.<br />
To quote a few but glaring instances<br />
of our ruthless treatment of inherited<br />
open spaces would be the plight of the<br />
whole stretch of Tundikhel right from the<br />
northern bank of Rani Pokhari to Dasrath<br />
Rangasala, including the ever expanding<br />
army complex and depletion of Sano<br />
gaucharan at Gyaneshwor and scores<br />
more which we are aware of. Words<br />
cannot describe the molestation of<br />
Kamal Pokhari. If things are permitted to<br />
be straightened out, the recently forcibly<br />
built, ugly and incompatible institutional<br />
structure on the south bank of Rani<br />
Pokhari would have to be dismantled to<br />
make the whole spatial relation fluid and<br />
congenial. Equally harsh action is needed<br />
in and around Kamal Pokhari too.<br />
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ANALYSIS<br />
© Mahima Shrestha<br />
To quote a few but glaring instances of our ruthless<br />
treatment of inherited open spaces would be the<br />
plight of the whole stretch of Tundikhel.<br />
KMC’s Urban Spaces and<br />
Environment Planning<br />
Text: Anand Gupta, Images: KMC<br />
Nepal, whose urban population accounts for about 14 % of the total<br />
population (2001 census), is one of the least urbanized countries in the<br />
World as well as in South Asia. Almost one-third (30.9 percent) of the<br />
country's total urban population is concentrated in the five municipalities<br />
located in the Kathmandu Valley. Furthermore, in terms of ecological or<br />
geographical regions, Kathmandu Valley alone accommodates almost 61<br />
% of the total urban population of Nepal. Moreover, rapid urbanisation is<br />
increasing in such a tremendous pace that large open spaces of the valley<br />
are continuously being lost, resulting in an unconventional city living style,<br />
traffic congestion and environmental pollution.<br />
This alarming state no doubt demonstrates loopholes in the management<br />
of local authorities. Nevertheless, Kathmandu Metropolitan City (KMC)<br />
does have plans to address the issue of the importance of open spaces<br />
and thereby improve the livelihood, as well as maintain and enhance the<br />
quality of life of urban residents.<br />
CITY CORE<br />
KMC emphasizes Ratnapark, Tundikhel, Lainchour and its surrounding<br />
areas as important open spaces of the city core. As these places are prone<br />
to heavy pedestrian and vehicular traffic flow, KMC has plans to develop<br />
pedestrian zones at the old city areas to control traffic congestion and<br />
pollution besides maintenance, development and reconstruction of existing<br />
side-walks of the city core areas; linking roads to inner city and Bishnumati<br />
river corridor; environmental developments along Bagmati, Bishnumati<br />
and Dhobikhola river corridors; management and improvement of traffic<br />
junction at Sorahkhutte, in front of Paropkar School, Teku, etc.<br />
Some of the plans considered by KMC are:<br />
• Restructuring the existing parking facility at Mahankalsthan strip.<br />
• Providing surface and underground parking, stretching it along Tundikhel<br />
linearly.<br />
• Re-development of Old Bus Park in assistance with Asian Development<br />
Bank (ADB)<br />
• Construction of parking facility to the north of Social Welfare Council, at<br />
Lainchour.<br />
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ANALYSIS<br />
• Traffic congestion management & removal of on street parking at<br />
Sundhara, Khichapokhari, Dharmapath, New Road, Jamal and Durbar<br />
Marg.<br />
• Prohibition of vehicular entry in World Heritage Zones, areas of<br />
tourism and cultural and historical importance to encourage heritage<br />
walk and pedestrianization.<br />
• Analyzing the current trend of urban development & Plan for digital<br />
mapping of Land use.<br />
• Zoning and updated urban information.<br />
PUBLIC PRIVATE PARTNERSHIP<br />
Management and planning for on street parking facilities are planned<br />
by the implementation of Public Private Partnership (PPP), with an<br />
agreement between government and the private sector regarding<br />
the provision of public services or infrastructure. PPP is purportedly a<br />
means of bringing together social priorities with the managerial skills of<br />
the private sector, relieving government of the burden of large capital<br />
expenditure, and transferring the risk of cost overruns to the private<br />
sector. In this system, rather than completely transferring public assets<br />
to the private sector, as with privatization, government and business<br />
work together to provide services and the process is monitored by the<br />
local authority.<br />
As a part of PPP implementation, reconstruction of Kamalpokhari,<br />
Balaju Park, Tinkune, Old Bus Park are also included in the KMC Plan on<br />
open spaces for the year <strong>2010</strong> targeting “Nepal Tourism Year 2011”.<br />
ACKNOWLEDGEMENT<br />
1. Ar.Debendra Dangol ( Department Head,Urban Development, KMC)<br />
2. Ar.Archana Shrestha(Urban Development Dept,KMC)<br />
3. Mr. Noor Nidhi Neupane( Department Head, Revenue Dept,KMC)<br />
LEGEND<br />
1. Bus Drop-off Point (4)<br />
2. Bus Pick-up Bays (12)<br />
3. Safa Tempo Bay<br />
<strong>4.</strong> Retail Shops/Stalls<br />
5. Open Air Market<br />
6. Ramp to Basement Car Park<br />
7. Ground Level Car Park<br />
8. Ramp/Stair to Pedestrian Overpass/Upper Concourse<br />
9. Pedestrian Concourse<br />
10. Pedestrian Overpass<br />
LEGEND<br />
1. Retail shops, Offices, Hotels<br />
2. Restaurant<br />
3. Pedestrain Gallery<br />
<strong>4.</strong> Overhead Pedestrain Bridge<br />
5. Ramp for Pedestrain<br />
6. Lower Level Bus Station<br />
7. Lower Level Pedestrain Concourse<br />
Redevelopment of Old Buspark<br />
(Source: Kathmandu Metropolitan City)<br />
Proposed Bus Facility with Basement Parking<br />
(Source: Kathmandu Metropolitan City)<br />
THE BALANCE<br />
Let us not forget that social health and<br />
scenic costs far outweigh the so-called<br />
revenue generated by these rental<br />
structures which have been recently<br />
torn down due to some sane thinking.<br />
They are too trivial to match the visual as<br />
well as health qualities of open spaces.<br />
Even government institution in need of<br />
land should refrain from indiscriminate<br />
land grab of open spaces. There is no<br />
justification in this whatsoever and this<br />
tendency has to be curbed and deterred.<br />
‘Tongue in cheek’ kind of approach will<br />
lead us to chaos and disaster. It is no<br />
intention of this author to undermine any<br />
government institution but let us be firm<br />
that the so-called saviour should not be a<br />
spoiler, and future generations should not<br />
inherit liabilities of the past. Let us feel<br />
and realize that the ecological dynamics<br />
of biota and biosphere have to be taken<br />
in all seriousness. Are we really futuristic<br />
when it comes to thinking about the<br />
welfare of our children and generation<br />
to follow? As of now, one is forced to<br />
be very sceptical. Let us vow to defend<br />
the last frontiers of our urban and rural<br />
landscape by our determined attitudinal<br />
values and deeds. To quote Mumford, “If<br />
society is paralyzed today, it is not for lack<br />
of means and for lack of purpose.” Let<br />
the concerned Government institutions<br />
and various interested groups, CBOs and<br />
NGOs give a serious thought on it.<br />
We ought to realize that planning, designing<br />
and managing our delicate and intricate<br />
environmental system does not imply that<br />
we make use of a fixed set of aesthetics<br />
only, but in fact embodies a continuous<br />
inner growth, a strong conviction which<br />
generates mechanisms to serve and<br />
alleviate the plight of city dwellers by<br />
pollution free air, and our eyes feel buoyant<br />
with perceptions of intrinsic qualities of<br />
open space. Today every bit of open space<br />
is vulnerable and prone to intrusion.<br />
LUNG OF OUR LUNGS<br />
It is thus high time that the inhabitants<br />
of Kathmandu no longer remain silent<br />
spectators but behave like custodians.<br />
Let there be a new value system and<br />
new social dimension of responsibility<br />
and we all together should prove that<br />
there are oasis of our concerns and<br />
creation for this beleaguered capital<br />
