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JULY - AUGUST <strong>2010</strong><br />

ART - ARCHITECTURE - DESIGN<br />

www.spacesnepal.com<br />

TALE OF A TALLEST TOWER<br />

KU, BFA ART EXHIBITON<br />

URBAN OPEN SPACES<br />

A Gesture to the<br />

Himalayas<br />

www.spacesnepal.com Price NRs. 100/- IRs. 65/-<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

1


CONTENTS<br />

38 47<br />

ARCHITECTURE<br />

TALE OF A<br />

TALLEST TOWER<br />

The Burj Khalifa at Dubai,<br />

piercing the sky at 828<br />

m, has won the title<br />

of 'the world's tallest<br />

architectural top' by<br />

being 320m taller than<br />

the former winner 'Taipei<br />

101' at Taiwan.<br />

– Ar. Bansri Pandey<br />

30<br />

ARCHITECTURE<br />

A GESTURE TO THE<br />

HIMALAYAS<br />

Only at one specific point on<br />

the site of the Royal Norwegian<br />

Embassy at Lalitpur, can one<br />

actually see the Himalayas.<br />

Hence to capture this view,<br />

one part in the building rises<br />

to a second floor and this<br />

highlighting change in building<br />

level, needing a face became ‘a<br />

gesture to the Himalayas’<br />

– Ar. Swati Pujari<br />

ARCHITECTURE<br />

ARCHITECTURAL THESIS<br />

WORKS 2009, KEC<br />

The 'Architectural Thesis Project',<br />

as prescribed in the Bachelor<br />

Degree of Architecture at Tribhuvan<br />

University, provides an excellent<br />

opportunity to students to<br />

demonstrate their research and<br />

analysis. The following designs<br />

presented here were chosen as the<br />

top eight theses in ranking for the<br />

B.Arch. program 2066 B.S. from<br />

Kathmandu Engineering College.<br />

– Compiled by Amir Maharjan<br />

10<br />

Cover Photo<br />

Photographs: Ashesh Rajbansh<br />

Canon EOS 5D Mark II<br />

Av 6.3 ISO 800<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

60<br />

ANALYSIS<br />

THE FADING IMAGE OF<br />

PUBLIC OPEN SPACES OF<br />

KATHMANDU<br />

The squares and streets of Kathmandu<br />

core are the foremost in advocating that<br />

public open spaces are where people<br />

discover the value and benefits of<br />

public life. However, with the rapid pace<br />

of development, the image of these<br />

places is being lost into a characterless<br />

chaos. – Ar. Shailita Manandhar Joshi<br />

80 88<br />

SOLUTIONS<br />

OPINION<br />

26<br />

ART<br />

KU, BACHELOR IN FINE ART SOLO EXHIBITION<br />

The BFA curriculum comprises of intensive studio practices, which provides<br />

foundation courses in the first two years, followed by an elective in the third<br />

year. The final year ends with solo exhibitions by the students, and this year,<br />

seven students have accomplished their final solo exhibition in the month<br />

of June <strong>2010</strong>. – Ar. Kalpana Bhandari<br />

66<br />

ANALYSIS<br />

RETHINKING THE IDENTITY<br />

OF URBAN OPEN SPACES<br />

With increase in population, urban<br />

open spaces are the first to be the<br />

victims of encroachment. As much<br />

of the open spaces in Kathmandu<br />

are either congested or are<br />

inaccessible, places of retreat for<br />

Kathmandu urbanites are becoming<br />

a thing of the past.– Ar. Swati Pujari<br />

with Ar. P. Marhatta<br />

70<br />

ANALYSIS<br />

FAST DISAPPEARING OPEN<br />

SPACES (DEFACTO LUNGS)<br />

OF KATHMANDU VALLEY<br />

It is very disheartening to note that<br />

the rapacious land grabbing of the<br />

meagre open spaces of the past<br />

heritage is still going on unabated.<br />

With the uncontrolled urbanization<br />

going around Kathmandu and the<br />

fast deterioration of open space<br />

system, one wonders where we are<br />

heading to. – Prof. Bharat Sharma<br />

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www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

11


Managing Editor / Editor<br />

Photography / Production Control<br />

Consultant-Marketing & Sales<br />

Executive-Marketing & Sales<br />

Assistant-Marketing & Sales<br />

Public Relations<br />

Editorial Assistant<br />

Contributing Art Editor<br />

VOLUME 6 ISSUE 5<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

Regd. No 30657/061-62<br />

Temporary CDO No. 41<br />

Uday Sunder Shrestha, B.E, B.Sc.<br />

Ashesh Rajbansh<br />

Krishna Shrestha<br />

Nijima Shrestha<br />

Anish Shrestha, Bina Bhattarai<br />

Prakash Bahadur Amatya<br />

Swati Pujari, B. Arch.<br />

Kasthamandap Art Studio<br />

Contributing Editor - Darjeeling Hills Barun Roy<br />

- Delhi Ar. Jinisha Jain<br />

- Sikkim Ar. Chetan Raj Shrestha<br />

Accounts / Admin<br />

Correspondents<br />

Design / Colour Separation<br />

Printed at<br />

Published by<br />

Rajesh Dali<br />

Ar. Bansri Pandey<br />

Richa Bhattarai<br />

Anand Gupta<br />

Digiscan Pre-Press<br />

Naxal, Kathmandu. Phone: 4436817<br />

Format Printing Press,<br />

Hadigaon, Kathmandu, Phone: 4010160<br />

IMPRESSIONS Publishing Pvt.Ltd.<br />

Kupondole, Lalitpur<br />

Post Box No. 227, DPO Lalitpur<br />

Phone: 5544606, 5526040<br />

SPACES is published six times a year at the address above. All rights are reserved in respect of<br />

articles, illustrations, photographs, etc. published in SPACES. The contents of this publication<br />

may not be reproduced in whole or in part in any form without the written consent of the publisher.<br />

The opinions expressed by contributors are not necessarily those of the publisher and the publisher<br />

cannot accept responsiblility for any errors or omissions.<br />

Those submitting manuscripts, photographs, artwork or other materials to SPACES for<br />

consideration should not send originals unless specifi cally requested to do so by SPACES in<br />

writing. Unsolicited manuscripts, photographs and other submitted material must be accompanied<br />

by a self addressed return envelope, postage prepaid. However, SPACES is not responsible for<br />

unsolicited submissions. All editorial inquiries and submissions to SPACES must be addressed<br />

to editor@spacesnepal.com or sent to the address mentioned above.<br />

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ADVERTISING & SUBSCRIPTIONS<br />

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12<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

13


EDITORIAL<br />

CONTRIBUTORS<br />

Prof. Bharat Sharma graduated from Harvard<br />

in 1980 with a Masters in Landscape<br />

architecture. After 35 years of service at<br />

the Department of Urban Development and<br />

Building Construction, he retired in 2001 and<br />

is now a Professor at Faculty of Architecture<br />

of Nepal Engineering College, Kathmandu.<br />

One of his greatest achievements has been<br />

the conceptual master plan for the Pashupati<br />

Area Development Trust and his work in<br />

environment enhancement and design of<br />

Bhrikutimandap gardens in context of the<br />

SAARC Summit in Kathmandu. (dhabauli@<br />

yahoo.com)<br />

Sandeep Giri is the President of Gham Power,<br />

the first company to bring #1-ranked American<br />

solar PV technology to Nepal. Mr. Giri,<br />

who has lived in San Francisco, USA, since<br />

1998, helped to launch several technology<br />

companies, including an off-shore software<br />

company in Kathmandu. Mr. Giri holds a<br />

Master’s degree in Computer Science and a<br />

certificate in Solar Energy from University of<br />

California at Berkeley.<br />

Ar. Shailita Mananadhar Joshi is a Lecturer<br />

and Thesis Co-ordinator at Kathmandu<br />

Engineering College, Kathmandu. A<br />

researcher by nature, she has completed<br />

Bachelors in Architecture from Tribhuvan<br />

University and Masters in Urban Design from<br />

University of Hong Kong. She has presented<br />

multiple study reports on subjects such as<br />

Socio-Cultural Influence in Architecture,<br />

Waterfront Development and Street Markets.<br />

She completed her MUD as an ADB (Asian<br />

Development Bank) Scholar, and her thesis<br />

dissertation was titled "Redefining the Image<br />

of the Streets of the Historic City Cores: A<br />

Case of Kathmandu". During her stay at Hong Kong she has worked<br />

with the Urban Renewal Authority of Hong Kong and is currently<br />

practicing architecture at READ Consult Pvt. Ltd, Kathmandu.<br />

(shaili78@hotmail.com)<br />

Ar. Kalpana Bhandari is a fresh graduate from<br />

Kathmandu Engineering College. She fosters<br />

special interest in Architectural Journalism,<br />

and aspires to design energy efficient<br />

buildings especially for rural sectors. (kalpana.<br />

bhandari1@gmail.com)<br />

Amir Maharjan is a final year architecture<br />

student at Kathmandu Engineering College,<br />

Kalimati. Currently he is dedicated to<br />

his Bachelor's Degree thesis. He is also<br />

interested in creative designing and is a<br />

volunteer for a building design through the<br />

Kirtipur Engineering Society.<br />

(ameer_mahar@hotmail.com)<br />

“With the uncontrolled<br />

urbanization going around<br />

Kathmandu and the fast<br />

deterioration of its open<br />

space system, one wonders<br />

where we are heading to.<br />

Furthermore, by the time<br />

the concerned institution<br />

wakes up from hibernation<br />

and makes an effort to<br />

publish an ‘inventory’ of<br />

the open space system<br />

in the Valley in order to<br />

manage it, all that will<br />

probably be left will be the<br />

book only.”<br />

– Prof. Bharat Sharma,<br />

Landscape Architect<br />

The facts page in the official web site of<br />

Kathmandu Metropolitan City puts the<br />

population density of the city as 13,225 per<br />

sq. km. Scroll a little above and you will find<br />

that the population of Kathmandu city is<br />

stated as 671,846 with CBS2001 written in<br />

brackets – meaning that the figure is based<br />

on the last census taken in the year 2001,<br />

i.e., almost 10 years ago! The census also<br />

specifies that of the three municipalities<br />

within the Valley, Lalitpur had an urban<br />

population of 162,991, while Bhaktapur<br />

had 72,543. What the figures are today can<br />

only be guessed at and most researches<br />

and planning papers project the figure to<br />

be between 1.5 to 2.5 million collectively<br />

within the Valley. This alarming jump within<br />

a decade is no doubt disturbing and fuelled<br />

by the political upheaval and instability in<br />

the country, the trend shows no signs of<br />

abating within the near future. So what<br />

holds in store for us urban frogs basking in<br />

its past glory leads to the above statement<br />

by Prof. Bharat Sharma and to our focus in<br />

this issue – Urban Open Spaces. Nevertheless, it is not that we<br />

are not aware of what is happening around us, and at times,<br />

concerted and combined efforts of professionals and concerned<br />

citizens have been made to put things right (the Ganatantra<br />

Stambha proposed at the Ratna Park being one prominent<br />

example). However, one can find that such priorities are still<br />

obscured by short-sighted decision makers and unless political<br />

commitment is ensured, plans, however feasible and lucrative<br />

they may be, will simply remain on paper, collecting dust.<br />

The cover feature this time is the Royal Norwegian Embassy<br />

at Lalitpur designed by architect Kristin Jarmund of Norway. As<br />

with the American Embassy at Kathmandu (SPACES -Sept/Oct<br />

2007), embassies reflect the psychology of the people of the<br />

country it represents and as we found out, their designs portray<br />

the culture and beliefs of the people of that country. While the<br />

American Embassy was completely designed and constructed<br />

with international input, the Royal Norwegian Embassy used<br />

local expertise for both its design details and construction, and<br />

as Kristin’s Nepalese counterpart, architect Biresh Shah puts it,<br />

‘was a huge leap in time and space!’<br />

The Burj Khalifa – the tallest structure in the world – is the latest<br />

in man’s relentless effort to surpass his limits. This building,<br />

standing at 828 metres, is an extra ordinary feat, which for us<br />

in this part of the world, is something we can only look at and<br />

wonder.....<br />

14<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

15


LETTERS<br />

Thank you for your support.<br />

I have just gone through the March -April issue<br />

of SPACES and am thankful to you for providing<br />

so much of precious space by publishing articles<br />

by students of Pulchowk campus related to the<br />

12th Annual ASA Architectural Exhibition. This will<br />

surely inspire students to write for SPACES and<br />

conduct programs like the Architectural exhibition.<br />

I am personally thankful for your support during<br />

12th ASA Exhibition and hope for your continued<br />

support in the days to come.<br />

Projwol R. Bajracharya, Chief Co-ordinator, 12th<br />

ASA exhibition,<br />

projwol11@hotmail.com<br />

Need magazines for Library<br />

As you are covering a lot on what is<br />

happening on art in Nepal, would it be<br />

possible for us to avail the earlier issues<br />

for our library collection? I hope you will<br />

be positive towards my request.<br />

Ramesh Khanal, Arupan artist,<br />

khanal_ramesh@hotmail.com<br />

How do I subscribe to SPACES?<br />

I would like to subscribe to SPACES. What<br />

procedure should I follow? Also, could you<br />

direct me to your office?<br />

Gyanendra, gyanendra_m@hotmail.com<br />

(Please call Pratima or Anish @ 01-5544606<br />

/ 5526040)<br />

For SUBSCRIPTIONS<br />

Call: 01-5544606 / 01-5526040<br />

Email: market@spacesnepal.com<br />

16<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

17


18<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

19


News and Happenings<br />

© Kasthamandap Art Studio<br />

Ramesh’s 25th<br />

ARUPAN Composition<br />

30TH APRIL <strong>2010</strong>, LALITPUR<br />

Continuing with his earlier ‘Arupan’ series, Ramesh Khanal’s<br />

foray into abstract forms art works this time round was on one<br />

inch square canvases. Exhibited at the R N Joshi Center for<br />

Fine Art, in Pulchowk, these formless abstracts according to art<br />

critic Mukesh Malla, were a fine and unique presentation of a<br />

combination of miniature and minimal art. According to the artist,<br />

these works, which took more than three years of dedication,<br />

were inspired by earlier international miniature art works.<br />

A tribute to the<br />

great artists<br />

14TH MAY <strong>2010</strong>, LALITPUR<br />

“Kapil is a figurative artist,” says Chirag Bangdel,<br />

a figurative artist himself, and goes on to add,<br />

“There is nothing more gratifying than creating<br />

artistic nudes.” And that is how Kapil Mani<br />

Dixit chose to glorify some of the great artists<br />

in his exhibition at the Yala Maya Kendra at<br />

Lalitpur. Kapil’s red and black art works were<br />

re-compositions of masterpieces, incorporating<br />

human nude forms into the individual styles.<br />

20<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


Living with Contextual Modernism<br />

16-18 MAY <strong>2010</strong>, LALITPUR<br />

A two-day seminar followed by an<br />

extended exhibition was organized by the<br />

Royal Norwegian Embassy, Kathmandu,<br />

in co-operation with the Institute of<br />

Engineering (IOE) at the Pulchowk<br />

Campus, Lalitpur. The seminars, aptly<br />

titled ‘Living with Contextual Modernism’,<br />

were held on the 16th and 18th of May,<br />

followed by the exhibition “Contemporary<br />

Norwegian Architecture 2000-2005” on<br />

19th May which concluded on 7th June<br />

<strong>2010</strong>.<br />

The first day of the seminar was divided<br />

into two sessions, both titled ‘Contextual<br />

Modernism in Architecture: Norwegian<br />

and Nepalese experiences’. The first<br />

session saw some insights regarding<br />

context and modernism as defined by<br />

Architect Kristin Jarmund (practicing<br />

architect from Norway and the architect<br />

for the Royal Norwegian Embassy<br />

in Kathmandu) and by Prof. Jiba Raj<br />

Pokharel from NTNU and Ar. Biresh Shah<br />

of Archiplan. This day shed some light on<br />

the architectural history and practices of<br />

Norway and that of Nepal, from where<br />

the discussion moved on to the roots of<br />

modernism in art and finally concluded<br />

with a heavy discussion on the current<br />

scenario of Modern Architecture in<br />

Nepal.<br />

The second day of the seminar, on the<br />

other hand, was more of a technical<br />

session with papers presented by the<br />

PhD candidates of IOE as well as two<br />

Norwegian students of architecture doing<br />

their research in Nepal. The technical<br />

sessions were divided into three parts. The<br />

first part had ‘Living in Safety: Addressing<br />

Disaster Issues with Appropriate<br />

Technology’, presented by Ar. Punya<br />

Sagar Marahatta (PhD candidate, IOE),<br />

Ar. Inu Pradhan Salike ( Asst. Professor,<br />

IOE), Dr. Jishnu Subedi (IOE) and Ar.<br />

Sushil Bajracharya (PhD candidate, IOE).<br />

This session highlighted the issues of risk<br />

and vulnerability in the present context of<br />

Nepal and also presented some useful<br />

tools which are being practiced in order to<br />

assist the vulnerability evaluation.<br />

The second session titled ‘Sukumbasi:<br />

The informal settlements and squatter<br />

settlements of the Kathmandu Valley’<br />

was presented by Dr. Mahendra Subba<br />

(DUDBC / MoPP&W), Prof. Mahesh<br />

Shrestha (Professor from IOE), and Prafulla<br />

Man Singh Pradhan (UN-HABITAT). In this<br />

session the ongoing research by DUDBC<br />

on the different squatter settlements of<br />

the Valley was presented along with a<br />

discussion on the possible solutions for<br />

this problem.<br />

The third and final session was titled<br />

‘Bazaar Future: What is the future of<br />

the history?’ and the presenters for this<br />

session were Ar. Deepak Pant (PhD<br />

candidate, IOE), Ms Linn Skjold (NTNU)<br />

and Ar. Benjamin Haffner (NTNU). The<br />

sessions mostly featured talks about<br />

the urban life of traditional Kathmandu,<br />

especially focusing on its urban spaces.<br />

The two day seminar also became<br />

a platform to unleash many buried<br />

sentiments regarding the architectural<br />

development of Kathmandu, especially<br />

when referred to the current context and<br />

to modernism. Many questions ranging<br />

from the definition of ‘modern Nepali<br />

architecture’ to the ideas of ‘conservation<br />

in a tourist’s point of view’ were raised in<br />

the seminar.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

21


NEWS & HAPPENINGS<br />

Contemporary Norwegian<br />

Architecture 2000-2005<br />

19 MAY -7 JUNE <strong>2010</strong>, LALITPUR<br />

On 19th May the exhibition titled “Contemporary Norwegian<br />

Architecture 2000-2005” was inaugurated by H.E. Thor Gislesen,<br />

the Ambassador of Norway to Nepal. The exhibition produced by<br />

the National Museum of Art, Architecture and Design in Norway,<br />

presented fifty buildings that had been selected by a jury as the<br />

best examples of Norwegian architecture from the period of<br />

2000 to 2005. Using drawings, pictures, models and video for<br />

the showcase, the exhibition was thematically divided into five<br />

categories viz., Transformation, Form and function, Symbol and<br />

identity, Materials and Constructions, Contrast and Proximity.<br />

The exhibition has been touring around the world since 2005<br />

and was brought to Nepal from Abu Dhabi from where the<br />

exhibition moved to Singapore as its final destination.<br />

© Sagar Chitrakar<br />

DOWNTOWN<br />

21- 23 MAY <strong>2010</strong><br />

The perfect<br />

place to be<br />

With a catch phrase of ‘The Perfect Place to be” Downtown Apartments<br />

was recently launched and opened for booking at an interactive event<br />

organized at their corporate office in Ekantakuna, Lalitpur. The project, a<br />

product of Downtown Housing Company Pvt. Ltd., primarily targets families,<br />

professionals, business owners, executives, business travellers, expatriate<br />

community, guests on longer holidays and corporate guests. The 192<br />

apartments in the two fourteen storied blocks are also as varied as the target<br />

group ranging from studio apartments to 2/ 3/ 4 bedroom apartments, to pent<br />

houses. The prices too are in a spectrum between Rs. 2.685 million for a<br />

496.95 sq ft studio apartment at the lowest and Rs. 14 million for a 2,592.96<br />

sq ft (+ 23<strong>4.</strong>8 sq ft balcony area) 4 bedrooms pent house at the highest.<br />

Located at Khumaltar, just 0.7 Kms from Satdobato Chowk, the project<br />

provides three attractive payment plans for its potential buyers: Down<br />

Payment plan, Construction Linked Plan and Bank Finance Plan, satisfying the<br />

different needs of its varied targets.<br />

The launch cum booking for the apartments was attended by a surprisingly<br />

substantial number of prospective buyers in spite of the recent slump in<br />

the real estate market. Contrary to the usual trend of showcasing mock-up<br />

apartments, all the aspects of the project were presented and explained,<br />

accompanied by computer generated animations of the complex as well as 3<br />

dimensional models of both exterior as well as interior space.<br />

22<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


NEWS & HAPPENINGS<br />

Figurative<br />

Transitions<br />

Gaurav’s<br />

14 JUNE <strong>2010</strong>, KATHMANDUOmkarnations<br />

Gaurav Shrestha, known for his rich mystical collages, has moved out from<br />

his forte to experiment into the vibrations generated by incantations of the<br />

eternal word ‘OM’. As the artist commented at the launch, it was refreshing<br />

positive change - something one needs at times to reflect and review to<br />

be more creative as it develops. The 28 mix media art pieces on display<br />

at the Gallery32@Dent Inn were a one year journey of experimentations,<br />

gradually progressing from the Om implanted on a chromatic metal blue<br />

and then gradually breaking away to fine geometric coloured progressions<br />

vibrating from the central Om theme.<br />

22 MAY <strong>2010</strong>, KATHMANDU<br />

After his first solo exhibition in 2000,<br />

Chirag Bangdel exhibited his 16th set of<br />

paintings consisting of fresh works as well<br />

as some works from earlier series at the<br />

Nepal Art Council in Kathmandu. “The<br />

world is a she, nature is a she, my country<br />

is a she and my mother is a she,” says<br />

Kushboo Agrawal quoting the artist in the<br />

launch of the exhibition, which is probably<br />

why he prefers to paint feminine forms in<br />

most of his works. Chirag’s works, as his<br />

statement, are beautifully soft despite the<br />

bold outlines of his creations.<br />

CEEA opens<br />

18TH JUNE <strong>2010</strong><br />

display centre<br />

Cosmic Electrical Engineering Associates Pvt. Ltd (CEEA), the<br />

distributors and channel partners of ABB, Delta Technology and<br />

Carrier, launched a display outlet at the Bluebird Mall, Thapathali.<br />

The display centre mostly showcases the products of ABB<br />

and Delta Technology. The ABB products displayed a range of<br />

varieties of Switches and Sockets to Circuit Breakers, Manual<br />

Motor Starters etc., in low voltage to Outdoor Live Tank Circuit<br />

Breakers, Vacuum Circuit Breakers, Insulated Ring Main Units<br />

and Compact Switchgear in medium voltage. The products<br />

of Delta Technology included Lighting Conductors and Surge<br />

Arresters.<br />

While ABB is a global company which operates in around 100<br />

countries the world over, Delta Technology, France, is a company<br />

that specializes in Lightning Protection and Earthing System, and<br />

Carrier is a part of United Technologies Corporation, USA.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