city. Let us not forget that open space<br />
like Tundikhel of Kathmandu is like our<br />
LUNG of lungs. Any encroachment of it<br />
for other functional use is a crime. It is<br />
public DOMAIN and in no way should it<br />
be used otherwise. The whole stretch of<br />
Tundikhel is just one ENTITY and should<br />
be restored to that status.<br />
If we take stock of the past endowment<br />
of open spaces, it becomes apparent<br />
that these acts were very religious in<br />
intention but were so much secular in<br />
their fulfilment of our varied activities, day<br />
in and day out. This kind of endowment is<br />
perhaps unheard of in western society.<br />
Obviously we have become reckless and<br />
indifferent as not to care about our own<br />
life-line. Without resorting to rhetoric or<br />
slogan, we must prove that our collective<br />
concern is springing out of our conviction<br />
and matching action, not only to protect<br />
the frontiers of open space but also to<br />
expand them in an appropriate scale to<br />
keep Kathmandu alive in a healthy way. In<br />
fact, protection of open space is just our<br />
won protection because this safeguards,<br />
a healthy, scenic and pristine valley.<br />
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ANALYSIS<br />
A REBEL<br />
with a CAUSE<br />
Text: Richa Bhattarai<br />
Former mayor Keshav Sthapit has a new love in his life - and it shows. The fierce visionary, who was once synonymous with the<br />
revamping of the Kathmandu Valley, has moved on to the mellower realms of spiritualism. His countenance is all aglow with<br />
pride as he exhibits the facilities offered in his yoga centre. Beginning with the domed structure in the rooftop, where clients<br />
will be offered a peaceful meditation session complete with music therapy emanating from singing bowls, he moves on to the<br />
exclusively heated yoga room, and then to the collection of his precious and semi-precious stones. His tone is indulgent, and<br />
there is almost no trace of the piercing glance that shook his detractors just a couple of years ago.<br />
But that is only until he begins to talk<br />
about the state of the capital. Immediately<br />
after this topic is opened, his passion<br />
for development comes to the fore.<br />
Not satisfied with merely describing his<br />
ideas, he begins to explain them with<br />
detailed sketches and diagrams. It is easy<br />
to comprehend why he is known as the<br />
man who has 'plans for every inch of<br />
the Kathmandu Valley.' One of the major<br />
reasons for this love of the valley, as he<br />
himself admits, is that he was born and<br />
brought up in its heart. Born in 1959 A.D.<br />
in Pako, arguably the nexus of New Road,<br />
which is in turn the acknowledged hub of<br />
the capital, Sthapit was a rebel even in his<br />
earliest years.<br />
A FAILURE OR A LEADER<br />
"My grandfather was the royal architect,"<br />
he confides, "and I ought to have been a<br />
royalist. But I was told by my grand uncle<br />
of how, on being unable to complete a<br />
palace in fifteen days, as per the whimsical<br />
demand of a queen, my grandfather<br />
was publicly humiliated. I think this was<br />
what aroused the revolutionary streak<br />
in me." His need to assert his identity<br />
led him towards the physical arena of<br />
gymnastics, martial arts and swimming.<br />
"I was the youngest child of my family,<br />
and was rather notorious too. I preferred<br />
plucking berries to staying in the class."<br />
He adds, "Instead of a formal, rigorous<br />
education, I was more attracted towards<br />
books. I would collect a lot of library cards<br />
from my friends, and bring home books<br />
loaded in a pram from the Indian, Chinese,<br />
Korean and American library." The young<br />
Sthapit bunked so many classes that<br />
the headmaster of his school, Adarsha<br />
Vidhya Mandir (AVM), proclaimed, "You<br />
will either be a failure or a leader." Sthapit<br />
believes that it is easy for him to take a<br />
stand against his detractors even today<br />
due to the confidence he gained from<br />
that statement.<br />
After completing his school level<br />
certificate from AVM, Sthapit joined the<br />
Institute of Engineering and attended<br />
two semesters. But after that, with the<br />
emergence of the political upheavals,<br />
he became disillusioned with the formal<br />
education system and plunged right<br />
into politics. Peepalbot, the place of<br />
his birth, was the centre of Nepalese<br />
politics and this further increased his<br />
political fervour. Tired of having to<br />
wait for entry into a political party, he<br />
formulated the DNYF (Democratic Nepal<br />
Youth Federation) as a Founder member.<br />
Later, he was even the president of the<br />
federation which believed in utilizing<br />
politics for development through youth<br />
mobilization. Within seven months, he<br />
had assembled three lakh youths in the<br />
group, who excelled in activities ranging<br />
from blood donation and tree plantation<br />
to mountaineering.<br />
STUNNING VISIONS<br />
Soon after, Sthapit was appointed the<br />
member secretary of the Nepal Sports<br />
Council, and then the president of the<br />
Olympic Committee. After holding these<br />
two important posts in the sports sector,<br />
Keshav Sthapit was finally elected the<br />
mayor of KMC - and his regime catapulted<br />
him to the fame and visibility that he<br />
still thrives on. Immediately after joining<br />
office, Keshav proposed a lot of plans<br />
that left everyone else flabbergasted:<br />
that of glorifying Asan and turning it into<br />
an IT center, turning Bagbazar into a high<br />
rise commercial area, relocating the bus<br />
park, building a fifty km park along the<br />
ring road, building a mega mall in Tinkune,<br />
turning the limestone pit in Chobhar into<br />
a compost heap and cleaning the Bagmati<br />
river. Chiefly remembered as the tasks of<br />
his administration are the widening of the<br />
Kalanki roads and the extravagant Maitighar<br />
Mandala built within fourteen days, now in<br />
a state of disrepair and best recognized<br />
as a glorified traffic island that assembles<br />
those rebelling for some cause.<br />
Reminded of all of these amazing<br />
proposals, most of which failed to bear<br />
fruit, he concedes, "Perhaps my approach<br />
was immature at that time." He does<br />
have interesting explanations about the<br />
non-workability of these plans. "We had<br />
surveyed the Asan area and had even<br />
begun convincing the natives but our<br />
labour brought no fruit." As for the park<br />
along the ring road, it cannot be built<br />
now, for no one, least of all the sweepers<br />
whom Sthapit had in mind, are interested<br />
in creating and maintaining them. Even<br />
the green belt on the roadside is slowly<br />
being eroded." And although JICA's report<br />
has stated that the bus park, currently<br />
near Ratnapark, ought to be shifted near<br />
Jadibuti, the squatters residing there<br />
oppose this step.<br />
He also has an ingenious idea of cleaning<br />
the incredibly filthy Bagmati - that of<br />
building dams and drainage along the<br />
banks deepened due to sand excavation.<br />
According to his logic, the water level<br />
will gradually rise, further abetted by<br />
the sand that he plans to deliver from<br />
the Guheswori area, and gradually, as<br />
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ANALYSIS<br />
the flow increases, so will the impurities<br />
be washed away. Exciting, though this<br />
sounds, there seem to be no takers for it.<br />
Neither are there any initiations of his plan<br />
of turning Bagbazar into a mini-Asan. And<br />
so things remain in their status quo.<br />
Issues, Not Problems<br />
Sthapit's formal education may also have<br />
remained status quo, had not architecture<br />
and designing been in his veins (his father<br />
was also a furniture maker). He has never<br />
stopped learning and accumulating his<br />
vast treasury of knowledge till date.<br />
“Now, experts are ready to award me<br />
a Ph.D. degree considering my ideas as<br />
the thesis," he smiles in satisfaction. And<br />
indeed, what ideas these are! He has<br />
amazing solutions for every conceivable<br />
problem. "The first step," he says, "is<br />
that we must think of them as issues,<br />