23


24<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

25


ART<br />

Art and Design<br />

KU, Centre for<br />

Bachelor of Fine Art Solo Exhibition<br />

Text: Ar. Kalpana Bhandari<br />

Kathmandu University’s Bachelor of Fine Art, with two successful graduate batches, has<br />

introduced Graphic Communication in its four year program, and is the first institution to<br />

do so in Nepal. With an intake of 24 students per year, the institution aims to introduce the<br />

students to different disciplines of Fine Arts as a professional, service and career oriented<br />

genre or to assist them in their further pursuit in Art.<br />

The BFA curriculum comprises of intensive studio practices, which provides foundation<br />

courses in the first two years, followed by an elective in the third year. The final year has<br />

various professional skills added to the curriculum of the first three years and ends with<br />

solo exhibitions by the students majoring in Painting, Sculpture or Graphic Designing.<br />

It is well known that art has different meanings to different people, and its beauty varies<br />

whatsoever. However, the students are required to produce a minimum marginal number<br />

of art pieces for the exhibition and the standards for marking is categorised accordingly.<br />

This year, seven students have accomplished their final solo exhibition in the month of June<br />

<strong>2010</strong>, with four majoring in Sculpture, two in Graphic Communication and one in Painting.<br />

Gaurav Tripathi<br />

Major in Sculpture<br />

SEARCHING FOR UTILITY<br />

6-10th June, Nepal Art Council<br />

“Oh! That’s a beautiful piece of art for my home,” is what a layman<br />

would say at a glance of an object of interest. Gaurav Tripathi adds more<br />

to the statement. His search for the ‘utility in art’ reflects in his chosen<br />

project, blending aesthetics with function. Gaurav’s projects ranged<br />

from ambient showpieces to sculptures of daily use like furniture.<br />

Gaurav’s designs are brief compilations of a search of functions,<br />

sculpturing anthropometry with elements, which could be used at<br />

leisure times as well as most busy hours. Materials used were wood,<br />

metal and mud as well as varied uses of ceramics and galvanized iron<br />

sheets. Gaurav’s pieces left the viewers gaze and wonder about the<br />

use that each individual could imply.<br />

Suman Thapa<br />

Major in Sculpture<br />

REPETITION OF DIFFERENT OBJECTS<br />

11th -14th June, Nepal Art Council<br />

Art and architecture is never stagnant, developing into<br />

contemporary and post-modernism that we call today.<br />

One common factor amongst the respective designs,<br />

designers and artists remain their inspiration, and Suman,<br />

a major in Sculpture, is no different in his inspiration from<br />

‘patterns’ or ‘repetition of objects’.<br />

Suman uses less-valued objects, as we term ‘junk’ that<br />

are readily disposed, to enliven his inspiration. His varied<br />

collection of wastes are beautifully patterned into forms<br />

of art, combining aesthetics and junk together – no doubt,<br />

a challenging venture. Suman not only uses these waste<br />

materials artistically, but also manages them technically.<br />

26<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


ART<br />

Amit Raj Shilakar<br />

Major in Sculpture<br />

QUIET CROWD<br />

8th – 12th June, Park Gallery<br />

Amit Raj Shilakar's art works consists of forms created out<br />

of coins. Simple? Not at all!<br />

Just as the famous French/American artist Marcel Duchamp<br />

had said that ‘the medium is the messenger,’ Amit has given<br />

a new perspective to the use of coins. It is not that coins<br />

have not been used for other purposes besides trade in our<br />

culture, for example, who would believe that nailing a coin<br />

onto a wall will relieve toothache? But Amit’s translation to<br />

the coin’s different and contemporary use surely speaks of<br />

vision, diligence and of course a lot of expenditure. And that<br />

is just to speak of the background behind his creations.<br />

Just as countless grains of sand build up to become a<br />

mountain, or bricks stacked together become a piece of<br />

architecture, Amit’s concept bases itself on building up on<br />

an a single unit to form something substantial, something<br />

contemporary – a piece of art.<br />

Sheelasha Rajbhandari<br />

Major in Sculpture<br />

IN BETWEEN UNCOMMON FACTORS<br />

10th -14th June, Nepal Art Council<br />

Sheelasha Rajbhandari believes in sculpturing<br />

intangible emotions into tangible elements.<br />

Working with materials like ceramics, papiermache<br />

and wastes like jute, cotton, etc., she<br />

attempts to bring forth a concept of bringing<br />

together uncommon factors, basing them<br />

on a 400 year old Japanese art form.<br />

Ant - the one considered as most inferior and<br />

the most almighty one - God, were brought<br />

together, conceptualizing them ‘in between<br />

uncommon factors’. The ever mobile ants<br />

were stationed in places and in the form<br />

of sculptures of gods - totally controlling<br />

nature. God’s vision, as we perceive, is<br />

abstract, and like ants, there are many other<br />

things that we ignore in our daily lives, but<br />

are equally important - where Sheelasha<br />

attempts to find common in between two<br />

these uncommon factors.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

27


ART<br />

Dipesh Ranjit<br />

Major: Graphic Communication<br />

STREET CHILDREN<br />

18th June, KU Centre for Art and Design<br />

We cannot ignore what we see, but what stays in mind requires<br />

visual strengthening of the image seen. And one of the best<br />

ways to do so is to communicate through graphics, as graphics<br />

attracts both the alert as well as the ignorant ones.<br />

Dipesh Ranjit, a Graphic Communication major, enlightened a<br />

topic that could not leave anyone ignorant. The street children<br />

captivated by poverty, hunger and deprived of basic rights was<br />

Dipesh’s inspiration. Through the project, their yearning for<br />

change was clearly reflected which tried to bring into fold those<br />

who can make changes to their plight. The graphic mediums of public attention<br />

were in the form of posters, hoarding boards, pamphlets and magazine and<br />

newspaper advertisements. And as it goes, a picture speaks for itself; Dipesh<br />

had words as his slogan, ‘Be their Inspiration.’<br />

Roseling Shakya<br />

Major in Painting<br />

SILENT SWAYS OF SELF DISINTEGRATION<br />

!7th- 21st June, Nepal Art Council<br />

‘The temporary drift gives rise to a<br />

schism, creating a sense of stun and<br />

apathy,’ states Roseling Shakya.<br />

Art communicates to its viewers.<br />

You can describe your insight like no<br />

other can.<br />

Roseling Shakya has done this beautifully by portraying herself to<br />

exemplify her ‘self disintegration.’ While her chosen colours and<br />

strokes do justice to her theme, the scale of images enhances her<br />

depiction. The paintings are about time - before, within and after it.<br />

Rose has canvassed emotions, from vividness to perplexity, joyous<br />

to solitude, agony to calmness. Her paintings are mirror images to<br />

the states of mind that each individual experiences - a reflection of<br />

the phase that one passes once in a while or throughout lifetime.<br />

‘Silent Sways of Self Disintegration’ is what it is - just and vivid.<br />

Sandeep Thapa<br />

Major: Graphic Communication<br />

NEPAL HANDICRAFT<br />

18th June, KU Centre for Art and Design<br />

Nepalese have always welcomed<br />

the non-nepali people from all over<br />

the world, priding on their exquisite<br />

forms of art and architecture.<br />

Handicraft, or handmade products<br />

are those elements that truly<br />

demonstrate the originality of<br />

vernacular architecture.<br />

Sandeep Thapa, with the aim ‘Get Handmade, Be Stylish’,<br />

graphically portrayed the traditional Nepali vernacular art with<br />

a western touch. The wind of fusion worked, contrasting<br />

the background and foreground at the same time taking it<br />

simultaneously forward. Sandeep’s replication of the art with<br />

graphics was through the mediums of posters, pamphlets,<br />

visiting cards and newspaper advertisements.<br />

28<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

29


ARCHITECTURE<br />

A Gesture to the<br />

Himalayas<br />

30<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

Text: Ar. Swati Pujari<br />

www.spacesnepal.com


ARCHITECTURE<br />

ARCHITECTURAL REFLECTION<br />

OF A SOCIAL DEMOCRACY<br />

The first impression of the Royal Norwegian<br />

Embassy in Kathmandu is that of its openness.<br />

It is rather surprising to see such an open and<br />

inviting character at a diplomatic complex,<br />

especially in a foreign land, where security is<br />

always a major concern. The architect, Kristin<br />

Jarmund, explains that the Royal Norwegian<br />

Embassy building tries to portray the social<br />

democracy of Norway and of Scandinavia,<br />

which is quite an open democracy.<br />

But as is the case of all embassies, security is<br />

definitely a major concern. So how does the<br />

design tackle this issue while still reflecting<br />

the openness of its origin? According to the<br />

architect, the site played a very important<br />

role. Although situated within a dense urban<br />

fabric, it is fortunate that the area is not too<br />

exposed to the outer environment. There is<br />

only one tight location at the site where the<br />

boundary opens out; all the other edges are<br />

blocked by the neighbouring sites.<br />

The land slopes towards the north with multiple<br />

terraces, and the walls of the terraces work<br />

themselves into the boundary. All vertical levels<br />

merge into the boundary walls and then become<br />

a part of the building design. So one cannot<br />

actually differentiate between the boundary,<br />

the terraces and the building, thus making the<br />

complex transparent, open and inviting.<br />

The other major element highlighting this<br />

openness is the generous use of glass. Norway<br />

being a cold country, it seems only obvious<br />

that there would be limited use of glass in<br />

their buildings. Instead the factors that define<br />

glass use in Norway are light and views. Kristin<br />

herself is very concerned about "where to<br />

bring in the light and where the views are," -<br />

concerns that are very well addressed in the<br />

embassy building.<br />

THE HIMALAYAN WINDOW<br />

On entering through the security gates of<br />

the embassy at Pulchowk, one is confronted<br />

by the embassy building, which has a strong<br />

impact in its proximity and yet manages<br />

to be modest in its form. The horizontally<br />

elongated building with generous use of<br />

wood and glass has only a part of it rising<br />

two floors. One can be amazed by the<br />

beauty of this simplicity at first. But a second<br />

and deeper look into the building brings<br />

about the appreciation of the complexity in<br />

achieving this simplicity. The overall form,<br />

at a quick glance, seems very simple.<br />

But it was achieved through an idealistic<br />

thinking process. The building is modest in<br />

its size as the architect was very concerned<br />

regarding its merger with the urban fabric of<br />

Kathmandu.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

31


ARCHITECTURE<br />

On a clear day, the Himalayan Window<br />

reflects the Himalayas that it is based on<br />

“IN MY VIEW MAKING ARCHITECTURE IS NOT<br />

WORKING WITH PRE FIXED SOLUTIONS, IT SHOULD<br />

NOT BE, IT IS KIND OF AN ARTISTIC, DYNAMIC<br />

EXPERIENCE.” – KRISTIN JARMUND<br />

Only at one specific point on the site, can one actually see the<br />

Himalayas. This view was an aspect that the architect wanted to<br />

capture, and so the only part in the building that rises to the top<br />

floor is from where one can see the Himalayas. This highlighting<br />

change in building level had to be presented as the entrance to the<br />

building. The entrance thus needed to have a face, and the face -<br />

‘the Himalayan Window’ became a gesture to the Himalayas.<br />

So what is this 'Himalayan Window' indeed? The Himalayan<br />

Window at the first floor level of the building is in fact a floor to<br />

ceiling window made of structural glass, presented in a zig-zag<br />

fashion, or rather according to the 'Footprints of the Himalayas'.<br />

This window, facing towards the cool north represents a<br />

Himalayan footprint, both on the floor as well as the ceiling. On<br />

a clear day, the Himalayan Window reflects the Himalayas that it<br />

is based on.<br />

Kristin remembers a special moment on the day of the opening of<br />

the embassy. A construction worker, who had been engaged for<br />

the nearly one and a half years of its construction time, came up to<br />

her and pointing to the Himalayan Windows, commented, "Very<br />

nice idea, very nice idea,” perhaps after seeing the reflection<br />

of the Himalayas on the Himalayan Windows. This incident has<br />

somehow re-strengthened her concept of architecture being<br />

universal.<br />

THE NARRATION AND THE METHOD<br />

The story of the building tries to represent Norway and connect<br />

it with Nepal; hence it is not surprising that the architect tries<br />

to go after pictures in a narrative manner. Thus, before entering<br />

the building, one would cross a water pool with a small wooden<br />

bridge and a water fall to its left. Water, an element found in<br />

abundance in Nepal as in Norway, acts as a central element to<br />

segregate and at the same time binds the exterior to the interior,<br />

through the wooden bridge into the building. The stone walls<br />

represent the mountains and have flat surfaces or plateaus at<br />

certain intervals with greenery. The entire complex, including<br />

the Himalayan Window, tells a story of the mountains, their<br />

plateaus, the rivers, lakes and bridges, in Nepal and at the same<br />

time showcases its similarities to Norway.<br />

Towards the back of the building is what can only be described<br />

as an inner chowk (courtyard), somewhat similar to the traditional<br />

planning pattern of Nepal. In fact some features of traditional<br />

Nepali architecture have been used in this building, but with<br />

a slight twist. The floor to ceiling folding doors separating the<br />

chowk and the meeting room gives an option of bringing the<br />

outside in and vice versa. These two areas combined can seat<br />

32<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

ONE CANNOT ACTUALLY DIFFERENTIATE<br />

BETWEEN THE BOUNDARY, THE<br />

TERRACES AND THE BUILDING, THUS<br />

MAKING THE COMPLEX TRANSPARENT,<br />

OPEN AND INVITING.<br />

© Kristin Jarmund Arkitekter<br />

as many as 120 people at a time. The chowk is bound on one<br />

side by the stairwell which leads to the double-storied part of the<br />

complex. Another feature of Nepali architecture used, and with<br />

modifications again, is the wooden louvers and frames which<br />

make up for many portions of the wall. All of the wooden details,<br />

including the louvers, the door and window frames, and the wall<br />

panelling are done using locally available wood.<br />

In fact almost all the construction materials, fixtures and labour<br />

used were locally sourced. The only supplies that were specifically<br />

brought in were the communications and security equipments<br />

from Norway and special light fixtures from India.<br />

The construction details of the project were executed by the<br />

local consultant, Archiplan, who according to Kristin, “did a huge<br />

job,” specifically regarding the details and the workability in the<br />

local context, which the foreign consultants were not particularly<br />

familiar with. One of such slight modifications was the change<br />

in the roof structure. With the heavy monsoons in Nepal, the<br />

roof structure and its maintenance had to be thought over in a<br />

more detailed manner, thus deciding to maintain an inclination of<br />

14 degrees in the roofline. When asked if she was satisfied with<br />

such changes, Kristin answers that she is not unfamiliar with such<br />

a situation. Coming from a country of extreme climate, she often<br />

finds herself thinking about the 'lucky architects' of southern<br />

Europe “who can make such thin walls and with single glazing".<br />

But in a country like Norway or Nepal, detailing and specifications<br />

are important to make the building survive its extreme weather.<br />

THE ROLE OF ARCHIPLAN<br />

The local consultants, Archiplan, can only be described as the<br />

intermediate force behind the whole process. After being<br />

approached by the designing firm, Kristin Jarmund Arkitekter,<br />

Archiplan’s initial involvement was to make a detailed survey of<br />

the campus, which included everything from existing buildings<br />

to drains, vertical land profile, position of trees and electric poles,<br />

and a compilation of all the relevant bye-laws.<br />

The process adopted for this project was probably rather unique,<br />

since both the firms were new to such collaborations. It became<br />

more of a learning experience for both. While the Norwegian firm<br />

was familiarized with the local context, its Nepalese counterpart<br />

learnt what precisely was expected of them in terms of the<br />

European aesthetic values.<br />

The collaboration was initiated in January 2006 thereafter which<br />

the conceptual designs were formulated by April/ May of the<br />

same year. The next stage of involvement for the local consultants<br />

was to convert this initial concept into formatted drawings to be<br />

presented to the municipality for approval, where again the byelaws<br />

for embassy buildings were not clearly defined. Sometime<br />

in <strong>July</strong> 2006 the detailed design started, where the 9000 sq ft<br />

building was featured in every aspect of its construction. Since<br />

the foreign architects were not familiar with the contemporary<br />

materials and construction technology in Nepal, it is quite safe<br />

to say that the Norwegian firm had to depend a lot on the local<br />

consultant in this regard.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

33


ARCHITECTURE<br />

‘I was so proud on behalf of the Nepalese builders, as they are in<br />

lack of so much – electricity, fuel, the environment, but despite that,<br />

the detailing are so neatly done. I don’t think I would ever manage<br />

to get such a nice detailing on a Norwegian building site.’<br />

– Kristin Jarmund<br />

34<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


ARCHITECTURE<br />

"Present architecture should represent now, link to history<br />

and should search for the future. History of architecture is a<br />

wonderful novel consisting of a lot of chapters and<br />

today is another chapter. Each period has its characteristics,<br />

but the best examples are the ones where you can<br />

read the history of where it comes from and can<br />

also see some sight of the future. And you<br />

can't do that if you make copies<br />

of Bhaktapur."<br />

– Kirstin Jarmund<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

35


ARCHITECTURE<br />

“IN A COUNTRY OF 27 MILLION PEOPLE, WHERE<br />

95% OF THEM ARE MAKING THEIR OWN HOUSES,<br />

AND FOREIGN COMMERCIAL BUSINESSES ARE<br />

BRINGING IN THEIR OWN CONSULTANTS, WHAT<br />

IS THE ARENA THAT IS LEFT FOR NEPALESE<br />

PROFESSIONALS? I DON’T KNOW, BUT I<br />

FEEL THAT IT MUST BE QUITE LIMITED.”<br />

Architect Kristin Jarmund established her firm, Kristin Jarmund Arkitekter<br />

in 1985, and kicked off her architectural career by winning commissions<br />

through competitions and awards. Her website lists at-least 42 awards<br />

and competitions, won between 1985 to 2009. These competitions are<br />

an excellent practice in the architectural history of Norway, as Kristin points<br />

out that though Norway is a democratic society, the building sector is a<br />

predominantly male branch. She is one of the very few female architects<br />

in Scandinavia, having her own firm. Initially, when she did not have a<br />

network, competitions were the best ways for her to get commissions.<br />

The architectural scene in Norway has several competitions every year,<br />

open and invited, where young and talented architects find their opportunities. Most<br />

competitions are for public buildings, schools and some offices.<br />

The Royal Norwegian Embassy in Kathmandu, Nepal, is Kristin’s first project outside Norway<br />

and was fittingly awarded to her after winning an invited competition. But the competition<br />

procedure for the embassy was much different than that for most other competitions. She<br />

had not visited the site before the competition, nor was she required to present any specific<br />

design, but rather, the competition was awarded based on written essays dealing with<br />

answers to analysis of handling the job in different conditions.<br />

Some of the renowned projects by Kristin Jarmund Arkitekter are:<br />

• The Justervesenet Laboratory and Office Building, which received the Houens Fond Award<br />

• Nydalen Metro Station, Oslo, awarded the Norwegian Lighting Award in 2005 for the<br />

‘Tunnel of Light’ – with 1800 inbuilt neon lights and 44 loudspeakers around the escalator,<br />

and also nominated for the Mies van der Rohe award in 2006.<br />

• The Raholt School set in a rural agricultural landscape.<br />

• The New Café at the French Hall of the National Gallery, Oslo.<br />

Details were prepared and sent to Norway for<br />

approval with suggested changes if any. The<br />

Norwegian firm would then discuss the proposed<br />

changes and send in their decision, which would<br />

again be worked on in terms of constructability.<br />

One can see that the entire process was rather<br />

tedious.<br />

Architect Biresh Shah of Archiplan mentions that<br />

this project was a huge leap in space and time.<br />

The way one would think about a building in<br />

Norway and in Nepal were drastically different.<br />

Nonetheless the essence of the original design<br />

was never changed. Even with all the minor<br />

changes, the building’s original character and<br />

design, especially in terms of its form and<br />

aesthetics were maintained. This was the aim and<br />

also a major part of local consultant’s contribution<br />

towards the project.<br />

Another aspect of Archiplan’s involvement was<br />

to provide estimates, and also to design the<br />

building services. In November 2006 the first<br />

set of working drawings and estimates were<br />

completed and were put to table for discussion,<br />

where the contractors were also selected. The<br />

construction contract was thereby awarded to<br />

Sharma and Company and by December 2006,<br />

the construction was well on its way.<br />

In many projects Kristin is concerned with the classic modern icons like contrast, using the<br />

feeling of closed and openness, which is a very important part of her design conception.<br />

Another important aspect is the use of light and colours, in a way that is both original and<br />

distinct.<br />

36<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


ARCHITECTURE<br />

When we asked Ar. Biresh Shah as to what<br />

was his reaction to the design, he answers that<br />

the building is a very important addition to the<br />

contemporary architectural scene of Kathmandu.<br />

But if he were to have designed it, he would<br />

have probably designed a slightly more vertically<br />

stacked form instead of a horizontal one, since<br />

the land is a limited resource in the city and a<br />

smaller footprint on the available Site would<br />

have been a natural response.<br />

The building itself has been termed “craft,<br />

expressed in a different way”, by Architect<br />

Sarosh Pradhan of Sarosh Pradhan and<br />

Associates, where one can see beautiful<br />

expressions within the material, and without the<br />

more common styles of ornamentation. This is<br />

defined by Kristin as an attempt to refine and<br />

detail the wood and stone works with “precision<br />

and skill” - a kind of craft where the refining is<br />

done within the materials as far as possible in<br />

their aesthetic vocabulary. The materials and<br />

the context play an important role in any design<br />

process as they certainly have at the Royal<br />

Norwegian Embassy, and to quote the architect<br />

herself, “It is a professional responsibility to<br />

understand the local context.”<br />

THE ESSENCE OF THE ORIGINAL<br />

DESIGN WAS NEVER CHANGED. EVEN<br />

WITH ALL THE MINOR CHANGES, THE<br />

BUILDING’S ORIGINAL CHARACTER<br />

AND DESIGN, ESPECIALLY IN TERMS<br />

OF ITS FORM AND AESTHETICS WERE<br />

MAINTAINED.<br />

LOCAL PLAYERS INVOLVED IN THE PROCESS:<br />

Local A/E Consultant: Archiplan Pvt. Ltd., www.archiplan.com.np<br />

Contractor: Sharma and Company Pvt. Ltd., www.sharmanco.com<br />

Aluminium doors and windows: Skylight P. Ltd., www.skylight.com.np<br />

General Lighting: Wipro/Decon/North West; Rep: Multitec Trade Circle, Kathmandu<br />

Travertine (Egyptian Marble): New Marble Plaza, Kathmandu<br />

CREDITS:<br />

Interview with Ar. Kristin Jarmund, Kristin Jarmund Arkitekter, Oslo, Norway<br />

Interview with Ar. Biresh Shah, Archiplan, Kathmandu, Nepal<br />

ACKNOWLEDGEMENTS:<br />

Royal Norwegian Embassy, Kathmandu, Nepal<br />

Ar. Sarosh Pradhan, Sarosh Pradhan and Associates, Kathmandu, Nepal<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

37


ARCHITECTURE<br />

FACING THE HARSH SUN...<br />

HARSH WIND...<br />

& HARSH ECONOMY...<br />

THERE STANDS<br />

A TALLEST ICON OF<br />

AMBITION, INNOVATION<br />

& DETERMINATION.<br />

TALE OF A<br />

Tallest Tower<br />

Text: Ar. Bansri Pandey<br />

Images: Skidmore, Owings & Merrill LLP<br />

Tallest buildings - how they stack up<br />

Architectural monuments are the backbone of Dubai’s success in<br />

transiting from depleting oil-based economy to a flourishing marketbased<br />

economy. Now once again, with Burj Khalifa piercing the sky<br />

at 828m, Dubai has proven its urge for architectural & engineering<br />

excellence.<br />

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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

Aspired by His Highness, Sheikh Mohammed Bin Rashid Al Maktoum,<br />

supported by Khalifa bin Zayed Al Nahyan, designed by SOM (Skidmore,<br />

Ownings & Merril LLP), developed by Emaar Properties and constructed<br />

by Samsung C&T, Besix, Turner and Arbatec, Burj Khalifa breaks all<br />

existing records of skyscrapers.<br />

It has won the title of ‘the world’s tallest architectural top’ by being 320m<br />

taller than the former winner ‘Taipei 101’ at Taiwan. It has also achieved<br />

the distinction of being ‘the world’s tallest structure’ by surpassing the<br />

KVLY-TV mast which is at 628.8m. The tower has beaten the 31-year<br />

old record of ‘the world’s tallest free-standing structure’ held by C. N.<br />

Tower which is at 533.33m.<br />

Burj Khalifa is of no exception too. It has overcome tremendous<br />

challenges technically, socially and economically to reach where it<br />

stands tall today. While the height may be the obvious reason for the<br />

tower to attract the attention of the world, it is its unique design that<br />

truly sets it apart. This ambitious scheme attracted the world’s most<br />

esteemed designers to an invited design competition. Ultimately, the<br />

honour of designing the world’s tallest tower was awarded to the<br />

Chicago office of Skidmore, Owings & Merril LLP (SOM).<br />

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ARCHITECTURE<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

© burjdubaiskyscraper.com<br />

‘The buttressed core’ Y-shaped plan,<br />

where each of the three wings support<br />

the other two.<br />

THE SHAPE<br />

Most residential towers are typically designed on a<br />

rectangular plan, so that two rows of apartments can<br />

have windows and a corridor in the middle. Analysis<br />

shows that these types of buildings are very strong in<br />

the long direction but not so strong in the short direction.<br />

There is a limit to how high that kind of building could<br />

go.<br />

The shape of the tower and the patterning of<br />

its floor plates is inspired by the desert flower<br />

Hymenocallis' spidery layered form.<br />

40<br />

Thus, SOM adopted an innovative structural system<br />

called 'the buttressed core'. Burj Khalifa has three wings<br />

arranged in a Y-shape. This way, one wing buttresses the<br />

other two wings. In the very centre, there’s a hexagonal<br />

concrete core that acts as a giant axle and houses all<br />

elevators. The setbacks occur at the end bay of each<br />

‘wing’ in an upward-spiralling pattern, decreasing the<br />

mass of the tower as it reaches towards the sky. Rising<br />

strong from the flat desert base, the Y-shape of the<br />

building also maximizes views of the Arabian Gulf.<br />

Influence of Islamic arches and shapes can be observed<br />

in the design. The shape of the tower and the patterning<br />

of its floor plates refer its inspiration to the desert flower<br />

Hymenocallis' spidery layered form. This concept is<br />

narrated to the visitors by the beautiful landscape around<br />

the tower garnished with Hymenocallis flowers.<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

THE SHAPE OF THE TOWER<br />

IS INSPIRED BY THE DESERT<br />

FLOWER HYMENOCALLIS,<br />

WHICH IS ALSO NARRATED<br />

BY THE LANDSCAPE AROUND<br />

THE TOWER.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

THE SPIRALLING SETBACKS OF THE TOWER NOT ONLY PROVIDE A<br />

SMOOTH LOAD PATH, BUT THE ‘Y’ SHAPED PLAN ALSO HELPS TO<br />

‘CONFUSE THE WIND’, THEREBY HELPING TO REDUCE THE WIND<br />

FORCES ON THE TOWER.<br />

STRUCTURE<br />

The tower utilizes high performance concrete as its primary<br />

material. The superstructure is supported by a large reinforced<br />

concrete mat, which is in turn supported by bored reinforced<br />

concrete piles. The 1.5m diameter x 43m long piles represent<br />

the largest and longest piles conventionally executed in the<br />

region.<br />

The spiralling setbacks of the tower are organized with the<br />

tower’s grids, such that the building's stepping is accomplished<br />

by aligning columns above with walls below to provide a smooth<br />

load path. In addition to its aesthetic and functional advantages,<br />

the spiralling ‘Y’ shaped plan helps to reduce the wind forces<br />

on the tower, as well as to keep the structure simple for easy<br />

construction. During the design process, engineers rotated the<br />

building 120 degrees from its original layout to reduce stress<br />

from prevailing winds. Now, wind never gets organized over<br />

the height of the building because at each new tier the wind<br />

encounters a different building shape. This way, the stepping<br />

and shaping of the tower also has the effect of ‘confusing the<br />

wind’.<br />

Since people cannot be expected to walk down 2909 stairs from<br />

the 160th floor to the ground level in an emergency, the tower is<br />

highly compartmentalized for fire safety and evacuation needs.<br />

There are pressurized, air-conditioned refuge floors located<br />

approximately at every 35 floors, where people can shelter on<br />

their long walk down to safety in case of an emergency or fire.<br />

One of the building’s service/fireman’s elevators has a capacity<br />

of 5500 kg and will be the world’s tallest elevator of any type.<br />

Double deck cabs have a capacity for 21 persons on each deck.<br />

A total of 57 elevators and 8 escalators are installed for the<br />

efficiency of vertical transportation.<br />

A large reinforced concrete mat supports the superstructure which in<br />

turn is supported by 1.5m dia x 43 m long piles<br />

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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

The tower has exclusive sky<br />

lobbies with breathtaking views.<br />

INTERNAL PLANNING<br />

Burj Khalifa – a 50,00,000 sqft mixed-use development is designed<br />

to hold up to 35,000 people at any one time. Concourse level to level<br />

8, level 38 and 39 will feature the Armani Hotel. Levels 9 to 16 will<br />

exclusively house luxurious one and two bedroom Armani Residences.<br />

Floors 45 through 108 are private ultra-luxury residences. The corporate<br />

suites occupy most of the remaining floors, except for level 122 which<br />

houses a restaurant and level 124, the tower's public observatory.<br />

To enhance community living in the sky, the tower has exclusive sky<br />

lobbies on levels 43, 76 and 123 that feature state-of-the-art fitness<br />

facilities. The sky lobbies on level 43 and 76 additionally house jacuzzi,<br />

swimming pools and recreational rooms. Both pools open to the outside,<br />

offering residents an unparalleled experience of swimming from inside<br />

to the outside balcony.<br />

The interior design of public areas in Burj Khalifa was led by awardwinning<br />

designer Nada Andric from SOM. It elegantly blends Islamic<br />

traditions while glorifying the building's status as a global icon. The design<br />

features glass, stainless steel, polished dark stones, silver travertine<br />

flooring, venetian stucco walls, handmade rugs and stone flooring. Over<br />

1,000 pieces of art by prominent Middle Eastern and international artists<br />

will add charm in the interiors.<br />

FLOOR – USE<br />

160 upwards – Mechanical; 156-159 – Communication & Broadcasting; 155 – Mechanical;<br />

139-154 – Corporate Suites; 136-138 – Mechanical; 125-135 – Corporate Suites;<br />

124 – At the top, Burj Dubai, 123 – Sky lobby; 122 – Atmosphere, Burj Dubai;<br />

111-121 – Corporate Suites; 109-110 – Mechanical; 77-108 – Residential; 76 – Sky lobby;<br />

73-75 – Mechanical; 44-72 – Residential; 43 – Sky lobby; 40-42 – Mechanical;<br />

38-39 – Armani Hotel Suites; 19-37 – Residences; 17-18 – Mechanical; 9-16 – Armani<br />

Residences; 1-8 – Armani Hotel; Concourse – Armani Hotel; B1-B2 – Parking, Mechanical<br />

CONSTRUCTION<br />

Any tall building is put to a practical test when its construction<br />

breaks the ground. Over 45,000m3 of concrete, weighing more<br />

than 110,000 tonnes were used to construct the concrete and<br />

steel foundation. Designing the consistency of concrete that could<br />

withstand the extreme pressures of the massive building as well<br />

as Persian Gulf temperatures that can reach 50 °C in day time<br />

was a difficult task. To combat this problem, the concrete was not<br />

poured during the day. Instead, during the summer months, ice<br />

was added to the mixture and it was poured at night when the air<br />

was cooler with high humidity.<br />

Executed with 22 million man hours by workers representing more<br />

than 100 different nationalities, Burj Khalifa became a symbol of<br />

international collaboration.<br />

To achieve the efficiencies in the mechanical, electrical and<br />

plumbing services, they were developed in coordination with the<br />

architect, structural engineer and other consultants. The tower's<br />

peak electrical demand is 36mW, equal to about 360,000, 100<br />

Watt bulbs operating simultaneously. The tower's water system<br />

supplies an average of 946,000 liters of water daily. At peak<br />

cooling, Burj Khalifa will require about 10,000 tons of cooling in a<br />

day, equal to the cooling capacity provided by about 10,000 tons<br />

of melting ice.<br />

Dubai's hot, humid climate combined with the building's cooling<br />

requirements create a significant amount of condensation. This<br />

water is collected and drained in a separate piping system to a<br />

holding tank in the basement car park. The condensate collection<br />

system provides about 15 million gallons of supplement water per<br />

year, equal to about 20 Olympic-sized swimming pools.<br />

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ARCHITECTURE<br />

ECLIPSING THE DESERT...INJECTING THE SKY...AND GIFTING A<br />

HOPE TO DUBAI'S ECONOMY...BURJ KHALIFA HAS SET NEW LIMITS<br />

TO MAN’S GREED FOR EXCELLENCE<br />

THE GLASS FACADE<br />

The tower accomplished a world record for the highest<br />

installation of an aluminium and glass façade at a height of<br />

512 meters. The exterior cladding consists of 26,000 panels<br />

of reflective glazing with aluminium and textured stainless<br />

steel panels with vertical tubular fins. Because of these<br />

reflective glass panels, the building changes its colour in<br />

different times of the day, capturing the stunning moments<br />

of the sky.<br />

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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

LONG CONSIDERED AS THE UNDISPUTED INDUSTRY<br />

LEADER OF SUPER TALL BUILDINGS, SOM (SKIDMORE,<br />

OWNINGS & MERRIL LLP) HAS DESIGNED AND<br />

ENGINEERED FIVE OF THE TOP 10 WORLD’S TALLEST<br />

BUILDINGS INCLUDING BURJ KHALIFA, NANJING<br />

GREENLAND FINANCIAL CENTER, TRUMP INTERNATIONAL<br />

HOTEL & TOWER - CHICAGO JIN MAO AND WILLIS<br />

TOWER (FORMERLY SEARS TOWER).<br />

In an interview with the writer, George J. Efstathiou, Managing Partner<br />

of SOM said, “Skyscrapers are getting higher, better and faster.<br />

All of our designs of tall buildings are in different locations and with<br />

different cultural context. Each of them has given us immense scope<br />

to experiment and explore new ideas. Seven years ago when we won<br />

the design competition and received the commission for the Burj<br />

Khalifa, it was one of our most exciting moments. And then, to see<br />

seven years of hard work and efforts of the 90 people at our Chicago<br />

office being celebrated on 4th January, <strong>2010</strong> with a grand inauguration<br />

of Burj Khalifa, gave us one of the most moving experiences. It was a<br />

feeling of accomplishment.”<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

ARCHITECTURAL<br />

THESIS WORKS – 2009, KEC<br />

Text and Compilation: Amir Maharjan, KEC<br />

The 'Architectural Thesis Project', as prescribed in the Bachelor Degree of Architecture at Tribhuvan<br />

University, can be considered to be an interesting academic project for the tenth semester of the 'Bachelors<br />

in Architecture' Program. It provides an excellent opportunity to the students to demonstrate their research<br />

and analysis in combination with their design. The deep study in the different topics according to the interest<br />

of the student and their design regarding the same can be regarded as the best platform for them to<br />

present their skills, concepts and design theories. Though the project is fully academic, they can prove<br />

their capabilities in professional works by demonstrating skills, including modelling works and analytical<br />

investigation.<br />

The thesis topics are chosen by the students themselves and professional architects are assigned to them as<br />

supervisors so that they can be directed properly to research, analyze and produce their design concepts.<br />

As we know, the design and concepts are not comparable. But several criteria are maintained to categorize<br />

the standards of the concepts and designs, so that by fulfilling these criteria, the following eight designs<br />

are chosen as top 8 theses in ranking for B.Arch. program 2066 B.S. from KEC (Kathmandu Engineering<br />

College).<br />

Center for Fine Arts<br />

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ARCHITECTURE<br />

Center for Fine Arts<br />

CONCEPT: Art enables us to experience the past, see the present<br />

and anticipate the future. This project attempts to capture the<br />

essence of pattern of addition and transformation. It will become<br />

a point for place for artists, artisans, art lovers, crafters, creators,<br />

browsers, sellers and buyers to come together, to share their work,<br />

to stay in touch.<br />

Niraj Dhoj Joshi secured the<br />

title of College Thesis Topper.<br />

He completed his internship<br />

from Sewa’s Consortium (P)<br />

Ltd., Jhochey, Kathmandu and<br />

is currently involved in Astra<br />

Development Network Pvt. Ltd.,<br />

Tripureswor, Kathmandu.<br />

nirajdhoj@hotmail.com<br />

To bring a sense of community to the local area and within the Art<br />

Centre, the design uses different aspects of social interaction and<br />

services that will cater to the public and the artists' needs. An art<br />

exhibition area and park are provided for displaying art. A cafe is<br />

yet another ideal place for lunch breaks and social meetings, and<br />

the artists can use the cafe for prospective client interaction. An<br />

art supply and a copy centre are provided to help with the artist’s<br />

needs for materials and self-promotion, as well as any needs of<br />

the public.<br />

Kirtipur Hall<br />

Semi Public<br />

Areas<br />

Public<br />

Areas<br />

COMPOSITION<br />

Supporting<br />

Areas<br />

Site Slop<br />

Chobar Hill<br />

MASTER PLAN<br />

SOUTH ELEVATION OF SITE<br />

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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

Space Museum,<br />

Sainbu, Lalitpur<br />

CONCEPT: The design was literally initiated by the stars! By<br />

studying the positions of the stars (represented by monthly sky<br />

maps), over a period of one year, a flow chart of their movement<br />

was derived. This study was further simplified by representing this<br />

flow chart in four geometric shapes (and not using the position<br />

and movement of all the stars!). These four shapes, marked by<br />

the brightest stars in the sky, represent the respective seasons;<br />

hence called the Summer Triangle, the Autumn Square, the Winter<br />

Triangle and the Spring Curve. This flowchart then serves as a<br />

basis for the planning of the ‘Space Museum’, where some forms<br />

of the seasonal shapes create the mass or the blocks while some<br />

create plazas and platforms.<br />

Swati Pujari graduated from<br />

Kathmandu Engineering College,<br />

Tribhuvan University, in 2009.<br />

She was awarded the title of<br />

‘Faculty Topper’ in her batch of<br />

Architecture – 2003, KEC. She has<br />

completed her internship from<br />

Sarosh Pradhan and Associates,<br />

Kathmandu and is currently<br />

involved in Spatial Design<br />

Company, Kupondole. She is also<br />

the Editorial Assistant of SPACES,<br />

Art Architecture Design.<br />

jhuna85@hotmail.com<br />

Another important aspect of the design is the circulation, which is<br />

in a sequential order. The visitors are directed in a designed pattern<br />

guiding them through different aspects of Astrology and Space<br />

Science as well as that of fantasy and fiction.<br />

The form of the complex is derived from the imagination of a<br />

crashing flying saucer. The crash is divided into frames, as if<br />

reviewing it in a video, and three individual frames are conceived as<br />

the three individual blocks of the complex, connected by a tubular<br />

gallery. This tubular gallery represents not only the motion curve of<br />

the crash but that of the initially explained flow chart. These flying<br />

saucers make the three highlighting metallic parts of the blocks<br />

and the rest of the walls are used to support the ‘saucers’ and to<br />

complete the structure.<br />

MASTER PLAN<br />

LEGEND<br />

1 Main Entrance<br />

2 Drop-Off Point<br />

3 Entrance to Underground<br />

Parking<br />

4 Underground Parking<br />

5 Entrance to the Museum<br />

6 Block 1<br />

(Auditorium & Galleries)<br />

7 Linear Gallery<br />

8 Block 2<br />

(Galleries/Thematic Hall)<br />

9 Plaza 1<br />

10 Decks<br />

11 Ramps Leading to<br />

Planetarium<br />

12 Sunden Deck - Entrance to<br />

Planetarium<br />

13 Block 3 (Planetarium)<br />

14 Service Entrance<br />

15 Entrance to Office Block<br />

16 Block 4<br />

(Offices/dormitory/<br />

Restaurant)<br />

17 Plaza 2<br />

SECTION<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

Green Bank<br />

CONCEPT: ‘GREEN BANK’, sited at Rotary Club, Thapathali,<br />

Kathmandu, is a building complex that is designed to function as<br />

a bank’s headquarter which also has a banking branch office in<br />

its complex. At the same time, the design also tries to address<br />

the burning issues of energy-efficiency and sustainability. In this<br />

aspect, Green Bank strives to balance Design and Responsibility.<br />

Preetesh Karki, graduated from<br />

Kathmandu Engineering College<br />

(2009), completed his internship at<br />

Sewas Consortium Pvt. Ltd. and<br />

is now working as an architect at<br />

Clean Developers Private Limited,<br />

Naxal. He also teaches as an<br />

assistant lecturer at Kathmandu<br />

Engineering College.<br />

preetesh_1@hotmail.com<br />

Bank branches are normally service oriented; welcoming a lot of<br />

customers every day akin to the movable money shops in ancient<br />

days, whereas a headquarter tries to establish itself as a landmark<br />

to gain a high corporate image comparable to the banks housed in<br />

ancient fortified palaces. Since the "GREEN BANK" consists both<br />

of these archetypes, the tactful synchronization between these<br />

two forces was a challenge in the<br />

design.<br />

Buildings for banks in today’s context,<br />

with its changing functions need<br />

not be a fortified and impenetrable<br />

structure as in the past, barring a few<br />

sensitive areas of the bank, the rest<br />

function as normal offices. Hence<br />

the design attempts to cope up with<br />

this change with the concept of:<br />

'In Search of Transparency’, where<br />

Transparency can be functional,<br />

physical as well as visual.<br />

MASTER PLAN<br />

SECTION OF EXECUTIVES' TOWER<br />

50<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

Greensblog<br />

NAC Complex<br />

CONCEPT: Greensblog – NAC Complex is a live project for<br />

the Nepal Airlines Corporation (NAC), sited at Sinamangal,<br />

Kathmandu.<br />

Sweta Amatya has<br />

completed her Bachelors of<br />

Architecture from Kathmandu<br />

Engineering College in 2009.<br />

She had worked as trainee<br />

architect at Mr. and Mrs.<br />

Kayastha and Associates<br />

Pvt. Ltd., Kupondole, Lalitpur.<br />

Currently, she is working at<br />

C.E. Construction Pvt. Ltd.,<br />

Tripureshwor, Kathmandu.<br />

swetaamatya@gmail.com<br />

The Complex comprises of the headquarters of NAC, rentable<br />

office building, recreational building and a hall, all as per the<br />

requirements of NAC. The concept of the design has been<br />

influenced by the following three aspects derived from the<br />

preliminary studies and site references:<br />

Interactive Interface or a responsive interface reflecting to<br />

buildings and spaces while responsive towards the social and<br />

environment entities. Here; Interface + Response = Interactive<br />

Interface<br />

Conscious creation of spaces for social milieu<br />

Dialogue between building and environment.<br />

Reflection of the concept can be felt in the design through plaza<br />

spaces, building orientation and the curvilinear landscaping<br />

bonding the different entities. Further, consideration of certain<br />

green elements has facilitated the design to pace in environment<br />

responsiveness.<br />

The green concepts incorporated are - Site sustainability, Water<br />

efficiency, Energy efficiency, Indoor environment quality,<br />

The principals and elements used in considering the form of the<br />

building are –Transparency, Mass and void, Greenery within, Roof<br />

garden etc.<br />

In conclusion, this design has envisioned to create office complex<br />

that respond well with social enhancement and to some extend<br />

with environment too.<br />

NAC OFFICE<br />

BUILDING<br />

RECREATIONAL<br />

BUILDING<br />

RENTABLE OFFICE<br />

BUILDING<br />

HALL<br />

SECTION<br />

MASTER PLAN<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

School of Dance and<br />

Research Center<br />

CONCEPT: The concept for the design of 'School of Dance and<br />

Research Center' is the 'Expression' to understand ‘Dance’<br />

and ‘Architecture’. As a performing art, dance is as a form of<br />

expression. The major factors to understand dance is music and<br />

body gesture, expressed through rhythm, harmony, composition,<br />

balance, etc. Similarly, architecture, a creative art, is understood<br />

through design principles like rhythm, balance, harmony, etc.<br />

Hence, the common principles form 'expressions', a reflection of<br />

social, cultural, aesthetic, artistic and functional movement. The<br />

design is primarily guided by this 'expression' as the resultant of<br />

these principles.<br />

Pramila Madhikarmi is a<br />

graduate from Kathmandu<br />

Engineering College, Tribhuvan<br />

University (2009). As a student,<br />

she completed her internship at<br />

Development E-ffort Pvt. Ltd.,<br />

Kupondol and after study she<br />

was engaged in Geometrix Pvt.<br />

Ltd., Baghbazar. She is currently<br />

employed at Sunrise Apartment,<br />

Nakhkhu.<br />

arprami@gmail.com<br />

The site is divided into two parts, with an intention of dividing it<br />

in the aspects of Music and Body Gesture. The left part consists<br />

of performing areas like performing theatre, open air theatre and<br />

recreational areas like canteen, gallery, etc. – representatives<br />

for music. Similarly, the right part consists of official buildings<br />

like administration, academic, research blocks, etc. which are<br />

arranged in rhythmic pattern with reference to the dividing axis<br />

to represent body gestures.<br />

When one enters the site, one is faced by the abstract form<br />

of Natyashwor, a sculpture composed of lines which with its<br />

revolving mechanism enhances the sense of motion present in<br />

the buildings around it.<br />

The form of every individual building in the complex is an<br />

“expression” based on the common principles of Dance and<br />

Architecture. They are composed together to create balance,<br />

rhythm and harmony for visual pleasantness.<br />

LEGEND<br />

1. Parking<br />

2. Administration<br />

3. Academic Block<br />

<strong>4.</strong> Dance Studio<br />

5. Research Block<br />

6. Researchers' Quarters<br />

MASTER PLAN<br />

7. Open Air Theatre<br />

8. Gallery<br />

9. Canteen<br />

10. Performing Theatre<br />

11. Guard House<br />

12. Sculpture of Natyashwor<br />

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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