not problems. Take, for example, the<br />
traffic jams, which are proving to be<br />
such big headaches. The way to tackle<br />
it is by applying a holistic approach, not<br />
just searching for a temporary remedy.<br />
We need to open all the dead-end roads,<br />
perform guided land developments, road<br />
widening, and river corridor and introduce<br />
ELTS (Elevated Land Travel System).<br />
The reality is that our transportation can<br />
be better than European standards. In<br />
London, for example, we have to park<br />
the vehicle and walk for fifteen minutes<br />
to our destination. But in such a tiny place<br />
like the Kathmandu Valley, we have fiftyeight<br />
parking spots. This is the height of<br />
convenience and management." ELTS,<br />
a unique air-conditioned transportation<br />
technology seems to excite Shrestha's<br />
imagination. This system, still present<br />
only in his imagination, will enable<br />
passengers to travel from Tripureshwor<br />
to Maharajgunj in a span of nine minutes<br />
and the cost of fifteen rupees.<br />
Even as our minds reel at the dream-like<br />
plan, he continues, "It might sound overambitious<br />
but the truth is that anything is<br />
possible if we put our minds to it. When<br />
Queen Elizabeth was to visit Nepal,<br />
Tundikhel was revamped in two days by<br />
people working all day. We Nepalese have<br />
this quality and unmatched enthusiasm. If<br />
we get the feeling that Nepal is changing<br />
and being rebuilt, then all of us - the<br />
general citizens, NGOs, INGOs, political<br />
parties - will jump wholeheartedly in the<br />
nation building process. Kathmandu is the<br />
most beautiful city in terms of climate,<br />
location and resources. It is god-gifted. It<br />
can win the whole world."<br />
"THE FIRST STEP IS THAT WE<br />
MUST THINK OF THEM AS<br />
ISSUES, NOT PROBLEMS."<br />
- KESHAV STHAPIT<br />
SOLUTION FOR EVERY<br />
PROBLEM<br />
Recalling him from his fantasies, we<br />
query about his ambitious plan to resettle<br />
the squatters of Kathmandu and the longterm<br />
solution for that issue. He waves his<br />
palm in a dismissive manner, "The issue of<br />
illegal squatters will be solved if we utilize<br />
an area of 2,000 ropanis, which may be<br />
available in the Panga side of Kirtipur. There<br />
is simply a lack of initiation. We must first<br />
make the squatters sign an agreement<br />
that they own no land anywhere in Nepal.<br />
This is necessary because I personally<br />
know of people who own acres of land<br />
outside the valley but obtain land illegally<br />
here. If they really do not own land, then it<br />
is the state's responsibility to rehabilitate<br />
them and even offer them assistance<br />
for residence and occupation. But the<br />
catch phrase is that they must return this<br />
loaned amount with interest. I had even<br />
thought of building two high-rise towers<br />
in Shankhamul where the squatters<br />
would reside in the upper stories. But this<br />
is almost impossible due to the extreme<br />
caste restrictions that they follow."<br />
This issue seems to be resolved in his<br />
mind, so we remind him of another<br />
responsibility that he had undertaken<br />
about two years ago. He was assigned<br />
the task of identifying street vendors<br />
and relocating them appropriately by the<br />
then Ministry of Home Affairs. But as<br />
the government changed, so did their<br />
priorities. This issue may have been<br />
disregarded, but is it clear that Sthapit<br />
has a soft corner for the street vendors.<br />
"I consider them to be entrepreneurs," he<br />
clarifies, “They are utilizing their individual<br />
skill to earn their livelihood. They should<br />
be encouraged to set up organized stalls<br />
in a certain place, perhaps even Tundikhel,<br />
and we can revolutionize the whole<br />
shopping culture. We can even treat it as<br />
a special haat (market) on a particular day<br />
of the week. Music, lights, the works... it<br />
would be so festive."<br />
Breaking into his reverie again, we<br />
ask him to clarify his bold statement,<br />
“Garbage is not a problem." He nods his<br />
head enthusiastically. "Indeed, it is not. I<br />
have a compost bin where I deposit all<br />
of my decomposing waste. The papers<br />
and plastics are pinned at a place, and my<br />
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ANALYSIS<br />
helper earns two hundred rupees a month<br />
by selling that. If we were to make such<br />
a bin compulsory for every household and<br />
ban them from obtaining any other facility<br />
until they purchased this bin, then the<br />
problem would be automatically solved." If<br />
the garbage issue has such a deceptively<br />
easy solution, why is there a hue and<br />
cry about it every few weeks? "It is just<br />
due to the corruption and bureaucracy<br />
involved everywhere. The policy level<br />
people are used to complicating simple<br />
issues and earning money by introducing<br />
donor projects. Then why would they give<br />
precedence to such a profitless scheme?"<br />
His point does make sense. More so, as<br />
his ingenious ideas are the epitome of<br />
simplicity and straight forwardness. Like<br />
his concept of 'zero cost development',<br />
where he proposes that the cost of the<br />
project need only be shown in paper.<br />
After its completion, the invested cost<br />
will automatically return to you. “Take, for<br />
example, the concept of land pooling,” he<br />
clarifies, “After land is pooled together,<br />
divided into roads and systematized,<br />
there will be up to a five-fold appreciation<br />
in value. This is the reward. In fact, the<br />
project that has satisfied me the most is<br />
the land pooling of Naya Bazar (Mhempi),<br />
where the value of land has risen so much<br />
that people who earlier opposed my plans<br />
now come to salute me.” Another idea<br />
of his is to mobilize local people to plant<br />
gardens in waste lands and help them<br />
generate income through its sale.<br />
THE CONSTRUCTION MAN<br />
While he may be revered for his<br />
determined implementations, it is<br />
common knowledge that he was almost<br />
hated by some during his tenure as a<br />
mayor, and infamous as the 'demolition<br />
man.' Sthapit, however, has a completely<br />
different outlook, and considers himself<br />
to be the ‘construction man’. “If I had not<br />
worked, I would have garnered neither<br />
praise nor criticism,” he justifies, “It is<br />
just because I am so active that I have<br />
to endure criticism. And if it is valid, I<br />
do accept it. Having said that, I have no<br />
regrets for whatever I did and am just<br />
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epentant that I could not do more when in<br />
power.” Sthapit is well-known to despise<br />
the politics that shrouds every project in<br />
Nepal, and to crush them in his attempt<br />
to reach the destination, even under the<br />
most painful circumstances. He recalls the<br />
incident that still strikes him, “My father<br />
had passed away the day earlier, but I was<br />
determined to bulldoze the Ratnapark<br />
area that day. In that confused state, my<br />
mother blessed me to fulfill my duty, and<br />
even though ministers were threatening<br />
me, I carried on with the demolition.<br />
Meanwhile, a businessman was dancing<br />
around, not recognizing me and saying<br />
"The mayor's father is dead." You can<br />
imagine my trauma at the moment.”<br />
While Sthapit persevered in his vision<br />
of clearing up the Ratnapark area, he is<br />
dissatisfied with the state of open spaces<br />
in the valley. "The open spaces are rapidly<br />
shrinking," he voices his displeasure, "There<br />
are a lot of monuments and buildings<br />
belonging to the government which need<br />
to be renovated and maintained. It should<br />
be handed over to the local citizens." He<br />
cites the example of a spot in Maharajgunj<br />
which has been taken over by the exarmymen<br />
and is beautifully maintained as<br />
a park. "We should not expect parks within<br />
the valley now," he emphasizes, "We need<br />
to look beyond. For example, there are vast<br />
open spaces available in Lakuri Bhanjyang.<br />
If we only create a reliable transportation<br />
system to, say, Kulekhani or Sisneri, people<br />