SITE SECTION<br />

www.spacesnepal.com


ARCHITECTURE<br />

HIV/AIDS<br />

Center<br />

CONCEPT: The project is generated due<br />

to needs of the HIV infected people, and<br />

the main objective is to full fill those needs,<br />

identified as awareness, treatment and<br />

rehabilitation facilities.<br />

Anisha Rajbhandari<br />

residence of Pyaphal,<br />

completed her Bachelors<br />

in Architecture from<br />

Kathmandu Engineering<br />

College, Tribhuvan University<br />

in 2009 and is currently<br />

practicing architecture<br />

at CE Services P. Ltd.,<br />

Tripureshwor, Kathmandu.<br />

sha_ani@hotmail.com<br />

Though many organizations are working<br />

towards treatment and prevention, the care<br />

and support provided to the people living with<br />

HIV/ AIDS (PLWHA) is limited. Hence this<br />

project is designed with the intent of helping<br />

them become physically, psychologically and<br />

socially capable.<br />

All the aspects of treatment and living with HIV/<br />

AIDS are defined by the Red Ribbon which is<br />

also the symbol for solidarity and awareness.<br />

This positive symbol serves as the basis for<br />

planning. The symbol has two parts, the V<br />

facing outwards is taken as the extrovert part,<br />

serving as the public area of the complex, the<br />

loop on the other hand introvert forming the<br />

enclosed main interacting space and lined by<br />

vocational blocks, nursery and living quarters.<br />

The intersection of the two is identified as the<br />

'Common Interest' and the area is occupied<br />

by the medical block. Another important<br />

aspect in the design is the use of Sun as a<br />

healing element, by including sunlight as far<br />

as possible in the lives of PLWHA.<br />

The prime concern of<br />

this scheme is to provide<br />

a secure environment<br />

for the infected using<br />

architecture as a means<br />

to enable them and to<br />

motivate them to think<br />

out of the box.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ARCHITECTURE<br />

School of<br />

Newari Music<br />

CONCEPT: Newars are a linguistic community with multiple<br />

ethnicity/race and faith, bound together by a common language<br />

– Nepal Bhasa. Their rich tradition comprises of classical and<br />

folk music and dance which are important aspects of festivals in<br />

Newari life. It is believed that there were once 400 types of original<br />

music, but today only 260 instruments are found, amongst which<br />

75 instruments are exclusively related to Newar religion.<br />

Manoj Shrestha residence<br />

of Lazimpat, completed his<br />

Bachelors in Architecture<br />

from Kathmandu Engineering<br />

College and is currently<br />

practicing architecture at Pumori<br />

Engineering Services P. Ltd.,<br />

handling projects such as office<br />

building, commercial complex etc.<br />

shresthamanoj02@yahoo.com<br />

These instruments can be classified into 4 classes according to<br />

Sangeet Sastra.<br />

Membranophone - Dhimay, Dhah, Paschima, Naya Khin<br />

Idiophone - Bhussya, Chhusya, TainNain<br />

Chordophone - Piwancha<br />

Aerophone - Muhali, Neeko, Bwa:<br />

Dhoka Tole, ward no. 19 is located in a core area surrounded<br />

by Nyetepacho, Damai Tole, Dhoka Tole and Dallu; it is also an<br />

intersection for various festival routes, making this a profound and<br />

appropriate location for 'School of Newari Music'<br />

54<br />

The facility comprises of three major sections:<br />

• The Collection Sector collects musical<br />

instruments, audio visual records, photographs<br />

etc, and is also a base for communities playing<br />

such music etc. Any student is free to observe<br />

the instruments or people playing them in this<br />

sector.<br />

• The Interpretation Sector comprises of the<br />

classrooms, rehearsal rooms, practice rooms,<br />

recording rooms and library. The teaching and<br />

studying systems reflects the traditional style of<br />

living and learning where the guru disseminates<br />

the education to the students.<br />

• The Dissemination Sector consists of the<br />

research unit, auditorium and open air theatre.<br />

The research unit is an important part of the<br />

sector as it not only creates the study course<br />

for the school but also tries to research and reestablish<br />

the lost traditional music.<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

MASTER PLAN<br />

www.spacesnepal.com


ARCHITECTURE<br />

Centre for the<br />

Moving Image<br />

CONCEPT: 'Centre for the Moving Image' is a museum for motion<br />

picture, proposed at Balaju Industrial District, Ward No. 16, 5 km<br />

north-west of Kathmandu.<br />

Gauri Prajapati graduated<br />

in architecture in 2009 from<br />

Kathmandu Engineering<br />

College, Tribhuvan University<br />

and is currently involved in<br />

CEDA Consultant, and RBR<br />

Consultant.<br />

gauriprajapati@hotmail.com<br />

The visions for the complex are identified as follows:<br />

• To identify the strength and weakness of the existing equipment<br />

in Nepali cinema<br />

• To foster the image of the country and city by providing all<br />

information regarding Nepali film industry<br />

• To preserve Nepali cinema in a properly managed and technical<br />

form<br />

The concept of ‘Imagebility’ is used in the design. Imagebility is<br />

defined as ‘the ability for the physical objects of our environment<br />

to evoke an image that is recognizable and meaningful to a general<br />

population of an area.’ This concept is guided by the following two<br />

principles:<br />

FUSION: Bringing different activities in a single platform<br />

RHYTHM: Symbolised through existing contour lines and the<br />

curved walls<br />

The buildings themselves reflect the meaning and give identity.<br />

So, the guiding principles: fusion of activities and rhythm of form<br />

and material gives the image and meaning.<br />

The supporting elements, like the curve walls are like the cinema<br />

screen enveloping the visitors as they enter the museum, whereas<br />

the facade of liquid crystal display panels with moving images<br />

gives an identity to the building.<br />

LEGEND<br />

1. International Film Block<br />

2. Entertainment Block<br />

3. Nepali Film Block<br />

<strong>4.</strong> Custom Display, Library Block<br />

5. Documentary Display, Canteen Block<br />

6. Life Musem, Admin. Block<br />

7. Multi Purpose Hall<br />

8. Parking<br />

9. Ticket Counter<br />

10. Open Plaza<br />

11. Sculpture Garden<br />

12. Guard House<br />

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ANALYSIS<br />

Kathmandu Valley, an overview of the urban fabric<br />

Source: Kathmandu Metropolitan City<br />

Public Open Spaces<br />

of Kathmandu<br />

Text: Ar. Shailita Manandhar Joshi<br />

Public Open spaces are where people discover the value and benefits of public life. These<br />

actually authenticate the city’s image and identity. The squares and streets of Kathmandu core<br />

are the foremost in advocating this reality. These are actually the places for social activities<br />

and maturing of culture itself. As such, these are the testimony to the city’s evolution, glory<br />

and also its decline. These are not only the breathing spaces of the city but are the places<br />

for interplay between people, activities, movement and urban forms. Moreover, these are the<br />

open air theatres for an array of displays: from the complex festivals, to the expertise of trade,<br />

to the frozen artistry of the astounding monuments that quietly shape these premier urban<br />

open spaces.<br />

However, with the rapid pace of development, social shifting and subsequent commercialization,<br />

the image of these places is being lost into a characterless chaos. There seems a need of<br />

a Vision for the whole city reinforced by comprehensive strategies and measures that can<br />

be dealt at local level which will help in bringing these places back to the people. Moreover,<br />

the remarkable design philosophies of these spaces confirming to the visual and functional<br />

principles could actually be the logical paradigm for future urban design of the city.<br />

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<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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ANALYSIS<br />

THE ORIGINAL SOCIO-<br />

SPATIAL CONCEPTION<br />

The traditional public spaces of Kathmandu<br />

confer a sense of place and were<br />

designed with Urban Design perfection<br />

to allow perceptual patterning for the<br />

common people. The dominant surviving<br />

city form and architectural elements of<br />

today actually represents the legacy of<br />

the Newars which matured in the Malla<br />

period. The city was characterized by<br />

the hierarchical layout of neighborhoods<br />

arranged with the palace as the centre<br />

and river as the edge. The other edge of<br />

course was the Tundikhel, which for a long<br />

time had been saved from development<br />

perhaps by the fear of fabled Gurumapa.<br />

However, the need for defense and saving<br />

the precious fertile land for agriculture<br />

actually resulted in a compact courtyard<br />

oriented settlement. The urban fabric was<br />

shaped by the squares and streets, the<br />

major concentration of public life:<br />

THE STREETS<br />

A hierarchical system of streets ran along<br />

the city core. The streets were non axial but<br />

also not curved as in most historical cities;<br />

these were a series of short straights.<br />

The reason behind their geometry was<br />

their originality as Trans-Himalayan trade<br />

routes along with the uneven topography<br />

and their alignment to major shrines.<br />

The streets were not just mere conduits<br />

but were the vibrant public places with<br />

activities like continuous social exchanges,<br />

festivals, rituals and commerce. The<br />

scale of the incessant edge of the lining<br />

buildings with ornamental semi permeable<br />

fenestrations and permeable shop fronts<br />

actually accentuated and evoked the safe<br />

pedestrian environment at the street<br />

level.<br />

THE HIERARCHY OF SPATIAL<br />

SYSTEM<br />

The major streets (i.e. the festival/ chariot<br />

routes) ran across the heart of the core,<br />

intersecting at the palace square. Other<br />

streets intersected these streets to<br />

bulge into human scaled public squares,<br />

like the Asan and Indra Chowk Squares.<br />

The squares functioned as major urban<br />

centres and were marked with many<br />

urban elements acting as the guiding<br />

landmarks:<br />

i.The Palace Square<br />

This was the major public square shaped<br />

by the edges of the palace complex<br />

along with a flaunt of temples, raised<br />

performance platforms and speckled by<br />

elements like statued pillars. This square<br />

confirmed to the viable image of a public<br />

open space by the virtue of concentration<br />

of an array of activities in the form of<br />

major cultural proceedings like festivals<br />

and socio-political gatherings.<br />

The palace square actually acted as an<br />

open air theatre, uniquely achieved by<br />

the demarcation, hierarchy and vertical<br />

flow of spaces within spaces. This was<br />

achieved by:<br />

A typical Malla Period Street<br />

and Space System<br />

Source: Author<br />

Primary Street from Indrachowk to Asan<br />

Source: Author<br />

Basantapur – an example of the Urban<br />

Design of the place in accordance with<br />

its socio cultural needs:<br />

1. Open Plat forms for performance,<br />

2. High plinths for vertical space flow<br />

of audience’s realm<br />

- Raising the plinths of the temples to<br />

multi-levels for vertical space flow:<br />

the street seating and audience’s<br />

realm during festivals.<br />

- Provision of raised platforms (dabu:) for<br />

performances and also as a transition<br />

between street level and temples.<br />

- Provision of various grades of intimate<br />

squares within the larger square,<br />

aiming for variety of choices for the<br />

users by maintaining the human<br />

scale.<br />

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61


ANALYSIS<br />

Makhan, adjacent to the hanumandhokha<br />

palace complex is a market space with<br />

changing geometry due to its recent<br />

encroachment<br />

Source: Author<br />

1 2<br />

3 4<br />

1. Yatkha Bahal now<br />

2. Yatkha Bahal during an annual feast<br />

Source - GTZ and UDLE, 1995<br />

3. A Normal day in Ta Bahal<br />

<strong>4.</strong> Activities at Itum Bahal<br />

ii. The Market / Civic Squares<br />

These were the major Market nodes<br />

for mercantile exchanges. Moreover,<br />

these were the public places for daily<br />

socializing, foyer for squares beyond<br />

and collection space during earthquakes,<br />

often marked by temples and structures<br />

of religious and landmark values. The<br />

visual anticipation is often provoked by a<br />

decent architectural element at the mouth<br />

of the square leading to the dynamism of<br />

a major monument of high architectural<br />

value land marking the square.<br />

iii. The Neighborhood Squares or<br />

Community Courtyards<br />

People lived in communities, both socially<br />

and physically. A system of neighborhoods<br />

radiated from the palace nucleus, laid out<br />

in a hierarchy of blocks, often maintained<br />

with prescriptions determined by<br />

occupation and often confused with caste<br />

hierarchy. From the streets, the alleyways,<br />

often through the buildings, lead to the<br />

inner neighborhood courtyards. These<br />

were either the community courtyards of<br />

certain occupation groups or the Baha:s<br />

and Bahi:s of Buddhist Monastic genre.<br />

These courtyards provided the types<br />

of infrastructure corresponding to the<br />

needs of those in the neighborhood.<br />

These functioned for multi-activities like<br />

the feasts, drying of grains, play area for<br />

children, specific religious and communal<br />

proceedings, collection during hazards<br />

and even for washing clothes, sun bathing<br />

and mere gossiping. Most suitably, tu:nthi<br />

(community well), jaroo (water tank),<br />

orchestra pavilion, Buddhist Votive stupas<br />

and shrines marked these spaces.<br />

More often, a variety of more private<br />

family courtyards called the nani,<br />

chuka: and ke:ba in local language were<br />

located deeper inter-connected with the<br />

neighbourhood squares. Also, some<br />

private courtyards with arcane shrines<br />

were also there.<br />

iv. The Transitional Spaces<br />

Added to the Public and Community<br />

spaces, there were also transitional semi<br />

private/public spaces, sometimes called<br />

the lacchi. These spaces were formed by<br />

setting back of buildings along the street<br />

at certain strategic points. These spaces<br />

were for making offerings to the chariot<br />

during the festivals. Sometimes some<br />

public rest house, water spouts or wells<br />

were placed at these spaces.<br />

ESTABLISHING THE<br />

SQUARES AND STREETS<br />

OF CORE KATHMANDU<br />

AS VIABLE PUBLIC OPEN<br />

SPACES<br />

Public open spaces are all places which<br />

have easy access to the abstract entity<br />

called the “people” and not just to an<br />

individual person. So, a public open space<br />

is not just a green void but an active and<br />

responsive place stimulating interactions<br />

and activities. Many books and writers<br />

have concluded that the success of<br />

a Public Open Space is determined<br />

by proper accessibility, ascertained<br />

activities and suitable amenities along<br />

with other qualities like variety, richness<br />

etc.. Originally, the squares and streets<br />

of Kathmandu had certain qualities,<br />

functions and characteristics that bestow<br />

upon them the Image of Successful<br />

Public Open Spaces:<br />

Accesibility: Unobstructed easy access<br />

from, to and through the spaces:<br />

- Number of entry points linking the square<br />

to important streets and other squares.<br />

- Visual and physical access from and to<br />

adjacent buildings<br />

Activities: Active users give life to the<br />

spaces making them proper places:<br />

- The squares bring diverse people<br />

together for the overall participation.<br />

- Activities range from that of specific<br />

times like festivals and day to day<br />

socializing, worshipping, marketing,<br />

just walking or browsing.<br />

Amenitities: Various elements of<br />

the squares and streets make them<br />

successful public spaces:<br />

- Temple plinths and public rest houses<br />

as street seating.<br />

- Public water spouts for collection of<br />

water and even for bathing (privacy<br />

maintained as are below pedestrian<br />

level).<br />

- The oil lamps hanging from the second<br />

floor eaves acted as street lighting.<br />

- Galleries around the temple for refuge<br />

during sudden rainfall.<br />

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Activities of Streets and Edges in the social<br />

context of then and now<br />

ANALYSIS<br />

- Proper pavements for ease of walking.<br />

- Landmark elements for legibility of the<br />

place.<br />

- Squares for escape during hazards like<br />

earthquakes.<br />

QUALITY AND VITALITY OF<br />

THE EDGE:<br />

- Scale and proportion of the edging<br />

buildings and monuments in harmony<br />

with that of the street and square.<br />

- Continuous coherent adorned edge<br />

with adequate visual and physical<br />

permeability.<br />

- Activities at the ground floor in dialogue<br />

with that of the corresponding square.<br />

Comfort and Safety: Following characters<br />

impart the sense of security and ease for<br />

the users:<br />

- Legible structures and spaces to give<br />

a sense of place and direction for<br />

movement.<br />

- Pleasant streetscape with adequate<br />

permeability for psychological comfort.<br />

- Compatible activities to discourage too<br />

little and too much crowd.<br />

- Cultural and civic association of<br />

individual with the place.<br />

Variety and Choice:<br />

- Squares of differing hierarchy for<br />

different degree of activities.<br />

- Cozy human scaled nooks within the<br />

large palatial squares.<br />

- Horizontal and vertical flow of choice of<br />

spaces along temple galleries, Dabalis<br />

and temple plinths.<br />

RICHNESS THROUGH<br />

URBAN DIVERSITY:<br />

- Landmark elements of differing<br />

architectural quality aid in visual<br />

respite.<br />

- The artistry and aesthetic details of the<br />

buildings and sculptures add variety.<br />

- Diverse functions all year and all<br />

day long: festivals, dances, morning<br />

markets, celebrations, strolling and<br />

basking.<br />

- The sights, sounds and smells of the<br />

active daily life.<br />

THE CHANGE AND<br />

THE PROBLEM<br />

The idea of public open space almost<br />

vanished in the next phases of chronology.<br />

The Rana system of open spaces was in<br />

the form of gardens behind the high walls<br />

of Private Palaces. Also, some parks with<br />

limited public use were provided further<br />

away from traditional settlement. This<br />

trend actually reflects the dissuasion for<br />

commoners to gather and socialize in the<br />

public spaces.<br />

The further developments and haste of<br />

urbanization actually saw a discreditable<br />

amount of thought for public open<br />

spaces. The issue of lack of identity,<br />

visual pleasantness and social importance<br />

is severe in the newly developing/<br />

developed urban areas. Open spaces, if<br />

present cover only 2-5% of the developed<br />

area whereas traditionally 10% of open<br />

space was dedicated within the city core.<br />

As a result, people tend to rely on the<br />

already overburdened traditional urban<br />

spaces converting them into scarred and<br />

saturated pockets. The city that is today is<br />

actually forcing people to lock themselves<br />

up in the private houses as the outdoors<br />

is either unsafe or too crowded. Children,<br />

mostly, are depending on passive<br />

entertainment than active activities. This<br />

can actually lead to type II diabetes and<br />

premature obesity.<br />

The most visible issues regarding the<br />

public open spaces can be summarized<br />

as follows:<br />

• Discontinuation of the historic approach<br />

of provision of open spaces, new open<br />

spaces not responding to the culture<br />

and society, hence are rendered<br />

useless.<br />

• Population hike, influx of migrants,<br />

overburdening of the already heaving<br />

public spaces.<br />

• Character destruction and misuse of<br />

neighborhood open spaces.<br />

• Vehicular flow: Unmanaged,<br />

mismatching scale, loss of pedestrian<br />

quality of spaces.<br />

• Traditional public open spaces not<br />

adequate to cater the trend of<br />

extended outdoor lives of today’s<br />

generation.<br />

• Overlapping stakeholders and<br />

inadequate public participation for<br />

management of these spaces.<br />

• Reprehensible use of buildings edging<br />

these spaces, unmanaged sprawl of<br />

hawkers, encroachment.<br />

The concept of Public Open Space today<br />

is actually divided into “Public Space”<br />

and “Open Space”. Many commercially<br />

oriented buildings are built for<br />

controlled public use, but the foremost<br />

Asan Square in 1920s: Coherent Asan Square in 1990s: Building heights dominating the<br />