will be tempted to visit it and even shift<br />
there. The idea is to create urban centers<br />
outside the valley."<br />
His plans of building facilitated urban<br />
centers outside Kathmandu turn even<br />
grander. "If we give people the same<br />
privileges that they are obtaining here,<br />
and offer proper bridging transportation,<br />
we can easily set up such cities. The<br />
only requisite is that there should be<br />
sufficient water." He stresses that these<br />
decentralized cities are the need of the<br />
day, as Kathmandu is getting hopelessly<br />
overpopulated and even the soil here<br />
spongy and liquefied, making it a<br />
dangerous base to build upon. "A single<br />
earthquake would cause devastation," he<br />
states somberly. Perhaps to prove that his<br />
wild-sounding ideas are plausible in real<br />
life, Sthapit is now making preparations<br />
to build a self-sufficient model city based<br />
in Palpa and has already obtained some<br />
land for that, besides building a Ganesh<br />
statue there. His grandiose plans for this<br />
independent centre include a Gurukul<br />
ANALYSIS<br />
styled university where students will<br />
learn life skills under discipline and<br />
emerge as 'true human beings.'<br />
Perhaps Sthapit is himself striving to be a<br />
true human being through his spirituality<br />
and healing. Added to his entrepreneurship<br />
that includes a restaurant, an art gallery, a<br />
travel agency and a bio-diesel enterprise,<br />
he has taken upon himself the task of<br />
cleansing people's hearts and souls. Yet<br />
it is evident that this new love does not<br />
eradicate his passion for the welfare of<br />
his country and fellow country people.<br />
"Nation-building gives me immense<br />
satisfaction," he elucidates, "There are<br />
bound to be disagreements initially but<br />
once people realize your worth, they will<br />
join in wholeheartedly. It is my passion<br />
which has made people from all strata and<br />
sectors respect and love me. I myself have<br />
no hesitations in praising a committed<br />
individual having any political inclination,<br />
be it the intelligent economist Prakash<br />
Chandra Lohani or leaders Bamdev<br />
Gautam and Sharad Singh Bhandari. What<br />
I have learnt from these people, and from<br />
life, is to be satisfied with what you have,<br />
but never to hesitate in striving for the<br />
best and follow what you believe in."<br />
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SOLUTIONS<br />
Figure 1<br />
Double-Lamp Solar Street Light<br />
SOLAR<br />
SOLAR Streetlights<br />
Green and Economic Way to<br />
Brighten and Secure Community<br />
Text & Imges: Sandeep Giri<br />
Streetlights evoke romance and drama. Old black and white movies had everyone from Gene Kelly<br />
to Raj Kapoor sing and dance around ornate streetlight poles. Even modern cinema dramatized<br />
images of poor kids having to study under the streetlight, and rock music told stories of street<br />
Romeos serenading under streetlights. Well, cut to reality (Nepali style) – our streets have no<br />
shortages of poles and have even more wires swaying in between, but alas, well-lit street lights<br />
themselves are seldom to be found, making our cities a land of dark streets. The reasons are many<br />
– first, there is load-shedding, then the utter disregard on the government’s part for any public<br />
infrastructure, the list goes on.<br />
HOWEVER, THERE IS AN ALTERNATIVE – SOLAR STREET LIGHTS!<br />
With the recent advances in solar photovoltaic (PV) technology and the dropping prices of solar<br />
panels and LED lights, solar streetlights have become a practical, economic, and a very green option<br />
for street lighting. Solar street lights are completely autonomous, i.e., we basically stick a pole in the<br />
ground, it has everything it needs to power itself, can turn itself on and off automatically, and more<br />
importantly, there is no need to install any wiring between the poles. Very much like point-and-click,<br />
we can choose any lighting location to our liking and install a solar street light pole instantly.<br />
Case Study:<br />
Druk Amitabha Mountain Monastery in Sitapaila, Kathmandu<br />
Druk Amitabha Mountain monastery<br />
is located atop Sitapaila hill, about 4 km<br />
northwest of Swayambhunath. You can<br />
only get there using 4-wheel vehicles that<br />
take you up the bumpy, dusty (and steep)<br />
gravel road. Once there, the monastery is<br />
a 200-ropani (25 acre) span with some of<br />
the most majestic structures ever seen.<br />
In March <strong>2010</strong>, the monastery hired<br />
Gham Power to install solar PV-powered<br />
outdoor security street lights to light up the<br />
compound (which used to be completely<br />
dark during nights, a concerning security<br />
issue).<br />
The system installed by Gham Power<br />
is a hybrid solar PV system to provide<br />
outdoor security street lighting from dusk<br />
till dawn at the monastery compounds.<br />
Each streetlight operates independently<br />
and lights up automatically from dusk till<br />
dawn. The street lighting system has 4<br />
Kilowatt of solar PV generating ~30 units<br />
(kilowatt-hours) of electricity per day. This<br />
system powers up 25 security streetlights<br />
using 65 watt CFL bulbs each. In terms of<br />
carbon footprint, this system will prevent<br />
11 tons of carbon emissions per year.<br />
In total, the PV system uses 20, 185-<br />
watt solar panels from Solar Power Inc,<br />
3 Steca Tarom 245 charge controllers, 3<br />
Steca XPC 2-kilowatt inverters, and 22<br />
Exide 200-Ah deep cycle tubular solar<br />
batteries. The lighting system consists of<br />
10 lamps (65-watt CFL) installed along the<br />
top of the monastery’s Naro conference<br />
hall, and 15 lamps mounted on eight 20-<br />
foot poles. There is approximately 800<br />
meters of 4-core armoured cable (16<br />
sq.mm.) that connects the street light<br />
poles together, and each pole is equipped<br />
with photo-cell device that manages the<br />
automatic switching on the lights during<br />
dusk to dawn. The solar panels carry a 25-<br />
year warranty, and the rest of the system<br />
carry a 5-year warranty, except the CFL<br />
light bulbs which carry a 1-year warranty.<br />
Gham Power began work at site on<br />
March 9, <strong>2010</strong> and completed its work in<br />
less than a month on April 7, <strong>2010</strong>, just<br />
in time for the Annual Drukpa Council<br />
conference, where visitors from all<br />
across the world saw (and praised) how<br />
the monastery practices what it preaches<br />
about being environmentally responsible.<br />
HOW DOES IT WORK?<br />
Although Druk Amitabha monastery chose<br />
to install the solar panels centrally and<br />
ran wires along their compound, a more<br />
economic way of installing solar street<br />
lights is to have all system components<br />
within the pole itself so that there is no<br />
need to run wires between the poles.<br />
As in Figure 3, a solar street light has<br />
the solar panel installed on top of the<br />
pole, with a battery box installed right<br />
underneath the panel (and close to the<br />
lamp). This way, the system minimizes<br />
the length of cables between panel,<br />
battery, and the load, which in turn greatly<br />
minimizes electricity loss, a common<br />
Figure 3<br />
Solar Street Light Component<br />
Configuration<br />
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SOLUTIONS<br />
Figure 2<br />
4 KW Solar Street Light System at Druk<br />
Amitabha Monastery<br />
problem in DC-based solar PV systems.<br />
This compact design also helps to install<br />
solar street light atop existing unlit poles.<br />
The street light lamp itself is an LED lamp,<br />
which is the most energy efficient lighting<br />
source on the planet today. For example,<br />
a 30-watt LED street light provides the<br />
equivalent light of a 300-watt halogen<br />
street light. Also, LED lights usually<br />
provide a warranty of 50,000 hours, the<br />
longest lifetime in lighting solutions.<br />
Furthermore, the battery used in these<br />
systems is a 3-year maintenance-free<br />
Gel or VRLA battery, which makes it<br />
relatively lightweight and easy to hoist up<br />
the pole. Also, the system automatically<br />
turns the light on and off at dusk and<br />
dawn (you can also optionally put a timer<br />