Roofline and Streetscape landmark temple, non-uniform heights and Architectural<br />

concentration is on commercial returns<br />

Source: GTZ and UDLE, 1995 styles of the buildings, losing quality of the Streetscape<br />

www.spacesnepal.com<br />

Source: en.wikipedia.org<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

63


ANALYSIS<br />

Crowds and Vehicle Flow at Indrachowk a<br />

Traditional Open Space<br />

Source: Author<br />

1. Kasthamandap, the ultimate landmark<br />

Source: Mahima Shrestha<br />

2. The Gardens at Kaishar Mahal – A<br />

Typical Rana Garden<br />

Source: Source: GTZ and UDLE, 1995<br />

than public interest. Also, open spaces<br />

in the form of parks and green patches<br />

are being built scarcely. Parks function<br />

importantly for the ecological balance of<br />

the city. Functionally, these do much for<br />

the interest of an individual but are far<br />

from meeting the needs of the public in<br />

general.<br />

DISCUSSION AND<br />

CONCLUSION<br />

Public Open Spaces are actually very<br />

important for the well being of the city<br />

along with of those using these spaces.<br />

The issue of public places is an important<br />

socio spatial issue influencing the day to<br />

day lives of common people. A public<br />

place with a positive image actually helps<br />

to impart the civic sense, sagacity and<br />

responsibility in an individual.<br />

Today, each and every part of the city is<br />

hastily growing with blind independence<br />

and without response to one other. There<br />

seems a dire need of an overall Vision for<br />

the whole city accentuated by an Urban<br />

Design Vision at micro level. The next step<br />

is setting of Urban Design Guidelines for<br />

regeneration, design and management of<br />

Public Open Spaces.<br />

The mentioned approach is actually based<br />

on the premise that the guidelines should<br />

maintain the historic integrity of the place<br />

while allowing for change with contextual<br />

suitability.<br />

The envisaged guidelines shall actually<br />

work in a fourfold approach for the Public<br />

Open Spaces:<br />

i. Strategies and guidelines to replace<br />

plain conservation by informed<br />

innovation for regeneration of the<br />

mentioned historic urban spaces.<br />

Key Issues:<br />

- Periodic Pedestrianization of squares<br />

and streets.<br />

- Preserving the architectural and spatial<br />

character.<br />

- Development control, encouraging<br />

compatible activities, management of<br />

hawkers.<br />

ii. Guidelines and Design<br />

recommendations for provision<br />

of active/ passive open spaces in<br />

proposed new developments.<br />

Key Issues:<br />

- Provision of 15-20% of open spaces.<br />

- Open spaces in the form of Green Parks<br />

along with active Public Places.<br />

iii. Identification of open spaces that<br />

can be, as per their scale, reclaimed<br />

into public places/ spaces.<br />

Key Issues:<br />

– Reviving places like: Pipalbot – Bhugol<br />

Park, the river corridors, squares like<br />

Bhimsenthan, Thahiti, Mahabouddha.<br />

– Rethinking for places like Sundhara,<br />

Ratna Park, Ranipokhari periphery.<br />

– Pedestrianizing the streets and<br />

pockets like that of Thamel to address<br />

the extended outdoor lives of people.<br />

– Revitalization and management of<br />

religious<br />

– quarters like Bhadrakali, Sankata -<br />

Te:baha.<br />

iv. Protection of the scarce Open<br />

spaces<br />

Key Issues:<br />

- Protection of scale, ascertaining of<br />

functions and activities of Open<br />

spaces like Tundikhel, Tinkune, pocket<br />

Gaucharans.<br />

- Safeguarding from encroachment and<br />

character improvement of chaurs (like<br />

Sifal, Lainchaur).<br />

- Management of parks and green<br />

pockets.<br />

- Protection and enrichment of the green<br />

belts (play strips, urban farming??)<br />

REFERENCES:<br />

• Manandhar, Shailita. Redefining the Image<br />

of the Streets of the Historic City Cores: A<br />

Case of Kathmandu, MUD Dissertation, The<br />

University of Hong Kong, 2005.<br />

IMAGE SOURCES:<br />

• Bentley, et. all. Responsive Environments: A<br />

Manual for Designers. Architectural Press,<br />

Oxford, 2003.<br />

• GTZ and UDLE, Images of Century- Changing<br />

Townscape of the Kathmandu Valley,<br />

Kathmandu, 1995<br />

• Hosken, F. P. The Kathmandu Valley Towns.<br />

Weather hill, New York. Tokyo, 197<strong>4.</strong><br />

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65


ANALYSIS<br />

© Mahima Shrestha<br />

Like the recently restored Garden of<br />

Dreams, much of the open spaces<br />

are hidden behind huge walls.<br />

Tundikhel and its enclosure – some parts<br />

are inaccessible to the public<br />

Rethinking<br />

the Identity of Urban Open Spaces<br />

Text: Ar. Swati Pujari with Ar. P. Marhatta<br />

EVERY CITY NEEDS TO BREATHE - THE OPEN SPACES IN THE CITY<br />

SERVING AS ITS LUNGS.<br />

With increase in population, these open spaces are the first to be the victims of encroachment.<br />

Due to the scarcity of space and the ever increasing value for land, the open spaces, especially<br />

the prime spaces in the city, take the fancy of builders, developers and investors alike. Besides<br />

these groups, the vendors infiltrate and encroach much of these already scarce spaces. Hence we<br />

can see that much of the open spaces in Kathmandu are either packed with vendors, both inside<br />

the space and on its edges, rendering the place congested (case in point – Ratna Park and the<br />

walkway surrounding it) or these spaces are hidden behind huge walls, with either no or charged<br />

entry to the public (green gardens like Garden of Dreams, the Central Zoo etc.)<br />

So, where should the dwellers of the urban Kathmandu find<br />

the retreat in their daily lives - whether it be to get away from<br />

their mundane schedule, for social gatherings or in case of an<br />

emergency?<br />

It is not very difficult to see that these urban open spaces provide us<br />

with a much needed refuge in more ways than one, but unfortunately<br />

that potential is often neither understood nor utilized, and sadly the<br />

urban spaces of Kathmandu provide us with a very good example<br />

of this. If we just take the example of perhaps the most prominent<br />

open space in Kathmandu, the Tundikhel, it is indeed unfortunate<br />

to see that the entire 'khel' is fenced and has limited entry points<br />

and to make matters worse, a huge chunk of it is inaccessible to<br />

the general public. Another public space adjacent to Tundikhel is<br />

the Ratna Park, a beautiful but un-maintained park, fenced but with<br />

free entrance, and cluttered with vendors,<br />

both inside the park and in the pathway<br />

surrounding it.<br />

If we move a little further from this area<br />

we can find many green community<br />

parks or children's playground in the<br />

mixed residential cum commercial parts<br />

of the city. Parks like the green garden at<br />

Bhatbhateni or the children's playground<br />

at Gyaneshwor are all examples of public<br />

open spaces converted into community<br />

spaces and then fenced using high metal<br />

fences, with gates locked with huge and<br />

heavy metal locks. The community then<br />

finds it easy to discard the gated and<br />

locked enclosure which eventually serves<br />

neither the particular community nor the<br />

general public.<br />

THE NEED FOR A PUBLIC<br />

PLACE<br />

When we talk about the encroachment of<br />

public spaces, we oftentimes forget the<br />

very core essence of the space; that is the<br />

activity. It is important to note that it is the<br />

activity/ies that give meaning to the space<br />

and convert it from a public space to a<br />

public place. It is hence important to note<br />

that when a public space is encroached<br />

the public place is also destroyed.<br />

Looking back at the historic settlement<br />

of Kathmandu Valley, we can particularly<br />

justify the relation between the space and<br />

its activities, rendering it an active urban<br />

‘place’. From Chowks to Bahals to Khels,<br />

the open spaces of the valley had specific<br />

purposes, identifying with individuals as<br />

well as communities and the public as a<br />

whole.<br />

66<br />

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ANALYSIS<br />

Today, as the communities are much<br />

diverse in nature and have increased not<br />

only in size but also in requirement, the<br />

need for such ‘public places’ is more<br />

than before. An urban public place can<br />

correspond to various needs and activities.<br />

The importance of open spaces in any city<br />

can be highlighted by the following:<br />

An enclosed ‘Community<br />

Park’ near Gyaneshwor<br />

Vendors along the edges<br />

of Ratna Park<br />

• Active urban spaces give a much<br />

needed recreational luxury to all the<br />

city dwellers<br />

• Open spaces play an important role in<br />

the development of children growing<br />

up in a city<br />

• Active urban spaces provide aesthetic<br />

and psychological relief from the urban<br />

development<br />

• The soft paved open spaces account<br />

for providing control in surface run off<br />

• Local flora and fauna can be preserved<br />

amidst the urban growth<br />

• Community rehabilitation in case of<br />

disasters, such as the much anticipated<br />

earthquake<br />

OPENING UP CLOSED OPEN<br />

SPACES<br />

Some time back, during an informal<br />

talk with Mrs. Tirtha Maya Manandhar,<br />

a 98 year old resident of Layekusal,<br />

Kathmandu, she happened to mention<br />

the devastating earthquake of 193<strong>4.</strong> After<br />

the settlement of the initial distress of the<br />

earthquake, individuals in their respective<br />

communities came together in their<br />

communal chowks (in her case the open<br />

space next to their community ‘sal’ or oil<br />

mill). Many of the houses were in ruins<br />

and the ones that weren’t, were vacant as<br />

people were still afraid to move in them<br />

for fear of aftershocks. They collected<br />

food from their houses or the ruins and<br />

lived in the chowks as a large family until<br />

they felt secure enough to get back with<br />

their lives.<br />

Another such memory is shared by Mr.<br />

Satya Mohan Joshi at an interaction<br />

program organized by National Society for<br />

Earthquake Technology (NSET) last year.<br />

Returning home with his father, after the<br />

earthquake, they were devastated at<br />

finding their home crumbled down and<br />

his mother and new born sibling missing.<br />

They were then reunited at an open land<br />

where all the neighbouring survivors had<br />

gathered. They brought some essentials<br />

and spent the next five to seven days<br />

there. Only then were they collected<br />

enough to return to the ruins of their<br />

homes where they cleaned as much as<br />

they could and lived. He also recalls how<br />

Patan School was completely destroyed<br />

and the classes were conducted nearby,<br />

in a tent.<br />

Anticipating a similar situation, the<br />

Lalitpur Municipality has identified ten<br />

evacuation sites within the boundaries<br />

of the municipality’s governance, as<br />

refuges, in case of an earthquake. These<br />

areas include the UN Park at Jwagal,<br />

Kupondole, the Nepal Academy of Science<br />

and Technology (NAST) headquarters at<br />

Khumaltar, and the Patan Industrial Estate<br />

at Lagankhel, amongst others.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