if you only want the street lights to be on<br />
during certain night hours). So essentially,<br />
the beauty of these systems is that you<br />
stick the pole in the ground, and there is<br />
literally no maintenance to be done for at<br />
least 3 years (except for occasional panel<br />
cleanup).<br />
PARTING THOUGHTS<br />
There is no reason our street lights<br />
should abandon any hopes of romance.<br />
A financial analysis of installing solar<br />
street light versus regular utility-powered<br />
streetlight shows that the advantages<br />
of solar are quite obvious. First, solar<br />
street light will reliably light up each night,<br />
utility-powered will not because of loadshedding.<br />
Second, you save quite a bit by<br />
not having to install any cabling between<br />
the light poles. The payback period for the<br />
solar street light is 5 years, whereas the<br />
warranty on the solar panel is 25 years.<br />
So, you pay for the light in 5 years, and<br />
then get your street lights more or less for<br />
free for the next 20 years.<br />
This is a perfect solution for housing<br />
complexes, and any building with large<br />
parking lots and compounds such as<br />
banks, hospitals, shopping malls, etc.<br />
And we hope that as architects, builders<br />
and developers adopt this practice and<br />
start lighting up our streets wherever<br />
we can, perhaps our government will<br />
learn something from the people it<br />
is supposedly representing and start<br />
implementing similar solar street lights<br />
for our public roads. After all, it is the right<br />
thing to do.<br />
Figure 4<br />
Panel on top of LED Street Lamp<br />
Figure 5<br />
20-Foot Solar Street Lights approx. 100 ft. Apart<br />
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81
SOLUTIONS<br />
Cracks on floor finish due to settlement of<br />
filled up soil - note the split between the<br />
floor and the wall skirting<br />
HOME<br />
Cause: Improper consolidation of the<br />
filled up soil.<br />
In normal circumstances, the ground floor<br />
(plinth) level is usually higher than the<br />
external ground level. Hence area bounded<br />
by the plinth walls need to be raised to the<br />
required level. This is accomplished by<br />
filling it up with soil (earth) to the required<br />
level - the normal practice usually adopted<br />
and the cause of the problem.<br />
The Trap:<br />
• To make life easier (or work faster),<br />
workers tend to fill up the space with<br />
soil in large quantities and then ram it.<br />
This leaves voids at lower levels of the<br />
filled up soil, resulting in its settlement<br />
at a later stage (irrespective of whether<br />
the ramming is done manually or<br />
mechanically).<br />
• Areas adjacent to the plinth walls<br />
are relatively inaccessible for proper<br />
ramming, making them vulnerable<br />
areas for future settlement.<br />
• Levelled plots sell at a higher price. Your<br />
site could be a recently filled plot!<br />
Cracks<br />
on floor finish of ground floor<br />
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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
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SOLUTIONS<br />
Solution:<br />
1. Proper consolidation of the filled up<br />
soil:<br />
• Fill up soil not more than 6<br />
inches (12 inches when using a<br />
mechanical rammer).<br />
• Consolidate by ramming and<br />
sprinkling water.<br />
• Fill up next 6 inches and repeat<br />
process upto the desired level.<br />
2. Partially reinforcing the concrete<br />
floor slab:<br />
• Reinforce the edges of the<br />
concrete floor and connect<br />
them to the plinth beam.<br />
PARTIALLY REINFORCED CONCRETE FLOOR SLAB TO CHECK<br />
SETTLEMENT CRACKS AT EDGES OF GROUND FLOOR<br />
The Home article will be a regular feature in this<br />
Solutions section. If you have any queries regarding<br />
your home, do write to us at: spacesnepal@gmail.com<br />
3. Reinforcing the whole concrete<br />
floor slab<br />
• Reinforce the whole concrete<br />
floor slab using nominal<br />
reinforcement (8mm Torsteel @<br />
10 inches c/c).<br />
• Use this method if consolidation<br />
has not been done as desired.<br />
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83
SOLUTIONS<br />
PHOTOGRAPHY<br />
Lets get creative<br />
Text & Images: Ashesh Rajbansh<br />
hotography is all about capturing<br />
Plight on to a medium, be it film or<br />
digital. The better the light is captured,<br />
it’ll look more beautiful. All colors<br />
reflect light differently, some are more<br />
reflective, some are less reflective and<br />
some are neutral. It is literally impossible<br />
to record all hues of color of nature on<br />
any medium mankind has created so<br />
far. Also there is no such camera to<br />
accurately measure the colors of nature<br />
and record on a medium. Technically,<br />
this is the trickiest part of photography,<br />
but not so difficult to conquer once<br />
you’re after it.<br />
This is exactly the reason behind camera<br />
manufacturers for creating different<br />
types of light measuring meters on all<br />
types of cameras. Even small compact<br />
or pocket cameras have different types<br />
of light meters built in it.<br />
Except some professional cameras<br />
which has RGB sensor for light metering,<br />
all camera meters are calibrated for<br />
18% gray. Consider a grayscale bar<br />
which gradually goes from pure white<br />
to dark black, around middle there<br />
is 18% gray. The camera meters are<br />
calibrated for this region. The result, if<br />
you maintain the light meter at neutral<br />
and shoot very white subject like snow,<br />
pure white shirt etc. it won’t be pure<br />
white. Same for the dark black subjects.<br />
The trick is to increase exposure for<br />
white subjects and decrease exposure<br />
for dark subjects. using the feature<br />
called ‘Exposure Compensation’<br />
available on camera. To do so, first the<br />
understanding of light meters build on<br />
your camera is crucial.<br />
We’ve already agreed that a photograph<br />
is light captured on a medium. Then<br />
it is easily understood that the most<br />
important aspect of photography,<br />
technically, is measuring the light.<br />
Always the biggest amount of effort<br />
goes on reading and managing the light<br />
for any photographer and for every type<br />
of subject.<br />
The technology has created some<br />
wonderful tools to measure light, some<br />
are build on camera and others has to<br />
be purchased separately.<br />
Basically light can be measured with<br />
two types of light meters :<br />
1<br />
2<br />
INCIDENT LIGHT METERS<br />
These are hand-held external light meters, not found on camera.<br />
Expensive but highly accurate, easy but with expertise only. These<br />
meters read the light available at the scene, not the light refl ected by<br />
the subject. For faithful exposure, no adjustment is required, simply<br />
follow the exposure derived by the meter. Sekonic and Minolta are the<br />
expert manufactures favored around the world.<br />
REFLECTED LIGHT METERS<br />
Found built in on every camera these days, the meter reads the light<br />
refl ected by the subject not the light available on scene. The more<br />
refl ective subjects like mirror, snow, light bulbs on work, white wall<br />
etc. and less refl ective subjects like dark wall, black objects and<br />
dark backgrounds can easily fool the meter. This is where we need<br />
to intervene and get creative in order to get the optimum exposure to<br />
portray the subject as we imagine.<br />
Various modes of refl ected light meters are present even in small<br />
compact cameras, number and type differs from models and makes of<br />
the camera. Commons types are :<br />
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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
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SOLUTIONS<br />
1. EVALUATIVE METERING/ MATRIX<br />
METERING<br />
This type of meter analyses the entire frame.<br />
The meter divides the frame into certain number<br />
of segments or zones, depending up on<br />
models and makes of the camera. The zones<br />
vary somewhere form 8 zones to 63 zones<br />
from amateur camera towards professional<br />
cameras.<br />
Then the camera will to try to ‘identify’ the<br />