67


ANALYSIS<br />

The requirements for any space to be<br />

referred as a possible refuge can be<br />

identified as:<br />

1. Access, both for people as well as<br />

emergency vehicles like fire brigades,<br />

ambulances etc.<br />

2. Availability of Water<br />

3. Government or community land with no<br />

possibility of being built over<br />

<strong>4.</strong> Presence of some covered spaces<br />

which can be used for shelter<br />

Certainly the spaces allocated by<br />

the municipality correspond to these<br />

requirements; they are accessed by<br />

roads; have deep bore wells for water; are<br />

government or community or unclaimed<br />

lands which have almost no possibility of<br />

being built over and almost always have<br />

some covered space within them. But a<br />

major drawback most of these spaces<br />

face is in their accessibility - not physically<br />

but psychologically. All these spaces<br />

are at the periphery of the core city and<br />

away from the congestion. They provide<br />

easy access only to a limited number of<br />

Map of Core City, Patan showing the open<br />

spaces available within the core city<br />

Base Map Source: Kathmandu Valley<br />

Preservation Trust (KVPT)<br />

people in Lalitpur. In the quest of finding<br />

these evacuation sites, the municipality<br />

seems to have neglected the possibility<br />

of finding optimum spaces within the city<br />

core, even though the city core of Patan is<br />

planned with multiple and hierarchal open<br />

spaces.<br />

The availability of useable open spaces<br />

in nearer proximity and the possibility<br />

of converting them into a refuge will<br />

discourage people from moving into<br />

these pre-planned evacuation sites. The<br />

problem lies not only in the physical<br />

accessibility of these sites but more so on<br />

the willingness of people to access them,<br />

away from their homes or the ruins of<br />

their homes, where they would one day<br />

wish to restart their normal life.<br />

As we study the character of some of<br />

the larger open spaces in the core city of<br />

Patan, it becomes clearer that many of<br />

the community chowks and bahals are<br />

preferred by the local communities for<br />

evacuation and possible shelter during<br />

such disasters- and with good reasons<br />

too.<br />

As we inspect some of these bahals,<br />

like the Nagbahal, Binche Bahal and Su<br />

Bahal, we find the open spaces are not<br />

only large enough to accommodate<br />

the surrounding community, but these<br />

spaces also fulfil all the requirements,<br />

making them a possible evacuation site.<br />

These bahals are easily accessible not<br />

just by the local community but they have<br />

vehicular access, at least adjacent to their<br />

outer ring at the farthest and these areas<br />

always have stone water conduits which<br />

in most cases are running. In case of Su-<br />

Bahal the water conduit has dried out and<br />

ground water is drawn at the location<br />

which ensures the availability of water for<br />

the community, in general as well as in<br />

case of an emergency.<br />

These bahals are always community<br />

spaces which have no possibility of being<br />

built over and are always accompanied<br />

by patis, phalechas, or similar roofed<br />

structures dedicated to the community or<br />

to a nearby shrine. In such a case, it is too<br />

narrow a vision to expect the residents<br />

of these areas to seek shelter at any of<br />

the municipality’s pre-defined evacuation<br />

sites.<br />

But that is not to say that these areas are<br />

already completely apt to serve as refuges.<br />

Minor infrastructure development is<br />

required to make them even stronger<br />

especially in their access. As mentioned<br />

earlier, although road access is present in<br />

many cases to the outer ring of the bahals,<br />

it is important to strengthen these roads<br />

and in some areas, like the road to the<br />

north of Su-Bahal, they should be made<br />

more comfortable at the turns, especially<br />

for access of fire brigades. Many of the<br />

entrances into these bahals are from 'laba<br />

chen' or houses that provide a section<br />

of their ground floor as ways into these<br />

bahals. It is important to strengthen these<br />

entrances by retrofitting the entrances if<br />

not the entire houses.<br />

Another huge open space in Patan<br />

with an equally huge potential is the<br />

Bhandarkhal Garden of the ancient<br />

Malla Palace. The flower garden that<br />

was used for recreation and for growing<br />

flowers to offer to their deities is now in<br />

a state of ruin. Although the entire palace<br />

complex is slowly being conserved and<br />

the Bhandarkhal garden is also a part of<br />

this conservation effort, nevertheless this<br />

large chunk of open space lying at the<br />

heart of Patan is not open to public. The<br />

garden can easily be a part of the current<br />

Patan Museum, or even a separate entity<br />

as a public garden. A remarkable example<br />

of such a trend was demonstrated by the<br />

Royal Parks of England in the nineteenth<br />

century when these private parks were<br />

opened to the public as a response to the<br />

pressing social need owing to extensive<br />

and unexpected movement of population<br />

from the countryside to the city.<br />

The matters of disaster management<br />

and urban need for open spaces cannot<br />

always be fulfilled by creating new<br />

spaces in the periphery of a city. These<br />

new spaces are not only separated from<br />

the old sentiments of public connection,<br />

but are also more consuming in matters<br />

of time and resources. The municipality<br />

proposed spaces like the Institute of<br />

Engineering, Pulchowk Campus or<br />

the football grounds of Lagankhel can<br />

and perhaps will be used in case of an<br />

earthquake, but these spaces are not<br />

'urban places' in normal circumstances.<br />

68<br />

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www.spacesnepal.com


ANALYSIS<br />

© Mahima Shrestha<br />

1<br />

2<br />

MAP: Evacuation Sites and Deep Tube Wells identified<br />

by the Lalitpur Sub Metropolitan City<br />

Source: Lalitpur Sub-Metropolitan City<br />

1. Su-Bahal, the courtyards, water supply and access<br />

2. Nag Bahal - The large open space and the running<br />

stone water conduit<br />

3. Binche Bahal - The large open courtyard and its<br />

accesses<br />

Hence it is important to create not only urban places<br />

within the existing community but these spaces should<br />

also be strong enough to adapt into an evacuation site in<br />

case of a disaster.<br />

The open spaces in the core cities are losing their<br />

magnetism, and are in fact closing up into an emptiness<br />

that locks the people out of these spaces. The fact that<br />

the space and the people have almost no interaction<br />

decreases the interdependency between these two<br />

entities. Developing an urban place in today's complex<br />

situation cannot be achieved by the same methods that<br />

were useful previously. The spaces have to interact with<br />

people and should be flexible enough to accommodate<br />

multiple activities. Hence an important step in bringing<br />

back a breath of fresh air to Kathmandu is in fact by<br />

opening up the 'closed open spaces' of the valley to<br />

their users.<br />

3<br />

© Mahima Shrestha<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

69


ANALYSIS<br />

Open space is very scarce and precious<br />

natural endowment. Factually our living<br />

environment very much depends on it.<br />

Any increment of this resource contributes<br />

to healthy settlement and decline is very<br />

detrimental. Open space system at right<br />

scale and in proportion with population<br />

size helps to safeguard living environment<br />

of a human settlement. In fact it is a defacto<br />

lifeline and not something cosmetic<br />

to be appreciated visually.<br />

FAST DISAPPEARING<br />

Open Spaces<br />

(DEFACTO LUNGS) OF KATHMANDU VALLEY<br />

Text: Prof. Bharat Sharma<br />

Quite often when some resource is<br />

depleted it is taken for granted that the<br />

latest magic technology will surely replace<br />

it. However, this kind of optimism cannot<br />

be applied for pristine land resource<br />

as it is very much limited on our planet<br />

Earth, and which once exhausted, has no<br />

substitute at all.<br />

Hence, with increased pace of<br />

urbanization, as is the case of Kathmandu,<br />

conservation of land resource deserves<br />

and demands serious consideration.<br />

This concern for conservation applies<br />

to both protection of open spaces and<br />

preservation of urban centres. We have<br />

to be vividly clear that this conservational<br />

effort is not only meaningful to wilderness<br />

areas but is equally valid for protection of<br />

our urban environment too.<br />

THE PAST<br />

The evolution and development of<br />

open spaces of urban Kathmandu has a<br />

historic logic and firm background in the<br />

distant past. The psychological needs<br />

of individuals, families and social groups<br />

encompassing the society as a whole<br />

were all catered to. Thus, the physical<br />

urban form well reflected the social<br />

needs and hierarchy of the values of<br />

the inhabitants. The open space system<br />

in the past was more of a socio-cultural<br />

product, and hence was deeply rooted in<br />

the social-system itself.<br />

Throughout the world, open spaces for<br />

parks, playgrounds and other amenities<br />

are mostly acquired with public funds by<br />

the city authority and the Government<br />

as per requirements, but in Kathmandu<br />

the case was quite unique in the past.<br />

Most of the open spaces were created<br />

through endowments by individuals or<br />

the Guthis. These open spaces in the<br />

past were in comfortable proportion<br />

with the population. However, over the<br />

past three decades, the scenario has<br />

dramatically changed and the absorption<br />

of open spaces for various trivial and<br />

self-centered reasons has been the<br />

major accelerating factor to create urban<br />

blight.<br />

Through the world, open spaces are<br />

acquired by the city authority, but in<br />

Kathmandu, the absorption of open<br />

70<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


The historic Rani Pokhari and its surrounding<br />

areas has been ruined by the actions of the public<br />

sector with utter disregard for its social well being.<br />

© Mahima Shrestha<br />

ANALYSIS<br />

As each ropani of our<br />

urban open spaces<br />

is encroached upon,<br />

filled out, levelled<br />

and finally built<br />

over, we are forced<br />

into an even more<br />

arbitrary, artificial<br />

and precarious<br />

relationship with<br />

resources upon<br />

which we survive.<br />

spaces for various trivial and self-centered<br />

reasons has been the primary cause of<br />

urban blight.<br />

It is very disheartening to note that the<br />

rapacious land grabbing of the meagre open<br />

spaces of the past heritage is still going<br />

on unabated. It is even more agonizing<br />

to note that this reckless action is being<br />

pursued by the public sectors, specifically<br />

by the government itself; perhaps<br />

inadvertently with no knowledge of its<br />

disastrous consequences. The examples<br />

are numerous, such as the Tundikhel,<br />

Rani Pokhari, Kamal Pokhari, Sanogauchar,<br />

frontal open space around the zoo, spaces<br />

around stupas in Patan, Lagankhel and<br />

Kathmandu, Chhauni Chaur,etc., all of<br />

which are very glaring cases.<br />

THE ‘PUBLIC PURPOSE’<br />

DECEPTION<br />

The government in particular and the<br />

public in general has to realize that<br />

the spread and distribution of open<br />

spaces across our urban as well as<br />

rural landscape is very essential for the<br />

healthy performance dynamics of the<br />

Kathmandu Valley. Hence, adequate<br />

standards of open spaces are necessary.<br />

These spaces act as an antidote for<br />

healthy living.<br />

On the global scene it has been generally<br />

noticed that spaces devoted for urban<br />

recreational purposes range from 3 acres<br />

per 1000 population to 10 acres. On top<br />

of that, 10% of the gross city area is<br />

reserved in the land use to meet future<br />

needs. Quite often it is analyzed that the<br />

components of open spaces including wet<br />

lands should be within the range of 20 to<br />

25 percent of urban ‘area’ to make living<br />

condition comfortable and conducive.<br />

In our case, nothing of the sort as stated<br />

above has been initiated and, in fact, quite<br />

often things have gone to contrary. To<br />

convey the message loud and clear let<br />

us take an example of our historic Rani<br />

Pokhari and the surrounding areas. The<br />

pristine and very fragile environment has<br />

been ruined by the actions of the public<br />

sector with utter disregard for its social<br />

well being. For example, in the distant<br />

past the government intended to build the<br />

C.D.O’s office complex in the very location<br />

where earlier the office of Anchaladhish was<br />

gutted down by fire in the sensitive Rani<br />

Pokhari bank. This proposal was not only a<br />

short-sighted step but a self inflicted wound.<br />

In the naïve name of ‘Public Purpose’,<br />

the government was on the verge of<br />

implementing an action without any future<br />

rationale or justification - a very strong legal<br />

tool which clearly lacks social dimension and<br />

perception. Such change in land use is often<br />

enforced deceptively, in the name of noble<br />

intention and good cause. Hence, it is high<br />

time that the ‘Public Purpose’ clause be<br />

redefined in the broader context. This is to<br />

protect the people and justify the inherent<br />

purpose of an action.<br />

RECREATION –<br />

REFRESHMENT OF MIND<br />

AND BODY<br />

While talking about open spaces it is very<br />

pertinent to highlight its various roles<br />

which we may or may not be aware of.<br />

Until and unless we become conscious<br />

of its multifaceted qualities, it does not<br />

get its due appreciation and realization<br />

from the people, government, planners,<br />

professionals, politicians and above all<br />

the national watch dogs - the media.<br />

Kathmandu’s open spaces serve more<br />

than just the most commonly associated<br />

needs since our rapidly disappearing<br />

open spaces function as complex, but<br />

undeniably basic foundations to our own<br />

existence. As each ropani of our urban<br />

open spaces is encroached upon, filled<br />

out, levelled and finally built over, we are<br />

forced into an even more arbitrary, artificial<br />

and precarious relationship with resources<br />

upon which we survive.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

71


ANALYSIS<br />

This absolute need could be generally<br />

called ‘Recreational’ where ‘Recreation’<br />

is defined as ‘refreshment of mind and<br />

body’ by any standard dictionary.<br />

There could be the following distinct and<br />

vivid interpretations of ‘Open Space’:<br />

a) Exclusively and explicitly set aside for<br />

specifi c type of recreational purposes,<br />

such as playgrounds, zoos, picnic<br />

spots, gardens, etc., or for religious<br />

social actions.<br />

b) As planning tool (planned restriction<br />

in development intended to<br />

accomplish certain objectives in<br />

urban development).<br />

c) As an effective measure to soften the<br />

effects of tall buildings and their deeply<br />

shaded canyons, which demand the<br />

contrast of tree lined plazas, miniparks,<br />

roof-top gardens, etc.<br />

d) Created by default because prevailing<br />

land development practices of the<br />

place does not play coherent and<br />

cohesive role.<br />

e) Can be used to preserve existing<br />

conservation or agricultural uses or<br />

urban design measure or for stock<br />

of future urban land. In brief, it could<br />

play a vital role to regulate urban<br />

growth pattern.<br />

In urban context, an open space in<br />

the form of parks (for example, the<br />

various Chaurs, Ratna Park, Bhugol<br />

Park, etc.) is best conceived as an<br />

environment in which human life<br />

patterns may be ideally related to<br />

natural and man made elements<br />

within its confi nes.<br />

f) As safe havens in times of unforeseen<br />

calamities, e.g., during earthquake,<br />

fi re, etc.<br />

g) As centre of socio-cultural activities<br />

highlighting social texture.<br />

If we flip through the history of ‘open<br />

space’ heritage of Kathmandu or listen<br />

to some respected elderly people, it will<br />

not be difficult for us to know that the<br />

valley was very lucky to have a lot of<br />

open spaces of various sizes and form<br />

(in terms of land stretch or water body)<br />

dotting its urban texture. It hardly matters<br />

whether we call it Gauchar, Tundikhel, or<br />

Chaur. It is undeniable that even before<br />

our first academically trained urban<br />

planner was born, people here were<br />

sensitive enough and perhaps believed<br />

that man and nature are indivisible and<br />

that survival and health are contingent<br />

upon an understanding of nature<br />

and her processes. The open space<br />

system in Kathmandu in the past not<br />

only catered to the multi-fold needs of<br />

human beings, but simultaneously took<br />

care of pasture land for the livestock. Of<br />

equal significance are the wet-lands in<br />

the form of Dahas or Pokharis that are<br />

fast disappearing because of land fill<br />

and consequential land-grab for built-up<br />

purpose (change of sensitive land use).<br />

By doing so we have not only diminished<br />

the open space but have impacted the<br />

very urban eco-system which sustains<br />

us.<br />

THE PLIGHT NOW<br />

Clearly, we have two very distinct<br />

‘scenarios’ of our open space systems<br />

–the past in which we cared a lot for,<br />

and another which has been usheredin<br />

during the last there decades with<br />

heavy pressure from ever increasing<br />

encroachment and unabated expansion.<br />

With the uncontrolled urbanization<br />

going around Kathmandu and the fast<br />

deterioration of open space system,<br />

one wonders where we are heading<br />

to. Looking at the accelerated and<br />

alarming rate of disappearance of open<br />

spaces, one is compelled to admit that<br />

practically nothing will be left by the turn<br />

of the century. The very thought of our<br />

plight is extremely frightening. By the<br />

time the concerned institution wakes up<br />

from hibernation and makes an effort to<br />

publish an ‘inventory’ of the open space<br />

system in Kathmandu in order to manage<br />

it, all that will probably be left will be the<br />

book only. It is not only a matter of great<br />

loss of physical amenity and aesthetic<br />

entity but rather an environmental<br />

disaster with break down in natural cycle<br />

as nature is beleaguered day by day.<br />

To quote a few but glaring instances<br />

of our ruthless treatment of inherited<br />

open spaces would be the plight of the<br />

whole stretch of Tundikhel right from the<br />

northern bank of Rani Pokhari to Dasrath<br />

Rangasala, including the ever expanding<br />

army complex and depletion of Sano<br />

gaucharan at Gyaneshwor and scores<br />

more which we are aware of. Words<br />

cannot describe the molestation of<br />

Kamal Pokhari. If things are permitted to<br />

be straightened out, the recently forcibly<br />

built, ugly and incompatible institutional<br />

structure on the south bank of Rani<br />

Pokhari would have to be dismantled to<br />

make the whole spatial relation fluid and<br />

congenial. Equally harsh action is needed<br />

in and around Kamal Pokhari too.<br />

72<br />

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ANALYSIS<br />

© Mahima Shrestha<br />

To quote a few but glaring instances of our ruthless<br />

treatment of inherited open spaces would be the<br />

plight of the whole stretch of Tundikhel.<br />

KMC’s Urban Spaces and<br />

Environment Planning<br />

Text: Anand Gupta, Images: KMC<br />

Nepal, whose urban population accounts for about 14 % of the total<br />

population (2001 census), is one of the least urbanized countries in the<br />

World as well as in South Asia. Almost one-third (30.9 percent) of the<br />

country's total urban population is concentrated in the five municipalities<br />

located in the Kathmandu Valley. Furthermore, in terms of ecological or<br />

geographical regions, Kathmandu Valley alone accommodates almost 61<br />

% of the total urban population of Nepal. Moreover, rapid urbanisation is<br />

increasing in such a tremendous pace that large open spaces of the valley<br />

are continuously being lost, resulting in an unconventional city living style,<br />

traffic congestion and environmental pollution.<br />

This alarming state no doubt demonstrates loopholes in the management<br />

of local authorities. Nevertheless, Kathmandu Metropolitan City (KMC)<br />

does have plans to address the issue of the importance of open spaces<br />

and thereby improve the livelihood, as well as maintain and enhance the<br />

quality of life of urban residents.<br />

CITY CORE<br />

KMC emphasizes Ratnapark, Tundikhel, Lainchour and its surrounding<br />

areas as important open spaces of the city core. As these places are prone<br />

to heavy pedestrian and vehicular traffic flow, KMC has plans to develop<br />

pedestrian zones at the old city areas to control traffic congestion and<br />

pollution besides maintenance, development and reconstruction of existing<br />

side-walks of the city core areas; linking roads to inner city and Bishnumati<br />

river corridor; environmental developments along Bagmati, Bishnumati<br />

and Dhobikhola river corridors; management and improvement of traffic<br />

junction at Sorahkhutte, in front of Paropkar School, Teku, etc.<br />

Some of the plans considered by KMC are:<br />

• Restructuring the existing parking facility at Mahankalsthan strip.<br />

• Providing surface and underground parking, stretching it along Tundikhel<br />

linearly.<br />

• Re-development of Old Bus Park in assistance with Asian Development<br />

Bank (ADB)<br />

• Construction of parking facility to the north of Social Welfare Council, at<br />

Lainchour.<br />

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73


ANALYSIS<br />

• Traffic congestion management & removal of on street parking at<br />

Sundhara, Khichapokhari, Dharmapath, New Road, Jamal and Durbar<br />

Marg.<br />

• Prohibition of vehicular entry in World Heritage Zones, areas of<br />

tourism and cultural and historical importance to encourage heritage<br />

walk and pedestrianization.<br />

• Analyzing the current trend of urban development & Plan for digital<br />

mapping of Land use.<br />

• Zoning and updated urban information.<br />

PUBLIC PRIVATE PARTNERSHIP<br />

Management and planning for on street parking facilities are planned<br />

by the implementation of Public Private Partnership (PPP), with an<br />

agreement between government and the private sector regarding<br />

the provision of public services or infrastructure. PPP is purportedly a<br />

means of bringing together social priorities with the managerial skills of<br />

the private sector, relieving government of the burden of large capital<br />

expenditure, and transferring the risk of cost overruns to the private<br />

sector. In this system, rather than completely transferring public assets<br />

to the private sector, as with privatization, government and business<br />

work together to provide services and the process is monitored by the<br />

local authority.<br />

As a part of PPP implementation, reconstruction of Kamalpokhari,<br />

Balaju Park, Tinkune, Old Bus Park are also included in the KMC Plan on<br />

open spaces for the year <strong>2010</strong> targeting “Nepal Tourism Year 2011”.<br />

ACKNOWLEDGEMENT<br />

1. Ar.Debendra Dangol ( Department Head,Urban Development, KMC)<br />

2. Ar.Archana Shrestha(Urban Development Dept,KMC)<br />

3. Mr. Noor Nidhi Neupane( Department Head, Revenue Dept,KMC)<br />

LEGEND<br />

1. Bus Drop-off Point (4)<br />

2. Bus Pick-up Bays (12)<br />

3. Safa Tempo Bay<br />

<strong>4.</strong> Retail Shops/Stalls<br />

5. Open Air Market<br />

6. Ramp to Basement Car Park<br />

7. Ground Level Car Park<br />

8. Ramp/Stair to Pedestrian Overpass/Upper Concourse<br />

9. Pedestrian Concourse<br />

10. Pedestrian Overpass<br />

LEGEND<br />

1. Retail shops, Offices, Hotels<br />

2. Restaurant<br />

3. Pedestrain Gallery<br />

<strong>4.</strong> Overhead Pedestrain Bridge<br />

5. Ramp for Pedestrain<br />

6. Lower Level Bus Station<br />

7. Lower Level Pedestrain Concourse<br />

Redevelopment of Old Buspark<br />

(Source: Kathmandu Metropolitan City)<br />

Proposed Bus Facility with Basement Parking<br />

(Source: Kathmandu Metropolitan City)<br />

THE BALANCE<br />

Let us not forget that social health and<br />

scenic costs far outweigh the so-called<br />

revenue generated by these rental<br />

structures which have been recently<br />

torn down due to some sane thinking.<br />

They are too trivial to match the visual as<br />

well as health qualities of open spaces.<br />

Even government institution in need of<br />

land should refrain from indiscriminate<br />

land grab of open spaces. There is no<br />

justification in this whatsoever and this<br />

tendency has to be curbed and deterred.<br />

‘Tongue in cheek’ kind of approach will<br />

lead us to chaos and disaster. It is no<br />

intention of this author to undermine any<br />

government institution but let us be firm<br />

that the so-called saviour should not be a<br />

spoiler, and future generations should not<br />

inherit liabilities of the past. Let us feel<br />

and realize that the ecological dynamics<br />

of biota and biosphere have to be taken<br />

in all seriousness. Are we really futuristic<br />

when it comes to thinking about the<br />

welfare of our children and generation<br />

to follow? As of now, one is forced to<br />

be very sceptical. Let us vow to defend<br />

the last frontiers of our urban and rural<br />

landscape by our determined attitudinal<br />

values and deeds. To quote Mumford, “If<br />

society is paralyzed today, it is not for lack<br />

of means and for lack of purpose.” Let<br />

the concerned Government institutions<br />

and various interested groups, CBOs and<br />

NGOs give a serious thought on it.<br />

We ought to realize that planning, designing<br />

and managing our delicate and intricate<br />

environmental system does not imply that<br />

we make use of a fixed set of aesthetics<br />

only, but in fact embodies a continuous<br />

inner growth, a strong conviction which<br />

generates mechanisms to serve and<br />

alleviate the plight of city dwellers by<br />

pollution free air, and our eyes feel buoyant<br />

with perceptions of intrinsic qualities of<br />

open space. Today every bit of open space<br />

is vulnerable and prone to intrusion.<br />

LUNG OF OUR LUNGS<br />

It is thus high time that the inhabitants<br />

of Kathmandu no longer remain silent<br />

spectators but behave like custodians.<br />

Let there be a new value system and<br />

new social dimension of responsibility<br />

and we all together should prove that<br />

there are oasis of our concerns and<br />

creation for this beleaguered capital<br />

city. Let us not forget that open space<br />

like Tundikhel of Kathmandu is like our<br />

LUNG of lungs. Any encroachment of it<br />

for other functional use is a crime. It is<br />

public DOMAIN and in no way should it<br />

be used otherwise. The whole stretch of<br />

Tundikhel is just one ENTITY and should<br />

be restored to that status.<br />

If we take stock of the past endowment<br />

of open spaces, it becomes apparent<br />

that these acts were very religious in<br />

intention but were so much secular in<br />

their fulfilment of our varied activities, day<br />

in and day out. This kind of endowment is<br />

perhaps unheard of in western society.<br />

Obviously we have become reckless and<br />

indifferent as not to care about our own<br />

life-line. Without resorting to rhetoric or<br />

slogan, we must prove that our collective<br />

concern is springing out of our conviction<br />

and matching action, not only to protect<br />

the frontiers of open space but also to<br />

expand them in an appropriate scale to<br />

keep Kathmandu alive in a healthy way. In<br />

fact, protection of open space is just our<br />

won protection because this safeguards,<br />

a healthy, scenic and pristine valley.<br />

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ANALYSIS<br />

A REBEL<br />

with a CAUSE<br />

Text: Richa Bhattarai<br />

Former mayor Keshav Sthapit has a new love in his life - and it shows. The fierce visionary, who was once synonymous with the<br />

revamping of the Kathmandu Valley, has moved on to the mellower realms of spiritualism. His countenance is all aglow with<br />

pride as he exhibits the facilities offered in his yoga centre. Beginning with the domed structure in the rooftop, where clients<br />

will be offered a peaceful meditation session complete with music therapy emanating from singing bowls, he moves on to the<br />

exclusively heated yoga room, and then to the collection of his precious and semi-precious stones. His tone is indulgent, and<br />

there is almost no trace of the piercing glance that shook his detractors just a couple of years ago.<br />