subject, these days it will look for faces in the<br />
frame, and prevents the main subject from over<br />
or under exposing. The rest of the zones are<br />
also evaluated for the amount of light each<br />
zone is receiving.<br />
All data is fed to the processor of the camera and<br />
then it calculates the ’appropriate’ exposure, a<br />
combination of shutter speed and aperture, for<br />
that scene. Finally the camera takes the photo<br />
based on that exposure.<br />
This is fully automated process, never possible<br />
to repeat as numerous calculations are going in<br />
the processor of the camera. But on the other<br />
hand, this is the most accurate ,in general,<br />
and the easiest type of light meter the camera<br />
manufacturers have created for amateurs so<br />
far. Since the entire frame is evaluated and<br />
subject is ‘looked’, this type metering yields<br />
most number of successful pictures for a<br />
hobbyist. Not a type of light meter for any<br />
kind of specialized shooting, this one is purely<br />
addressed for the needs of amateurs and<br />
general masses only.<br />
2. CENTER- WEIGHTED AVERAGE<br />
METERING<br />
This type of light meter started very early in<br />
analogue cameras which use fi lms as the<br />
medium to record light. Still continued in digital<br />
cameras, it is going strong as favorites of many<br />
photographers who started with analogue<br />
cameras.<br />
The meter is strongest at the center, covering<br />
around 20% of frame, gradually getting weaker<br />
towards edges. This type of light meter does<br />
not read light falling edges of the frame.<br />
3. PARTIAL METERING<br />
Now the metering mode is getting more<br />
advanced. This type of metering mode covers<br />
roughly 9% of frame at center only, discarding<br />
the rest of the area in frame. It can read light<br />
form specifi c area, though bigger than spot<br />
metering, the photographer can have creative<br />
control over exposure.<br />
This is very effective when the background<br />
is much brighter or darker than the subject<br />
due to backlighting. For example, trying to<br />
photograph a person in font of a mirror will<br />
normally yield an under exposed photo.<br />
Reason : mirror is brighter than the subject, it<br />
will refl ect more light. When we take a photo<br />
of a person against dark background, in front<br />
of a dark wall, the photo will be over exposed.<br />
Because the wall is darker than the subject and<br />
will refl ect less light.<br />
There are many tricky situations in nature when<br />
programmed actions built on camera gets<br />
fooled very easily. By over-riding the automated<br />
features with creative control or going totally on<br />
manual mode using these type of specialized<br />
modes available on camera, we can actually<br />
‘create’ the picture exactly as we wanted.<br />
<strong>4.</strong> SPOT METERING<br />
This is the ultimate light metering mode<br />
available on camera for the most creative<br />
photographers. Around 3% of the frame at<br />
center is all that is covered, rest of the area is<br />
completely discarded. It can read light from<br />
very specifi c and small area, got the highest<br />
level of accuracy for exposure, helps most to<br />
the creativity of a photographer in terms of<br />
brightness desired.<br />
Using spot meter requires high level of<br />
knowledge and experience. Used properly,<br />
this is a jewel. On the other hand, using without<br />
knowledge can easily break the exposure<br />
beyond repair. Success rate is highly dependent<br />
up on the knowledge of the photographer. No<br />
matter what the lighting is, where the subject<br />
is, whether the background is much lighter or<br />
darker than the subject or any scene that you<br />
can imagine this metering mode will help you<br />
take the exposure exactly as the photographer<br />
wanted.<br />
Now that we understand the metering modes<br />
available on camera, its time to understand the<br />
refl ective nature of various type of subjects,<br />
colors in fact, and practice taking a lot of<br />
photographs increasing or decreasing the<br />
exposure using exposure compensation. It is<br />
also suggested to try and practice different type<br />
of metering modes available on your camera.<br />
Almost all cameras have this feature called<br />
Exposure Compensation. By default, it<br />
remains neutral at 0, but you can increase up<br />
to +2 or decrease up to -2 at 1/3 level on most<br />
cameras. What it does is, it adjust the exposure<br />
by the amount that you’ve dialed on Exposure<br />
Compensation on the main exposure setting<br />
derived by the processor of the camera after<br />
analyzing the scene, depends up on the type<br />
of meter that you’ve chosen.<br />
What about the fl ash exposures? Well it’s the<br />
same. Just go to Flash Exposure Compensation<br />
and try dialing some towards + (increase) and<br />
- (decrease) to alter the exposure.<br />
Finally I must say, the more time you spend<br />
behind the camera more successful you’ll be.<br />
Ashesh Rajbansh is a professional<br />
photographer specializes on documentary<br />
and nature photography. Expertise on digital<br />
photography was utilized by Canon on various<br />
workshops conducted on behalf.<br />
The Photography article is a regular feature in this Solutions<br />
section. If you have any queries regarding photography, do<br />
write to us at: spacesnepal@gmail.com<br />
This type of meter is also not for highly<br />
specialized work, since it can not read light<br />
from small specifi c area, still remains favorite<br />
for starting very early in photography. Portrait<br />
photography is one area where we can get<br />
most out of this metering mode.<br />
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87
OPINION<br />
with the trend of building tall buildings within<br />
the core city area too. This makes courtyards,<br />
shaded all the time with little or no ventilation,<br />
creating an unhygienic environment.<br />
Urban Open Spaces<br />
1. SPACES: What is the importance of open<br />
spaces in urban environment?<br />
BS: Open Spaces are a highly significant aspect<br />
of Cites and have been critically instrumental<br />
in defining the character of cities and their<br />
definitive urban culture. Every memorable city<br />
has a great park or urban square or specific<br />
quality of neighbourhood spaces associated<br />
with it. The traditional historic cities of the<br />
Kathmandu Valley possess a strong system<br />
of urban spaces encompassing a spectrum of<br />
scales and quality, which form a complex matrix<br />
of interrelationship producing memorable<br />
landscapes and have supported an advanced<br />
urban culture for centuries. Unfortunately, in<br />
the contemporary metropolis, any established<br />
system of urban spaces is missing. Urban<br />
spaces not only provide the common space for<br />
a plethora of urban activities, they also foster<br />
healthy urban communities and give legibility<br />
to urban landscapes.<br />
ARB: Open space forms a key component of<br />
urban landscape in creating a healthy urban<br />
environment to the city dwellers. Open<br />
spaces, whether public or private, has lot of<br />
importance in providing outdoor recreation,<br />
providing greeneries, social interaction for<br />
community, as a playground for the people and<br />
other activities.<br />
2. How do you perceive the availability and<br />
use of open spaces in Nepal, specifically in<br />
the urban areas?<br />
BS: If we view Kathmandu City on Google<br />
Earth today, the large new developments<br />
stand out as large swathes of grey with almost<br />
no green reliefs. All you see are inadequate<br />
roads and properties (plots/building); quality<br />
public spaces are non-existent. Compare this<br />
with the Google Earth view of other cities and<br />
there is a healthy mix of green and the greys,<br />
Ar. Biresh Shah (BS)<br />
Exe. Dir., Archiplan, Kathmandu, Nepal<br />
(biresh.shah@gmail.com)<br />
Ar. Ashim Bajracharya (ARB)<br />
HOD, Arch. Dept., Kathmandu Engineering College,<br />
Kathmandu, Nepal. (ashimratna@hotmail.com)<br />
although the mosaic is always specific to the<br />
particular city, which imparts each city with its<br />
definitive character. In Kathmandu, the only<br />
public spaces are the large preserved areas<br />