But that is only until he begins to talk<br />

about the state of the capital. Immediately<br />

after this topic is opened, his passion<br />

for development comes to the fore.<br />

Not satisfied with merely describing his<br />

ideas, he begins to explain them with<br />

detailed sketches and diagrams. It is easy<br />

to comprehend why he is known as the<br />

man who has 'plans for every inch of<br />

the Kathmandu Valley.' One of the major<br />

reasons for this love of the valley, as he<br />

himself admits, is that he was born and<br />

brought up in its heart. Born in 1959 A.D.<br />

in Pako, arguably the nexus of New Road,<br />

which is in turn the acknowledged hub of<br />

the capital, Sthapit was a rebel even in his<br />

earliest years.<br />

A FAILURE OR A LEADER<br />

"My grandfather was the royal architect,"<br />

he confides, "and I ought to have been a<br />

royalist. But I was told by my grand uncle<br />

of how, on being unable to complete a<br />

palace in fifteen days, as per the whimsical<br />

demand of a queen, my grandfather<br />

was publicly humiliated. I think this was<br />

what aroused the revolutionary streak<br />

in me." His need to assert his identity<br />

led him towards the physical arena of<br />

gymnastics, martial arts and swimming.<br />

"I was the youngest child of my family,<br />

and was rather notorious too. I preferred<br />

plucking berries to staying in the class."<br />

He adds, "Instead of a formal, rigorous<br />

education, I was more attracted towards<br />

books. I would collect a lot of library cards<br />

from my friends, and bring home books<br />

loaded in a pram from the Indian, Chinese,<br />

Korean and American library." The young<br />

Sthapit bunked so many classes that<br />

the headmaster of his school, Adarsha<br />

Vidhya Mandir (AVM), proclaimed, "You<br />

will either be a failure or a leader." Sthapit<br />

believes that it is easy for him to take a<br />

stand against his detractors even today<br />

due to the confidence he gained from<br />

that statement.<br />

After completing his school level<br />

certificate from AVM, Sthapit joined the<br />

Institute of Engineering and attended<br />

two semesters. But after that, with the<br />

emergence of the political upheavals,<br />

he became disillusioned with the formal<br />

education system and plunged right<br />

into politics. Peepalbot, the place of<br />

his birth, was the centre of Nepalese<br />

politics and this further increased his<br />

political fervour. Tired of having to<br />

wait for entry into a political party, he<br />

formulated the DNYF (Democratic Nepal<br />

Youth Federation) as a Founder member.<br />

Later, he was even the president of the<br />

federation which believed in utilizing<br />

politics for development through youth<br />

mobilization. Within seven months, he<br />

had assembled three lakh youths in the<br />

group, who excelled in activities ranging<br />

from blood donation and tree plantation<br />

to mountaineering.<br />

STUNNING VISIONS<br />

Soon after, Sthapit was appointed the<br />

member secretary of the Nepal Sports<br />

Council, and then the president of the<br />

Olympic Committee. After holding these<br />

two important posts in the sports sector,<br />

Keshav Sthapit was finally elected the<br />

mayor of KMC - and his regime catapulted<br />

him to the fame and visibility that he<br />

still thrives on. Immediately after joining<br />

office, Keshav proposed a lot of plans<br />

that left everyone else flabbergasted:<br />

that of glorifying Asan and turning it into<br />

an IT center, turning Bagbazar into a high<br />

rise commercial area, relocating the bus<br />

park, building a fifty km park along the<br />

ring road, building a mega mall in Tinkune,<br />

turning the limestone pit in Chobhar into<br />

a compost heap and cleaning the Bagmati<br />

river. Chiefly remembered as the tasks of<br />

his administration are the widening of the<br />

Kalanki roads and the extravagant Maitighar<br />

Mandala built within fourteen days, now in<br />

a state of disrepair and best recognized<br />

as a glorified traffic island that assembles<br />

those rebelling for some cause.<br />

Reminded of all of these amazing<br />

proposals, most of which failed to bear<br />

fruit, he concedes, "Perhaps my approach<br />

was immature at that time." He does<br />

have interesting explanations about the<br />

non-workability of these plans. "We had<br />

surveyed the Asan area and had even<br />

begun convincing the natives but our<br />

labour brought no fruit." As for the park<br />

along the ring road, it cannot be built<br />

now, for no one, least of all the sweepers<br />

whom Sthapit had in mind, are interested<br />

in creating and maintaining them. Even<br />

the green belt on the roadside is slowly<br />

being eroded." And although JICA's report<br />

has stated that the bus park, currently<br />

near Ratnapark, ought to be shifted near<br />

Jadibuti, the squatters residing there<br />

oppose this step.<br />

He also has an ingenious idea of cleaning<br />

the incredibly filthy Bagmati - that of<br />

building dams and drainage along the<br />

banks deepened due to sand excavation.<br />

According to his logic, the water level<br />

will gradually rise, further abetted by<br />

the sand that he plans to deliver from<br />

the Guheswori area, and gradually, as<br />

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ANALYSIS<br />

the flow increases, so will the impurities<br />

be washed away. Exciting, though this<br />

sounds, there seem to be no takers for it.<br />

Neither are there any initiations of his plan<br />

of turning Bagbazar into a mini-Asan. And<br />

so things remain in their status quo.<br />

Issues, Not Problems<br />

Sthapit's formal education may also have<br />

remained status quo, had not architecture<br />

and designing been in his veins (his father<br />

was also a furniture maker). He has never<br />

stopped learning and accumulating his<br />

vast treasury of knowledge till date.<br />

“Now, experts are ready to award me<br />

a Ph.D. degree considering my ideas as<br />

the thesis," he smiles in satisfaction. And<br />

indeed, what ideas these are! He has<br />

amazing solutions for every conceivable<br />

problem. "The first step," he says, "is<br />

that we must think of them as issues,<br />

not problems. Take, for example, the<br />

traffic jams, which are proving to be<br />

such big headaches. The way to tackle<br />

it is by applying a holistic approach, not<br />

just searching for a temporary remedy.<br />

We need to open all the dead-end roads,<br />

perform guided land developments, road<br />

widening, and river corridor and introduce<br />

ELTS (Elevated Land Travel System).<br />

The reality is that our transportation can<br />

be better than European standards. In<br />

London, for example, we have to park<br />

the vehicle and walk for fifteen minutes<br />

to our destination. But in such a tiny place<br />

like the Kathmandu Valley, we have fiftyeight<br />

parking spots. This is the height of<br />

convenience and management." ELTS,<br />

a unique air-conditioned transportation<br />

technology seems to excite Shrestha's<br />

imagination. This system, still present<br />

only in his imagination, will enable<br />

passengers to travel from Tripureshwor<br />

to Maharajgunj in a span of nine minutes<br />

and the cost of fifteen rupees.<br />

Even as our minds reel at the dream-like<br />

plan, he continues, "It might sound overambitious<br />

but the truth is that anything is<br />

possible if we put our minds to it. When<br />

Queen Elizabeth was to visit Nepal,<br />

Tundikhel was revamped in two days by<br />

people working all day. We Nepalese have<br />

this quality and unmatched enthusiasm. If<br />

we get the feeling that Nepal is changing<br />

and being rebuilt, then all of us - the<br />

general citizens, NGOs, INGOs, political<br />

parties - will jump wholeheartedly in the<br />

nation building process. Kathmandu is the<br />

most beautiful city in terms of climate,<br />

location and resources. It is god-gifted. It<br />

can win the whole world."<br />

"THE FIRST STEP IS THAT WE<br />

MUST THINK OF THEM AS<br />

ISSUES, NOT PROBLEMS."<br />

- KESHAV STHAPIT<br />

SOLUTION FOR EVERY<br />

PROBLEM<br />

Recalling him from his fantasies, we<br />

query about his ambitious plan to resettle<br />

the squatters of Kathmandu and the longterm<br />

solution for that issue. He waves his<br />

palm in a dismissive manner, "The issue of<br />

illegal squatters will be solved if we utilize<br />

an area of 2,000 ropanis, which may be<br />

available in the Panga side of Kirtipur. There<br />

is simply a lack of initiation. We must first<br />

make the squatters sign an agreement<br />

that they own no land anywhere in Nepal.<br />

This is necessary because I personally<br />

know of people who own acres of land<br />

outside the valley but obtain land illegally<br />

here. If they really do not own land, then it<br />

is the state's responsibility to rehabilitate<br />

them and even offer them assistance<br />

for residence and occupation. But the<br />

catch phrase is that they must return this<br />

loaned amount with interest. I had even<br />

thought of building two high-rise towers<br />

in Shankhamul where the squatters<br />

would reside in the upper stories. But this<br />

is almost impossible due to the extreme<br />

caste restrictions that they follow."<br />

This issue seems to be resolved in his<br />

mind, so we remind him of another<br />

responsibility that he had undertaken<br />

about two years ago. He was assigned<br />

the task of identifying street vendors<br />

and relocating them appropriately by the<br />

then Ministry of Home Affairs. But as<br />

the government changed, so did their<br />

priorities. This issue may have been<br />

disregarded, but is it clear that Sthapit<br />

has a soft corner for the street vendors.<br />

"I consider them to be entrepreneurs," he<br />

clarifies, “They are utilizing their individual<br />

skill to earn their livelihood. They should<br />

be encouraged to set up organized stalls<br />

in a certain place, perhaps even Tundikhel,<br />

and we can revolutionize the whole<br />

shopping culture. We can even treat it as<br />

a special haat (market) on a particular day<br />

of the week. Music, lights, the works... it<br />

would be so festive."<br />

Breaking into his reverie again, we<br />

ask him to clarify his bold statement,<br />

“Garbage is not a problem." He nods his<br />

head enthusiastically. "Indeed, it is not. I<br />

have a compost bin where I deposit all<br />

of my decomposing waste. The papers<br />

and plastics are pinned at a place, and my<br />

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ANALYSIS<br />

helper earns two hundred rupees a month<br />

by selling that. If we were to make such<br />

a bin compulsory for every household and<br />

ban them from obtaining any other facility<br />

until they purchased this bin, then the<br />

problem would be automatically solved." If<br />

the garbage issue has such a deceptively<br />

easy solution, why is there a hue and<br />

cry about it every few weeks? "It is just<br />

due to the corruption and bureaucracy<br />

involved everywhere. The policy level<br />

people are used to complicating simple<br />

issues and earning money by introducing<br />

donor projects. Then why would they give<br />

precedence to such a profitless scheme?"<br />

His point does make sense. More so, as<br />

his ingenious ideas are the epitome of<br />

simplicity and straight forwardness. Like<br />

his concept of 'zero cost development',<br />

where he proposes that the cost of the<br />

project need only be shown in paper.<br />

After its completion, the invested cost<br />

will automatically return to you. “Take, for<br />

example, the concept of land pooling,” he<br />

clarifies, “After land is pooled together,<br />

divided into roads and systematized,<br />

there will be up to a five-fold appreciation<br />

in value. This is the reward. In fact, the<br />

project that has satisfied me the most is<br />

the land pooling of Naya Bazar (Mhempi),<br />

where the value of land has risen so much<br />

that people who earlier opposed my plans<br />

now come to salute me.” Another idea<br />

of his is to mobilize local people to plant<br />

gardens in waste lands and help them<br />

generate income through its sale.<br />

THE CONSTRUCTION MAN<br />

While he may be revered for his<br />

determined implementations, it is<br />

common knowledge that he was almost<br />

hated by some during his tenure as a<br />

mayor, and infamous as the 'demolition<br />

man.' Sthapit, however, has a completely<br />

different outlook, and considers himself<br />

to be the ‘construction man’. “If I had not<br />

worked, I would have garnered neither<br />

praise nor criticism,” he justifies, “It is<br />

just because I am so active that I have<br />

to endure criticism. And if it is valid, I<br />

do accept it. Having said that, I have no<br />

regrets for whatever I did and am just<br />

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epentant that I could not do more when in<br />

power.” Sthapit is well-known to despise<br />

the politics that shrouds every project in<br />

Nepal, and to crush them in his attempt<br />

to reach the destination, even under the<br />

most painful circumstances. He recalls the<br />

incident that still strikes him, “My father<br />

had passed away the day earlier, but I was<br />

determined to bulldoze the Ratnapark<br />

area that day. In that confused state, my<br />

mother blessed me to fulfill my duty, and<br />

even though ministers were threatening<br />

me, I carried on with the demolition.<br />

Meanwhile, a businessman was dancing<br />

around, not recognizing me and saying<br />

"The mayor's father is dead." You can<br />

imagine my trauma at the moment.”<br />

While Sthapit persevered in his vision<br />

of clearing up the Ratnapark area, he is<br />

dissatisfied with the state of open spaces<br />

in the valley. "The open spaces are rapidly<br />

shrinking," he voices his displeasure, "There<br />

are a lot of monuments and buildings<br />

belonging to the government which need<br />

to be renovated and maintained. It should<br />

be handed over to the local citizens." He<br />

cites the example of a spot in Maharajgunj<br />

which has been taken over by the exarmymen<br />

and is beautifully maintained as<br />

a park. "We should not expect parks within<br />

the valley now," he emphasizes, "We need<br />

to look beyond. For example, there are vast<br />

open spaces available in Lakuri Bhanjyang.<br />

If we only create a reliable transportation<br />

system to, say, Kulekhani or Sisneri, people<br />

will be tempted to visit it and even shift<br />

there. The idea is to create urban centers<br />

outside the valley."<br />

His plans of building facilitated urban<br />

centers outside Kathmandu turn even<br />

grander. "If we give people the same<br />

privileges that they are obtaining here,<br />

and offer proper bridging transportation,<br />

we can easily set up such cities. The<br />

only requisite is that there should be<br />

sufficient water." He stresses that these<br />

decentralized cities are the need of the<br />

day, as Kathmandu is getting hopelessly<br />

overpopulated and even the soil here<br />

spongy and liquefied, making it a<br />

dangerous base to build upon. "A single<br />

earthquake would cause devastation," he<br />

states somberly. Perhaps to prove that his<br />

wild-sounding ideas are plausible in real<br />

life, Sthapit is now making preparations<br />

to build a self-sufficient model city based<br />

in Palpa and has already obtained some<br />

land for that, besides building a Ganesh<br />

statue there. His grandiose plans for this<br />

independent centre include a Gurukul<br />

ANALYSIS<br />

styled university where students will<br />

learn life skills under discipline and<br />

emerge as 'true human beings.'<br />

Perhaps Sthapit is himself striving to be a<br />

true human being through his spirituality<br />

and healing. Added to his entrepreneurship<br />

that includes a restaurant, an art gallery, a<br />

travel agency and a bio-diesel enterprise,<br />

he has taken upon himself the task of<br />

cleansing people's hearts and souls. Yet<br />

it is evident that this new love does not<br />

eradicate his passion for the welfare of<br />

his country and fellow country people.<br />

"Nation-building gives me immense<br />

satisfaction," he elucidates, "There are<br />

bound to be disagreements initially but<br />

once people realize your worth, they will<br />

join in wholeheartedly. It is my passion<br />

which has made people from all strata and<br />

sectors respect and love me. I myself have<br />

no hesitations in praising a committed<br />

individual having any political inclination,<br />

be it the intelligent economist Prakash<br />

Chandra Lohani or leaders Bamdev<br />

Gautam and Sharad Singh Bhandari. What<br />

I have learnt from these people, and from<br />

life, is to be satisfied with what you have,<br />

but never to hesitate in striving for the<br />

best and follow what you believe in."<br />

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SOLUTIONS<br />

Figure 1<br />

Double-Lamp Solar Street Light<br />

SOLAR<br />

SOLAR Streetlights<br />

Green and Economic Way to<br />

Brighten and Secure Community<br />

Text & Imges: Sandeep Giri<br />

Streetlights evoke romance and drama. Old black and white movies had everyone from Gene Kelly<br />

to Raj Kapoor sing and dance around ornate streetlight poles. Even modern cinema dramatized<br />

images of poor kids having to study under the streetlight, and rock music told stories of street<br />

Romeos serenading under streetlights. Well, cut to reality (Nepali style) – our streets have no<br />

shortages of poles and have even more wires swaying in between, but alas, well-lit street lights<br />

themselves are seldom to be found, making our cities a land of dark streets. The reasons are many<br />

– first, there is load-shedding, then the utter disregard on the government’s part for any public<br />

infrastructure, the list goes on.<br />

HOWEVER, THERE IS AN ALTERNATIVE – SOLAR STREET LIGHTS!<br />

With the recent advances in solar photovoltaic (PV) technology and the dropping prices of solar<br />

panels and LED lights, solar streetlights have become a practical, economic, and a very green option<br />

for street lighting. Solar street lights are completely autonomous, i.e., we basically stick a pole in the<br />

ground, it has everything it needs to power itself, can turn itself on and off automatically, and more<br />

importantly, there is no need to install any wiring between the poles. Very much like point-and-click,<br />

we can choose any lighting location to our liking and install a solar street light pole instantly.<br />

Case Study:<br />

Druk Amitabha Mountain Monastery in Sitapaila, Kathmandu<br />

Druk Amitabha Mountain monastery<br />

is located atop Sitapaila hill, about 4 km<br />

northwest of Swayambhunath. You can<br />

only get there using 4-wheel vehicles that<br />

take you up the bumpy, dusty (and steep)<br />

gravel road. Once there, the monastery is<br />

a 200-ropani (25 acre) span with some of<br />

the most majestic structures ever seen.<br />

In March <strong>2010</strong>, the monastery hired<br />

Gham Power to install solar PV-powered<br />

outdoor security street lights to light up the<br />

compound (which used to be completely<br />

dark during nights, a concerning security<br />

issue).<br />

The system installed by Gham Power<br />

is a hybrid solar PV system to provide<br />

outdoor security street lighting from dusk<br />

till dawn at the monastery compounds.<br />

Each streetlight operates independently<br />

and lights up automatically from dusk till<br />

dawn. The street lighting system has 4<br />

Kilowatt of solar PV generating ~30 units<br />

(kilowatt-hours) of electricity per day. This<br />

system powers up 25 security streetlights<br />

using 65 watt CFL bulbs each. In terms of<br />

carbon footprint, this system will prevent<br />

11 tons of carbon emissions per year.<br />

In total, the PV system uses 20, 185-<br />

watt solar panels from Solar Power Inc,<br />

3 Steca Tarom 245 charge controllers, 3<br />

Steca XPC 2-kilowatt inverters, and 22<br />

Exide 200-Ah deep cycle tubular solar<br />

batteries. The lighting system consists of<br />

10 lamps (65-watt CFL) installed along the<br />

top of the monastery’s Naro conference<br />

hall, and 15 lamps mounted on eight 20-<br />

foot poles. There is approximately 800<br />

meters of 4-core armoured cable (16<br />

sq.mm.) that connects the street light<br />

poles together, and each pole is equipped<br />

with photo-cell device that manages the<br />

automatic switching on the lights during<br />

dusk to dawn. The solar panels carry a 25-<br />

year warranty, and the rest of the system<br />

carry a 5-year warranty, except the CFL<br />

light bulbs which carry a 1-year warranty.<br />

Gham Power began work at site on<br />

March 9, <strong>2010</strong> and completed its work in<br />

less than a month on April 7, <strong>2010</strong>, just<br />

in time for the Annual Drukpa Council<br />

conference, where visitors from all<br />

across the world saw (and praised) how<br />

the monastery practices what it preaches<br />

about being environmentally responsible.<br />

HOW DOES IT WORK?<br />

Although Druk Amitabha monastery chose<br />

to install the solar panels centrally and<br />

ran wires along their compound, a more<br />

economic way of installing solar street<br />

lights is to have all system components<br />

within the pole itself so that there is no<br />

need to run wires between the poles.<br />

As in Figure 3, a solar street light has<br />

the solar panel installed on top of the<br />

pole, with a battery box installed right<br />

underneath the panel (and close to the<br />

lamp). This way, the system minimizes<br />

the length of cables between panel,<br />

battery, and the load, which in turn greatly<br />

minimizes electricity loss, a common<br />

Figure 3<br />

Solar Street Light Component<br />

Configuration<br />

80<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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SOLUTIONS<br />

Figure 2<br />

4 KW Solar Street Light System at Druk<br />

Amitabha Monastery<br />

problem in DC-based solar PV systems.<br />

This compact design also helps to install<br />

solar street light atop existing unlit poles.<br />

The street light lamp itself is an LED lamp,<br />

which is the most energy efficient lighting<br />

source on the planet today. For example,<br />

a 30-watt LED street light provides the<br />

equivalent light of a 300-watt halogen<br />

street light. Also, LED lights usually<br />

provide a warranty of 50,000 hours, the<br />

longest lifetime in lighting solutions.<br />

Furthermore, the battery used in these<br />

systems is a 3-year maintenance-free<br />

Gel or VRLA battery, which makes it<br />

relatively lightweight and easy to hoist up<br />

the pole. Also, the system automatically<br />

turns the light on and off at dusk and<br />

dawn (you can also optionally put a timer<br />

if you only want the street lights to be on<br />

during certain night hours). So essentially,<br />

the beauty of these systems is that you<br />

stick the pole in the ground, and there is<br />

literally no maintenance to be done for at<br />

least 3 years (except for occasional panel<br />

cleanup).<br />

PARTING THOUGHTS<br />

There is no reason our street lights<br />

should abandon any hopes of romance.<br />

A financial analysis of installing solar<br />

street light versus regular utility-powered<br />

streetlight shows that the advantages<br />

of solar are quite obvious. First, solar<br />

street light will reliably light up each night,<br />

utility-powered will not because of loadshedding.<br />

Second, you save quite a bit by<br />

not having to install any cabling between<br />

the light poles. The payback period for the<br />

solar street light is 5 years, whereas the<br />

warranty on the solar panel is 25 years.<br />

So, you pay for the light in 5 years, and<br />

then get your street lights more or less for<br />

free for the next 20 years.<br />

This is a perfect solution for housing<br />

complexes, and any building with large<br />

parking lots and compounds such as<br />

banks, hospitals, shopping malls, etc.<br />

And we hope that as architects, builders<br />

and developers adopt this practice and<br />

start lighting up our streets wherever<br />

we can, perhaps our government will<br />

learn something from the people it<br />

is supposedly representing and start<br />

implementing similar solar street lights<br />

for our public roads. After all, it is the right<br />

thing to do.<br />

Figure 4<br />

Panel on top of LED Street Lamp<br />

Figure 5<br />

20-Foot Solar Street Lights approx. 100 ft. Apart<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

81


SOLUTIONS<br />

Cracks on floor finish due to settlement of<br />

filled up soil - note the split between the<br />

floor and the wall skirting<br />

HOME<br />

Cause: Improper consolidation of the<br />

filled up soil.<br />

In normal circumstances, the ground floor<br />

(plinth) level is usually higher than the<br />

external ground level. Hence area bounded<br />

by the plinth walls need to be raised to the<br />

required level. This is accomplished by<br />

filling it up with soil (earth) to the required<br />

level - the normal practice usually adopted<br />

and the cause of the problem.<br />

The Trap:<br />

• To make life easier (or work faster),<br />

workers tend to fill up the space with<br />

soil in large quantities and then ram it.<br />

This leaves voids at lower levels of the<br />

filled up soil, resulting in its settlement<br />

at a later stage (irrespective of whether<br />

the ramming is done manually or<br />

mechanically).<br />

• Areas adjacent to the plinth walls<br />

are relatively inaccessible for proper<br />

ramming, making them vulnerable<br />

areas for future settlement.<br />

• Levelled plots sell at a higher price. Your<br />

site could be a recently filled plot!<br />

Cracks<br />

on floor finish of ground floor<br />

82<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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SOLUTIONS<br />

Solution:<br />

1. Proper consolidation of the filled up<br />

soil:<br />

• Fill up soil not more than 6<br />

inches (12 inches when using a<br />

mechanical rammer).<br />

• Consolidate by ramming and<br />

sprinkling water.<br />

• Fill up next 6 inches and repeat<br />

process upto the desired level.<br />

2. Partially reinforcing the concrete<br />

floor slab:<br />

• Reinforce the edges of the<br />

concrete floor and connect<br />

them to the plinth beam.<br />

PARTIALLY REINFORCED CONCRETE FLOOR SLAB TO CHECK<br />

SETTLEMENT CRACKS AT EDGES OF GROUND FLOOR<br />

The Home article will be a regular feature in this<br />

Solutions section. If you have any queries regarding<br />

your home, do write to us at: spacesnepal@gmail.com<br />

3. Reinforcing the whole concrete<br />

floor slab<br />

• Reinforce the whole concrete<br />

floor slab using nominal<br />

reinforcement (8mm Torsteel @<br />

10 inches c/c).<br />

• Use this method if consolidation<br />

has not been done as desired.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

83


SOLUTIONS<br />

PHOTOGRAPHY<br />

Lets get creative<br />

Text & Images: Ashesh Rajbansh<br />

hotography is all about capturing<br />

Plight on to a medium, be it film or<br />

digital. The better the light is captured,<br />

it’ll look more beautiful. All colors<br />

reflect light differently, some are more<br />

reflective, some are less reflective and<br />

some are neutral. It is literally impossible<br />

to record all hues of color of nature on<br />

any medium mankind has created so<br />

far. Also there is no such camera to<br />

accurately measure the colors of nature<br />

and record on a medium. Technically,<br />

this is the trickiest part of photography,<br />

but not so difficult to conquer once<br />

you’re after it.<br />

This is exactly the reason behind camera<br />

manufacturers for creating different<br />

types of light measuring meters on all<br />

types of cameras. Even small compact<br />

or pocket cameras have different types<br />

of light meters built in it.<br />

Except some professional cameras<br />

which has RGB sensor for light metering,<br />

all camera meters are calibrated for<br />

18% gray. Consider a grayscale bar<br />

which gradually goes from pure white<br />

to dark black, around middle there<br />

is 18% gray. The camera meters are<br />

calibrated for this region. The result, if<br />

you maintain the light meter at neutral<br />

and shoot very white subject like snow,<br />

pure white shirt etc. it won’t be pure<br />

white. Same for the dark black subjects.<br />

The trick is to increase exposure for<br />

white subjects and decrease exposure<br />

for dark subjects. using the feature<br />

called ‘Exposure Compensation’<br />

available on camera. To do so, first the<br />

understanding of light meters build on<br />

your camera is crucial.<br />

We’ve already agreed that a photograph<br />

is light captured on a medium. Then<br />

it is easily understood that the most<br />

important aspect of photography,<br />

technically, is measuring the light.<br />

Always the biggest amount of effort<br />

goes on reading and managing the light<br />

for any photographer and for every type<br />

of subject.<br />

The technology has created some<br />

wonderful tools to measure light, some<br />

are build on camera and others has to<br />

be purchased separately.<br />

Basically light can be measured with<br />

two types of light meters :<br />

1<br />

2<br />

INCIDENT LIGHT METERS<br />

These are hand-held external light meters, not found on camera.<br />

Expensive but highly accurate, easy but with expertise only. These<br />

meters read the light available at the scene, not the light refl ected by<br />

the subject. For faithful exposure, no adjustment is required, simply<br />

follow the exposure derived by the meter. Sekonic and Minolta are the<br />

expert manufactures favored around the world.<br />

REFLECTED LIGHT METERS<br />

Found built in on every camera these days, the meter reads the light<br />

refl ected by the subject not the light available on scene. The more<br />

refl ective subjects like mirror, snow, light bulbs on work, white wall<br />

etc. and less refl ective subjects like dark wall, black objects and<br />

dark backgrounds can easily fool the meter. This is where we need<br />

to intervene and get creative in order to get the optimum exposure to<br />

portray the subject as we imagine.<br />

Various modes of refl ected light meters are present even in small<br />

compact cameras, number and type differs from models and makes of<br />

the camera. Commons types are :<br />

84<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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SOLUTIONS<br />