around traditional, cultural and religious sites,<br />
or other leftover ‘Parti’ plots in the emerging<br />
neighbourhoods. Unfortunately, a lot these<br />
‘Parti’ plots in the new neighbourhoods are<br />
being taken over by local ‘social organizations’<br />
in the name of beautification and maintenance<br />
or some ‘public service work’ with the tacit<br />
approval of authorities. The public quality of<br />
such spaces is mostly lost in such ventures.<br />
The planning and building bye-laws also reduce<br />
public space to a quantifiable figure, therefore<br />
whatever public space emerges in new<br />
development is mostly unusable and lacks any<br />
character<br />
ARB: When talking in context of Kathmandu,<br />
with rapid urbanization, and rapid settlement<br />
growth, open spaces are depleting quickly.<br />
This has a direct correlation with the rapid<br />
urban population growth and increment in the<br />
built-up areas accordingly. The main reason is<br />
the shortage of land to meet the demand for<br />
accommodation of the fast growing population.<br />
Land is becoming very precious and its price is<br />
steeply on the rise. As a result, every bit of land<br />
is being used for built-up area and accordingly,<br />
the share of land for open space is getting a<br />
lesser priority. This is resulting in a dense urban<br />
area with less or no open space, narrow roads<br />
and lack of adequate greeneries. All these are<br />
hampering Urban Climate and Environment<br />
severely. The problem is even more evident<br />
in recently developed urban settlement. In<br />
contrast, our traditional settlement has well<br />
balanced mix of built-up and open spaces with<br />
even distribution of courtyards, bahals and<br />
chowks. But even there, the open spaces are<br />
gradually becoming unsuitable for habitation<br />
3. What measures can be adopted to ensure<br />
the balance of open and built up spaces in<br />
the urban environment?<br />
BS: Measures need to be taken at the level<br />
of design, planning regulations and guidelines<br />
which define the quality to be achieved rather<br />
than the quantity. Planning and building design<br />
needs to be oriented towards creation of<br />
functional usable open space rather than just<br />
concentrate on infrastructure provisions and<br />
square footage of land provisions. Authorities,<br />
both elected and permanent also need to focus<br />
on retaining the public nature of open spaces for<br />
a sustainable healthy city and lead in the creation<br />
of new public space hierarchy (for eg. riverfronts,<br />
large regional parks), more in keeping with the<br />
new metropolitan nature of the City.<br />
ARB: The problem should first be addressed<br />
at the level of city planning. Proper land-use<br />
planning should be formulated that defines a<br />
parameter for usage of space as per the urban<br />
activity. Current Building Byelaws are to be<br />
updated for establishing regulations to have<br />
more open space in any building complex<br />
and they should be strictly enforced. More of<br />
the public open spaces with greeneries are<br />
required to maintain suitable urban climate.<br />
Encroachment of the public open spaces by<br />
street vendors and squatter settlement should<br />
be controlled. For that, government should<br />
devise alternative solutions for such groups.<br />
<strong>4.</strong> What is the role of the architect and urban<br />
designer/ planner in ensuring this balance?<br />
BS: Architects must learn to optimize the use<br />
of land available on the site creatively. The byelaws<br />
mostly define setbacks and percentages.<br />
The design challenge today is how we establish<br />
a form on the site which seeks to maximize the<br />
usability of the land on the site. In this regard,<br />
the architects have much to learn from the<br />
urban form of the older cities in the Valley. It<br />
is a common practice in architectural schools<br />
to take up unnecessarily large sites for project<br />
designs, and then there is a tendency to fill up<br />
every corner available, rather indifferently. Land<br />
is a very limited vital resource and we must be<br />
very careful how we build on it and optimise<br />
its usability. Planners need to revisit the byelaws<br />
and see how useful open spaces can be<br />
created by modifying bye-laws. In Planning<br />
guidelines (for eg. Land-pooling projects), the<br />
criteria for open spaces must go beyond just<br />
road widths and percentage of open spaces,<br />
and rather to the quality of urban spaces and<br />
conditions that the various elements of the<br />
88<br />
<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />
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OPINION<br />
Plan needs to achieve. As the city grows<br />
into a large sprawling metropolis, there are<br />
various scales and types of open spaces that<br />
are needed and these must be stipulated by<br />
the planners. The regulatory authorities have<br />
a vital role in establishing the vision and the<br />
environment for planners and architects to<br />
make that extra effort for open spaces. The<br />
current trend of usurping public land by ‘social<br />
organizations’ should be reversed and the public<br />
nature of all public land should be conserved.<br />
Needless to say that these open spaces also<br />
require large investments to develop them<br />
for a variety of contemporary necessities and<br />
maintain them, which can be undertaken only<br />
with the leadership and commitment of the<br />
elected officials. Lastly, and most importantly,<br />
Communities who use these spaces must be<br />
consulted by All in determining the course/<br />
nature of their actions.<br />
ARB: From individual point of view, as an<br />
architect, while designing a building, a designer<br />
should not only look at a building alone in<br />
isolation, but should look at much wider<br />
perspective considering urban environment in<br />
general. Rather than focusing only on a built<br />
environment, an architect should also look on<br />
to the external environment in any design task,<br />
considering outdoor climate.<br />
An 'Open Space' is a very critical component of<br />
the urban form of a city. Greenery by definition is<br />
an important element in terms of human health,<br />
city's beautification or recreation. Such spaces<br />
are being massively encroached in Kathmandu.<br />
To add to that, the private land markets are<br />
not being able to produce open spaces for<br />
the larger public benefit. One might find open<br />
spaces produced in organized housing facilities<br />
but they are limited to the use of site owners,<br />
rather than the general public. To add to this we<br />
have not been able to conserve many existing<br />
spaces as well. In fact not only the formal open<br />
spaces but also un-institutionalized spaces like<br />
river banks are not being protected.<br />
In my opinion this situation is caused by<br />
multiple factors such as institutional weakness,<br />
lack of timely monitoring and also due to lack<br />
of awareness amongst the citizens. Space<br />
protection and management is not a unilateral<br />
or individual problem. There are several other<br />
issues cross cutting in this scene.<br />
It is also important to note that these open<br />
spaces are very crucial in terms of disaster<br />
management. Come some kind of disaster,<br />
these are the spaces we need to use for quick<br />
rehabilitation. I think there is a lesson to be<br />
learnt from the Koshi flood where many people<br />
had to be rehabilitated in schools. Hence<br />
open spaces also play a crucial role in this<br />
perspective. But I think the current land market<br />
trends can neither preserve nor create open<br />
spaces, hence strong regulatory processes are<br />
a must in this sector .<br />
An open space can range from a small scale<br />
site space to the peripheral agricultural land or<br />
community forests. But if we plan to preserve<br />
them the regulatory policies have to be<br />
controlled. For example, in case of preserving<br />
agricultural land the land sub-division policy<br />
is very crucial and hence its mechanism has<br />
to be considered. Also to be considered are<br />
Cross cutting of multiple factors<br />
the factors of public facility development<br />
which needs to be properly guided. In order<br />