1. EVALUATIVE METERING/ MATRIX<br />

METERING<br />

This type of meter analyses the entire frame.<br />

The meter divides the frame into certain number<br />

of segments or zones, depending up on<br />

models and makes of the camera. The zones<br />

vary somewhere form 8 zones to 63 zones<br />

from amateur camera towards professional<br />

cameras.<br />

Then the camera will to try to ‘identify’ the<br />

subject, these days it will look for faces in the<br />

frame, and prevents the main subject from over<br />

or under exposing. The rest of the zones are<br />

also evaluated for the amount of light each<br />

zone is receiving.<br />

All data is fed to the processor of the camera and<br />

then it calculates the ’appropriate’ exposure, a<br />

combination of shutter speed and aperture, for<br />

that scene. Finally the camera takes the photo<br />

based on that exposure.<br />

This is fully automated process, never possible<br />

to repeat as numerous calculations are going in<br />

the processor of the camera. But on the other<br />

hand, this is the most accurate ,in general,<br />

and the easiest type of light meter the camera<br />

manufacturers have created for amateurs so<br />

far. Since the entire frame is evaluated and<br />

subject is ‘looked’, this type metering yields<br />

most number of successful pictures for a<br />

hobbyist. Not a type of light meter for any<br />

kind of specialized shooting, this one is purely<br />

addressed for the needs of amateurs and<br />

general masses only.<br />

2. CENTER- WEIGHTED AVERAGE<br />

METERING<br />

This type of light meter started very early in<br />

analogue cameras which use fi lms as the<br />

medium to record light. Still continued in digital<br />

cameras, it is going strong as favorites of many<br />

photographers who started with analogue<br />

cameras.<br />

The meter is strongest at the center, covering<br />

around 20% of frame, gradually getting weaker<br />

towards edges. This type of light meter does<br />

not read light falling edges of the frame.<br />

3. PARTIAL METERING<br />

Now the metering mode is getting more<br />

advanced. This type of metering mode covers<br />

roughly 9% of frame at center only, discarding<br />

the rest of the area in frame. It can read light<br />

form specifi c area, though bigger than spot<br />

metering, the photographer can have creative<br />

control over exposure.<br />

This is very effective when the background<br />

is much brighter or darker than the subject<br />

due to backlighting. For example, trying to<br />

photograph a person in font of a mirror will<br />

normally yield an under exposed photo.<br />

Reason : mirror is brighter than the subject, it<br />

will refl ect more light. When we take a photo<br />

of a person against dark background, in front<br />

of a dark wall, the photo will be over exposed.<br />

Because the wall is darker than the subject and<br />

will refl ect less light.<br />

There are many tricky situations in nature when<br />

programmed actions built on camera gets<br />

fooled very easily. By over-riding the automated<br />

features with creative control or going totally on<br />

manual mode using these type of specialized<br />

modes available on camera, we can actually<br />

‘create’ the picture exactly as we wanted.<br />

<strong>4.</strong> SPOT METERING<br />

This is the ultimate light metering mode<br />

available on camera for the most creative<br />

photographers. Around 3% of the frame at<br />

center is all that is covered, rest of the area is<br />

completely discarded. It can read light from<br />

very specifi c and small area, got the highest<br />

level of accuracy for exposure, helps most to<br />

the creativity of a photographer in terms of<br />

brightness desired.<br />

Using spot meter requires high level of<br />

knowledge and experience. Used properly,<br />

this is a jewel. On the other hand, using without<br />

knowledge can easily break the exposure<br />

beyond repair. Success rate is highly dependent<br />

up on the knowledge of the photographer. No<br />

matter what the lighting is, where the subject<br />

is, whether the background is much lighter or<br />

darker than the subject or any scene that you<br />

can imagine this metering mode will help you<br />

take the exposure exactly as the photographer<br />

wanted.<br />

Now that we understand the metering modes<br />

available on camera, its time to understand the<br />

refl ective nature of various type of subjects,<br />

colors in fact, and practice taking a lot of<br />

photographs increasing or decreasing the<br />

exposure using exposure compensation. It is<br />

also suggested to try and practice different type<br />

of metering modes available on your camera.<br />

Almost all cameras have this feature called<br />

Exposure Compensation. By default, it<br />

remains neutral at 0, but you can increase up<br />

to +2 or decrease up to -2 at 1/3 level on most<br />

cameras. What it does is, it adjust the exposure<br />

by the amount that you’ve dialed on Exposure<br />

Compensation on the main exposure setting<br />

derived by the processor of the camera after<br />

analyzing the scene, depends up on the type<br />

of meter that you’ve chosen.<br />

What about the fl ash exposures? Well it’s the<br />

same. Just go to Flash Exposure Compensation<br />

and try dialing some towards + (increase) and<br />

- (decrease) to alter the exposure.<br />

Finally I must say, the more time you spend<br />

behind the camera more successful you’ll be.<br />

Ashesh Rajbansh is a professional<br />

photographer specializes on documentary<br />

and nature photography. Expertise on digital<br />

photography was utilized by Canon on various<br />

workshops conducted on behalf.<br />

The Photography article is a regular feature in this Solutions<br />

section. If you have any queries regarding photography, do<br />

write to us at: spacesnepal@gmail.com<br />

This type of meter is also not for highly<br />

specialized work, since it can not read light<br />

from small specifi c area, still remains favorite<br />

for starting very early in photography. Portrait<br />

photography is one area where we can get<br />

most out of this metering mode.<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

85


86<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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87


OPINION<br />

with the trend of building tall buildings within<br />

the core city area too. This makes courtyards,<br />

shaded all the time with little or no ventilation,<br />

creating an unhygienic environment.<br />

Urban Open Spaces<br />

1. SPACES: What is the importance of open<br />

spaces in urban environment?<br />

BS: Open Spaces are a highly significant aspect<br />

of Cites and have been critically instrumental<br />

in defining the character of cities and their<br />

definitive urban culture. Every memorable city<br />

has a great park or urban square or specific<br />

quality of neighbourhood spaces associated<br />

with it. The traditional historic cities of the<br />

Kathmandu Valley possess a strong system<br />

of urban spaces encompassing a spectrum of<br />

scales and quality, which form a complex matrix<br />

of interrelationship producing memorable<br />

landscapes and have supported an advanced<br />

urban culture for centuries. Unfortunately, in<br />

the contemporary metropolis, any established<br />

system of urban spaces is missing. Urban<br />

spaces not only provide the common space for<br />

a plethora of urban activities, they also foster<br />

healthy urban communities and give legibility<br />

to urban landscapes.<br />

ARB: Open space forms a key component of<br />

urban landscape in creating a healthy urban<br />

environment to the city dwellers. Open<br />

spaces, whether public or private, has lot of<br />

importance in providing outdoor recreation,<br />

providing greeneries, social interaction for<br />

community, as a playground for the people and<br />

other activities.<br />

2. How do you perceive the availability and<br />

use of open spaces in Nepal, specifically in<br />

the urban areas?<br />

BS: If we view Kathmandu City on Google<br />

Earth today, the large new developments<br />

stand out as large swathes of grey with almost<br />

no green reliefs. All you see are inadequate<br />

roads and properties (plots/building); quality<br />

public spaces are non-existent. Compare this<br />

with the Google Earth view of other cities and<br />

there is a healthy mix of green and the greys,<br />

Ar. Biresh Shah (BS)<br />

Exe. Dir., Archiplan, Kathmandu, Nepal<br />

(biresh.shah@gmail.com)<br />

Ar. Ashim Bajracharya (ARB)<br />

HOD, Arch. Dept., Kathmandu Engineering College,<br />

Kathmandu, Nepal. (ashimratna@hotmail.com)<br />

although the mosaic is always specific to the<br />

particular city, which imparts each city with its<br />

definitive character. In Kathmandu, the only<br />

public spaces are the large preserved areas<br />

around traditional, cultural and religious sites,<br />

or other leftover ‘Parti’ plots in the emerging<br />

neighbourhoods. Unfortunately, a lot these<br />

‘Parti’ plots in the new neighbourhoods are<br />

being taken over by local ‘social organizations’<br />

in the name of beautification and maintenance<br />

or some ‘public service work’ with the tacit<br />

approval of authorities. The public quality of<br />

such spaces is mostly lost in such ventures.<br />

The planning and building bye-laws also reduce<br />

public space to a quantifiable figure, therefore<br />

whatever public space emerges in new<br />

development is mostly unusable and lacks any<br />

character<br />

ARB: When talking in context of Kathmandu,<br />

with rapid urbanization, and rapid settlement<br />

growth, open spaces are depleting quickly.<br />

This has a direct correlation with the rapid<br />

urban population growth and increment in the<br />

built-up areas accordingly. The main reason is<br />

the shortage of land to meet the demand for<br />

accommodation of the fast growing population.<br />

Land is becoming very precious and its price is<br />

steeply on the rise. As a result, every bit of land<br />

is being used for built-up area and accordingly,<br />

the share of land for open space is getting a<br />

lesser priority. This is resulting in a dense urban<br />

area with less or no open space, narrow roads<br />

and lack of adequate greeneries. All these are<br />

hampering Urban Climate and Environment<br />

severely. The problem is even more evident<br />

in recently developed urban settlement. In<br />

contrast, our traditional settlement has well<br />

balanced mix of built-up and open spaces with<br />

even distribution of courtyards, bahals and<br />

chowks. But even there, the open spaces are<br />

gradually becoming unsuitable for habitation<br />

3. What measures can be adopted to ensure<br />

the balance of open and built up spaces in<br />

the urban environment?<br />

BS: Measures need to be taken at the level<br />

of design, planning regulations and guidelines<br />

which define the quality to be achieved rather<br />

than the quantity. Planning and building design<br />

needs to be oriented towards creation of<br />

functional usable open space rather than just<br />

concentrate on infrastructure provisions and<br />

square footage of land provisions. Authorities,<br />

both elected and permanent also need to focus<br />

on retaining the public nature of open spaces for<br />

a sustainable healthy city and lead in the creation<br />

of new public space hierarchy (for eg. riverfronts,<br />

large regional parks), more in keeping with the<br />

new metropolitan nature of the City.<br />

ARB: The problem should first be addressed<br />

at the level of city planning. Proper land-use<br />

planning should be formulated that defines a<br />

parameter for usage of space as per the urban<br />

activity. Current Building Byelaws are to be<br />

updated for establishing regulations to have<br />

more open space in any building complex<br />

and they should be strictly enforced. More of<br />

the public open spaces with greeneries are<br />

required to maintain suitable urban climate.<br />

Encroachment of the public open spaces by<br />

street vendors and squatter settlement should<br />

be controlled. For that, government should<br />

devise alternative solutions for such groups.<br />

<strong>4.</strong> What is the role of the architect and urban<br />

designer/ planner in ensuring this balance?<br />

BS: Architects must learn to optimize the use<br />

of land available on the site creatively. The byelaws<br />

mostly define setbacks and percentages.<br />

The design challenge today is how we establish<br />

a form on the site which seeks to maximize the<br />

usability of the land on the site. In this regard,<br />

the architects have much to learn from the<br />

urban form of the older cities in the Valley. It<br />

is a common practice in architectural schools<br />

to take up unnecessarily large sites for project<br />

designs, and then there is a tendency to fill up<br />

every corner available, rather indifferently. Land<br />

is a very limited vital resource and we must be<br />

very careful how we build on it and optimise<br />

its usability. Planners need to revisit the byelaws<br />

and see how useful open spaces can be<br />

created by modifying bye-laws. In Planning<br />

guidelines (for eg. Land-pooling projects), the<br />

criteria for open spaces must go beyond just<br />

road widths and percentage of open spaces,<br />

and rather to the quality of urban spaces and<br />

conditions that the various elements of the<br />

88<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

www.spacesnepal.com


OPINION<br />

Plan needs to achieve. As the city grows<br />

into a large sprawling metropolis, there are<br />

various scales and types of open spaces that<br />

are needed and these must be stipulated by<br />

the planners. The regulatory authorities have<br />

a vital role in establishing the vision and the<br />

environment for planners and architects to<br />

make that extra effort for open spaces. The<br />

current trend of usurping public land by ‘social<br />

organizations’ should be reversed and the public<br />

nature of all public land should be conserved.<br />

Needless to say that these open spaces also<br />

require large investments to develop them<br />

for a variety of contemporary necessities and<br />

maintain them, which can be undertaken only<br />

with the leadership and commitment of the<br />

elected officials. Lastly, and most importantly,<br />

Communities who use these spaces must be<br />

consulted by All in determining the course/<br />

nature of their actions.<br />

ARB: From individual point of view, as an<br />

architect, while designing a building, a designer<br />

should not only look at a building alone in<br />

isolation, but should look at much wider<br />

perspective considering urban environment in<br />

general. Rather than focusing only on a built<br />

environment, an architect should also look on<br />

to the external environment in any design task,<br />

considering outdoor climate.<br />

An 'Open Space' is a very critical component of<br />

the urban form of a city. Greenery by definition is<br />

an important element in terms of human health,<br />

city's beautification or recreation. Such spaces<br />

are being massively encroached in Kathmandu.<br />

To add to that, the private land markets are<br />

not being able to produce open spaces for<br />

the larger public benefit. One might find open<br />

spaces produced in organized housing facilities<br />

but they are limited to the use of site owners,<br />

rather than the general public. To add to this we<br />

have not been able to conserve many existing<br />

spaces as well. In fact not only the formal open<br />

spaces but also un-institutionalized spaces like<br />

river banks are not being protected.<br />

In my opinion this situation is caused by<br />

multiple factors such as institutional weakness,<br />

lack of timely monitoring and also due to lack<br />

of awareness amongst the citizens. Space<br />

protection and management is not a unilateral<br />

or individual problem. There are several other<br />

issues cross cutting in this scene.<br />

It is also important to note that these open<br />

spaces are very crucial in terms of disaster<br />

management. Come some kind of disaster,<br />

these are the spaces we need to use for quick<br />

rehabilitation. I think there is a lesson to be<br />

learnt from the Koshi flood where many people<br />

had to be rehabilitated in schools. Hence<br />

open spaces also play a crucial role in this<br />

perspective. But I think the current land market<br />

trends can neither preserve nor create open<br />

spaces, hence strong regulatory processes are<br />

a must in this sector .<br />

An open space can range from a small scale<br />

site space to the peripheral agricultural land or<br />

community forests. But if we plan to preserve<br />

them the regulatory policies have to be<br />

controlled. For example, in case of preserving<br />

agricultural land the land sub-division policy<br />

is very crucial and hence its mechanism has<br />

to be considered. Also to be considered are<br />

Cross cutting of multiple factors<br />

the factors of public facility development<br />

which needs to be properly guided. In order<br />

to preserve such spaces, infrastructure<br />

development should not be largely promote,<br />

policies should suppress private land market<br />

and institutional mechanism has to be clearly<br />

defined with proper responsibility, something<br />

we don’t see as of yet.<br />

The responsibility of a city open space is that<br />

of the municipality, the Nagar Bikas Samiti and<br />

Jilla Prasasan Karyalaya as well. This kind of<br />

duplication brings about a situation of 'nobody's<br />

responsibility', where if a space is encroached<br />

the current institutional design does not clearly<br />

define which institution shall be approached or<br />

who is responsible. Such confusing institutional<br />

mechanism hinders enforcement immensely;<br />

the already weak enforcement of our laws is<br />

further weakened by such ambiguities.<br />

Such institutional weakness is also visible in the<br />

sector of Urban Growth Management. A major<br />

authority in the matter of Land Use Control is the<br />

Nagar Bikas Samiti, which is currently working<br />

with the human resource components and<br />

organizational structure designed to cater the<br />

1970's. Such organizations need to understand<br />

that a complex city has developed in these past<br />

years and there are wide spread differences in<br />

the Kathmandu Valley of 1970's and hence, an<br />

organization designed for the 1970's cannot<br />

cater to the Kathmandu of today.<br />

The major problem I see is in the institutional<br />

arrangement. Unless we revamp these<br />

institutions I don’t think the problems can be<br />

resolved nor can we get the kind of preservation<br />

and management or enjoyment of these spaces<br />

that we desire. I am not trying to be pessimistic,<br />

but without proper institutional provision it<br />

would be very difficult. The Nagar Bikas Samiti<br />

is acting all barks and no bite. On one hand<br />

there is no production of open spaces and on<br />

the other the present open spaces are not<br />

being preserved. If future space management<br />

is our priority we need to start by reforming<br />

the Kathmandu Valley Town Development.<br />

Today, if Kathmandu Valley Town Development<br />

Committee (KVTDC) makes a plan, but if the<br />

local bodies don’t implement them, it is of<br />

no use. Even if the local bodies discard the<br />

plans of KVTDC, there is no institutional way<br />

to follow up on the same. The buildings that<br />

are constructed with the permit from the<br />

municipality are directly discharging waste<br />

into the river, and there is no monitoring, but<br />

the municipality is still issuing such permits.<br />

Similar problems are present in management<br />

and preservation of open spaces and built<br />

environment as well. We have to understand<br />

that all our correctional efforts in this field,<br />

unless they include institutional reform, are<br />

like treating the symptoms instead of the root<br />

cause itself.<br />

Dr. Mahendra Subba is the Deputy Director General at the Urban Development Department of the Department of<br />

Urban Development and Building Construction (DUDBC), Kathmandu<br />

msubba@wlink.com.np<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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90<br />

<strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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DESIGN<br />

FIRM<br />

Archiplan Pvt. Ltd, Kathmandu<br />

A-Not Architecture and Architects<br />

Design Cell, Kathmandu<br />

Innovative Createers<br />

John Sanday Associates Pvt Ltd<br />

KVPT<br />

(Kathmandu Vally PreservationTrust)<br />

Prajwal Hada and Associates<br />

Prabal S. Thapa<br />

Red Buddha Folk Art<br />

Reverie Designs<br />

Shah Consult International (P) Ltd<br />

Sarosh Pradhan and Associates<br />

Siddharth Gopalan<br />

SLTD( Shelter and local technology<br />

development centre)<br />

SPADECO<br />

(Spatial Design Company Pvt .Ltd)<br />

Technical Interface<br />

Vastukala Paramarsha<br />

SERVICES<br />

COMPANY<br />

NEW TECHNICAL WATER PROOFING SERVICE &<br />

REHABILITATION PVT. LTD.<br />

PURPLE ENTERPRISES<br />

HIMALAYAN FLORA ENTERPRISES<br />

IT WATER PURIFIERS<br />

KALINTA TM<br />

ART<br />

GALLERY<br />

Services<br />

Architecture, Planning, Conservation, Preservation,<br />

Landscape, Interior, Construction Management<br />

Architecture, Interior, Landscape, Planning,<br />

Conservation, Valuation, Construction<br />

management<br />

Architecture,Engineering,Planning, Interior design<br />

Architecture, Interior, Sustainable/green design<br />

Architecture, Planning, Conservation,<br />

Preservation, Landscape, Interior<br />

Historic preservation<br />

Architecture, Interior, Landscape, Structure,<br />

Planning, Construction Management<br />

Sustainable /green architecture<br />

Traditional Nepali Designs adapted for<br />

Contemporary Living<br />

Architecture, Interior, Landscape, Construction<br />

Management<br />

Architecture, Interior, Landscape, Planning, Hydro<br />

Power, Structure<br />

Architecture, Interior, Planning, Graphic design<br />

Architecture and Interior<br />

Cost Effective Technology & Research<br />

Architecture, Engineering, Interior, Construction<br />

Management<br />

Planning , Engineering, Architecture, Interior<br />

Architecture, Interior<br />

Field<br />

Water Proofing<br />

Termite Treatment, Water Proofing<br />

Project Sample<br />

Kathmandu College of Management,<br />

Gwarko; Nepal Medical College, Kathmandu<br />

National Planning Commission,<br />

Kathmandu; Nepal Midpoint Community<br />

Hospital, Nawalparasi<br />

Krishna Tower, Kathmandu; Chitwan School<br />

of Medical Sciences, Bharatpur<br />

Tilganga Eye Hospital, Kathmandu<br />

Upper Mustang Cultural Heritage<br />

Conservation Project; Mustang<br />

HRDC( Hospital for rehabilitation of<br />

disabled children), Banepa.<br />

Radha Krishna temple, Patan; Kal Bhairv<br />

temple, Kathmandu<br />

Civil Mall, Kathmandu; Ashok Cinema Hall,<br />

Patan<br />

Tiger Mountain Lodge, Bardia; Amaghar<br />

Children’s Home, Godavari<br />

Baudha Kitchen, Kathmandu<br />

Master design of Mahindra - Logan,<br />

Agni Inc., BID, Balaju; Siddhi Shaligram<br />

Briddhaashram, Bhaktapur<br />

Agriculture Development Bank H.O.<br />

Extension, Kathmandu; Muni Bhairav<br />

Commercial Complex, Kathmandu<br />

The Bakery Café, Sundhara, Kathmandu;<br />

TEWA, Lalitpur<br />

The Factory, Thamel, Kathmandu; Valley<br />

Homes, Lalitpur<br />

Pokhara Housing, Pokhara; Housing for<br />

Mushahars families, Siraha<br />

Nepal Pavilion Expo 2005, Aichi, Japan;<br />

Kathmandu Medical College Extension,<br />

Kathmandu<br />

Nepal Pavilion Expo 2000, Hanover,<br />

Germany; Sanchaya Kosh, Thamel,<br />

Kathmandu<br />

Comfort Housing, Kathmandu; Great Lotus<br />

Stupa, Lumbini<br />

Landscaping, Ornamental plants, Cut Flowers, Foliage, Orchids<br />

Water Treatme nt<br />

Custom framing, Himalayan art, Gift items<br />

Field<br />

SPACES<br />

CONNECTS<br />

Contact<br />

977-1-4416118<br />

archiplan@wlink.com.np<br />

977-1-5526061<br />

anot_architects@hotmail.com<br />

977-1-4423165<br />

admin@dcell.wlink.com.np<br />

977-1-4249290<br />

createer@mail.com.np<br />

977-1-4411671/4438935<br />

jsa@subisu.net.np<br />

977-1-5546055<br />

info@kvptnepal.com<br />

977-1-4672747<br />

prajwalhada@yahoo.com<br />

977-1-4434628<br />

ptarch@infoclub.com.np<br />

977-1-444-2512<br />

mikekraj@wlink.com.np<br />

977-9851074127<br />

shaqueleo@hotmail.com<br />

977-1-4468866<br />

shahcoint@wlink.com.np<br />

977-1-4270260<br />

sarosh.pradhan@gmail.com<br />

977-1-4104522/4104523<br />

info@emporiosnepal.com<br />

977-1-4270696<br />

bhshrestha@wlink.com.np<br />

977-1-5526040<br />

spadeco@hotmail.com<br />

977-1-4222408<br />

tecinter@wlink.com.np<br />

977-1-5542418<br />

vastun@enet.com.np<br />

Contact<br />

977-1-5545242<br />

ntwps@wlink.com.np<br />

977-1-4492285<br />

sk3p@wlink.com.np<br />

977-1-2220783<br />

himalflora@gmail.com<br />

977-1-4275649<br />

tamrakar.pradeep@yahoo.com<br />

977-1-4442437<br />

www.kalinta.com<br />

Contact<br />

SERVICES DESIGN<br />

SIDDARTH ART GALLERY<br />

PARK GALLERY<br />

KASTHAMANDAP ART STUDIO<br />

GALLERY 32<br />

Contemporary Arts<br />

Contemporary Arts<br />

Creativity and visual art<br />

Photography, Art, Poetry<br />

977-1-4218048, 4438979<br />

siddharthaartgallery4@gmail.com<br />

977-1-5522307<br />

parkgallery@wlink.com.np<br />

977-1-5011573<br />

kasthamandapartstudio@gmail.com<br />

977-1-4241942<br />

info@dent-inn.com<br />

ART<br />

www.spacesnepal.com <strong>July</strong>-<strong>Aug</strong>ust <strong>2010</strong><br />

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