to preserve such spaces, infrastructure<br />
development should not be largely promote,<br />
policies should suppress private land market<br />
and institutional mechanism has to be clearly<br />
defined with proper responsibility, something<br />
we don’t see as of yet.<br />
The responsibility of a city open space is that<br />
of the municipality, the Nagar Bikas Samiti and<br />
Jilla Prasasan Karyalaya as well. This kind of<br />
duplication brings about a situation of 'nobody's<br />
responsibility', where if a space is encroached<br />
the current institutional design does not clearly<br />
define which institution shall be approached or<br />
who is responsible. Such confusing institutional<br />
mechanism hinders enforcement immensely;<br />
the already weak enforcement of our laws is<br />
further weakened by such ambiguities.<br />
Such institutional weakness is also visible in the<br />
sector of Urban Growth Management. A major<br />
authority in the matter of Land Use Control is the<br />
Nagar Bikas Samiti, which is currently working<br />
with the human resource components and<br />
organizational structure designed to cater the<br />
1970's. Such organizations need to understand<br />
that a complex city has developed in these past<br />
years and there are wide spread differences in<br />
the Kathmandu Valley of 1970's and hence, an<br />
organization designed for the 1970's cannot<br />
cater to the Kathmandu of today.<br />
The major problem I see is in the institutional<br />
arrangement. Unless we revamp these<br />
institutions I don’t think the problems can be<br />
resolved nor can we get the kind of preservation<br />
and management or enjoyment of these spaces<br />
that we desire. I am not trying to be pessimistic,<br />
but without proper institutional provision it<br />
would be very difficult. The Nagar Bikas Samiti<br />
is acting all barks and no bite. On one hand<br />
there is no production of open spaces and on<br />
the other the present open spaces are not<br />
being preserved. If future space management<br />
is our priority we need to start by reforming<br />
the Kathmandu Valley Town Development.<br />
Today, if Kathmandu Valley Town Development<br />
Committee (KVTDC) makes a plan, but if the<br />
local bodies don’t implement them, it is of<br />
no use. Even if the local bodies discard the<br />
plans of KVTDC, there is no institutional way<br />
to follow up on the same. The buildings that<br />
are constructed with the permit from the<br />
municipality are directly discharging waste<br />
into the river, and there is no monitoring, but<br />
the municipality is still issuing such permits.<br />
Similar problems are present in management<br />
and preservation of open spaces and built<br />
environment as well. We have to understand<br />
that all our correctional efforts in this field,<br />
unless they include institutional reform, are<br />
like treating the symptoms instead of the root<br />
cause itself.<br />
Dr. Mahendra Subba is the Deputy Director General at the Urban Development Department of the Department of<br />
Urban Development and Building Construction (DUDBC), Kathmandu<br />
msubba@wlink.com.np<br />
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DESIGN<br />
FIRM<br />
Archiplan Pvt. Ltd, Kathmandu<br />
A-Not Architecture and Architects<br />
Design Cell, Kathmandu<br />
Innovative Createers<br />
John Sanday Associates Pvt Ltd<br />
KVPT<br />
(Kathmandu Vally PreservationTrust)<br />
Prajwal Hada and Associates<br />
Prabal S. Thapa<br />
Red Buddha Folk Art<br />
Reverie Designs<br />
Shah Consult International (P) Ltd<br />
Sarosh Pradhan and Associates<br />
Siddharth Gopalan<br />
SLTD( Shelter and local technology<br />
development centre)<br />
SPADECO<br />
(Spatial Design Company Pvt .Ltd)<br />
Technical Interface<br />
Vastukala Paramarsha<br />
SERVICES<br />
COMPANY<br />
NEW TECHNICAL WATER PROOFING SERVICE &<br />
REHABILITATION PVT. LTD.<br />
PURPLE ENTERPRISES<br />
HIMALAYAN FLORA ENTERPRISES<br />
IT WATER PURIFIERS<br />
KALINTA TM<br />
ART<br />
GALLERY<br />
Services<br />
Architecture, Planning, Conservation, Preservation,<br />
Landscape, Interior, Construction Management<br />
Architecture, Interior, Landscape, Planning,<br />
Conservation, Valuation, Construction<br />
management<br />
Architecture,Engineering,Planning, Interior design<br />
Architecture, Interior, Sustainable/green design<br />
Architecture, Planning, Conservation,<br />
Preservation, Landscape, Interior<br />
Historic preservation<br />
Architecture, Interior, Landscape, Structure,<br />
Planning, Construction Management<br />
Sustainable /green architecture<br />
Traditional Nepali Designs adapted for<br />
Contemporary Living<br />
Architecture, Interior, Landscape, Construction<br />
Management<br />
Architecture, Interior, Landscape, Planning, Hydro<br />
Power, Structure<br />
Architecture, Interior, Planning, Graphic design<br />
Architecture and Interior<br />
Cost Effective Technology & Research<br />
Architecture, Engineering, Interior, Construction<br />
Management<br />
Planning , Engineering, Architecture, Interior<br />
Architecture, Interior<br />
Field<br />
Water Proofing<br />
Termite Treatment, Water Proofing<br />
Project Sample<br />
Kathmandu College of Management,<br />
Gwarko; Nepal Medical College, Kathmandu<br />
National Planning Commission,<br />
Kathmandu; Nepal Midpoint Community<br />
Hospital, Nawalparasi<br />
Krishna Tower, Kathmandu; Chitwan School<br />
of Medical Sciences, Bharatpur<br />
Tilganga Eye Hospital, Kathmandu<br />
Upper Mustang Cultural Heritage<br />
Conservation Project; Mustang<br />
HRDC( Hospital for rehabilitation of<br />
disabled children), Banepa.<br />
Radha Krishna temple, Patan; Kal Bhairv<br />
temple, Kathmandu<br />
Civil Mall, Kathmandu; Ashok Cinema Hall,<br />
Patan<br />
Tiger Mountain Lodge, Bardia; Amaghar<br />
Children’s Home, Godavari<br />
Baudha Kitchen, Kathmandu<br />
Master design of Mahindra - Logan,<br />
Agni Inc., BID, Balaju; Siddhi Shaligram<br />
Briddhaashram, Bhaktapur<br />
Agriculture Development Bank H.O.<br />
Extension, Kathmandu; Muni Bhairav<br />
Commercial Complex, Kathmandu<br />
The Bakery Café, Sundhara, Kathmandu;<br />
TEWA, Lalitpur<br />
The Factory, Thamel, Kathmandu; Valley<br />
Homes, Lalitpur<br />
Pokhara Housing, Pokhara; Housing for<br />
Mushahars families, Siraha<br />
Nepal Pavilion Expo 2005, Aichi, Japan;<br />
Kathmandu Medical College Extension,<br />
Kathmandu<br />
Nepal Pavilion Expo 2000, Hanover,<br />
Germany; Sanchaya Kosh, Thamel,<br />
Kathmandu<br />
Comfort Housing, Kathmandu; Great Lotus<br />
Stupa, Lumbini<br />
Landscaping, Ornamental plants, Cut Flowers, Foliage, Orchids<br />
Water Treatme nt<br />
Custom framing, Himalayan art, Gift items<br />
Field<br />
SPACES<br />
CONNECTS<br />
Contact<br />
977-1-4416118<br />
archiplan@wlink.com.np<br />
977-1-5526061<br />
anot_architects@hotmail.com<br />
977-1-4423165<br />
admin@dcell.wlink.com.np<br />
977-1-4249290<br />
createer@mail.com.np<br />
977-1-4411671/4438935<br />
jsa@subisu.net.np<br />
977-1-5546055<br />
info@kvptnepal.com<br />
977-1-4672747<br />
prajwalhada@yahoo.com<br />
977-1-4434628<br />
ptarch@infoclub.com.np<br />
977-1-444-2512<br />
mikekraj@wlink.com.np<br />
977-9851074127<br />
shaqueleo@hotmail.com<br />
977-1-4468866<br />
shahcoint@wlink.com.np<br />
977-1-4270260<br />
sarosh.pradhan@gmail.com<br />
977-1-4104522/4104523<br />
info@emporiosnepal.com<br />
977-1-4270696<br />
bhshrestha@wlink.com.np<br />
977-1-5526040<br />
spadeco@hotmail.com<br />
977-1-4222408<br />
tecinter@wlink.com.np<br />
977-1-5542418<br />
vastun@enet.com.np<br />
Contact<br />
977-1-5545242<br />
ntwps@wlink.com.np<br />
977-1-4492285<br />
sk3p@wlink.com.np<br />
977-1-2220783<br />
himalflora@gmail.com<br />
977-1-4275649<br />
tamrakar.pradeep@yahoo.com<br />
977-1-4442437<br />
www.kalinta.com<br />
Contact<br />
SERVICES DESIGN<br />
SIDDARTH ART GALLERY<br />
PARK GALLERY<br />
KASTHAMANDAP ART STUDIO<br />
GALLERY 32<br />
Contemporary Arts<br />
Contemporary Arts<br />
Creativity and visual art<br />
Photography, Art, Poetry<br />
977-1-4218048, 4438979<br />
siddharthaartgallery4@gmail.com<br />
977-1-5522307<br />
parkgallery@wlink.com.np<br />
977-1-5011573<br />
kasthamandapartstudio@gmail.com<br />
977-1-4241942<br />
info@dent-inn.com<br />
ART<br />
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